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The Judgement of the Flood

by John A. Heraud. A New Edition. Revised and Re-Arranged

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II. Burial of Lamech
  
  
  
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II. Burial of Lamech

Seven days from Lamech's death were passed in sorrow.
The day then dawning was decreed to do
Exequial rites to the forsaken shrine,
The temple of his body; of worshipper
Now void, but not of God. For, as on wilds,
Once cultivated, once the abodes of men,
Altars in ruin picturesque survive,
By Saint, or Idol o'er-presided still;
Thus, with our flesh, or buried, or cast out,
His Providence remains, preparing it
For restoration incorruptible.
Therefore, o'er corse, and sepulchre, the Sun,
Regardless of the dead, still rises, sets,
As when the wept-for such vicissitude
Found grateful; hence, the waves dance in their joy
Over the drowned. Air freshens yet, the fields

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Laugh, and the flowers do vaunt their dewy charms;
Though day by day, and hour by hour, Time dooms
And slays his thousands: for in earth, and sea
The human seed, in much dishonour sown,
Corrupts but to requicken gloriously.
O Death is kingly, and high state affects:
Quiet, and placid; of uncertainty
Untroubled, and, with destiny at one;
In independence of the illusive hours,
Crowns the pale corse what mystic majesty.
—Thus now, up from his bed with health aglow,
The Sun arises at this autumn tide,
Rejoicing o'er the golden sheaves of corn.
Hues sport in clouds, whose fleecy skirts are checked
With silvery tints of light, and glancing shade;
While the round orb awakes on the blue hills,
And the wild Deer play in his dewy beams,
And the birds sing their pæans: chief, the Lark,
His grassy couch forsaking, hymns the gate
Of everlasting heaven; but, heard on earth
At intervals, the speckled warbler's song
Wafts on the breeze; the pious Shepherd's joy,
His sinless flock unfolding, early risen.
—At later hour, that Shepherd pipes along
The hills, unconscious: pensively, the Peasant
Unlatches his lone wicket; and his flask
The Housewife fills, as he his ripping scythe
Sharpens in preparation; while his Dog
Expects his homely crust. As wont, the Cock
Rouses the barn; nor Partlet wakes alone,
With all her scarce-fledged brood; but eke the Maid
That, laughing underneath the shady elm,
Fills, for the dairy, swift the frothy pail,
Milched from the patient Cow. Thus Life proceeds;
While to the grave a patriarch's corse is borne—
Nor cares the Woodman, as he cleaves the oak

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In the deep forest, whom amongst mankind
Grim Death hath felled; and, on the daisied green,
The frolic Children, chasing Butterflies,
And principled in every limb with life,
Dream not of death; its terrours unconceived.
Of Lamech's hallowed corse, yet are there who
Be mindful; friends, and foes. From every part,
—Laid in his coffin, laved, and well perfumed,—
Came crowds to look upon his winding-sheet,
And gaze on his shut eyes; his silent mouth,
Closed with the fillet; and his tresses shorn.
Great were the lamentations in the ways,
Whenas the pomp of funeral passed by,
Of brethren, and of sisters, and of throngs:
Great was the wailing among multitudes,
Natural emotion, for restraint too big,
Nor of excess ashamed; so worthy whom
They wept. Now, at the burial-place arrived,
In the hewn rock a sepulchre prepared,
They, on the threshold of its narrow porch,
Repose awhile their burthen; whiles they pray
Above the dead; whiles friends, and relatives
Take their eternal farewell; ere the grave
Close on the form they shall behold no more.
But ere these rites were well begun, arose
Loud clamour. Lo, a host of warriour men,
In long procession, came; a gorgeous train,
On chiefs, and monarchs tending. Head of all,
Haughtily moved the enormous Elephant,
And his intelligent proboscis swayed
From out his ivory tusks, conscious he bare
What was or worthy, or of high esteem.
Not worthy, though of high esteem, was he;
Azaradel. Next, on a Zebra, came
Jabal; and Jubal, on an Antelope;

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—Full grown, and of dimensions larger far
Than, now, in Ind, associate in herds,
Timid, and shy; or Nyl-ghau, provincèd
North-west, 'twixt Hindostan's peninsula,
And Persia's once renownèd empery—
Hunted of Aurungzebe, when that Mogul
Held progress gay from Delhi to Cashmeer,
Summer retreat. Liker this beast to that
Which, on Euphrates, trees with jaggèd horns
Sawed down, though tangled in their bushes oft,
The hunter's easy prey: but likest far
The Unicorn, though other; for upon
That fearful brute, of high exalted horn,
Symbol express, and very type of pride,
Rode Tubalcain. And other chiefs were there,
In chariots lion-yoked; and, mounted, or
On foot, the populous throng rolled after them;
Like billows topped with foam, so thick the plumes
In ostentation worn. Right in the midst
Of that funereal train, Azaradel,
Advancing, spake.—
‘Wherefore are multitudes
Assembled? Hold ye politic debate,
How ye may cast the inevitable yoke,
Imposed on the surrounding lands through them,
The children of the City of the Wild,
By Adon prospered, deity benign?’
Him answered, then, Methuselah.
‘O prince,
No yoke can be imposed upon the free,
The truly free, who are not less at large,
Albeit in chains, or close in dungeon penned.
The soul no bars, nor shackles can confine;
Her liberty is of herself, or God,
Of every Being the essential Self.
Therefore, no controversy we maintain,

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To break what galls us not: else, even with thee,
We might dispute the right of mortal man
To question our design, yet unsubdued;
Or why assembled here, to assemble free,
Or not assemble, even as we list.
Yet know, we meet to consecrate the bier
Of Lamech; and within the grave repose
His clay, whose soul in Hades hath found rest.’
Replied Azaradel, the glozing prince:
‘To him yet higher honour had we done;
By force of his descent, and rightful sway:
And now for such, even o'er the precipice,
And brink of the all-feared grave, contention hold.
—Why hath not the anatomist made meet
The corse for the embalmer? Why not he
Anointed it within with cassia,
And aromatic myrrh? O kinsmen false;
Were ye impatient of his poor remains,
Ye hurried them into their resting place,
Seven days passed only? Them why seventy days
Preserved ye not, to be with gum prepared,
In linen swathed, and shrined in carvèd frames?
Where are the judges too, and oratours,
To set forth all the merits of the dead?
The mausoleum might build up his fame,
And Earth adore his planet in the Heavens.’
Whereto thus Noah:
‘At the portal, now,
Of Man's last home, and peaceful house, we stand.
Wherefore should Strife upon its threshold step,
And, with his clangous foot, break silence there?
Wherefore, since honour to the dead do we,
Debate the form? Honour is honour still,
Whate'er its shape; the spirit still the same,
Through every metamorphosis unchanged,
Alike indifferent to whatever mode.

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Yet, free to choose, that spirit transmigrant
May not of right be bound to other will.
Our customs have we—ye have yours: and both
Our sorrow, and our hope, may well express;
Or better one: yet neither may, by force,
Procure observance; but, by reason, shew,
At fitting time, and place . . for time, and place
Are her's to appoint, if reason be to rule . .
The ground of preference. But now reason is,
Our custom be permitted, and obtain,
For future hour reserving argument.
And rather, seeing that the day arrives,
When Deluge shall distinctions all confound,
And earth in one great interest unite,
Whither salvation, what, and how, to seek.’
Hereat among the ranks of Cain was zeal.
‘To whom are forms indifferent?’ Jubal said—
‘Thoughts ill expressed are maimed; and harmonies
Of verbal images, and metrical
Proportions sweet, make not a pleasing song,
If unto music set unskilfully,
Or married unto sounds unmusical.
Religious rites are holy: holy they,
Inviolate as fair religion's self;
The altar as the God, the sacrifice
As he it worships. Whoso one contemns,
The other offends, and merits penal stripes.
—The sons of Cain are wise; and, in their rites,
Best signify the soul's return to God,
And body to its elements restore.
Raise high the funeral pyre; and let the flame,
To such the corse converted, soar to heaven,
Type of the soul's ascent; while with the air
Mingles the smoke, or into fluid melts,
And blend with dust the ashes; element
With element composed: and thus, farewell;

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Thus, air to air, water to water, fire
To fire, and earth to earth. Of these is Man;
And unto these reverts, in order meet.’
This speech loud murmurs followed of applause,
Sent from the hosts of Cain: but, on the part
Of the mixed race, disapprobation rose.
Then weapons were unsheathed, and blood was shed
Betwixt the opposing creeds; and more had been,
But that Azaradel, and Tubalcain
Together spake, apart. Soon both exclaimed:
‘Bring forth the Prophet. Let the gods decide.’
—At once arose the universal shout,
‘Bring forth the Prophet.’
And they brought him forth;
Kaël, blind seër; blind of mind, and eye;
Who dared to deem even his own visions false,
Even to his own predictions infidel,
Yet ne'er the less believed by them who heard.