University of Virginia Library


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TO THE CLOUDS.

I

Ye glorious pageants! hung in air
To greet our raptur'd view;
What in creation can compare,
For loveliness, with you?

II

This earth is beautiful, indeed,
And in itself appeals
To eyes that have been taught to read
The beauties it reveals.

III

Its giant mountains, which ascend
To your exalted sphere,
And seem at times with you to blend
In majesty austere:

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IV

Its lovely valleys, forests vast;
Its rivers, lakes, and seas;
With every glance upon them cast
The sight, the sense must please.

V

And yet 'twere difficult to say
How far our selfish views
Lend, to Earth's beautiful array,
Its most enchanting hues.

VI

It is not what we see, alone,
Delights us most in this;
But what we call, or dream our own,
Yields self its highest bliss.

VII

Exceptions there may be, of course,
Which he is blest who finds;
But some such feeling is the source
Of joy to vulgar minds.

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VIII

A purer, more abstracted joy
It gives to gaze on you;
And feel what gladden'd once the boy,
Is sweet to manhood's view.

IX

What can there be on sea, or earth,
Though charms in each abound,
Which you can fail to shadown forth,
With added beauties crown'd?

X

When through the eastern gates of heaven
The sun's first glories shine;
Or when his softest beams are given
To gild the day's decline;

XI

All glorious as that orb appears,
His radiance still would lose
Each gentle charm, that most endears,
Without your soft'ning hues.

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XII

When these with his refulgent rays
Harmoniously unite,
Who on your splendid pomp can gaze,
Nor feel a hush'd delight?

XIII

'Tis then, if to the raptur'd eye
Her aid the fancy brings,
In you our vision can descry
Unutterable things!

XIV

Not merely mountains, cliffs, and caves,
Domes, battlements, and towers,
Torrents of light, that fling their waves
O'er coral rocks, and bowers;

XV

Not only what to man is known
In nature, or in art;
But objects which on earth can own
No seeming counterpart.

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XVI

As once the Seer in Patmos saw
Heaven's opening door reveal'd,
And scenes inspiring love and awe
To his rapt sight unseal'd:

XVII

So, in a faint and low degree,
Through your unfoldings bright,
Phantoms of glory yet to be
Dawn on the wond'ring sight.

XVIII

Not even thought, and oh! much less
The loftiest flights of verse,
Can paint the power ye then possess
Unworldly views to nurse.

XIX

It seems as if no dark eclipse
By earth were interpos'd;
But visions of the Apocalypse
Before us were disclos'd.

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XX

Nor are they false, deceitful dreams,
Which wisdom should suppress;
When dimm'd their most delightful gleams,
Their memory still can bless.

XXI

The warm emotion they inspir'd
In fond remembrance lives;
As evening's sky, by you attir'd,
Its lingering lustre gives.

XXII

And it remains to be the part
Of wisdom — virtue too,
To seize on all which in the heart
Such feelings can renew;

XXIII

On all that for a season lifts
From “Earth's contracted span”
Our eyes, and thoughts; — and offers gifts
Of noblest powers to man.

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XXIV

The thousand cares that cumber life
Write wrinkles on the brow;
Yet these, with all their noise and strife,
Are things to which we bow.

XXV

We call them useful; — so they are,
If man their use would learn;
And then from you, more glorious far,
As idle shadows turn.

XXVI

But if ye lead our thoughts to Him
Whose spirit space pervades,
Then are ye, whether bright or dim,
More than aerial shades.

XXVII

I would not underrate the boon
The Gospel has proclaim'd;
Nor give to clouds, winds, sun, or moon,
His right who all has fram'd.

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XXVIII

But viewing these as meant to feed
Devotion's heaven-ward flame,
His power and love, for whom they plead,
I dare not but proclaim.

XXIX

Better, far better, not to be,
Than — being — to resign
The faith that all we feel and see
Betokens Power Divine.

XXX

And rather than forego the thought,
The feeling, ye supply,
As silently ye sail athwart
The blue, o'er-arching sky —

XXXI

Be mine the faith the Indian finds,
Whom nature's night enshrouds,
Who yet can hear a God in winds,
And see Him in the clouds!