University of Virginia Library


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PALESTINE:

A PRIZE POEM, RECITED IN THE THEATRE, OXFORD, IN THE YEAR MDCCCIII.


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Reft of thy sons, amid thy foes forlorn,
Mourn, widow'd Queen, forgotten Sion, mourn!
Is this thy place, sad city, this thy throne,
Where the wild desert rears its craggy stone;
While suns unbless'd their angry lustre fling,
And way-worn pilgrims seek the scanty spring?—
Where now thy pomp, which kings with envy view'd?
Where now thy might, which all those kings subdued?
No martial myriads muster in thy gate;
No suppliant nations in thy Temple wait;
No prophet bards, thy glittering courts among,
Wake the full lyre, and swell the tide of song:
But lawless force, and meagre want are there,
And the quick-darting eye of restless fear,
While cold oblivion, 'mid thy ruins laid,
Folds his dank wing

Alluding to the usual manner in which sleep is represented in ancient statues. See also Pindar, Pyth. I. v. 16, 17.“ κνωσσων υγρον νωτον αιωρει.”

beneath the ivy shade.


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Ye guardian saints! ye warrior sons of Heaven,

Authorities for these celestial warriors may be found, Josh. v. 13. 2 Kings vi. 2. 2 Macc. v. 3. Ibid. xi. Joseph. Ed. Huds. vi. p. 1282. ct alibi passim.


To whose high care Judæa's state was given!
O wont of old your nightly watch to keep,
A host of gods, on Sion's towery steep!

It is scarcely necessary to mention the lofty site of Jerusalem. “The hill of God is a high hill, even a high hill as the hill of Bashan.”


If e'er your secret footsteps linger still
By Siloa's fount, or Tabor's echoing hill;
If e'er your song on Salem's glories dwell,
And mourn the captive land you loved so well;
(For oft, 'tis said, in Kedron's palmy vale
Mysterious harpings

See Sandys, and other travellers into Asia.

swell the midnight gale,

And, blest as balmy dews that Hermon cheer,
Melt in soft cadence on the pilgrim's ear;)
Forgive, blest spirits, if a theme so high
Mock the weak notes of mortal minstrelsy!
Yet, might your aid this anxious breast inspire
With one faint spark of Milton's seraph fire,
Then should my Muse

Common practice, and the authority of Milton, seem sufficient to justify using this term as a personification of poetry.

ascend with bolder flight,

And wave her eagle-plumes exulting in the light.
O happy once in Heaven's peculiar love,
Delight of men below, and saints above!
Though, Salem, now the spoiler's ruffian hand
Has loosed his hell-hounds o'er thy wasted land;
Though weak, and whelm'd beneath the storms of fate,
Thy house is left unto thee desolate;

Matt. xxiii. 38.



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Though thy proud stones in cumbrous ruin fall,
And seas of sand o'ertop thy mouldering wall;
Yet shall the Muse to fancy's ardent view
Each shadowy trace of faded pomp renew:
And as the seer

Moses.

on Pisgah's topmost brow

With glistening eye beheld the plain below,
With prescient ardour drank the scented gale,
And bade the opening glades of Canaan hail;
Her eagle eye shall scan the prospect wide,
From Carmel's cliffs to Almotana's tide;

Almotana is the Oriental name for the Dead Sea, as Ardeni is for Jordan.


The flinty waste, the cedar-tufted hill,
The liquid health of smooth Ardeni's rill;
The grot, where, by the watch-fire's evening blaze,
The robber riots, or the hermit prays;

The mountains of Palestine are full of caverns, which are generally occupied in one or other of the methods here mentioned. Vide Sandys, Maundrell, and Calmet, passim.


Or where the tempest rives the hoary stone,
The wintry top of giant Lebanon.
Fierce, hardy, proud, in conscious freedom bold,
Those stormy seats the warrior Druses hold;

The untameable spirit, feodal customs, and affection for Europeans, which distinguish this extraordinary race, who boast themselves to be a remnant of the Crusaders, are well described in Pagés. The account of their celebrated Emir, Facciardini, in Sandys, is also very interesting. Puget de S. Pierre compiled a small volume on their history; Paris, 1763. 12mo.


From Norman blood their lofty line they trace,
Their lion courage proves their generous race.
They, only they, while all around them kneel
In sullen homage to the Thracian steel,
Teach their pale despot's waning moon to fear

“The Turkish sultans, whose moon seems fast approaching to its wane.” Sir W. Jones's first Disc. to the Asiatic Society.


The patriot terrors of the mountain spear.

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Yes, valorous chiefs, while yet your sabres shine
The native guard of feeble Palestine,
Oh, ever thus, by no vain boast dismay'd,
Defend the birthright of the cedar shade!
What though no more for you th' obedient gale,
Swells the white bosom of the Tyrian sail;
Though now no more your glittering marts unfold
Sidonian dyes and Lusitanian gold;

The gold of the Tyrians chiefly came from Portugal, which was probably their Tarshish.


Though not for you the pale and sickly slave
Forgets the light in Ophir's wealthy cave;
Yet yours the lot, in proud contentment blest,
Where cheerful labour leads to tranquil rest.
No robber rage the ripening harvest knows;
And unrestrain'd the generous vintage flows:

In the southern parts of Palestine the inhabitants reap their corn green, as they are not sure that it will ever be allowed to come to maturity. The oppression to which the cultivators of vineyards are subject throughout the Ottoman empire is well known.


Nor less your sons to manliest deeds aspire,
And Asia's mountains glow with Spartan fire.
So when, deep sinking in the rosy main,
The western sun forsakes the Syrian plain,
His watery rays refracted lustre shed,
And pour their latest light on Carmel's head.
Yet shines your praise, amid surrounding gloom,
As the lone lamp that trembles in the tomb:
For few the souls that spurn a tyrant's chain,
And small the bounds of freedom's scanty reign.

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As the poor outcast on the cheerless wild,
Arabia's parent,

Hagar.

clasp'd her fainting child,

And wander'd near the roof, no more her home,
Forbid to linger, yet afraid to roam;
My sorrowing fancy quits the happier height,
And southward throws her half-averted sight.
For sad the scenes Judæa's plains disclose,
A dreary waste of undistinguish'd woes:
See war untired his crimson pinions spread,
And foul revenge that tramples on the dead!
Lo, where from far the guarded fountains shine,

The watering-places are generally beset with Arabs, who exact toll from all comers. See Harmer and Pagés.


Thy tents, Nebaioth, rise, and Kedar, thine!

See Ammianus Marcellinus, lib. xiv. p. 43. Ed. Vales.


'Tis yours the boast to mark the stranger's way,
And spur your headlong chargers on the prey,
Or rouse your nightly numbers from afar,
And on the hamlet pour the waste of war;
Nor spare the hoary head, nor bid your eye
Revere the sacred smile of infancy.

“Thine eye shall not spare them.”


Such now the clans, whose fiery coursers feed
Where waves on Kishon's bank the whispering reed;
And theirs the soil, where, curling to the skies,
Smokes on Samaria's mount her scanty sacrifice;

A miserable remnant of Samaritan worship still exists on Mount Gerizim. Maundrell relates his conversation with the high priest.


While Israel's sons, by scorpion curses driven,
Outcasts of earth, and reprobate of heaven,

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Through the wide world in friendless exile stray,
Remorse and shame sole comrades of their way,
With dumb despair their country's wrongs behold,
And, dead to glory, only burn for gold.
O Thou, their Guide, their Father, and their Lord,
Loved for Thy mercies, for Thy power adored!
If at Thy Name the waves forgot their force,
And refluent Jordan sought his trembling source;

Psalm cxiv.


If at Thy Name like sheep the mountains fled,
And haughty Sirion bow'd his marble head;—
To Israel's woes a pitying ear incline,
And raise from earth Thy long-neglected vine!

See Psalm lxxx. 8—14.


Her rifled fruits behold the heathen bear,
And wild-wood boars her mangled clusters tear.
Was it for this she stretch'd her peopled reign
From far Euphrates to the western main?
For this, o'er many a hill her boughs she threw,
And her wide arms like goodly cedars grew?
For this, proud Edom slept beneath her shade,
And o'er th' Arabian deep her branches play'd?
Oh, feeble boast of transitory power!
Vain, fruitless trust of Judah's happier hour!
Not such their hope, when through the parted main
The cloudy wonder led the warrior train:

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Not such their hope, when through the fields of night
The torch of heaven diffused its friendly light:
Not, when fierce conquest urged the onward war,
And hurl'd stern Canaan from his iron car:
Nor, when five monarchs led to Gibeon's fight,
In rude array, the harness'd Amorite:

Joshua x.


Yes—in that hour, by mortal accents stay'd,
The lingering sun his fiery wheels delay'd;
The moon, obedient, trembled at the sound,
Curb'd her pale car, and check'd her mazy round!
Let Sinai tell—for she beheld His might,
And God's own darkness veil'd her mystic height:
(He, cherub-borne, upon the whirlwind rode,
And the red mountain like a furnace glow'd);
Let Sinai tell-but who shall dare recite
His praise, His power, eternal, infinite?—
Awe-struck I cease; nor bid my strains aspire,
Or serve His altar with unhallow'd fire.

Alluding to the fate of Nadab and Abihu.


Such were the cares that watch'd o'er Israel's fate,
And such the glories of their infant state.
—Triumphant race! and did your power decay?
Fail'd the bright promise of your early day?
No:—by that sword, which, red with heathen gore,
A giant spoil, the stripling champion bore;

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By him, the chief to farthest India known,
The mighty master of the ivory throne;

Solomon. Ophir is by most geographers placed in the Aurea Chersonesus. See Tavernier and Raleigh.


In Heaven's own strength, high towering o'er her foes,
Victorious Salem's lion banner rose;
Before her footstool prostrate nations lay,
And vassal tyrants crouch'd beneath her sway.
—And he, the kingly sage, whose restless mind
Through nature's mazes wander'd unconfined;

The Arabian mythology respecting Solomon is in itself so fascinating, is so illustrative of the present state of the country, and on the whole so agreeable to Scripture, that it was judged improper to omit all mention of it, though its wildness might have operated as an objection to making it a principal object in the poem.


Who every bird, and beast, and insect knew,
And spake of every plant that quaffs the dew;
To him were known—so Hagar's offspring tell—
The powerful sigil and the starry spell,
The midnight call, hell's shadowy legions dread,
And sounds that burst the slumbers of the dead.
Hence all his might; for who could these oppose?
And Tadmor thus, and Syrian Balbec rose.

Palmyra (“Tadmor in the Desert”) was really built by Solomon, (1 Kings ix. 2 Chron. viii.) and universal tradition marks him out, with great probability, as the founder of Balbec. Estakhar is also attributed to him by the Arabs. See the romance of Vathek, and the various Travels into the East, more particularly Chardin's, in which, after a minute and interesting description of the majestic ruins of Estakhar, or Persepolis, the ancient capital of Persia, an account follows of the wild local traditions just alluded to. Vol. ii. p. 190. Ed. Amst. 1735, 4to. Vide also Sale's Koran; D'Herbelot, Bibl. Orient. (article Solimon Ben Daoud;) and the Arabian Nights' Entertainments, passim.


Yet e'en the works of toiling Genii fall,
And vain was Estakhar's enchanted wall.
In frantic converse with the mournful wind,
There oft the houseless Santon

It is well known that the Santons are real or affected madmen, pretending to extraordinary sanctity, who wander about the country, sleeping in caves or ruins.

rests reclined;

Strangè shapes he views, and drinks with wondering ears
The voices of the dead, and songs of other years.
Such, the faint echo of departed praise,
Still sound Arabia's legendary lays;

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And thus their fabling bards delight to tell
How lovely were thy tents, O Israel!

Numbers xxiv. 5.


For thee his ivory load Behemoth bore,

Behemoth is sometimes supposed to mean the elephant, in which sense it is here used.


And far Sofala teem'd with golden ore;

An African port to the south of Bab-el-mandeb, celebrated for gold mines.


Thine all the arts that wait on wealth's increase,
Or bask and wanton in the beam of peace.
When Tyber slept beneath the cypress gloom,
And silence held the lonely woods of Rome;
Or ere to Greece the builder's skill was known,
Or the light chisel brush'd the Parian stone;
Yet here fair Science nursed her infant fire,
Fann'd by the artist aid of friendly Tyre.
Then tower'd the palace, then in awful state
The Temple rear'd its everlasting gate.

Psalm xxiv. 7.


No workman steel, no ponderous axes rung!

“There was neither hammer, nor axe, nor any tool of iron, heard in the house while it was in building.” 1 Kings vi. 7.


Like some tall palm the noiseless fabric sprung.
Majestic silence!—then the harp awoke,
The cymbal clang'd, the deep-voiced trumpet spoke;
And Salem spread her suppliant arms abroad,
View'd the descending flame, and bless'd the present God.

“And when all the children of Israel saw how the fire came down, and the glory of the Lord upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped.” 2 Chron. vii. 3.


Nor shrunk she then, when, raging deep and loud,
Beat o'er her soul the billows of the proud.

Psalm cxxiv. 4.


E'en they who, dragg'd to Shinar's fiery sand,
Till'd with reluctant strength the stranger's land;

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Who sadly told the slow-revolving years,
And steep'd the captive's bitter bread with tears;—
Yet oft their hearts with kindling hopes would burn,
Their destined triumphs, and their glad return,
And their sad lyres, which, silent and unstrung,
In mournful ranks on Babel's willows hung,
Would oft awake to chant their future fame,
And from the skies their lingering Saviour claim.
His promised aid could every fear controul;
Thisnerved the warrior's arm, thissteel'd the martyr's soul!
Nor vain their hope:—bright beaming through the sky,
Burst in full blaze the Day-spring from on high;
Earth's utmost isles exulted at the sight,
And crowding nations drank the orient light.
Lo, star-led chiefs Assyrian odours bring,
And bending Magi seek their infant King!
Mark'd ye, where, hovering o'er his radiant head,
The dove's white wings celestial glory shed?
Daughter of Sion! virgin queen! rejoice!
Clap the glad hand and lift th' exulting voice!
He comes,—but not in regal splendour drest,
The haughty diadem, the Tyrian vest;
Not arm'd in flame, all-glorious from afar,
Of hosts the chieftain, and the lord of war:

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Messiah comes!—let furious discord cease;
Be peace on earth before the Prince of Peace!
Disease and anguish feel His blest controul,
And howling fiends release the tortured soul;
The beams of gladness hell's dark caves illume,
And Mercy broods above the distant gloom.
Thou palsied earth, with noonday night o'erspread!
Thou sickening sun, so dark, so deep, so red!
Ye hovering ghosts, that throng the starless air,
Why shakes the earth? why fades the light? declare!
Are those His limbs, with ruthless scourges torn?
His brows, all bleeding with the twisted thorn?
His the pale form, the meek forgiving eye
Raised from the cross in patient agony?
—Be dark, thou sun,—thou noonday night arise,
And hide, oh hide, the dreadful sacrifice!
Ye faithful few, by bold affection led,
Who round the Saviour's cross your sorrows shed,
Not for His sake your tearful vigils keep;—
Weep for your country, for your children weep!

Luke xxiii. 27, 28.


—Vengeance! thy fiery wing their race pursued;
Thy thirsty poniard blush'd with infant blood.
Roused at thy call, and panting still for game,
The bird of war, the Latian eagle came.

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Then Judah raged, by ruffian Discord led,
Drunk with the steamy carnage of the dead:
He saw his sons by dubious slaughter fall,
And war without, and death within the wall.
Wide-wasting plague, gaunt famine, mad despair,
And dire debate, and clamorous strife was there:
Love, strong as death, retain'd his might no more,
And the pale parent drank her children's gore.

Joseph vi. p. 1275. Ed. Huds.


Yet they, who wont to roam the ensanguined plain,
And spurn with fell delight their kindred slain;
E'en they, when, high above the dusty fight,
Their burning Temple rose in lurid light,
To their loved altars paid a parting groan,
And in their country's woes forgot their own.
As 'mid the cedar courts, and gates of gold,
The trampled ranks in miry carnage roll'd,
To save their Temple every hand essay'd,
And with cold fingers grasp'd the feeble blade:
Through their torn veins reviving fury ran,
And life's last anger warm'd the dying man!
But heavier far the fetter'd captive's doom!
To glut with sighs the iron ear of Rome:
To swell, slow-pacing by the car's tall side,
The stoic tyrant's philosophic pride;

The Roman notions of humanity cannot have been very exalted when they ascribed so large a share to Titus. For the horrible details of his conduct during the siege of Jerusalem and after its capture, the reader is referred to Josephus. When we learn that so many captives were crucified, that δια το πληθος χωρα τε ενελειπετο τοις σταυροις και σταυροι τοις σωμασιν; and that after all was over, in cold blood and merriment, he celebrated his brother's birth-day with similar sacrifices; we can hardly doubt as to the nature of that untold crime, which disturbed the dying moments of “the darling of the human race.” After all, the cruelties of this man are probably softened in the high priest's narrative. The fall of Jerusalem nearly resembles that of Zaragoza, but it is a Morla who tells the tale.



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To flesh the lion's ravenous jaws, or feel
The sportive fury of the fencer's steel;
Or pant, deep plunged beneath the sultry mine,
For the light gales of balmy Palestine.
Ah! fruitful now no more,—an empty coast,
She mourn'd her sons enslaved, her glories lost:
In her wide streets the lonely raven bred,
There bark'd the wolf, and dire hyænas fed.
Yet midst her towery fanes, in ruin laid,
The pilgrim saint his murmuring vespers paid;
'Twas his to climb the tufted rocks, and rove
The chequer'd twilight of the olive grove;
'Twas his to bend beneath the sacred gloom,
And wear with many a kiss Messiah's tomb:
While forms celestial fill'd his trancèd eye,
The daylight dreams of pensive piety,
O'er his still breast a tearful fervour stole,
And softer sorrows charm'd the mourner's soul.
Oh, lives there one, who mocks his artless zeal?
Too proud to worship, and too wise to feel?
Be his the soul with wintry reason blest,
The dull, lethargic sovereign of the breast!
Be his the life that creeps in dead repose,
No joy that sparkles, and no tear that flows!

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Far other they who rear'd yon pompous shrine,

The Temple of the sepulchre.


And bade the rock with Parian marble shine.

See Cotovicus, p. 179; and from him Sandys.


Then hallow'd peace renew'd her wealthy reign,
Then altars smoked, and Sion smiled again.
There sculptured gold and costly gems were seen,
And all the bounties of the British queen;

St. Helena, who was, according to Camden, born at Colchester, See also Howel's Hist. of the World.


There barbarous kings their sandal'd nations led,
And steel-clad champions bow'd the crested head.
There, when her fiery race the desert pour'd,
And pale Byzantium fear'd Medina's sword,

The invasions of the civilised parts of Asia by the Arabian and Turkish Mahometans.


When coward Asia shook in trembling woe,
And bent appall'd before the Bactrian bow;
From the moist regions of the western star
The wandering hermit waked the storm of war.

Peter the Hermit. The world has been so long accustomed to hear the Crusades considered as the height of frenzy and injustice, that to undertake their defence might be perhaps a hazardous task. We must, however, recollect, that had it not been for these extraordinary exertions of generous courage, the whole of Europe would perhaps have fallen, and Christianity been buried in the ruins. It was not, as Voltaire has falsely or weakly asscrted, a conspiracy of robbers; it was not an unprovoked attack on a distant and inoffensive nation; it was a blow aimed at the heart of a most powerful and active enemy. Had not the Christian kingdoms of Asia been established as a check to the Mabometans, Italy, and the scanty remnant of Christianity in Spain, must again have fallen into their power, and France herself have needed all the heroism and good fortune of a Charles Martel to deliver her from subjugation.


Their limbs all iron, and their souls all flame,
A countless host, the red-cross warriors came:
E'en hoary priests the sacred combat wage,
And clothe in steel the palsied arm of age;
While beardless youths and tender maids assume

See Vertot, Hist. Chev. de Malthe, liv. i.

The weighty morion and the glancing plume.

In sportive pride the warrior damsels wield
The ponderous falchion, and the sun-like shield,
And start to see their armour's iron gleam
Dance with blue lustre in Tabaria's stream.

Tabaria (a corruption of Tiberias) is the name used for the Sea of Galilee in the old romances.



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The blood-red banner floating o'er their van,
All madly blithe the mingled myriads ran:
Impatient Death beheld his destined food,
And hovering vultures snuff'd the scent of blood.
Not such the numbers, nor the host so dread,
By northern Brenn or Scythian Timur led;

Brennus, and Tamerlane.


Nor such the heart-inspiring zeal that bore
United Greece to Phrygia's reedy shore!
There Gaul's proud knights with boastful mien advance,

The insolence of the French nobles twice caused the ruin of the army; once by refusing to serve under Richard Cœur-de-Lion, and again by reproaching the English with cowardice in St. Louis's expedition to Egypt. See Knolles's History of the Turks.


Form the long line, and shake the cornel lance;

The line (combat à-la-haie), according to Sir Walter Raleigh, was characteristic of French tactics; as the column (herse) was of the English. The English at Créci were drawn up thirty deep.


Here, link'd with Thrace, in close battalions stand
Ausonia's sons, a soft inglorious band;
There the stern Norman joins the Austrian train,
And the dark tribes of late-reviving Spain;
Here in black files, advancing firm and slow,
Victorious Albion twangs the deadly bow:—
Albion,—still prompt the captive's wrong to aid,
And wield in Freedom's cause the freeman's generous blade!
Ye sainted spirits of the warrior dead,
Whose giant force Britannia's armies led!

All the British nations served under the same banner.

Sono gl' Inglesi sagittarii, ed hanno
Gente con lor, ch' è più vicina al polo,
Questi da l' alte selve irsuti manda
La divisa dal mondo, ultima Irlanda.

Tasso, Gerusal. lib. i. 44.

Ireland and Scotland, it is scarcely necessary to observe, were synonymous.


Whose bickering falchions, foremost in the fight,
Still pour'd confusion on the Soldan's might;
Lords of the biting axe and beamy spear,

The axe of Richard was very famous. See Warton's Hist. of Ancient Poetry.


Wide-conquering Edward, lion Richard, hear!

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At Albion's call your crested pride resume,
And burst the marble slumbers of the tomb!
Your sons behold, in arm, in heart the same,
Still press the footsteps of parental fame,
To Salem still their generous aid supply,
And pluck the palm of Syrian chivalry!
When he, from towery Malta's yielding isle,
And the green waters of reluctant Nile,
Th' apostate chief,—from Misraim's subject shore
To Acre's walls his trophied banners bore;
When the pale desert mark'd his proud array,
And desolation hoped an ampler sway;
What hero then triumphant Gaul dismay'd?
What arm repell'd the victor Renegade?
Britannia's champion!—bathed in hostile blood,
High on the breach the dauntless Seaman stood:
Admiring Asia saw th' unequal fight,—
E'en the pale crescent bless'd the Christian's might.
Oh day of death! Oh thirst, beyond controul,
Of crimson conquest in th' Invader's soul!
The slain, yet warm, by social footsteps trod,
O'er the red moat supplied a panting road;
O'er the red moat our conquering thunders flew,
And loftier still the grisly rampire grew.

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While proudly glow'd above the rescued tower
The wavy cross that mark'd Britannia's power.
Yet still destruction sweeps the lonely plain,
And heroes lift the generous sword in vain.
Still o'er her sky the clouds of anger roll,
And God's revenge hangs heavy on her soul.
Yet shall she rise;—but not by war restored,
Not built in murder,—planted by the sword:
Yes, Salem, thou shalt rise: thy Father's aid
Shall heal the wound His chastening hand has made;
Shall judge the proud oppressor's ruthless sway,
And burst his brazen bonds, and cast his cords away.

Psalm ii. 3. cvii. 16.


Then on your tops shall deathless verdure spring,

“I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more the reproach of famine among the heathen.”—“And they shall say, This land that was desolate is become like the garden of Eden,” &c. Ezek. xxxvi.


Break forth, ye mountains, and ye valleys, sing!
No more your thirsty rocks shall frown forlorn,
The unbeliever's jest, the heathen's scorn;
The sultry sands shall tenfold harvests yield,
And a new Eden deck the thorny field.
E'en now, perchance, wide-waving o'er the land,
That mighty Angel lifts his golden wand,
Courts the bright vision of descending power,

“That great city, the holy Jerusalem, descending out of heaven from God, having the glory of God.” Rev. xxi. 10.


Tells every gate, and measures every tower;

Ezekiel xl.


And chides the tardy seals that yet detain
Thy Lion, Judah, from his destined reign.

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And who is He? the vast, the awful form,

Revelation x.


Girt with the whirlwind, sandal'd with the storm?
A western cloud around His limbs is spread,
His crown a rainbow, and a sun His head.
To highest Heaven He lifts his kingly hand,
And treads at once the ocean and the land;
And, hark! His voice amid the thunder's roar,
His dreadful voice, that time shall be no more!
Lo! cherub hands the golden courts prepare,
Lo! thrones arise, and every saint is there;

Revelation, xx.


Earth's utmost bounds confess their awful sway,
The mountains worship, and the isles obey;
Nor sun nor moon they need,—nor day, nor night;—
God is their temple, and the Lamb their light:

“And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.” Rev. xxi. 22.


And shall not Israel's sons exulting come,
Hail the glad beam, and claim their ancient home?
On David's throne shall David's offspring reign,
And the dry bones be warm with life again.

“Thus saith the Lord God unto these bones, Behold, I will cause breath to enter into you, and ye shall live.—Then he said unto me, Son of man, these bones are the whole house of Israel.” Ezek. xxxvii.


Hark! white-robed crowds their deep hosannas raise,
And the hoarse flood repeats the sound of praise;
Ten thousand harps attune the mystic song,
Ten thousand thousand saints the strain prolong;—
“Worthy the Lamb! omnipotent to save,
Who died, who lives, triumphant o'er the grave!”