The White Pilgrim and Other Poems | ||
HÄCKEL OF JENA.
(A dinner was given last night to Professor Häckel of Jena by French savants. In his speech, as reported in the Temp, he expressed gratification at the progress of evolutionist ideas among French men of science, and remarked that professors and preachers who ridiculed man's descent from the ape unwittingly furnished the best proof of it, their pride and childish vanity being foibles which might have been bequeathed by the ape. Man, however, did not descend from any known anthropoid, but was a branch of the catarhine monkeys of the Old World. The continuity of nature was daily becoming more evident, and superstition, mysticism, and teleology would give way to reason, causality, and mechanism. Among philosophic minds, at least, the believers in final causes of the universe, immutability of species, sterility of bastards, geological cataclysms, successive creations, and the late appearance of man were dying out. The primitive life-organisms were formed chemically by spontaneous generation at the bottom of the sea, like saline crystals in water. Nohow else could the origin of life be explained. Lamarck and Darwin had struck the last blow at the doctrine of final causes, and modern morphology was irreconcilable not only with the dogma of the Creation, but with that of Providence, or the vague idealist pantheism of Hegel, Schopenhauer, and Hartmann. The transformation of living organisms under the influence of adaptation, hereditary selection, and struggle for existence could not, indeed, be mathematically demonstrated, but its existence could not be doubted any more than psychology or social science, and anomalies would soon be explained by the laws of mechanics were all the elements procurable; but the instability of the elements constituting the tissue of organised beings made biological problems very complex. The speech was much applauded.— Times Paris correspondence, 30th August, 1879.)
All the old landmarks are ripe for decay;
Wars are but shadows, and so are alliances;
Häckel of Jena's the man of the day.
Bread's a mistake—science offers a stone;
Nothing is true but anthropobiology:
Häckel of J. understands it alone.
Licking morphology clean into shape:
Lord, what an ape the professor or preacher is,
Ever to doubt his descent from an ape!
If you can laugh at a word that I say;
Naught in the world but the sheerest insanity
Questions my apehood,” quoth Häckel of J.
First evoluted from Häckels of old;
He's but a branch of the catarh-ine cat, you know—
Monkey, I mean—that's an ape with a cold!
Pulling Causality's nose into joint;
All Teleology's but incongruity
(What it all means is not now to the point).
Minds philosophic see naught in a cause;
Bastard Sterility's mere imbecility:
Häckel's remarks must be taken as laws.
Cataclysmitic geologies gone—
Now of Creation completed the clearance is:
Häckel of J. you must anchor upon.
‘Busting' spontaneous under the sea;
Purely subaqueous, panaquademical,
Was the original Crystal of Me!
(Stands for Divinity—sounds much the same),
Apo-theistico-Panasininity
Only can doubt whence the lot of us came.
Can't you accept my plain doctrines instead?
What is so simple as primitive Monkeydom,
Born in the sea with a cold in its head?
This comprehensible practical creed,
Still I'm afraid the demonstrable tissue of
Organised beings is complex indeed!”
Highly commended his utterance tall;
All evolution respectfully lauded him—
Then it was over. What came of it all?
The White Pilgrim and Other Poems | ||