University of Virginia Library

THE PROGRESS OF MAN.

A DIDACTIC POEM, IN FORTY CANTOS, WITH NOTES CRITICAL AND EXPLANATORY: CHIEFLY OF A PHILOSOPHICAL TENDENCY. DEDICATED TO R. P. KNIGHT, ESQ.

February 19, 1798.

CANTO FIRST.

Contents.—The Subject proposed.—Doubts and Waverings.—Queries not to be answered.—Formation of the stupendous Whole.—Cosmogony; or the Creation of the World:—the Devil—Man—Various classes of Being:— Animated Beings—Birds—Fish—Beasts—the Influence of the Sexual Appetite—on Tigers—on Whales—on Crimpt Cod—on Perch—on Shrimps— on Oysters.—Various Stations assigned to different Animals:—Birds—Bears —Mackerel.—Bears remarkable for their fur—Mackerel cried on a Sunday— Birds do not graze—nor Fishes fly—nor beasts live in the Water.—Plants equally contented with their lot:—Potatoes—Cabbage—Lettuce—Leeks— Cucumbers.—Man only discontented—born a Savage; not choosing to continue so, becomes polished—resigns his Liberty—Priest-craft—King-craft— Tyranny of Laws and Institutions.—Savage life—description thereof:—The Savage free—roaming Woods—feeds on Hips and Haws—Animal Food—first notion of it from seeing a Tiger tearing his prey—wonders if it is good— resolves to try—makes a Bow and Arrow—kills a Pig or two—resolves to roast a part of them—lights a fire—Apostrophe to fires—Spits and Jacks not yet invented.—Digression.—Corinth—Sheffield.—Love, the most natural desire after Food.—Savage Courtship.—Concubinage recommended.—Satirical Reflections on Parents and Children—Husbands and Wives—against collateral Consanguinity.—Freedom the only Morality, &c. &c. &c.


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Whether some great, supreme, o'er-ruling Power
Stretch'd forth its arm at Nature's natal hour,
Composed this mighty Whole with plastic skill,
Wielding the jarring elements at will?
Or whether sprung from Chaos' mingling storm,
The mass of matter started into form?
Or Chance o'er earth's green lap spontaneous fling
The fruits of autumn and the flowers of spring?
Whether material substance unrefined,
Owns the strong impulse of instinctive mind,
Which to one centre points diverging lines,
Confounds, refracts, invig'rates, and combines?
Whether the joys of earth, the hopes of heaven,
By man to God, or God to man, were given?
If virtue leads to bliss, or vice to woe?
Who rules above? or who reside below?”
Vain questions all—shall man presume to know?
On all these points, and points obscure as these,
Think they who will,—and think whate'er they please!
Let us a plainer, steadier theme pursue—
Mark the grim savage scoop his light canoe;

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Mark the dark rook, on pendant branches hung,
With anxious fondness feed her cawing young.—
Mark the fell leopard through the desert prowl,
Fish prey on fish, and fowl regale on fowl;—
How Lybian tigers' chawdrons Love assails,
And warms, midst seas of ice, the melting whales;—
Cools the crimpt cod, fierce pangs to perch imparts,
Shrinks shrivell'd shrimps, but opens oysters' hearts;
Then say, how all these things together tend
To one great truth, prime object, and good end?
First—to each living thing, whate'er its kind,
Some lot, some part, some station is assign'd.
The feather'd race with pinions skim the air
Not so the mackerel, and still less the bear:
This roams the wood, carniv'rous, for his prey!
That with soft roe pursues his watery way:
This slain by hunters, yields his shaggy hide;
That, caught by fishers, is on Sundays cried.—
But each contented with his humble sphere,
Moves unambitious through the circling year;
Nor e'er forgets the fortunes of his race,
Nor pines to quit, or strives to change, his place.
Ah! who has seen the mailed lobster rise,
Clap his broad wings, and soaring claim the skies?
When did the owl, descending from her bow'r
Crop, 'midst the fleecy flocks, the tender flow'r;

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Or the young heifer plunge, with pliant limb,
In the salt wave, and fish-like strive to swim?
The same with plants—potatoes 'tatoes breed—
Uncostly cabbage springs from cabbage seed;
Lettuce to lettuce, leeks to leeks succeed;
Nor e'er did cooling cucumbers presume
To flow'r like myrtle, or like violets bloom.
Man only,—rash, refined, presumptuous man,
Starts from his rank, and mars creation's plan.
Born the free heir of nature's wide domain,
To art's strict limits bounds his narrow'd reign;
Resigns his native rights for meaner things,
For faith and fetterslaws, and priests, and kings.
(To be continued.)
Canning.
February 26, 1798.

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See the rude savage, free from civil strife,
Keeps the smooth tenour of his guiltless life;
Restrain'd by none, save Nature's lenient laws,
Quaffs the clear stream, and feeds on hips and haws.
Light to his daily sports behold him rise!
The bloodless banquet health and strength supplies.
Bloodless not long—one morn he haps to stray
Through the lone wood—and close beside the way,
See the gaunt tiger tear his trembling prey;
Beneath whose gory fangs a leveret bleeds,
Or pig—such pig as fertile China breeds.

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Struck with the sight, the wondering savage stands,
Rolls his broad eyes, and clasps his lifted hands!
Then restless roams—and loathes his wonted food;
Shuns the salubrious stream, and thirsts for blood.
By thought matured, and quicken'd by desire,
New arts, new arms, his wayward wants require.
From the tough yew a slender branch he tears,
With self-taught skill the twisted grass prepares;
Th' unfashion'd bow, with labouring efforts bends
In circling form, and joins th' unwilling ends.
Next some tall reed he seeks—with sharp-edged stone
Shapes the fell dart, and points with whiten'd bone.
Then forth he fares—around in careless play,
Kids, pigs, and lambkins unsuspecting stray.
With grim delight he views the sportive band,
Intent on blood, and lifts his murderous hand,
Twangs the bent bow—resounds the fateful dart
Swift-wing'd, and trembles in a porker's heart.
Ah, hapless porker! what can now avail
Thy back's stiff bristles, or thy curly tail?
Ah! what avail those eyes so small and round,
Long pendent ears, and snout that loves the ground?
Not unrevenged thou diest!—in after times
From thy spilt blood shall spring unnumber'd crimes.
Soon shall the slaught'rous arms that wrought thy woe,
Improved by malice, deal a deadlier blow;
When social man shall pant for nobler game,
And 'gainst his fellow man the vengeful weapon aim.

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As love, as gold, as jealousy inspires,
As wrathful hate, or wild ambition fires,
Urged by the statesman's craft, the tyrant's rage,
Embattled nations endless wars shall wage,
Vast seas of blood the ravaged field shall stain,
And millions perish—that a king may reign!
For blood once shed, new wants and wishes rise;
Each rising want invention quick supplies.
To roast his victuals is man's next desire,
So two dry sticks he rubs, and lights a fire;
Hail, fire, &c. &c.
Canning.

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CANTO TWENTY-THIRD.

CONTENTS.

On Marriage.—Marriage being indissoluble the cause of its being so often unhappy.—Nature's laws not consulted in this point.—Civilized nations mistaken.—Otaheite: Happiness of the natives thereof—visited by Captain Cook, in his Majesty's ship Endeavour—Character of Captain Cook.—Address to Circumnavigation.—Description of His Majesty's Ship Endeavour—Mast, rigging, sea sickness, prow, poop, mess-room, surgeon's mate—History of one.—Episode concerning naval chirurgery.—Catching a Thunny Fish.— Arrival at Otaheite—cast anchor—land—Natives astonished.—Love—Liberty —Moral—Natural—Religious—Contrasted with European manners.— Strictness—Licence—Doctor's Commons.—Dissolubility of Marriage recommended—Illustrated by a game at Cards—Whist—Cribbage—Partners changed—Why not the same in Marriage?—Illustrated by a River.—Love free.—Priests, Kings.—German Drama.—Kotzebue's “Housekeeper Reformed”—to be translated.—Moral employments of Housekeeping described. —Hottentots sit and stare at each other—Query, why?—Address to the Hottentots.—History of the Cape of Good Hope.—Resumé of the Arguments against Marriage.—Conclusion.


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EXTRACT.

Hail! beauteous lands that crown the Southern Seas;
Dear happy seats of Liberty and Ease!
Hail! whose green coasts the peaceful ocean laves,
Incessant washing with its watery waves!
Delicious islands! to whose envied shore
Thee, gallant Cook! the ship Endeavour bore.
There laughs the sky, there zephyr's frolic train,
And light-wing'd loves, and blameless pleasures reign:
There, when two souls congenial ties unite,
No hireling Bonzes chant the mystic rite;
Free every thought, each action unconfined,
And light those fetters which no rivets bind.
There in each grove, each sloping bank along,
And flow'rs and shrubs and odorous herbs among,
Each shepherd clasp'd, with undisguised delight,
His yielding fair one,—in the Captain's sight;
Each yielding fair, as chance or fancy led,
Preferr'd new lovers to her sylvan bed.
Learn hence, each nymph, whose free aspiring mind
Europe's cold laws, and colder customs bind—
O! learn, what Nature's genial laws decree—
What Otaheite is, let Britain be!

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Of whist or cribbage mark th' amusing game—
The partners changing, but the sport the same.
Else would the gamester's anxious ardour cool,
Dull every deal, and stagnant every pool.
Yet must one Man, with one unceasing Wife,
Play the long rubber of connubial life.
Yes! human laws, and laws esteem'd divine,
The generous passion straighten and confine;
And, as a stream, when art constrains its course,
Pours its fierce torrent with augmented force,
So, Passion narrow'd to one channel small,
Unlike the former, does not flow at all.
For Love then only flaps his purple wings,
When uncontroll'd by priestcraft or by kings.
Such the strict rules, that, in these barbarous climes,
Choke youth's fair flow'rs, and feelings turn to crimes:
And people every walk of polish'd life
With that two-headed monster, Man and Wife.
Yet bright examples sometimes we observe,
Which from the general practice seem to swerve;
Such as presented to Germania's view,
A Kotzebue's bold emphatic pencil drew:
Such as, translated in some future age,
Shall add new glories to the British stage;
—While the moved audience sit in dumb despair,
“Like Hottentots, and at each other stare.”

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With look sedate, and staid beyond her years,
In matron weeds a Housekeeper appears.
The jingling keys her comely girdle deck—
Her 'kerchief colour'd, and her apron check.
Can that be Adelaide, that “soul of whim,”
Reform'd in practice, and in manner prim?
—On household cares intent, with many a sigh
She turns the pancake, and she moulds the pie;
Melts into sauces rich the savoury ham:
From the crush'd berry strains the lucid jam;
Bids brandied cherries, by infusion slow,
Imbibe new flavour, and their own forego,
Sole cordial of her heart, sole solace of her woe!
While still, responsive to each mournful moan,
The saucepan simmers in a softer tone.
Canning and Frere.