University of Virginia Library

Search this document 
Fruits of Retirement

Or, Miscellaneous Poems, Moral and Divine. Being Some Contemplations, Letters, &c. Written on a Variety of Subjects and Occasions. By Mary Mollineux ... To which is Prefixed, Some Account of the Author
 

expand section
collapse section
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
On Charity.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 

On Charity.

What a sumblime, celestial Mystery,
Is couch'd in this obscure Name, Charity!
So frequent in the Mouths of most, but known
To few, save in the empty sound alone;
Else it would teach us how to Sympathize
One with another in Infirmities.

33

This mourns with those that mourn, and to their grief,
Studies, in kindness, to impart Relief:
This beareth all things, and suspecteth none;
This seeks another's good, ev'n as its own;
Never rejoycing in Iniquity,
For 'tis true Love to Friend, to Enemy;
Desiring more to veil, to hide and cover,
Than to disclose the weakness of a Brother;
And, with a Garment, hides a multitude
Of Faults, that Enmity may not intrude.
But this, with Lynx-ey'd Passion cannot rest,
Nor long cohabit in the self-same Breast;
One's mild and gentle, apt to condescend;
The other's peevish with a Bosom-Friend:
One joys in that most, that offendeth none;
The other seeks to please it self alone:
The one fulfils the Law, in all respects;
The other Law and Gospel both rejects.
Now, are not all engag'd to entertain
The Gentle Nature? Not alone the Name
Of Charity; which, keeping Residence
Within the Bosom, may exile from thence
All Peace-disturbing Passion, and restrain
Insulting Self, that she alone may reign.
This would incline all Hearts to a Serene
Calmness, and to a Condescending Frame
Of Spirit; still rejoycing to dispence
Favours to all, in true Benevolence;
Not in Ambition, or Formality,
To be applauded by a Mortal Eye.
Restless Distrust, and Haughty-Ey'd Disdain,
Envy, that frets and gnaws it self in vain,
At other's Happiness, with Discontent,
Which doth, in any State, true Peace prevent,

34

And Self-tormenting Rage, with Fierce Revenge,
Which often heaves the Senses off the Hinge
Of Reason; all (where this prevails) are gone,
Dispers'd like Mists before the Rising Sun:
For Wars and Strife, where this inhabits, cease;
And she confirms the Mind in lasting Peace.
1675.