University of Virginia Library

‘Wherefore, since Reason assureth neither final term
nor substantive foundations impeccable and firm
as brutish instincts are—and Virtue in default
goeth down before the passions crowding to the assault;
Nothing being justified all things are ill or well
are justifiable alike or unjustifiable
till, whether in mocking laughter or mere melancholy,
Philosophy will turn to vindicate folly:
and if thru' thought it came that man first learnt his woe,
his Memory accumulating the recorded sum
his Prescience anticipating fresh ills to come,
How could it be otherwise? Why should it not be so?