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The Poetical Works of Thomas Chatterton

with an essay on the Rowley poems by the Rev. Walter W. Skeat and a memoir by Edward Bell

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I. Poems written before 1769.
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
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I. Poems written before 1769.

ON THE LAST EPIPHANY, OR, CHRIST COMING TO JUDGMENT.
[_]

The attribution of this poem is questionable.

Behold! just coming from above,
The judge, with majesty and love!
The sky divides, and rolls away,
T'admit him through the realms of day!
The sun, astonished, hides its face,
The moon and stars with wonder gaze
At Jesu's bright superior rays!
Dread lightnings flash, and thunders roar,
And shake the earth and briny shore;
The trumpet sounds at heaven's command,
And pierceth through the sea and land;
The dead in each now hear the voice,

2

The sinners fear and saints rejoice;
For now the awful hour is come,
When every tenant of the tomb
Must rise, and take his everlasting doom.

A HYMN FOR CHRISTMAS DAY.

Almighty Framer of the skies!
O let our pure devotion rise,
Like incense in Thy sight!
Wrapt in impenetrable shade
The texture of our souls was made,
Till Thy command gave light.
The sun of glory gleamed, the ray
Refined the darkness into day,
And bid the vapours fly:
Impelled by His eternal love,
He left His palaces above
To cheer our gloomy sky.
How shall we celebrate the day,
When God appeared in mortal clay,
The mark of worldly scorn;
When the archangel's heavenly lays
Attempted the Redeemer's praise,
And hailed salvation's morn!

3

A humble form the Godhead wore,
The pains of poverty He bore,
To gaudy pomp unknown:
Though in a human walk He trod,
Still was the man Almighty God,
In glory all His own.
Despised, oppressed, the Godhead bears
The torments of this vale of tears,
Nor bade His vengeance rise;
He saw the creatures He had made
Revile His power, His peace invade;
He saw with Mercy's eyes.
How shall we celebrate His name,
Who groaned beneath a life of shame,
In all afflictions tried!
The soul is raptured to conceive
A truth, which Being must believe,
The God Eternal died.
My soul, exert thy powers, adore,
Upon devotion's plumage soar
To celebrate the day:
The God from whom creation sprung
Shall animate my grateful tongue;
From Him I'll catch the lay!
X. Y.

4

SLY DICK.

Sharp was the frost, the wind was high,
And sparkling stars bedecked the sky,
Sly Dick, in arts of cunning skilled,
Whose rapine all his pockets filled,
Had laid him down to take his rest
And soothe with sleep his anxious breast.
'Twas thus a dark infernal sprite,
A native of the blackest night,
Portending mischief to devise,
Upon Sly Dick he cast his eyes;
Then straight descends th'infernal sprite,
And in his chamber does alight:
In visions he before him stands,
And his attention he commands.
Thus spake the sprite: “Hearken, my friend,
And to my counsels now attend.
Within the garret's spacious dome
There lies a well stored wealthy room,
Well stored with cloth and stockings too,
Which I suppose will do for you;
First from the cloth take thou a purse,
For thee it will not be the worse,

5

A noble purse rewards thy pains,
A purse to hold thy filching gains;
Then, for the stockings, let them reeve,
And not a scrap behind thee leave;
Five bundles for a penny sell,
And pence to thee will come pell-mell;
See it be done with speed and care.”
Thus spake the sprite and sunk in air.
When in the morn, with thoughts erect,
Sly Dick did on his dream reflect,
Why faith, thinks he, “'tis something too,
It might—perhaps—it might—be true,
I'll go and see.” Away he hies,
And to the garret quick he flies,
Enters the room, cuts up the clothes,
And after that reeves up the hose;
Then of the cloth he purses made,
Purses to hold his filching trade.

Cætera desunt.


6

THE CHURCHWARDEN AND THE APPARITION.

A FABLE.
[_]

The attribution of this poem is questionable.

The night was cold, the wind was high,
And stars bespangled all the sky;
Churchwarden Joe had laid him down,
And slept secure on bed of down;
But still the pleasing hope of gain,
That never left his active brain,
Exposed the churchyard to his view,
That seat of treasure wholly new.
“Pull down that cross,” he quickly cried,
The mason instantly complied:
When lo! behold, the golden prize
Appears—joy sparkles in his eyes.
The door now creaks, the window shakes,
With sudden fear he starts and wakes;
Quaking and pale, in eager haste

7

His haggard eyes around he cast;
A ghastly phantom, lean and wan,
That instant rose, and thus began:
“Weak wretch—to think to blind my eyes!
Hypocrisy's a thin disguise;
Your humble mien and fawning tongue
Have oft deceived the old and young.
On this side now, and now on that,
The very emblem of the bat:
Whatever part you take, we know
'Tis only interest makes it so,
And though with sacred zeal you burn,
Religion's only for your turn;
I'm Conscience called!” Joe greatly feared;
The lightning flashed—it disappeared.

APOSTATE WILL.

In days of old, when Wesley's power
Gathered new strength by every hour;
Apostate Will, just sunk in trade,
Resolved his bargain should be made;
Then straight to Wesley he repairs,
And puts on grave and solemn airs;

8

Then thus the pious man address'd:
“Good sir, I think your doctrine best;
Your servant will a Wesley be,
Therefore the principles teach me.”
The preacher then instructions gave,
How he in this world should behave:
He hears, assents, and gives a nod,
Says every word's the word of God,
Then lifting his dissembling eyes,
“How blessèd is the sect!” he cries;
“Nor Bingham, Young, nor Stillingfleet,
Shall make me from this sect retreat.”
He then his circumstance declared,
How hardly with him matters fared,
Begg'd him next morning for to make
A small collection for his sake.
The preacher said, “Do not repine,
The whole collection shall be thine.”
With looks demure and cringing bows,
About his business straight he goes.
His outward acts were grave and prim,

9

The Methodist appeared in him.
But, be his outward what it will,
His heart was an apostate's still.
He'd oft profess an hallowed flame,
And every where preached Wesley's name;
He was a preacher, and what not,
As long as money could be got;
He'd oft profess, with holy fire,
“The labourer's worthy of his hire.”
It happen'd once upon a time,
When all his works were in their prime,
A noble place appeared in view;
Then—to the Methodists, adieu!
A Methodist no more he'll be,
The Protestants serve best for he.
Then to the curate straight he ran,
And thus address'd the reverend man:
“I was a Methodist, 'tis true;
With penitence I turn to you.
O that it were your bounteous will
That I the vacant place might fill!
With justice I'd myself acquit,
Do every thing that's right and fit.”
The curate straightway gave consent—
To take the place he quickly went.
Accordingly he took the place,
And keeps it with dissembled grace.
April 14th, 1764.

10

THE ROMANCE OF THE KNIGHT.

MODERNISED BY CHATTERTON,

From “The Romaunte of the Knyghte, by John de Burgham.”

The pleasing sweets of spring and summer past,
The falling leaf flies in the sultry blast,
The fields resign their spangling orbs of gold,
The wrinkled grass its silver joys unfold,
Mantling the spreading moor in heavenly white,
Meeting from every hill the ravished sight.
The yellow flag uprears its spotted head,
Hanging regardant o'er its watery bed;
The worthy knight ascends his foaming steed,
Of size uncommon, and no common breed.
His sword of giant make hangs from his belt,
Whose piercing edge his daring foes had felt.
To seek for glory and renown he goes
To scatter death among his trembling foes;
Unnerved by fear, they trembled at his stroke;
So cutting blasts shake the tall mountain oak.
Down in a dark and solitary vale,
Where the curst screech-owl sings her fatal tale,
Where copse and brambles interwoven lie,
Where trees intwining arch the azure sky,

11

Thither the fate-marked champion bent his way,
By purling streams to lose the heat of day;
A sudden cry assaults his listening ear,
His soul's too noble to admit of fear.—
The cry re-echoes; with his bounding steed
He gropes the way from whence the cries proceed.
The arching trees above obscured the light,
Here 'twas all evening, there eternal night.
And now the rustling leaves and strengthened cry
Bespeaks the cause of the confusion nigh;
Through the thick brake th'astonished champion sees
A weeping damsel bending on her knees:
A ruffian knight would force her to the ground,
But still some small resisting strength she found.
(Women and cats, if you compulsion use,
The pleasure which they die for will refuse.)
The champion thus: “Desist, discourteous knight,
Why dost thou shamefully misuse thy might?”
With eye contemptuous thus the knight replies,
“Begone! whoever dares my fury dies!”
Down to the ground the champion's gauntlet flew,
“I dare thy fury, and I'll prove it too.”
Like two fierce mountain-boars enraged they fly,
The prancing steeds make Echo rend the sky,
Like a fierce tempest is the bloody fight,
Dead from his lofty steed falls the proud ruffian knight.
The victor, sadly pleased, accosts the dame,
“I will convey you hence to whence you came.”
With look of gratitude the fair replied—
“Content; I in your virtue may confide.

12

But,” said the fair, as mournful she surveyed
The breathless corse upon the meadow laid,
“May all thy sins from heaven forgiveness find!
May not thy body's crimes affect thy mind!”

TO A FRIEND.

March 6th, 1768.

Dear Friend,

I have received both your favours—The Muse alone must tell my joy.

O'erwhelm'd with pleasure at the joyful news,
I strung the chorded shell, and woke the Muse.
Begin, O Servant of the Sacred Nine!
And echo joy through every nervous line;
Bring down th'ethereal choir to aid the song;
Let boundless raptures smoothly glide along.
My Baker's well! Oh words of sweet delight!
Now! now! my Muse, soar up th'Olympic height.
What wondrous numbers can the Goddess find
To paint th'ecstatic raptures of my mind?
I leave it to a Goddess more divine,
The beauteous Hoyland shall employ my line.

13

TO THE BEAUTEOUS MISS HOYLAND.

Far distant from Britannia's lofty Isle,
What shall I find to make the Genius smile?
The bubbling fountains lose the power to please,
The rocky cataracts, the shady trees,
The juicy fruitage of enchanting hue,
Whose luscious virtues England never knew;
The variegated daughters of the land,
Whose numbers Flora strews with bounteous hand;
The verdant vesture of the smiling fields,
All the rich pleasures Nature's store-house yields,
Have all their powers to wake the chorded string,—
But still they're subjects that the Muse can sing.
Hoyland, more beauteous than the God of Day,
Her name can quicken and awake the lay;
Rouse the soft Muse from indolence and ease,
To live, to love, and rouse her powers to please.
In vain would Phœbus, did not Hoyland, rise:
'Tis her bright eyes that gilds the Eastern skies;
'Tis she alone deprives us of the light;
And when she slumbers, then indeed 'tis night.
To tell the separate beauties of her face
Would stretch Eternity's remotest space,
And want a more than man to pen the line;
I rest—let this suffice, dear Hoyland's all divine.

14

ODE TO MISS HOYLAND.

(1768.)
Amidst the wild and dreary dells,
The distant echo-giving bells,
The bending mountain's head;
Whilst Evening, moving through the sky,
Over the object and the eye,
Her pitchy robes doth spread;
There, gently moving through the vale,
Bending before the blustering gale,
Fell apparitions glide;
Whilst roaring rivers echo round,
The drear reverberating sound
Runs through the mountain side;
Then steal I softly to the grove,
And, singing of the nymph I love,
Sigh out my sad complaint;
To paint the tortures of my mind,
Where can the Muses numbers find?
Ah! numbers are too faint!
Ah! Hoyland, empress of my heart,
When will thy breast admit the dart,
And own a mutual flame?
When, wandering in the myrtle groves,
Shall mutual pleasures seal our loves,
Pleasures without a name?

15

Thou greatest beauty of the sex,
When will the little god perplex
The mansions of thy breast?
When wilt thou own a flame as pure
As that seraphic souls endure,
And make thy Baker blest?
O! haste to give my passion ease,
And bid the perturbation cease
That harrows up my soul!
The joy such happiness to find
Would make the functions of my mind
In peace and love to roll.

ACROSTIC ON MISS ELEANOR HOYLAND.

(1768).
Enchanting is the mighty power of Love;
Life stript of amorous joys would irksome prove:
E'en Heaven's great Thunderer wore the easy chain,
And over all the world Love keeps his reign.
No human heart can bear the piercing blade,
Or I than others am more tender made.
Right through my heart a burning arrow drove,
Hoyland's bright eyes were made the bows of Love.
Oh! torture inexpressibly severe!
You are the pleasing author of my care.

16

Look down, fair angel, on a swain distrest,
A gracious smile from you would make me blest.
Nothing but that blest favour stills my grief—
Death, that denied, will quickly give relief.

ACROSTIC ON MISS SALLY CLARKE.

(1768).
Seraphic virgins of the tuneful choir,
Assist me to prepare the sounding lyre!
Like her I sing, soft, sensible, and fair;
Let the smooth numbers warble in the air.
Ye prudes, coquets, and all the misled throng,
Can Beauty, Virtue, Sense, demand the song?
Look then on Clarke, and see them all unite:
A beauteous pattern to the always-right.
Rest here, my Muse, nor soar above thy sphere—
Kings might pay adoration to the fair,
Enchanting, full of joy, peerless in face and air.

TO MISS HOYLAND.

(1768).
Once more the Muse to beauteous Hoyland sings;—
Her grateful tribute of harsh numbers brings
To Hoyland! Nature's richest, sweetest store,
She made an Hoyland, and can make no more.

17

Nor all the beauties of the world's vast round
United, will as sweet as her be found.
Description sickens to rehearse her praise—
Her worth alone will deify my days.
Enchanting creature! Charms so great as thine
May all the beauties of the day outshine.
Thy eyes to every gazer send a dart,
Thy taking graces captivate the heart.
O for a muse that shall ascend the skies,
And like the subject of the Epode rise;
To sing the sparkling eye, the portly grace,
The thousand beauties that adorn the face
Of my seraphic maid, whose beauteous charms
Might court the world to rush at once to arms;
Whilst the fair Goddess, native of the skies,
Shall sit above, and be the victor's prize.
O now, whilst yet I sound the tuneful lyre,
I feel the thrilling joy her hands inspire;
When the soft tender touch awakes my blood,
And rolls my passions with the purple flood.
My pulse beats high; my throbbing breast's on fire
In sad variety of wild desire.
O Hoyland! heavenly goddess! angel! saint!
Words are too weak thy mighty worth to paint;
Thou best, completest work that nature made,
Thou art my substance, and I am thy shade.
Possess'd of thee, I joyfully would go
Through the loud tempest, and the depth of woe.
From thee alone my being I derive—
One beauteous smile from thee makes all my hopes alive.

18

TO MISS HOYLAND.

(1768).
Since short the busy scene of life will prove,
Let us, my Hoyland, learn to live and love;
To love with passions pure as morning light,
Whose saffron beams, unsullied by the night,
With rosy mantles do the heavens streak,
Faint imitators of my Hoyland's cheek.
The joys of nature in her ruin'd state
Have little pleasure, though the pains are great:
Virtue and Love when sacred bands unite,
'Tis then that nature leads to true delight.
Oft as I wander through the myrtle grove,
Bearing the beauteous burden of my love,
A secret terror, lest I should offend
The charming maid on whom my joys depend,
Informs my soul, that virtuous minds alone
Can give a pleasure, to the vile unknown.
But when the body charming, and the mind
To every virtuous Christian act inclined,
Meet in one person, maid and angel join,
Who must it be, but Hoyland the divine?
What worth intrinsic will that man possess,
Whom the dear charmer condescends to bless?
Swift will the minutes roll, the flying hours,
And blessings overtake the pair by showers:
Each moment will improve upon the past,
And every day be better than the last.

19

Love means an unadulterated flame,
Though lust too oft usurps the sacred name;
Such passion as in Hoyland's breast can move,
'Tis that alone deserves the name of Love.
Oh, were my merit great enough to find
A favour'd station in my Hoyland's mind,
Then would my happiness be quite complete,
And all revolving joys as in a centre meet.

TO MISS HOYLAND.

(1768).
Tell me, god of soft desires,
Little Cupid, wanton boy,
How thou kindlest up thy fires,
Giving pleasing pain and joy?
Hoyland's beauty is thy bow,
Striking glances are thy darts:
Making conquests never slow,
Ever gaining conquered hearts.
Heaven is seated in her smile,
Juno's in her portly air;
Not Britannia's favourite isle
Can produce a nymph so fair.
In a desert vast and drear,
Where disorder springs around,
If the lovely fair is there,
'Tis a pleasure-giving ground.

20

Oh my Hoyland! blest with thee,
I'd the raging storm defy,
In thy smiles I live, am free;
When thou frownest, I must die.

TO MISS HOYLAND. WITH A PRESENT.

(1768).
Accept, fair Nymph, this token of my love,
Nor look disdainful on the prostrate swain:
By every sacred oath, I'll constant prove,
And act as worthy for to wear your chain.
Not with more constant ardour shall the sun
Chase the faint shadows of the night away;
Nor shall he on his course more constant run,
And cheer the universe with coming day,
Than I in pleasing chains of conquest bound,
Adore the charming author of my smart;—
For ever will I thy sweet charms resound,
And paint the fair possessor of my heart.

TO MISS HOYLAND.

(1768).
Count all the flowers that deck the meadow's side,
When Flora flourishes in new-born pride;
Count all the sparkling orbits in the sky;

21

Count all the birds that through the æther fly;
Count all the foliage of the lofty trees,
That fly before the bleak autumnal breeze;
Count all the dewy blades of verdant grass;
Count all the drops of rain that softly pass
Through the blue æther, or tempestuous roar:
Count all the sands upon the breaking shore;
Count all the minutes since the world began;
Count all the troubles of the life of man;
Count all the torments of the d---d in hell;—
More are the beauteous charms that make my nymph excel.

TO MISS CLARKE.

(1768).
To sing of Clarke my Muse aspires,
A theme by charms made quite divine.
Ye tuneful virgins, sound your lyres,
Apollo aid the feeble line.
If truth and virtue, wit and charms,
May for a fixed attention call,
The darts of Love and wounding arms—
The beauteous Clarke shall hold o'er all.
'Tis not the tincture of a skin,
The rosy lip, the charming eye;
No, 'tis a greater power within,
That bids the passion never die.

22

These Clarke possesses, and much more—
All beauty in her glances sport;
She is the goddess all adore
In country, city, and at court.

TO MISS HOYLAND.

Sweet are thy charming smiles, my lovely maid,
Sweet as the flowers in bloom of spring arrayed;
Those charming smiles thy beauteous face adorn,
As May's white blossoms gaily deck the thorn.
Then why, when mild good-nature basking lies
'Midst the soft radiance of thy melting eyes;
When my fond tongue would strive thy heart to move,
And tune its tones to every note of love;
Why do those smiles their native soil disown,
And (changed their movements) kill me in a frown?
Yet is it true, or is it dark despair
That fears you're cruel whilst it owns you fair?
O speak, dear Hoyland! speak my certain fate,
Thy love enrapturing, or thy constant hate.
If death's dire sentence hangs upon thy tongue,
E'en death were better than suspense so long.

23

TO MISS HOYLAND.

Go, gentle Muse, and to my fair one say,
My ardent passion mocks the feeble lay,
That love's pure flame my panting breast inspires,
And friendship warms me with her chaster fires.
Yes, more my fond esteem, my matchless love,
Than the soft turtle's, cooing in the grove;
More than the lark delights to mount the sky,
Then, sinking on the greensward, soft to lie;
More than the bird of eve, at close of day,
To pour in solemn solitude her lay;
More than grave Camplin with his deep-toned note,
To mouth the sacred service got by rote;
More than sage Catcott does his storm of rain,
Sprung from th'abyss of his eccentric brain,
Or than his wild-antique and sputtering brother
Loves in his ale-house chair to drink and pother;
More than soft Lewis, that sweet pretty thing,
Loves in the pulpit to display his ring;
More than frail mortals love a brother sinner,
And more than Bristol aldermen their dinner,

24

When full four pounds of the well-fatten'd haunch
In twenty mouthfuls fill the greedy paunch.
If these true strains can thy dear bosom move,
Let thy soft blushes speak a mutual love:
But if thy purpose settles in disdain,
Speak my dread fate, and bless thy favourite swain.
D. B.

TO MISS C.

ON HEARING HER PLAY ON THE HARPSICHORD.

Had Israel's Monarch, when misfortune's dart
Pierced to its deepest core his heaving breast,
Heard but thy dulcet tones, his sorrowing heart,
At such soft tones, had soothed itself to rest.
Yes, sweeter far than Jesse's son's thy strains—
Yet what avail if sorrow they disarm?
Love's sharper sting within the soul remains,
The melting movements wound us as they charm.