University of Virginia Library


261

THE MINOR POEMS.

I. AN A. B. C.

Incipit carmen secundum ordinem literarum Alphabeti.

Almighty and al merciable quene,
To whom that al this world fleeth for socour,
To have relees of sinne, sorwe and tene,
Glorious virgine, of alle floures flour,
To thee I flee, confounded in errour!
Help and releve, thou mighty debonaire,
Have mercy on my perilous langour!
Venquisshed me hath my cruel adversaire.

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Bountee so fix hath in thyn herte his tente,
That wel I wot thou wolt my socour be,
Thou canst not warne him that, with good entente,
Axeth thyn help. Thyn herte is ay so free,
Thou art largesse of pleyn felicitee,
Haven of refut, of quiete and of reste.
Lo, how that theves seven chasen me!
Help, lady bright, er that my ship to-breste!
Comfort is noon, but in yow, lady dere,
For lo, my sinne and my confusioun,
Which oughten not in thy presence appere,
Han take on me a grevous accioun
Of verrey right and desperacioun;
And, as by right, they mighten wel sustene
That I were worthy my dampnacioun,
Nere mercy of you, blisful hevene quene.
Doute is ther noon, thou queen of misericorde,
That thou nart cause of grace and mercy here;
God vouched sauf thurgh thee with us tacorde.
For certes, Cristes blisful moder dere,

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Were now the bowe bent in swich manere,
As it was first, of Iustice and of yre,
The rightful God nolde of no mercy here;
But thurgh thee han we grace, as we desyre.
Ever hath myn hope of refut been in thee,
For heer-biforn ful ofte, in many a wyse,
Hast thou to misericorde receyved me.
But mercy, lady, at the grete assyse,
Whan we shul come bifore the hye Iustyse!
So litel fruit shal thanne in me be founde,
That, but thou er that day me wel chastyse,
Of verrey right my werk me wol confounde.
Fleeing, I flee for socour to thy tente
Me for to hyde from tempest ful of drede,
Biseching you that ye you not absente,
Though I be wikke. O help yit at this nede!

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Al have I been a beste in wille and dede,
Yit, lady, thou me clothe with thy grace.
Thyn enemy and myn—lady, tak hede,
Un-to my deth in poynt is me to chace.
Glorious mayde and moder, which that never
Were bitter, neither in erthe nor in see,
But ful of swetnesse and of mercy ever,
Help that my fader be not wroth with me!
Spek thou, for I ne dar not him y-see.
So have I doon in erthe, allas ther-whyle!
That certes, but-if thou my socour be,
To stink eterne he wol my gost exyle.
He vouched sauf, tel him, as was his wille,
Bicome a man, to have our alliaunce,
And with his precious blood he wroot the bille
Up-on the crois, as general acquitaunce,
To every penitent in ful creaunce;
And therfor, lady bright, thou for us praye.
Than shalt thou bothe stinte al his grevaunce,
And make our foo to failen of his praye.

265

I wot it wel, thou wolt ben our socour,
Thou art so ful of bountee, in certeyn.
For, whan a soule falleth in errour,
Thy pitee goth and haleth him ayeyn.
Than makest thou his pees with his sovereyn,
And bringest him out of the crooked strete.
Who-so thee loveth he shal not love in veyn,
That shal he finde, as he the lyf shal lete.
Kalenderes enlumined ben they
That in this world ben lighted with thy name,
And who-so goth to you the righte wey,
Him thar not drede in soule to be lame.
Now, queen of comfort, sith thou art that same
To whom I seche for my medicyne,
Lat not my foo no more my wounde entame,
Myn hele in-to thyn hand al I resigne.
Lady, thy sorwe can I not portreye
Under the cros, ne his grevous penaunce.
But, for your bothes peynes, I you preye,
Lat not our alder foo make his bobaunce,

266

That he hath in his listes of mischaunce
Convict that ye bothe have bought so dere.
As I seide erst, thou ground of our substaunce,
Continue on us thy pitous eyen clere!
Moises, that saugh the bush with flaumes rede
Brenninge, of which ther never a stikke brende,
Was signe of thyn unwemmed maidenhede.
Thou art the bush on which ther gan descende
The Holy Gost, the which that Moises wende
Had ben a-fyr; and this was in figure.
Now lady, from the fyr thou us defende
Which that in helle eternally shal dure.
Noble princesse, that never haddest pere,
Certes, if any comfort in us be,
That cometh of thee, thou Cristes moder dere,
We han non other melodye or glee
Us to reioyse in our adversitee,
Ne advocat noon that wol and dar so preye
For us, and that for litel hyre as ye,
That helpen for an Ave-Marie or tweye.

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O verrey light of eyen that ben blinde,
O verrey lust of labour and distresse,
O tresorere of bountee to mankinde,
Thee whom God chees to moder for humblesse!
From his ancille he made thee maistresse
Of hevene and erthe, our bille up for to bede.
This world awaiteth ever on thy goodnesse,
For thou ne failest never wight at nede.
Purpos I have sum tyme for tenquere,
Wherfore and why the Holy Gost thee soughte,
Whan Gabrielles vois cam to thyn ere.
He not to werre us swich a wonder wroughte,
But for to save us that he sithen boughte.
Than nedeth us no wepen us for to save,
But only ther we did not, as us oughte,
Do penitence, and mercy axe and have.
Queen of comfort, yit whan I me bithinke
That I agilt have bothe, him and thee,
And that my soule is worthy for to sinke,
Allas, I, caitif, whider may I flee?

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Who shal un-to thy sone my mene be?
Who, but thy-self, that art of pitee welle?
Thou hast more reuthe on our adversitee
Than in this world mighte any tunge telle.
Redresse me, moder, and me chastyse,
For, certeynly, my fadres chastisinge
That dar I nought abyden in no wyse:
So hidous is his rightful rekeninge.
Moder, of whom our mercy gan to springe,
Beth ye my Iuge and eek my soules leche;
For ever in you is pitee haboundinge
To ech that wol of pitee you biseche.
Soth is, that God ne graunteth no pitee
With-oute thee; for God, of his goodnesse,
Foryiveth noon, but it lyke un-to thee.
He hath thee maked vicaire and maistresse

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Of al the world, and eek governeresse
Of hevene, and he represseth his Iustyse
After thy wille, and therefore in witnesse
He hath thee crouned in so ryal wyse.
Temple devout, ther god hath his woninge.
Fro which these misbileved pryved been,
To you my soule penitent I bringe.
Receyve me! I can no ferther fleen!
With thornes venimous, O hevene queen,
For which the erthe acursed was ful yore,
I am so wounded, as ye may wel seen,
That I am lost almost;—it smert so sore.
Virgine, that art so noble of apparaile,
And ledest us in-to the hye tour
Of Paradys, thou me wisse and counsaile,
How I may have thy grace and thy socour;
Al have I been in filthe and in errour.
Lady, un-to that court thou me aiourne
That cleped is thy bench, O fresshe flour!
Ther-as that mercy ever shal soiourne.

270

Xristus, thy sone, that in this world alighte,
Up-on the cros to suffre his passioun,
And eek, that Longius his herte pighte,
And made his herte blood to renne adoun;
And al was this for my salvacioun;
And I to him am fals and eek unkinde,
And yit he wol not my dampnacioun—
This thanke I you, socour of al mankinde.
Ysaac was figure of his deeth, certeyn,
That so fer-forth his fader wolde obeye
That him ne roughte no-thing to be slayn;
Right so thy sone list, as a lamb, to deye.
Now lady, ful of mercy, I you preye,
Sith he his mercy mesured so large,
Be ye not skant; for alle we singe and seye
That ye ben from vengeaunce ay our targe.
Zacharie you clepeth the open welle
To wasshe sinful soule out of his gilt.
Therfore this lessoun oughte I wel to telle
That, nere thy tender herte, we weren spilt.

271

Now lady brighte, sith thou canst and wilt
Ben to the seed of Adam merciable,
So bring us to that palais that is bilt
To penitents that ben to mercy able.
Amen.
Explicit carmen.

272

II. THE COMPLEYNTE UNTO PITE.

Pite, that I have sought so yore ago,
With herte sore, and ful of besy peyne,
That in this world was never wight so wo
With-oute dethe; and, if I shal not feyne,
My purpos was, to Pite to compleyne
Upon the crueltee and tirannye
Of Love, that for my trouthe doth me dye.
And when that I, by lengthe of certeyn yeres,
Had ever in oon a tyme sought to speke,
To Pite ran I, al bespreynt with teres,
To preyen hir on Crueltee me awreke.
But, er I might with any worde out-breke,
Or tellen any of my peynes smerte,
I fond hir deed, and buried in an herte.
Adoun I fel, when that I saugh the herse,
Deed as a stoon, whyl that the swogh me laste;
But up I roos, with colour ful diverse,
And pitously on hir myn yën caste,
And ner the corps I gan to presen faste,
And for the soule I shoop me for to preye;
I nas but lorn; ther nas no more to seye.

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Thus am I slayn, sith that Pite is deed;
Allas! that day! that ever hit shulde falle!
What maner man dar now holde up his heed?
To whom shal any sorwful herte calle?
Now Crueltee hath cast to sleen us alle,
In ydel hope, folk redelees of peyne—
Sith she is deed—to whom shul we compleyne?
But yet encreseth me this wonder newe,
That no wight woot that she is deed, but I;
So many men as in hir tyme hir knewe,
And yet she dyed not so sodeynly;
For I have sought hir ever ful besily
Sith first I hadde wit or mannes mynde;
But she was deed, er that I coude hir fynde.
Aboute hir herse ther stoden lustily,
Withouten any wo, as thoughte me,
Bountee parfit, wel armed and richely,
And fresshe Beautee, Lust, and Iolitee,
Assured Maner, Youthe, and Honestee,
Wisdom, Estaat, [and] Dreed, and Governaunce,
Confedred bothe by bonde and alliaunce.
A compleynt hadde I, writen, in myn hond,
For to have put to Pite as a bille,
But whan I al this companye ther fond,
That rather wolden al my cause spille
Than do me help, I held my pleynte stille;

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For to that folk, withouten any faile,
Withoute Pite may no bille availe.
Then leve I al thise virtues, sauf Pite,
Keping the corps, as ye have herd me seyn,
Confedred alle by bonde of Crueltee,
And been assented that I shal be sleyn.
And I have put my compleynt up ageyn;
For to my foos my bille I dar not shewe,
Theffect of which seith thus, in wordes fewe:—

The Bille.

‘Humblest of herte, hyest of reverence,
Benigne flour, coroune of vertues alle,
Sheweth unto your rial excellence
Your servaunt, if I durste me so calle,
His mortal harm, in which he is y-falle,
And noght al only for his evel fare,
But for your renoun, as he shal declare.
‘Hit stondeth thus: your contraire, Crueltee,
Allyed is ageynst your regalye
Under colour of womanly Beautee,
For men [ne] shuld not knowe hir tirannye,
With Bountee, Gentilesse, and Curtesye,
And hath depryved you now of your place
That hight “Beautee, apertenant to Grace.”

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‘For kyndly, by your heritage right,
Ye been annexed ever unto Bountee;
And verrayly ye oughte do your might
To helpe Trouthe in his adversitee.
Ye been also the coroune of Beautee;
And certes, if ye wanten in thise tweyne,
The world is lore; ther nis no more to seyne.
‘Eek what availeth Maner and Gentilesse
Withoute you, benigne creature?
Shal Crueltee be your governeresse?
Allas! what herte may hit longe endure?
Wherfor, but ye the rather take cure
To breke that perilous alliaunce,
Ye sleen hem that ben in your obeisaunce.
‘And further over, if ye suffre this,
Your renoun is fordo than in a throwe;
Ther shal no man wite wel what Pite is.
Allas! that your renoun shuld be so lowe!
Ye be than fro your heritage y-throwe
By Crueltee, that occupieth your place;
And we despeired, that seken to your grace.
‘Have mercy on me, thou Herenus quene,
That you have sought so tenderly and yore;
Let som streem of your light on me be sene
That love and drede you, ay lenger the more.
For, sothly for to seyne, I bere the sore,

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And, though I be not cunning for to pleyne,
For goddes love, have mercy on my peyne!
‘My peyne is this, that what so I desire
That have I not, ne no-thing lyk therto;
And ever set Desire myn herte on fire;
Eek on that other syde, wher-so I go,
What maner thing that may encrese wo
That have I redy, unsoght, everywhere;
Me [ne] lakketh but my deth, and than my bere.
‘What nedeth to shewe parcel of my peyne?
Sith every wo that herte may bethinke
I suffre, and yet I dar not to you pleyne;
For wel I woot, al-though I wake or winke,
Ye rekke not whether I flete or sinke.
But natheles, my trouthe I shal sustene
Unto my deth, and that shal wel be sene.
‘This is to seyne, I wol be youres ever;
Though ye me slee by Crueltee, your fo,
Algate my spirit shal never dissever
Fro your servyse, for any peyne or wo.
Sith ye be deed—allas! that hit is so!—
Thus for your deth I may wel wepe and pleyne
With herte sore and ful of besy peyne.’
Here endeth the exclamacion of the Deth of Pyte.

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III. THE BOOK OF THE DUCHESSE.

The Proem.

I have gret wonder, by this lighte,
How that I live, for day ne nighte
I may nat slepe wel nigh noght;
I have so many an ydel thoght
Purely for defaute of slepe,
That, by my trouthe, I take kepe
Of no-thing, how hit cometh or goth,
Ne me nis no-thing leef nor loth.
Al is y-liche good to me—
Ioye or sorowe, wherso hit be—
For I have feling in no-thing,
But, as it were, a mased thing,
Alway in point to falle a-doun;
For [sory] imaginacioun
Is alway hoolly in my minde.
And wel ye wite, agaynes kinde
Hit were to liven in this wyse;
For nature wolde nat suffyse
To noon erthely creature
Not longe tyme to endure
Withoute slepe, and been in sorwe;
And I ne may, ne night ne morwe,

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Slepe; and thus melancolye,
And dreed I have for to dye,
Defaute of slepe, and hevinesse
Hath sleyn my spirit of quiknesse,
That I have lost al lustihede.
Suche fantasyes ben in myn hede
So I not what is best to do.
But men mighte axe me, why so
I may not slepe, and what me is?
But natheles, who aske this
Leseth his asking trewely.
My-selven can not telle why
The sooth; but trewely, as I gesse,
I holdë hit be a siknesse
That I have suffred this eight yere,
And yet my bote is never the nere;
For ther is phisicien but oon,
That may me hele; but that is doon.
Passe we over until eft;
That wil not be, moot nede be left;
Our first matere is good to kepe.
So whan I saw I might not slepe,
Til now late, this other night,
Upon my bedde I sat upright,
And bad oon reche me a book,
A romaunce, and he hit me took
To rede aud dryve the night away;
For me thoghte it better play
Then playen either at chesse or tables.
And in this boke were writen fables

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That clerkes hadde, in olde tyme,
And other poets, put in ryme
To rede, and for to be in minde
Whyl men loved the lawe of kinde.
This book ne spak but of such thinges,
Of quenes lyves, and of kinges,
And many othere thinges smale.
Amonge al this I fond a tale
That me thoughte a wonder thing.
This was the tale: Ther was a king
That highte Seys, and hadde a wyf,
The beste that mighte bere lyf;
And this quene highte Alcyone.
So hit befel, therafter sone,
This king wolde wenden over see.
To tellen shortly, whan that he
Was in the see, thus in this wyse,
Soche a tempest gan to ryse
That brak hir mast, and made it falle,
And clefte hir ship, and dreinte hem alle,
That never was founden, as it telles,
Bord ne man, ne nothing elles.
Right thus this king Seys loste his lyf.
Now for to speken of his wyf:—
This lady, that was left at home,
Hath wonder, that the king ne come
Hoom, for hit was a longe terme.
Anon her herte gan to erme;

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And for that hir thoughte evermo
Hit was not wel [he dwelte] so,
She longed so after the king
That certes, hit were a pitous thing
To telle hir hertely sorwful lyf
That hadde, alas! this noble wyf;
For him she loved alderbest.
Anon she sente bothe eest and west
To seke him, but they founde nought.
‘Alas!’ quoth she, ‘that I was wrought!
And wher my lord, my love, be deed?
Certes, I nil never ete breed,
I make a-vowe to my god here,
But I mowe of my lorde here!’
Such sorwe this lady to her took
That trewely I, which made this book,
Had swich pite and swich rowthe
To rede hir sorwe, that, by my trowthe,
I ferde the worse al the morwe
After, to thenken on her sorwe.
So whan [she] coude here no word
That no man mighte fynde hir lord,
Ful oft she swouned, and seide ‘alas!’
For sorwe ful nigh wood she was,
Ne she coude no reed but oon;
But doun on knees she sat anoon,
And weep, that pite was to here.
‘A! mercy! swete lady dere!’
Quod she to Iuno, hir goddesse;
‘Help me out of this distresse,

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And yeve me grace my lord to see
Sone, or wite wher-so he be,
Or how he fareth, or in what wyse,
And I shal make you sacrifyse,
And hoolly youres become I shal
With good wil, body, herte, and al;
And but thou wilt this, lady swete,
Send me grace to slepe, and mete
In my slepe som certeyn sweven,
Wher-through that I may knowen even
Whether my lord be quik or deed.’
With that word she heng doun the heed,
And fil a-swown as cold as ston;
Hir women caughte her up anon,
And broghten hir in bed al naked,
And she, forweped and forwaked,
Was wery, and thus the dede sleep
Fil on her, or she toke keep,
Through Iuno, that had herd hir bone,
That made hir [for] to slepe sone;
For as she prayde, so was don,
In dede; for Iuno, right anon,
Called thus her messagere
To do her erande, and he com nere.
Whan he was come, she bad him thus:
‘Go bet,’ quod Iuno, ‘to Morpheus,
Thou knowest him wel, the god of sleep;
Now understond wel, and tak keep.
Sey thus on my halfe, that he
Go faste into the grete see,

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And bid him that, on alle thing,
He take up Seys body the king,
That lyth ful pale and no-thing rody.
Bid him crepe into the body,
Aud do it goon to Alcyone
The quene, ther she lyth alone,
And shewe hir shortly, hit is no nay,
How hit was dreynt this other day;
And do the body speke so
Right as hit was wont to do,
The whyles that hit was on lyve.
Go now faste, and hy thee blyve!’
This messager took leve and wente
Upon his wey, and never ne stente
Til he com to the derke valeye
That stant bytwene roches tweye,
Ther never yet grew corn ne gras,
Ne tree, ne nothing that ought was,
Beste, ne man, ne nothing elles,
Save ther were a fewe welles
Came renning fro the cliffes adoun,
That made a deedly sleping soun,
And ronnen doun right by a cave
That was under a rokke y-grave
Amid the valey, wonder depe.
Ther thise goddes laye and slepe,
Morpheus, and Eclympasteyre,
That was the god of slepes heyre,
That slepe and did non other werk.
This cave was also as derk

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As helle pit over-al aboute;
They had good leyser for to route
To envye, who might slepe beste;
Some henge hir chin upon hir breste
And slepe upright, hir heed y-hed,
And some laye naked in hir bed,
And slepe whyles the dayes laste.
This messager com flying faste,
And cryed, ‘O ho! awak anon!’
Hit was for noght; ther herde him non.
‘Awak!’ quod he, ‘who is, lyth there?’
And blew his horn right in hir ere,
And cryed ‘awaketh!’ wonder hyë.
This god of slepe, with his oon yë
Cast up, axed, ‘who clepeth there?’
‘Hit am I,’ quod this messagere;
‘Iuno bad thou shuldest goon’—
And tolde him what he shulde doon
As I have told yow here-tofore;
Hit is no need reherse hit more;
And wente his wey, whan he had sayd.
Anon this god of slepe a-brayd
Out of his slepe, and gan to goon,
And did as he had bede him doon;
Took up the dreynte body sone,
And bar hit forth to Alcyone,
His wyf the quene, ther-as she lay,
Right even a quarter before day,
And stood right at hir beddes fete,
And called hir, right as she hete,

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By name, and seyde, ‘my swete wyf,
Awak! let be your sorwful lyf!
For in your sorwe ther lyth no reed;
For certes, swete, I nam but deed;
Ye shul me never on lyve y-see.
But good swete herte, [look] that ye
Bury my body, [at whiche] a tyde
Ye mowe hit finde the see besyde;
And far-wel, swete, my worldes blisse!
I praye god your sorwe lisse;
To litel whyl our blisse lasteth!’
With that hir eyen up she casteth,
And saw noght; ‘[A]!’ quod she, ‘for sorwe!’
And deyed within the thridde morwe.
But what she sayde more in that swow
I may not telle yow as now,
Hit were to longe for to dwelle;
My first matere I wil yow telle,
Wherfor I have told this thing
Of Alcione and Seys the king.
For thus moche dar I saye wel,
I had be dolven everydel,
And deed, right through defaute of sleep,
If I nad red and taken keep
Of this tale next before:
And I wol telle yow wherfore;
For I ne might, for bote ne bale,
Slepe, or I had red this tale
Of this dreynte Seys the king,
And of the goddes of sleping.

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Whan I had red this tale wel,
And over-loked hit everydel,
Me thoughte wonder if hit were so;
For I had never herd speke, or tho,
Of no goddes that coude make
Men [for] to slepe, ne for to wake;
For I ne knew never god but oon.
And in my game I sayde anoon—
And yet me list right evel to pleye—
‘Rather then that I shulde deye
Through defaute of sleping thus,
I wolde yive thilke Morpheus,
Or his goddesse, dame Iuno,
Or som wight elles, I ne roghte who—
To make me slepe and have som reste—
I wil yive him the alder-beste
Yift that ever he abood his lyve,
And here on warde, right now, as blyve;
If he wol make me slepe a lyte,
Of downe of pure dowves whyte
I wil yive him a fether-bed,
Rayed with golde, and right wel cled
In fyn blak satin doutremere,
And many a pilow, and every bere
Of clothe of Reynes, to slepe softe;
Him thar not nede to turnen ofte.
And I wol yive him al that falles
To a chambre; and al his halles
I wol do peynte with pure golde,
And tapite hem ful many folde
Of oo sute; this shal he have,
If I wiste wher were his cave,

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If he can make me slepe sone,
As did the goddesse Alcione.
And thus this ilke god, Morpheus,
May winne of me mo feës thus
Than ever he wan; and to Iuno,
That is his goddesse, I shal so do,
I trow that she shal holde her payd.’
I hadde unneth that word y-sayd
Right thus as I have told hit yow,
That sodeynly, I niste how,
Swich a lust anoon me took
To slepe, that right upon my book
I fil aslepe, and therwith even
Me mette so inly swete a sweven,
So wonderful, that never yit
I trowe no man hadde the wit
To conne wel my sweven rede;
No, not Ioseph, withoute drede,
Of Egipte, he that redde so
The kinges meting Pharao,
No more than coude the leste of us;
Ne nat scarsly Macrobeus,
(He that wroot al thavisioun
That he mette, king Scipioun,
The noble man, the Affrican—
Swiche mervayles fortuned than)
I trowe, a-rede my dremes even.
Lo, thus hit was, this was my sweven.

287

The Dream.

Me thoughte thus:—that hit was May,
And in the dawning ther I lay,
Me mette thus, in my bed al naked:—
[I] loked forth, for I was waked
With smale foules a gret hepe,
That had affrayed me out of slepe
Through noyse and swetnesse of hir song;
And, as me mette, they sate among,
Upon my chambre-roof withoute,
Upon the tyles, al a-boute,
And songen, everich in his wyse,
The moste solempne servyse
By note, that ever man, I trowe,
Had herd; for som of hem song lowe,
Som hye, and al of oon acorde.
To telle shortly, at oo worde,
Was never y-herd so swete a steven,
But hit had be a thing of heven;—
So mery a soun, so swete entunes,
That certes, for the toune of Tewnes,
I nolde but I had herd hem singe,
For al my chambre gan to ringe
Through singing of hir armonye.
For instrument nor melodye
Was nowher herd yet half so swete,
Nor of acorde half so mete;
For ther was noon of hem that feyned
To singe, for ech of hem him peyned

288

To finde out mery crafty notes;
They ne spared not hir throtes.
And, sooth to seyn, my chambre was
Ful wel depeynted, and with glas
Were al the windowes wel y-glased,
Ful clere, and nat an hole y-crased,
That to beholde hit was gret Ioye.
For hoolly al the storie of Troye
Was in the glasing y-wroght thus,
Of Ector and king Priamus,
Of Achilles and Lamedon,
Of Medea and of Iason,
Of Paris, Eleyne, and Lavyne.
And alle the walles with colours fyne
Were peynted, bothe text and glose,
[Of] al the Romaunce of the Rose.
My windowes weren shet echon,
And through the glas the sunne shon
Upon my bed with brighte bemes,
With many glade gilden stremes;
And eek the welken was so fair,
Blew, bright, clere was the air,
And ful atempre, for sothe, hit was;
For nother cold nor hoot hit nas,
Ne in al the welken was a cloude.
And as I lay thus, wonder loude
Me thoughte I herde an hunte blowe
Tassaye his horn, and for to knowe

289

Whether hit were clere or hors of soune.
I herde goinge, up and doune,
Men, hors, houndes, and other thing;
And al men speken of hunting,
How they wolde slee the hert with strengthe,
And how the hert had, upon lengthe,
So moche embosed, I not now what.
Anon-right, whan I herde that,
How that they wolde on hunting goon,
I was right glad, and up anoon;
[I] took my hors, and forth I wente
Out of my chambre; I never stente
Til I com to the feld withoute:
Ther overtook I a gret route
Of huntes and eek of foresteres,
With many relayes and lymeres,
And hyed hem to the forest faste,
And I with hem;—so at the laste
I asked oon, ladde a lymere:—
‘Say, felow, who shal hunten here
Quod I; and he answerde ageyn,
‘Sir, themperour Octovien,’
Quod he, ‘and is heer faste by.’
‘A goddes halfe, in good tyme,’ quod I,
‘Go we faste!’ and gan to ryde.
Whan we came to the forest-syde,
Every man dide, right anoon,
As to hunting fil to doon.
The mayster-hunte anoon, fot-hoot,
With a gret horne blew three moot

290

At the uncoupling of his houndes.
Within a whyl the hert [y]-founde is,
Y-halowed, and rechased faste
Longe tyme; and at the laste,
This hert rused and stal away
Fro alle the houndes a prevy way.
The houndes had overshote hem alle,
And were on a defaute y-falle;
Therwith the hunte wonder faste
Blew a forloyn at the laste.
I was go walked fro my tree,
And as I wente, ther cam by me
A whelp, that fauned me as I stood,
That hadde y-folowed, and coude no good.
Hit com and creep to me as lowe,
Right as hit hadde me y-knowe,
Hild doun his heed and Ioyned his eres,
And leyde al smothe doun his heres.
I wolde han caught hit, and anoon
Hit fledde, and was fro me goon;
And I him folwed, and hit forth wente
Doun by a floury grene wente
Ful thikke of gras, ful softe and swete,
With floures fele, faire under fete,
And litel used, hit seemed thus;
For bothe Flora and Zephirus,
They two that make floures growe,
Had mad hir dwelling ther, I trowe;

291

For hit was, on to beholde,
As thogh the erthe envye wolde
To be gayer than the heven,
To have mo floures, swiche seven
As in the welken sterres be.
Hit had forgete the povertee
That winter, through his colde morwes,
Had mad hit suffren, and his sorwes;
Al was forgeten, and that was sene.
For al the wode was waxen grene,
Swetnesse of dewe had mad it waxe.
Hit is no need eek for to axe
Wher ther were many grene greves,
Or thikke of trees, so ful of leves;
And every tree stood by him-selve
Fro other wel ten foot or twelve.
So grete trees, so huge of strengthe,
Of fourty or fifty fadme lengthe,
Clene withoute bough or stikke,
With croppes brode, and eek as thikke—
They were nat an inche a-sonder—
That hit was shadwe over-al under;
And many an hert and many an hinde
Was both before me and bihinde.
Of founes, soures, bukkes, doës
Was ful the wode, and many roës,
And many squirelles, that sete
Ful hye upon the trees, and ete,
And in hir maner made festes.
Shortly, hit was so ful of bestes,

292

That thogh Argus, the noble countour,
Sete to rekene in his countour,
And rekened with his figures ten—
For by tho figures mowe al ken,
If they be crafty, rekene and noumbre,
And telle of every thing the noumbre—
Yet shulde he fayle to rekene even
The wondres, me mette in my sweven.
But forth they romed wonder faste
Doun the wode; so at the laste
I was war of a man in blak,
That sat and had y-turned his bak
To an oke, an huge tree.
‘Lord,’ thoghte I, ‘who may that be?
What ayleth him to sitten here?’
Anoon-right I wente nere;
Than fond I sitte even upright
A wonder wel-faringe knight—
By the maner me thoughte so—
Of good mochel, and yong therto,
Of the age of four and twenty yeer.
Upon his berde but litel heer,
And he was clothed al in blakke.
I stalked even unto his bakke,
And ther I stood as stille as ought,
That, sooth to saye, he saw me nought,
For-why he heng his heed adoune.
And with a deedly sorwful soune

293

He made of ryme ten vers or twelve,
Of a compleynt to him-selve,
The moste pite, the moste rowthe,
That ever I herde; for, by my trowthe,
Hit was gret wonder that nature
Might suffren any creature
To have swich sorwe, and be not deed.
Ful pitous, pale, and nothing reed,
He sayde a lay, a maner song,
Withoute note, withoute song,
And hit was this; for wel I can
Reherse hit; right thus hit began.—
‘I have of sorwe so gret woon,
That Ioye gete I never noon,
Now that I see my lady bright,
Which I have loved with al my might,
Is fro me deed, and is a-goon.
Allas, [o] deeth! what ayleth thee,
That thou noldest have taken me,
Whan that thou toke my lady swete?
That was so fayr, so fresh, so free,
So good, that men may wel [y]-see
Of al goodnesse she had no mete!’—
Whan he had mad thus his complaynte,
His sorowful herte gan faste faynte,
And his spirites wexen dede;
The blood was fled, for pure drede,

294

Doun to his herte, to make him warm—
For wel hit feled the herte had harm—
To wite eek why hit was a-drad
By kinde, and for to make hit glad;
For hit is membre principal
Of the body; and that made al
His hewe chaunge and wexe grene
And pale, for no blood [was] sene
In no maner lime of his.
Anoon therwith whan I saw this,
He ferde thus evel ther he sete,
I wente and stood right at his fete,
And grette him, but he spak noght,
But argued with his owne thoght,
And in his witte disputed faste
Why and how his lyf might laste;
Him thoughte his sorwes were so smerte
And lay so colde upon his herte;
So, through his sorwe and hevy thoght,
Made him that he ne herde me noght;
For he had wel nigh lost his minde,
Thogh Pan, that men clepe god of kinde,
Were for his sorwes never so wrooth.
But at the laste, to sayn right sooth,
He was war of me, how I stood
Before him, and dide of myn hood,
And [grette] him, as I best coude.
Debonairly, and no-thing loude,
He sayde, ‘I prey thee, be not wrooth,
I herde thee not, to sayn the sooth,

295

Ne I saw thee not, sir, trewely.’
‘A! goode sir, no fors,’ quod I,
‘I am right sory if I have ought
Destroubled yow out of your thought;
For-yive me if I have mis-take.’
‘Yis, thamendes is light to make,’
Quod he, ‘for ther lyth noon ther-to;
Ther is no-thing missayd nor do.’
Lo! how goodly spak this knight,
As it had been another wight;
He made it nouther tough ne queynte.
And I saw that, and gan me aqueynte
With him, and fond him so tretable,
Right wonder skilful and resonable,
As me thoghte, for al his bale.
Anoon-right I gan finde a tale
To him, to loke wher I might ought
Have more knowing of his thought.
‘Sir,’ quod I, ‘this game is doon;
I holde that this hert be goon;
Thise huntes conne him nowher see.’
‘I do no fors therof,’ quod he,
‘My thought is ther-on never a del.’
‘By our lord,’ quod I, ‘I trow yow wel,
Right so me thinketh by your chere.
But, sir, oo thing wol ye here?
Me thinketh, in gret sorwe I yow see;
But certes, [good] sir, yif that ye
Wolde ought discure me your wo,
I wolde, as wis god helpe me so,
Amende hit, yif I can or may;
Ye mowe preve hit by assay.

296

For, by my trouthe, to make yow hool,
I wol do al my power hool;
And telleth me of your sorwes smerte,
Paraventure hit may ese your herte,
That semeth ful seke under your syde.’
With that he loked on me asyde,
As who sayth, ‘nay, that wol not be.’
‘Graunt mercy, goode frend,’ quod he,
‘I thanke thee that thou woldest so,
But hit may never the rather be do.
No man may my sorwe glade,
That maketh my hewe to falle and fade,
And hath myn understonding lorn,
That me is wo that I was born!
May noght make my sorwes slyde,
Nought the remedies of Ovyde;
Ne Orpheus, god of melodye,
Ne Dedalus, with playes slye;
Ne hele me may phisicien,
Noght Ypocras, ne Galien;
Me is wo that I live houres twelve;
But who so wol assaye him-selve
Whether his herte can have pite
Of any sorwe, lat him see me.
I wrecche, that deeth hath mad al naked
Of alle blisse that was ever maked,
Y-worthe worste of alle wightes,
That hate my dayes and my nightes;
My lyf, my lustes be me lothe,
For al welfare and I be wrothe.
The pure deeth is so my fo,
[Thogh] I wolde deye, hit wolde not so;

297

For whan I folwe hit, hit wol flee;
I wolde have [hit], hit nil not me.
This is my peyne withoute reed,
Alway deying, and be not deed,
That Sesiphus, that lyth in helle,
May not of more sorwe telle.
And who so wiste al, by my trouthe,
My sorwe, but he hadde routhe
And pite of my sorwes smerte,
That man hath a feendly herte.
For who so seeth me first on morwe
May seyn, he hath [y]-met with sorwe;
For I am sorwe and sorwe is I.
‘Allas! and I wol telle the why;
My [song] is turned to pleyning,
And al my laughter to weping,
My glade thoghtes to hevinesse,
In travaile is myn ydelnesse
And eek my reste; my wele is wo.
My good is harm, and ever-mo
In wrathe is turned my pleying,
And my delyt in-to sorwing.
Myn hele is turned into seeknesse,
In drede is al my sikernesse.
To derke is turned al my light,
My wit is foly, my day is night,

298

My love is hate, my sleep waking,
My mirthe and meles is fasting,
My countenaunce is nycete,
And al abaved wher-so I be,
My pees, in pleding and in werre;
Allas! how mighte I fare werre?
‘My boldnesse is turned to shame,
For fals Fortune hath pleyd a game
Atte ches with me, allas! the whyle!
The trayteresse fals and ful of gyle,
That al behoteth and no-thing halt,
She goth upryght and yet she halt,
That baggeth foule and loketh faire,
The dispitousë debonaire,
That scorneth many a creature!
An ydole of fals portraiture
Is she, for she wil sone wryen;
She is the monstres heed y-wryen,
As filth over y-strawed with floures;
Hir moste worship and hir [flour is]
To lyen, for that is hir nature;
Withoute feyth, lawe, or mesure
She is fals; and ever laughinge
With oon eye, and that other wepinge.
That is broght up, she set al doun.
I lykne hir to the scorpioun,
That is a fals flatering beste;
For with his hede he maketh feste,
But al amid his flateringe
With his tayle he wol stinge,

299

And envenyme; and so wol she.
She is thenvyous charite
That is ay fals, and semeth wele,
So turneth she hir false whele
Aboute, for it is no-thing stable,
Now by the fyre, now at table;
Ful many oon hath she thus y-blent.
She is pley of enchauntement,
That semeth oon and is nat so,
The false theef! what hath she do,
Trowest thou? by our lord, I wol thee seye.
Atte ches with me she gan to pleye;
With hir false draughtes divers
She stal on me, and took my fers.
And whan I saw my fers aweye,
Alas! I couthe no lenger pleye,
But seyde, “farwel, swete, y-wis,
And farwel al that ever ther is!”
Therwith Fortune seyde “chek here!”
And “mate!” in mid pointe of the chekkere
With a poune erraunt, allas!
Ful craftier to pley she was
Than Athalus, that made the game
First of the ches: so was his name.
But god wolde I had ones or twyes
Y-koud and knowe the Ieupardyes
That coude the Grek Pithagores!
I shulde have pleyd the bet at ches,

300

And kept my fers the bet therby;
And thogh wherto? for trewely
I hold that wish nat worth a stree!
Hit had be never the bet for me.
For Fortune can so many a wyle,
Ther be but fewe can hir begyle,
And eek she is the las to blame;
My-self I wolde have do the same,
Before god, hadde I been as she;
She oghte the more excused be.
For this I say yet more therto,
Hadde I be god and mighte have do
My wille, whan my fers she caughte,
I wolde have drawe the same draughte.
For, also wis god yive me reste,
I dar wel swere she took the beste!
‘But through that draughte I have lorn
My blisse; allas! that I was born!
For evermore, I trowe trewly,
For al my wil, my lust hoolly
Is turned; but yet, what to done?
By our lord, hit is to deye sone;
For no-thing I [ne] leve it noght,
But live and deye right in this thoght.
Ther nis planete in firmament,
Ne in air, ne in erthe, noon element,
That they ne yive me a yift echoon
Of weping, whan I am aloon.
For whan that I avyse me wel,
And bethenke me every-del,

301

How that ther lyth in rekening,
In my sorwe, for no-thing;
And how ther leveth no gladnesse
May gladde me of my distresse,
And how I have lost suffisance,
And therto I have no plesance,
Than may I say, I have right noght.
And whan al this falleth in my thoght,
Allas! than am I overcome!
For that is doon is not to come!
I have more sorowe than Tantale.’
And whan I herde him telle this tale
Thus pitously, as I yow telle,
Unnethe mighte I lenger dwelle,
Hit dide myn herte so moche wo.
‘A! good sir!’ quod I, ‘say not so!
Have som pite on your nature
That formed yow to creature,
Remembre yow of Socrates;
For he ne counted nat three strees
Of noght that Fortune coude do.’
‘No,’ quod he, ‘I can not so.’
‘Why so? good sir! parde!’ quod I;
‘Ne say noght so, for trewely,
Thogh ye had lost the ferses twelve,
And ye for sorwe mordred your-selve,
Ye sholde be dampned in this cas
By as good right as Medea was,
That slow hir children for Iason;
And Phyllis als for Demophon
Heng hir-self, so weylaway!
For he had broke his terme-day

302

To come to hir. Another rage
Had Dydo, quene eek of Cartage,
That slow hir-self, for Eneas
Was fals; [a!] whiche a fool she was!
And Ecquo dyed for Narcisus
Nolde nat love hir; and right thus
Hath many another foly don.
And for Dalida dyed Sampson,
That slow him-self with a pilere.
But ther is [noon] a-lyve here
Wolde for a fers make this wo!’
‘Why so?’ quod he; ‘hit is nat so;
Thou wost ful litel what thou menest;
I have lost more than thou wenest.’
‘Lo, [sir,] how may that be?’ quod I;
‘Good sir, tel me al hoolly
In what wyse, how, why, and wherfore
That ye have thus your blisse lore.’
‘Blythly,’ quod he, ‘com sit adoun;
I telle thee up condicioun
That thou hoolly, with al thy wit,
Do thyn entent to herkene hit.’
‘Yis, sir.’ ‘Swere thy trouthe ther-to.’
‘Gladly.’ ‘Do than holde her-to!’
‘I shal right blythly, so god me save,
Hoolly, with al the witte I have,
Here yow, as wel as I can.’
‘A goddes half!’ quod he, and began:—

303

‘Sir,’ quod he, ‘sith first I couthe
Have any maner wit fro youthe,
Or kyndely understonding
To comprehende, in any thing,
What love was, in myn owne wit,
Dredeles, I have ever yit
Be tributary, and yiven rente
To love hoolly with goode entente,
And through plesaunce become his thral,
With good wil, body, herte, and al.
Al this I putte in his servage,
As to my lorde, and dide homage;
And ful devoutly prayde him to,
He shulde besette myn herte so,
That it plesaunce to him were,
And worship to my lady dere.
‘And this was longe, and many a yeer
Or that myn herte was set o-wher,
That I did thus, and niste why;
I trowe hit cam me kindely.
Paraunter I was therto most able
As a whyt wal or a table;
For hit is redy to cacche and take
Al that men wil therin make,
Wher-so men wol portreye or peynte,
Be the werkes never so queynte.
‘And thilke tyme I ferde so
I was able to have lerned tho,
And to have coud as wel or better,
Paraunter, other art or letter.

304

But for love cam first in my thought,
Therfore I forgat it nought.
I chees love to my firste craft,
Therfor hit is with me [y]-laft.
Forwhy I took hit of so yong age,
That malice hadde my corage
Nat that tyme turned to no-thing
Through to mochel knowleching.
For that tyme youthe, my maistresse,
Governed me in ydelnesse;
For hit was in my firste youthe,
And tho ful litel good I couthe;
For al my werkes were flittinge,
And al my thoghtes varyinge;
Al were to me y-liche good,
That I knew tho; but thus hit stood.
‘Hit happed that I cam on a day
Into a place, ther I say,
Trewly, the fayrest companyë
Of ladies, that ever man with yë
Had seen togedres in oo place.
Shal I clepe hit hap other grace
That broghte me ther? nay, but Fortune,
That is to lyen ful comune,
The false trayteresse, pervers,
God wolde I coude clepe hir wers!
For now she worcheth me ful wo,
And I wol telle sone why so.
‘Among thise ladies thus echoon,
Soth to seyn, I saw [ther] oon

305

That was lyk noon of [al] the route;
For I dar swere, withoute doute,
That as the someres sonne bright
Is fairer, clerer, and hath more light
Than any planete, [is] in heven,
The mone, or the sterres seven,
For al the worlde, so had she
Surmounted hem alle of beaute,
Of maner and of comlinesse,
Of stature and wel set gladnesse,
Of goodlihede so wel beseye—
Shortly, what shal I more seye?
By god, and by his halwes twelve,
It was my swete, right as hir-selve!
She had so stedfast countenaunce,
So noble port and meyntenaunce.
And Love, that had herd my bone,
Had espyed me thus sone,
That she ful sone, in my thoght,
As helpe me god, so was y-caught
So sodenly, that I ne took
No maner [reed] but at hir look
And at myn herte; for-why hir eyen
So gladly, I trow, myn herte seyen,
That purely tho myn owne thoght
Seyde hit were [bet] serve hir for noght
Than with another to be wel.
And hit was sooth, for, everydel,

306

I wil anoon-right telle thee why.
‘I saw hir daunce so comlily,
Carole and singe so swetely,
Laughe and pleye so womanly,
And loke so debonairly,
So goodly speke and so frendly,
That certes, I trow, that evermore
Nas seyn so blisful a tresore.
For every heer [up]on hir hede,
Soth to seyn, hit was not rede,
Ne nouther yelw, ne broun hit nas;
Me thoghte, most lyk gold hit was.
And whiche eyen my lady hadde!
Debonair, goode, glade, and sadde,
Simple, of good mochel, noght to wyde;
Therto hir look nas not a-syde,
Ne overthwert, but beset so wel,
Hit drew and took up, everydel,
Alle that on hir gan beholde.
Hir eyen semed anoon she wolde
Have mercy; fooles wenden so;
But hit was never the rather do.
Hit nas no countrefeted thing,
It was hir owne pure loking,
That the goddesse, dame Nature,
Had made hem opene by mesure,
And close; for, were she never so glad,
Hir loking was not foly sprad,
Ne wildely, thogh that she pleyde;
But ever, me thoghte, hir eyen seyde,

307

“By god, my wrathe is al for-yive!”
‘Therwith hir liste so wel to live,
That dulnesse was of hir a-drad.
She nas to sobre ne to glad;
In alle thinges more mesure
Had never, I trowe, creature.
But many oon with hir loke she herte,
And that sat hir ful lyte at herte,
For she knew no-thing of hir thoght;
But whether she knew, or knew hit noght,
Algate she ne roghte of hem a stree!
To gete hir love no ner nas he
That woned at home, than he in Inde;
The formest was alway behinde.
But goode folk, over al other,
She loved as man may do his brother;
Of whiche love she was wonder large,
In skilful places that bere charge.
‘Which a visage had she ther-to!
Allas! myn herte is wonder wo
That I ne can discryven hit!
Me lakketh bothe English and wit
For to undo hit at the fulle;
And eek my spirits be so dulle
So greet a thing for to devyse.
I have no wit that can suffyse
To comprehenden hir beaute;
But thus moche dar I seyn, that she
Was rody, fresh, and lyvely hewed;
And every day hir beaute newed.

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And negh hir face was alder-best;
For certes, Nature had swich lest
To make that fair, that trewly she
Was hir cheef patron of beautee,
And cheef ensample of al hir werke,
And moustre; for, be hit never so derke,
Me thinketh I see hir ever-mo.
And yet more-over, thogh alle tho
That ever lived were now a-lyve,
[They] ne sholde have founde to discryve
In al hir face a wikked signe;
For hit was sad, simple, and benigne.
‘And which a goodly softe speche
Had that swete, my lyves leche!
So frendly, and so wel y-grounded,
Up al resoun so wel y-founded,
And so tretable to alle gode,
That I dar swere by the rode,
Of eloquence was never founde
So swete a sowninge facounde,
Ne trewer tonged, ne scorned lasse,
Ne bet coude hele; that, by the masse
I durste swere, thogh the pope hit songe,
That ther was never through hir tonge
Man ne woman gretly harmed;
As for hir, [ther] was al harm hid;
Ne lasse flatering in hir worde,
That purely, hir simple recorde

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Was founde as trewe as any bonde,
Or trouthe of any mannes honde.
Ne chyde she coude never a del,
That knoweth al the world ful wel.
‘But swich a fairnesse of a nekke
Had that swete, that boon nor brekke
Nas ther non sene, that mis-sat.
Hit was whyt, smothe, streght, and flat,
Withouten hole; [and] canel-boon,
As by seming, had she noon.
Hir throte, as I have now memoire,
Semed a round tour of yvoire,
Of good gretnesse, and noght to grete.
‘And gode faire Whyte she hete,
That was my lady name right.
She was bothe fair and bright,
She hadde not hir name wrong.
Right faire shuldres, and body long
She hadde, and armes, every lith
Fattish, flesshy, not greet therwith;
Right whyte handes, and nayles rede,
Rounde brestes; and of good brede
Hir hippes were, a streight flat bak.
I knew on hir non other lak
That al hir limmes nere sewing,
In as fer as I had knowing.
‘Therto she coude so wel pleye,
Whan that hir liste, that I dar seye,

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That she was lyk to torche bright,
That every man may take of light
Ynogh, and hit hath never the lesse.
‘Of maner and of comlinesse
Right so ferde my lady dere;
For every wight of hir manere
Might cacche ynogh, if that he wolde,
If he had eyen hir to beholde.
For I dar sweren, if that she
Had among ten thousand be,
She wolde have be, at the leste,
A cheef mirour of al the feste,
Thogh they had stonden in a rowe,
To mennes eyen that coude have knowe.
For wher-so men had pleyd or waked,
Me thoghte the felawship as naked
Withouten hir, that saw I ones,
As a coroune withoute stones.
Trewely she was, to myn yë,
The soleyn fenix of Arabye,
For ther liveth never but oon;
Ne swich as she ne knew I noon.
‘To speke of goodnesse; trewly she
Had as moche debonairte
As ever had Hester in the bible,
And more, if more were possible.
And, soth to seyne, therwith-al
She had a wit so general,
So hool enclyned to alle gode,
That al hir wit was set, by the rode,

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Withoute malice, upon gladnesse;
Therto I saw never yet a lesse
Harmful, than she was in doing.
I sey nat that she ne had knowing
What was harm; or elles she
Had coud no good, so thinketh me.
‘And trewly, for to speke of trouthe,
But she had had, hit had be routhe.
Therof she had so moche hir del—
And I dar seyn and swere hit wel—
That Trouthe him-self, over al and al,
Had chose his maner principal
In hir, that was his resting-place.
Ther-to she hadde the moste grace,
To have stedfast perseveraunce,
And esy, atempre governaunce,
That ever I knew or wiste yit;
So pure suffraunt was hir wit.
And reson gladly she understood,
Hit folowed wel she coude good.
She used gladly to do wel;
These were hir maners every-del.
‘Therwith she loved so wel right,
She wrong do wolde to no wight;
No wight might do hir no shame,
She loved so wel hir owne name.
Hir luste to holde no wight in honde;
Ne, be thou siker, she nolde fonde
To holde no wight in balaunce,
By half word ne by countenaunce,

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But-if men wolde upon hir lye;
Ne sende men in-to Walakye,
To Pruyse and in-to Tartarye,
To Alisaundre, ne in-to Turkye,
And bidde him faste, anoon that he
Go hoodles to the drye see,
And come hoom by the Carrenare;
And seye, “Sir, be now right ware
That I may of yow here seyn
Worship, or that ye come ageyn!”
She ne used no suche knakkes smale.
‘But wherfor that I telle my tale?
Right on this same, as I have seyd,
Was hoolly al my love leyd;
For certes, she was, that swete wyf,
My suffisaunce, my lust, my lyf,
Myn hap, myn hele, and al my blisse,
My worldes welfare and my [lisse],
And I hirs hoolly, everydel.’
‘By our lord,’ quod I, ‘I trowe yow wel!
Hardely, your love was wel beset,
I not how ye mighte have do bet.’
‘Bet? ne no wight so wel!’ quod he.
‘I trowe hit, sir,’ quod I, ‘parde!’
‘Nay, leve hit wel!’ ‘Sir, so do I;
I leve yow wel, that trewely
Yow thoghte, that she was the beste,
And to beholde the alderfaireste,
Who so had loked with your eyen.’
‘With myn? nay, alle that hir seyen

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Seyde, and sworen hit was so.
And thogh they ne hadde, I wolde tho
Have loved best my lady fre,
Thogh I had had al the beautee
That ever had Alcipyades,
And al the strengthe of Ercules,
And therto had the worthinesse
Of Alisaundre, and al the richesse
That ever was in Babiloyne,
In Cartage, or in Macedoyne,
Or in Rome, or in Ninive;
And therto al-so hardy be
As was Ector, so have I Ioye,
That Achilles slow at Troye—
And therfor was he slayn also
In a temple, for bothe two
Were slayn, he and Antilegius,
And so seyth Dares Frigius,
For love of [hir] Polixena—
Or ben as wys as Minerva,
I wolde ever, withoute drede,
Have loved hir, for I moste nede!
“Nede!” nay, I gabbe now,
Noght “nede,” and I wol telle how,
For of good wille myn herte hit wolde,
And eek to love hir I was holde
As for the fairest and the beste.
‘She was as good, so have I reste,
As ever was Penelope of Grece,
Or as the noble wyf Lucrece,

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That was the beste—he telleth thus,
The Romain Tytus Livius—
She was as good, and no-thing lyke,
Thogh hir stories be autentyke;
Algate she was as trewe as she.
‘But wherfor that I telle thee
Whan I first my lady sey?
I was right yong, [the] sooth to sey,
And ful gret need I hadde to lerne;
Whan my herte wolde yerne
To love, it was a greet empryse.
But as my wit coude best suffyse,
After my yonge childly wit,
Withoute drede, I besette hit
To love hir in my beste wyse,
To do hir worship and servyse
That I tho coude, by my trouthe,
Withoute feyning outher slouthe;
For wonder fayn I wolde hir see.
So mochel hit amended me,
That, whan I saw hir first a-morwe,
I was warished of al my sorwe
Of al day after, til hit were eve;
Me thoghte no-thing mighte me greve,
Were my sorwes never so smerte.
And yit she sit so in myn herte,
That, by my trouthe, I nolde noght,
For al this worlde, out of my thoght
Leve my lady; no, trewly!’
‘Now, by my trouthe, sir,’ quod I,

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‘Me thinketh ye have such a chaunce
As shrift withoute repentaunce.’
‘Repentaunce! nay fy,’ quod he;
‘Shulde I now repente me
To love? nay, certes, than were I wel
Wers than was Achitofel,
Or Anthenor, so have I Ioye,
The traytour that betraysed Troye,
Or the false Genelon,
He that purchased the treson
Of Rowland and of Olivere.
Nay, whyl I am a-lyve here
I nil foryete hir never-mo.’
‘Now, goode sir,’ quod I [right] tho,
‘Ye han wel told me her-before.
It is no need reherse hit more
How ye sawe hir first, and where;
But wolde ye telle me the manere,
To hir which was your firste speche—
Therof I wolde yow be-seche—
And how she knewe first your thoght,
Whether ye loved hir or noght,
And telleth me eek what ye have lore;
I herde yow telle her-before.’
‘Ye,’ seyde he, ‘thou nost what thou menest;
I have lost more than thou wenest.’
‘What los is that, [sir]?’ quod I tho;
‘Nil she not love yow? is hit so?
Or have ye oght [y-]doon amis,
That she hath left yow? is hit this?

316

For goddes love, tel me al.’
‘Before god,’ quod he, ‘and I shal.
I saye right as I have seyd,
On hir was al my love leyd;
And yet she niste hit never a del
Noght longe tyme, leve hit wel.
For be right siker, I durste noght
For al this worlde telle hir my thoght,
Ne I wolde have wratthed hir, trewly.
For wostow why? she was lady
Of the body; she had the herte,
And who hath that, may not asterte.
‘But, for to kepe me fro ydelnesse,
Trewly I did my besinesse
To make songes, as I best coude,
And ofte tyme I song hem loude;
And made songes a gret del,
Al-thogh I coude not make so wel
Songes, ne knowe the art al,
As coude Lamekes sone Tubal,
That fond out first the art of songe;
For, as his brothers hamers ronge
Upon his anvelt up and doun,
Therof he took the firste soun;
But Grekes seyn, Pictagoras,
That he the firste finder was
Of the art; Aurora telleth so,
But therof no fors, of hem two.

317

Algates songes thus I made
Of my feling, myn herte to glade;
And lo! this was [the] alther-firste,
I not wher [that] hit were the werste.—
“Lord, hit maketh myn herte light,
Whan I thenke on that swete wight
That is so semely on to see;
And wisshe to god hit might so be,
That she wolde holde me for hir knight,
My lady, that is so fair and bright!”—
‘Now have I told thee, sooth to saye,
My firste song. Upon a daye
I bethoghte me what wo
And sorwe that I suffred tho
For hir, and yet she wiste hit noght,
Ne telle hir durste I nat my thoght.
“Allas!” thoghte I, “I can no reed;
And, but I telle hir, I nam but deed;
And if I telle hir, to seye sooth,
I am a-dred she wol be wrooth;
Allas! what shal I thanne do?”
‘In this debat I was so wo,
Me thoghte myn herte braste a-tweyn!
So atte laste, soth to seyn,
I me bethoghte that nature
Ne formed never in creature
So moche beaute, trewely,
And bounte, withouten mercy.

318

‘In hope of that, my tale I tolde
With sorwe, as that I never sholde,
For nedes; and, maugree my heed,
I moste have told hir or be deed.
I not wel how that I began,
Ful evel rehersen hit I can;
And eek, as helpe me god with-al,
I trowe hit was in the dismal,
That was the ten woundes of Egipte;
For many a word I over-skipte
In my tale, for pure fere
Lest my wordes mis-set were.
With sorweful herte, and woundes dede,
Softe and quaking for pure drede
And shame, and stinting in my tale
For ferde, and myn hewe al pale,
Ful ofte I wex bothe pale and reed;
Bowing to hir, I heng the heed;
I durste nat ones loke hir on,
For wit, manere, and al was gon.
I seyde “mercy!” and no more;
Hit nas no game, hit sat me sore.
‘So atte laste, sooth to seyn,
Whan that myn herte was come ageyn,
To telle shortly al my speche,
With hool herte I gan hir beseche
That she wolde be my lady swete;
And swor, and gan hir hertely hete
Ever to be stedfast and trewe,
And love hir alwey freshly newe,

319

And never other lady have,
And al hir worship for to save
As I best coude; I swor hir this—
“For youres is al that ever ther is
For evermore, myn herte swete!
And never false yow, but I mete,
I nil, as wis god helpe me so!”
‘And whan I had my tale y-do,
God wot, she acounted nat a stree
Of al my tale, so thoghte me.
To telle shortly as hit is,
Trewly hir answere, hit was this;
I can not now wel counterfete
Hir wordes, but this was the grete
Of hir answere; she sayde, “nay”
Al-outerly. Allas! that day
The sorwe I suffred, and the wo!
That trewly Cassandra, that so
Bewayled the destruccioun
Of Troye and of Ilioun,
Had never swich sorwe as I tho.
I durste no more say therto
For pure fere, but stal away;
And thus I lived ful many a day:
That trewely, I hadde no need
Ferther than my beddes heed
Never a day to seche sorwe;
I fond hit redy every morwe,
For-why I loved hir in no gere.
‘So hit befel, another yere,
I thoughte ones I wolde fonde
To do hir knowe and understonde

320

My wo; and she wel understood
That I ne wilned thing but good,
And worship, and to kepe hir name
Over al thing, and drede hir shame,
And was so besy hir to serve;—
And pite were I shulde sterve,
Sith that I wilned noon harm, y-wis.
So whan my lady knew al this,
My lady yaf me al hoolly
The noble yift of hir mercy,
Saving hir worship, by al weyes;
Dredles, I mene noon other weyes.
And therwith she yaf me a ring;
I trowe hit was the firste thing;
But if myn herte was y-waxe
Glad, that is no need to axe!
As helpe me god, I was as blyve,
Reysed, as fro dethe to lyve,
Of alle happes the alder-beste,
The gladdest and the moste at reste.
For trewely, that swete wight,
Whan I had wrong and she the right,
She wolde alwey so goodely
For-yeve me so debonairly.
In alle my youthe, in alle chaunce,
She took me in hir governaunce.
‘Therwith she was alway so trewe,
Our Ioye was ever y-liche newe;
Our hertes wern so even a payre,
That never nas that oon contrayre

321

To that other, for no wo.
For sothe, y-liche they suffred tho
Oo blisse and eek oo sorwe bothe;
Y-liche they were bothe gladde and wrothe;
Al was us oon, withoute were.
And thus we lived ful many a yere
So wel, I can nat telle how.’
‘Sir,’ quod I, ‘wher is she now?’
‘Now!’ quod he, and stinte anoon.
Therwith he wex as deed as stoon,
And seyde, ‘allas! that I was bore!
That was the los, that her-before
I tolde thee, that I had lorn.
Bethenk how I seyde her-beforn,
“Thou wost ful litel what thou menest;
I have lost more than thou wenest”—
God wot, allas! right that was she!’
‘Allas! sir, how? what may that be?’
‘She is deed!’ ‘Nay!’ ‘Yis, by my trouthe!’
‘Is that your los? by god, hit is routhe!’
And with that worde, right anoon,
They gan to strake forth; al was doon,
For that tyme, the hert-hunting.
With that, me thoghte, that this king
Gan [quikly] hoomward for to ryde
Unto a place ther besyde,
Which was from us but a lyte,
A long castel with walles whyte,
By seynt Iohan! on a riche hil,
As me mette; but thus it fil.

322

Right thus me mette, as I yow telle,
That in the castel was a belle,
As hit had smiten houres twelve.—
Therwith I awook my-selve,
And fond me lying in my bed;
And the book that I had red,
Of Alcyone and Seys the king,
And of the goddes of sleping,
I fond it in myn honde ful even.
Thoghte I, ‘this is so queynt a sweven,
That I wol, by processe of tyme,
Fonde to putte this sweven in ryme
As I can best’; and that anoon.—
This was my sweven; now hit is doon.
Explicit the Boke of the Duchesse.

323

IV. THE COMPLEYNT OF MARS.

The Proem.

Gladeth, ye foules, of the morow gray,
Lo! Venus risen among yon rowes rede!
And floures fresshe, honoureth ye this day;
For when the sonne uprist, then wol ye sprede.
But ye lovers, that lye in any drede,
Fleëth, lest wikked tonges yow espye;
Lo! yond the sonne, the candel of Ielosye!
With teres blewe, and with a wounded herte
Taketh your leve; and, with seynt Iohn to borow,
Apeseth somwhat of your sorowes smerte,
Tyme cometh eft, that cese shal your sorow;
The glade night is worth an hevy morow!’—
(Seynt Valentyne! a foul thus herde I singe
Upon thy day, er sonne gan up-springe).—

324

Yet sang this foul—‘I rede yow al a-wake,
And ye, that han not chosen in humble wyse,
Without repenting cheseth yow your make.
And ye, that han ful chosen as I devyse,
Yet at the leste renoveleth your servyse;
Confermeth it perpetuely to dure,
And paciently taketh your aventure.
And for the worship of this hye feste,
Yet wol I, in my briddes wyse, singe
The sentence of the compleynt, at the leste,
That woful Mars made atte departinge
Fro fresshe Venus in a morweninge,
Whan Phebus, with his fyry torches rede,
Ransaked every lover in his drede.

The Story.

Whylom the thridde hevenes lord above,
As wel by hevenish revolucioun
As by desert, hath wonne Venus his love,
And she hath take him in subieccioun,
And as a maistresse taught him his lessoun,
Comaunding him that never, in hir servyse,
He nere so bold no lover to despyse.
For she forbad him Ielosye at alle,
And cruelte, and bost, and tirannye;
She made him at hir lust so humble and talle,
That when hir deyned caste on him her yë,
He took in pacience to live or dye;
And thus she brydeleth him in hir manere,
With no-thing but with scourging of hir chere.

325

Who regneth now in blisse but Venus,
That hath this worthy knight in governaunce?
Who singeth now but Mars, that serveth thus
The faire Venus, causer of plesaunce?
He bynt him to perpetual obeisaunce,
And she bynt hir to loven him for ever,
But so be that his trespas hit dissever.
Thus be they knit, and regnen as in heven
By loking most; til hit fil, on a tyde,
That by hir bothe assent was set a steven,
That Mars shal entre, as faste as he may glyde,
Into hir nexte paleys, to abyde,
Walking his cours til she had him a-take,
And he preyde hir to haste hir for his sake.
Then seyde he thus—“myn hertes lady swete,
Ye knowe wel my mischef in that place;
For sikerly, til that I with yow mete,
My lyf stant ther in aventure and grace;
But when I see the beaute of your face,
Ther is no dreed of deth may do me smerte,
For al your lust is ese to myn herte.”
She hath so gret compassion of hir knight,
That dwelleth in solitude til she come;
For hit stood so, that ilke tyme, no wight
Counseyled him, ne seyde to him welcome,
That nigh hir wit for wo was overcome;
Wherfore she spedde hir as faste in hir weye,
Almost in oon day, as he dide in tweye.

326

The grete Ioye that was betwix hem two,
Whan they be met, ther may no tunge telle,
Ther is no more, but unto bed they go,
And thus in Ioye and blisse I let hem dwelle;
This worthy Mars, that is of knighthod welle,
The flour of fairnes lappeth in his armes,
And Venus kisseth Mars, the god of armes.
Soiourned hath this Mars, of which I rede,
In chambre amid the paleys prively
A certeyn tyme, til him fel a drede,
Through Phebus, that was comen hastely
Within the paleys-yates sturdely,
With torche in honde, of which the stremes brighte
On Venus chambre knokkeden ful lighte.
The chambre, ther as lay this fresshe quene,
Depeynted was with whyte boles grete,
And by the light she knew, that shoon so shene,
That Phebus cam to brenne hem with his hete;
This sely Venus, dreynt in teres wete,
Enbraceth Mars, and seyde, “alas! I dye!
The torch is come, that al this world wol wrye.”
Up sterte Mars, him liste not to slepe,
Whan he his lady herde so compleyne;
But, for his nature was not for to wepe,
In stede of teres, fro his eyen tweyne
The fyry sparkes brosten out for peyne;
And hente his hauberk, that lay him besyde;
Flee wolde he not, ne mighte him-selven hyde.

327

He throweth on his helm of huge wighte,
And girt him with his swerde; and in his honde
His mighty spere, as he was wont to fighte,
He shaketh so that almost it to-wonde;
Ful hevy he was to walken over londe;
He may not holde with Venus companye,
But bad hir fleen, lest Phebus hir espye.
O woful Mars! alas! what mayst thou seyn,
That in the paleys of thy disturbaunce
Art left behinde, in peril to be sleyn?
And yet ther-to is double thy penaunce,
For she, that hath thyn herte in governaunce,
Is passed halfe the stremes of thyn yën;
That thou nere swift, wel mayst thou wepe and cryen.
Now fleeth Venus un-to Cylenius tour,
With voide cours, for fere of Phebus light.
Alas! and ther ne hath she no socour,
For she ne fond ne saw no maner wight;
And eek as ther she had but litil might;
Wher-for, hir-selven for to hyde and save,
Within the gate she fledde into a cave.
Derk was this cave, and smoking as the helle,
Not but two pas within the gate hit stood;
A naturel day in derk I lete hir dwelle.
Now wol I speke of Mars, furious and wood;
For sorow he wolde have seen his herte blood;
Sith that he mighte hir don no companye,
He ne roghte not a myte for to dye.

328

So feble he wex, for hete and for his wo,
That nigh he swelt, he mighte unnethe endure;
He passeth but oo steyre in dayes two,
But ner the les, for al his hevy armure,
He foloweth hir that is his lyves cure;
For whos departing he took gretter yre
Thanne for al his brenning in the fyre.
After he walketh softely a pas,
Compleyning, that hit pite was to here.
He seyde, “O lady bright, Venus! alas!
That ever so wyde a compas is my spere!
Alas! whan shal I mete yow, herte dere,
This twelfte day of April I endure,
Through Ielous Phebus, this misaventure.”
Now god helpe sely Venus allone!
But, as god wolde, hit happed for to be,
That, whyl that Venus weping made hir mone,
Cylenius, ryding in his chevauchè,
Fro Venus valance mighte his paleys see,
And Venus he salueth, and maketh chere,
And hir receyveth as his frend ful dere.
Mars dwelleth forth in his adversite,
Compleyning ever on hir departinge;
And what his compleynt was, remembreth me;
And therfore, in this lusty morweninge,
As I best can, I wol hit seyn and singe,
And after that I wol my leve take;
And God yeve every wight Ioye of his make!

329

The compleynt of Mars.

The Proem of the Compleynt.

The ordre of compleynt requireth skilfully,
That if a wight shal pleyne pitously,
There mot be cause wherfor that men pleyne;
Or men may deme he pleyneth folily
And causeles; alas! that am not I!
Wherfor the ground and cause of al my peyne,
So as my troubled wit may hit ateyne,
I wol reherse; not for to have redresse,
But to declare my ground of hevinesse.

Devotion.

The firste tyme, alas! that I was wroght,
And for certeyn effectes hider broght
By him that lordeth ech intelligence,
I yaf my trewe servise and my thoght,
For evermore—how dere I have hit boght!—
To hir, that is of so gret excellence,
That what wight that first sheweth his presence,
When she is wroth and taketh of him no cure,
He may not longe in Ioye of love endure.
This is no feyned mater that I telle;
My lady is the verrey sours and welle
Of beaute, lust, fredom, and gentilnesse,
Of riche aray—how dere men hit selle!—
Of al disport in which men frendly dwelle,
Of love and pley, and of benigne humblesse,
Of soune of instruments of al swetnesse;
And therto so wel fortuned and thewed,
That through the world hir goodnesse is y-shewed.

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What wonder is then, thogh that I besette
My servise on suche oon, that may me knette
To wele or wo, sith hit lyth in hir might?
Therfor my herte for ever I to hir hette;
Ne trewly, for my dethe, I shal not lette
To ben hir trewest servaunt and hir knight.
I flater noght, that may wite every wight;
For this day in hir servise shal I dye;
But grace be, I see hir never with yë.

A Lady in fear and woe.

To whom shal I than pleyne of my distresse?
Who may me helpe, who may my harm redresse?
Shal I compleyne unto my lady free?
Nay, certes! for she hath such hevinesse,
For fere and eek for wo, that, as I gesse,
In litil tyme hit wol hir bane be.
But were she sauf, hit wer no fors of me.
Alas! that ever lovers mote endure,
For love, so many a perilous aventure!
For thogh so be that lovers be as trewe
As any metal that is forged newe,
In many a cas hem tydeth ofte sorowe.
Somtyme hir ladies will not on hem rewe,
Somtyme, yif that Ielosye hit knewe,
They mighten lightly leye hir heed to borowe;
Somtyme envyous folke with tunges horowe
Depraven hem; alas! whom may they plese?
But he be fals, no lover hath his ese.

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But what availeth suche a long sermoun
Of aventures of love, up and doun?
I wol returne and speken of my peyne;
The point is this of my destruccioun,
My righte lady, my salvacioun,
Is in affray, and not to whom to pleyne.
O herte swete, O lady sovereyne!
For your disese, wel oghte I swoune and swelte,
Thogh I non other harm ne drede felte.

Instability of Happiness.

To what fyn made the god that sit so hye,
Benethen him, love other companye,
And streyneth folk to love, malgre hir hede?
And then hir Ioye, for oght I can espye,
Ne lasteth not the twinkeling of an yë,
And somme han never Ioye til they be dede.
What meneth this? what is this mistihede?
Wherto constreyneth he his folk so faste
Thing to desyre, but hit shulde laste?
And thogh he made a lover love a thing,
And maketh hit seme stedfast and during,
Yet putteth he in hit such misaventure,
That reste nis ther noon in his yeving.
And that is wonder, that so Iust a king
Doth such hardnesse to his creature.
Thus, whether love breke or elles dure,
Algates he that hath with love to done
Hath ofter wo then changed is the mone.

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Hit semeth he hath to lovers enmite,
And lyk a fissher, as men alday may see,
Baiteth his angle-hook with som plesaunce,
Til mony a fish is wood til that he be
Sesed ther-with; and then at erst hath he
Al his desyr, and ther-with al mischaunce;
And thogh the lyne breke, he hath penaunce;
For with the hoke he wounded is so sore,
That he his wages hath for ever-more.

The Brooch of Thebes.

The broche of Thebes was of suche a kinde,
So ful of rubies and of stones Inde,
That every wight, that sette on hit an yë,
He wende anon to worthe out of his minde;
So sore the beaute wolde his herte binde,
Til he hit hadde, him thoghte he moste dye;
And whan that hit was his, than shulde he drye
Such wo for drede, ay whyl that he hit hadde,
That welnigh for the fere he shulde madde.
And whan hit was fro his possessioun,
Than had he double wo and passioun
For he so fair a tresor had forgo;
But yet this broche, as in conclusioun,
Was not the cause of this confusioun;
But he that wroghte hit enfortuned hit so,
That every wight that had hit shuld have wo;
And therfor in the worcher was the vyce,
And in the covetour that was so nyce.

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So fareth hit by lovers and by me;
For thogh my lady have so gret beaute,
That I was mad til I had gete hir grace,
She was not cause of myn adversite,
But he that wroghte hir, also mot I thee,
That putte suche a beaute in hir face,
That made me to covete and purchace
Myn owne deth; him wyte I that I dye,
And myn unwit, that ever I clomb so hye.

An Appeal for Sympathy.

But to yow, hardy knightes of renoun,
Sin that ye be of my divisioun,
Al be I not worthy to so grete a name,
Yet, seyn these clerkes, I am your patroun;
Ther-for ye oghte have som compassioun
Of my disese, and take it noght a-game.
The proudest of yow may be mad ful tame;
Wherfor I prey yow, of your gentilesse,
That ye compleyne for myn hevinesse.
And ye, my ladies, that ben trewe and stable,
By way of kinde, ye oghten to be able
To have pite of folk that be in peyne:
Now have ye cause to clothe yow in sable;
Sith that your emperice, the honorable,
Is desolat, wel oghte ye to pleyne;
Now shuld your holy teres falle and reyne.
Alas! your honour and your emperice,
Nigh deed for drede, ne can hir not chevise.

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Compleyneth eek, ye lovers, al in-fere,
For hir that, with unfeyned humble chere,
Was ever redy to do yow socour;
Compleyneth hir that ever hath had yow dere;
Compleyneth beaute, fredom, and manere;
Compleyneth hir that endeth your labour;
Compleyneth thilke ensample of al honour,
That never dide but al gentilesse;
Kytheth therfor on hir som kindenesse.’

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V. THE PARLEMENT OF FOULES.

The Proem.

The lyf so short, the craft so long to lerne,
Thassay so hard, so sharp the conquering,
The dredful Ioy, that alwey slit so yerne,
Al this mene I by love, that my feling
Astonyeth with his wonderful worching
So sore y-wis, that whan I on him thinke,
Nat wot I wel wher that I wake or winke.
For al be that I knowe not love in dede,
Ne wot how that he quyteth folk hir hyre,
Yet happeth me ful ofte in bokes rede
Of his miracles, and his cruel yre;
Ther rede I wel he wol be lord and syre,
I dar not seyn, his strokes been so sore,
But God save swich a lord! I can no more.
Of usage, what for luste what for lore,
On bokes rede I ofte, as I yow tolde.
But wherfor that I speke al this? not yore

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Agon, hit happed me for to beholde
Upon a boke, was write with lettres olde;
And ther-upon, a certeyn thing to lerne,
The longe day ful faste I radde and yerne.
For out of olde feldes, as men seith,
Cometh al this newe corn fro yeer to yere;
And out of olde bokes, in good feith,
Cometh al this newe science that men lere.
But now to purpos as of this matere—
To rede forth hit gan me so delyte,
That al the day me thoughte but a lyte.
This book of which I make mencioun,
Entitled was al thus, as I shal telle,
‘Tullius of the dreme of Scipioun’;
Chapitres seven hit hadde, of hevene and helle,
And erthe, and soules that therinne dwelle,
Of whiche, as shortly as I can hit trete,
Of his sentence I wol you seyn the grete.
First telleth hit, whan Scipioun was come
In Afrik, how he mette Massinisse,
That him for Ioye in armes hath y nome.
Than telleth [hit] hir speche and al the blisse
That was betwix hem, til the day gan misse;
And how his auncestre, African so dere,
Gan in his slepe that night to him appere.
Than telleth hit that, fro a sterry place,
How African hath him Cartage shewed,

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And warned him before of al his grace,
And seyde him, what man, lered other lewed,
That loveth comun profit, wel y-thewed,
He shal unto a blisful place wende,
Ther as Ioye is that last withouten ende.
Than asked he, if folk that heer be dede
Have lyf and dwelling in another place;
And African seyde, ‘ye, withoute drede,’
And that our present worldes lyves space
Nis but a maner deth, what wey we trace,
And rightful folk shal go, after they dye,
To heven; and shewed him the galaxye.
Than shewed he him the litel erthe, that heer is,
At regard of the hevenes quantite;
And after shewed he him the nyne speres,
And after that the melodye herde he
That cometh of thilke speres thryes three,
That welle is of musyke and melodye
In this world heer, and cause of armonye.
Than bad he him, sin erthe was so lyte,
And ful of torment and of harde grace,
That he ne shulde him in the world delyte.
Than tolde he him, in certeyn yeres space,
That every sterre shulde come into his place
Ther hit was first; and al shulde out of minde
That in this worlde is don of al mankinde.

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Than prayde him Scipioun to telle him al
The wey to come un-to that hevene blisse;
And he seyde, ‘know thy-self first immortal,
And loke ay besily thou werke and wisse
To comun profit, and thou shalt nat misse
To comen swiftly to that place dere,
That ful of blisse is and of soules clere.
But brekers of the lawe, soth to seyne,
And lecherous folk, after that they be dede,
Shul alwey whirle aboute therthe in peyne,
Til many a world be passed, out of drede,
And than, for-yeven alle hir wikked dede,
Than shul they come unto that blisful place,
To which to comen god thee sende his grace!’—
The day gan failen, and the derke night,
That reveth bestes from hir besinesse,
Berafte me my book for lakke of light,
And to my bedde I gan me for to dresse,
Fulfild of thought and besy hevinesse;
For bothe I hadde thing which that I nolde,
Aud eek I ne hadde that thing that I wolde.
But fynally my spirit, at the laste,
For-wery of my labour al the day,
Took rest, that made me to slepe faste,
And in my slepe I mette, as I lay,
How African, right in that selfe aray

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That Scipioun him saw before that tyde,
Was comen, and stood right at my beddes syde.
The wery hunter, slepinge in his bed,
To wode ayein his minde goth anoon;
The Iuge dremeth how his plees ben sped;
The carter dremeth how his cartes goon;
The riche, of gold; the knight fight with his foon,
The seke met he drinketh of the tonne;
The lover met he hath his lady wonne.
Can I nat seyn if that the cause were
For I had red of African beforn,
That made me to mete that he stood there;
But thus seyde he, ‘thou hast thee so wel born
In loking of myn olde book to-torn,
Of which Macrobie roghte nat a lyte,
That somdel of thy labour wolde I quyte!’—
Citherea! thou blisful lady swete,
That with thy fyr-brand dauntest whom thee lest,
And madest me this sweven for to mete,
Be thou my help in this, for thou mayst best;
As wisly as I saw thee north-north-west,
When I began my sweven for to wryte,
So yif me might to ryme hit and endyte!

The Story.

This forseid African me hente anoon,
And forth with him unto a gate broghte
Right of a parke, walled with grene stoon;
And over the gate, with lettres large y-wroghte,
Ther weren vers y-writen, as me thoghte,

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On eyther halfe, of ful gret difference,
Of which I shal yow sey the pleyn sentence.
‘Thorgh me men goon in-to that blisful place
Of hertes hele and dedly woundes cure;
Thorgh me men goon unto the welle of Grace,
Ther grene and lusty May shal ever endure;
This is the wey to al good aventure;
Be glad, thou reder, and thy sorwe of-caste,
Al open am I; passe in, and hy the faste!’
‘Thorgh me men goon,’ than spak that other syde,
‘Unto the mortal strokes of the spere,
Of which Disdayn and Daunger is the gyde,
Ther tree shal never fruyt ne leves bere.
This streem you ledeth to the sorwful were,
Ther as the fish in prison is al drye;
Theschewing is only the remedye.’
Thise vers of gold and blak y-writen were,
The whiche I gan a stounde to beholde,
For with that oon encresed ay my fere,
And with that other gan myn herte bolde;
That oon me hette, that other did me colde,
No wit had I, for errour, for to chese,
To entre or flee, or me to save or lese.
Right as, betwixen adamauntes two
Of even might, a pece of iren y-set,
That hath no might to meve to ne fro—
For what that on may hale, that other let—
Ferde I, that niste whether me was bet,

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To entre or leve, til African my gyde
Me hente, and shoof in at the gates wyde,
And seyde, ‘hit stondeth writen in thy face,
Thyn errour, though thou telle it not to me;
But dred thee nat to come in-to this place,
For this wryting is no-thing ment by thee,
Ne by noon, but he Loves servant be;
For thou of love hast lost thy tast, I gesse,
As seek man hath of swete and bitternesse.
But natheles, al-though that thou be dulle,
Yit that thou canst not do, yit mayst thou see;
For many a man that may not stonde a pulle,
Yit lyketh him at the wrastling for to be,
And demeth yit wher he do bet or he;
And if thou haddest cunning for tendyte,
I shal thee shewen mater of to wryte.’
With that my hond in his he took anoon,
Of which I comfort caughte, and wente in faste;
But lord! so I was glad and wel begoon!
For over-al, wher that I myn eyen caste,
Were treës clad with leves that ay shal laste,
Eche in his kinde, of colour fresh and grene
As emeraude, that Ioye was to sene.
The bilder ook, and eek the hardy asshe;
The piler elm, the cofre unto careyne;
The boxtree piper; holm to whippes lasshe;

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The sayling firr; the cipres, deth to pleyne;
The sheter ew, the asp for shaftes pleyne;
The olyve of pees, and eek the drunken vyne,
The victor palm, the laurer to devyne.
A garden saw I, ful of blosmy bowes,
Upon a river, in a grene mede,
Ther as that swetnesse evermore y-now is,
With floures whyte, blewe, yelowe, and rede;
And colde welle-stremes, no-thing dede,
That swommen ful of smale fisshes lighte,
With finnes rede and scales silver-brighte.
On every bough the briddes herde I singe,
With voys of aungel in hir armonye,
Som besyed hem hir briddes forth to bringe;
The litel conyes to hir pley gunne hye,
And further al aboute I gan espye
The dredful roo, the buk, the hert and hinde,
Squerels, and bestes smale of gentil kinde.
Of instruments of strenges in acord
Herde I so pleye a ravisshing swetnesse,
That god, that maker is of al and lord,
Ne herde never better, as I gesse;
Therwith a wind, unnethe hit might be lesse,
Made in the leves grene a noise softe
Acordant to the foules songe on-lofte.
The air of that place so attempre was
That never was grevaunce of hoot ne cold;
Ther wex eek every holsom spyce and gras,

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Ne no man may ther wexe seek ne old;
Yet was ther Ioye more a thousand fold
Then man can telle; ne never wolde it nighte,
But ay cleer day to any mannes sighte.
Under a tree, besyde a welle, I say
Cupyde our lord his arwes forge and fyle;
And at his fete his bowe al redy lay,
And wel his doghter tempred al the whyle
The hedes in the welle, and with hir wyle
She couched hem after as they shulde serve,
Som for to slee, and som to wounde and kerve.
Tho was I war of Plesaunce anon-right,
And of Aray, and Lust, and Curtesye;
And of the Craft that can and hath the might
To doon by force a wight to do folye—
Disfigurat was she, I nil not lye;
And by him-self, under an oke, I gesse,
Sawe I Delyt, that stood with Gentilnesse.
I saw Beautee, withouten any atyr,
And Youthe, ful of game and Iolyte,
Fool-hardinesse, Flatery, and Desyr,
Messagerye, and Mede, and other three—
Hir names shul noght here be told for me—
And upon pilers grete of Iasper longe
I saw a temple of bras y-founded stronge.

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Aboute the temple daunceden alway
Wommen y-nowe, of whiche somme ther were
Faire of hem-self, and somme of hem were gay;
In kirtels, al disshevele, wente they there—
That was hir office alwey, yeer by yere—
And on the temple, of doves whyte and faire
Saw I sittinge many a hundred paire.
Before the temple-dore ful soberly
Dame Pees sat, with a curteyn in hir hond:
And hir besyde, wonder discretly,
Dame Pacience sitting ther I fond
With face pale, upon an hille of sond;
And alder-next, within and eek with-oute,
Behest and Art, and of hir folke a route.
Within the temple, of syghes hote as fyr
I herde a swogh that gan aboute renne;
Which syghes were engendred with desyr,
That maden every auter for to brenne
Of newe flaume; and wel aspyed I thenne
That al the cause of sorwes that they drye
Com of the bitter goddesse Ialousye.
The god Priapus saw I, as I wente,
Within the temple, in soverayn place stonde,
In swich aray as whan the asse him shente
With crye by night, and with his ceptre in honde;
Ful besily men gunne assaye and fonde
Upon his hede to sette, of sondry hewe,
Garlondes ful of fresshe floures newe.

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And in a privee corner, in disporte,
Fond I Venus and hir porter Richesse,
That was ful noble and hauteyn of hir porte;
Derk was that place, but afterward lightnesse
I saw a lyte, unnethe hit might be lesse,
And on a bed of golde she lay to reste,
Til that the hote sonne gan to weste.
Hir gilte heres with a golden threde
Y-bounden were, untressed as she lay,
And naked fro the breste unto the hede
Men might hir see; and, sothly for to say,
The remenant wel kevered to my pay
Right with a subtil kerchef of Valence,
Ther was no thikker cloth of no defence.
The place yaf a thousand savours swote,
And Bachus, god of wyn, sat hir besyde,
And Ceres next, that doth of hunger bote;
And, as I seide, amiddes lay Cipryde,
To whom on knees two yonge folkes cryde
To ben hir help; but thus I leet hir lye,
And ferther in the temple I gan espye
That, in dispyte of Diane the chaste,
Ful many a bowe y-broke heng on the wal
Of maydens, suche as gunne hir tymes waste
In hir servyse; and peynted over al
Of many a story, of which I touche shal
A fewe, as of Calixte and Athalaunte,
And many a mayde, of which the name I wante;

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Semyramus, Candace, and Ercules,
Biblis, Dido, Tisbe and Piramus,
Tristram, Isoude, Paris, and Achilles,
Eleyne, Cleopatre, and Troilus,
Silla, and eek the moder of Romulus—
Alle these were peynted on that other syde,
And al hir love, and in what plyte they dyde.
Whan I was come ayen into the place
That I of spak, that was so swote and grene,
Forth welk I tho, my-selven to solace.
Tho was I war wher that ther sat a quene
That, as of light the somer-sonne shene
Passeth the sterre, right so over mesure
She fairer was than any creature.
And in a launde, upon an hille of floures,
Was set this noble goddesse Nature;
Of braunches were hir halles and hir boures,
Y-wrought after hir craft and hir mesure;
Ne ther nas foul that cometh of engendrure,
That they ne were prest in hir presence,
To take hir doom and yeve hir audience.
For this was on seynt Valentynes day,
Whan every foul cometh ther to chese his make,
Of every kinde, that men thenke may;
And that so huge a noyse gan they make,
That erthe and see, and tree, and every lake
So ful was, that unnethe was ther space
For me to stonde, so ful was al the place.

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And right as Aleyn, in the Pleynt of Kinde,
Devyseth Nature of aray and face,
In swich aray men mighten hir ther finde.
This noble emperesse, ful of grace,
Bad every foul to take his owne place,
As they were wont alwey fro yeer to yere,
Seynt Valentynes day, to stonden there.
That is to sey, the foules of ravyne
Were hyest set; and than the foules smale,
That eten as hem nature wolde enclyne,
As worm, or thing of whiche I telle no tale;
But water-foul sat lowest in the dale;
And foul that liveth by seed sat on the grene,
And that so fele, that wonder was to sene.
Ther mighte men the royal egle finde,
That with his sharpe look perceth the sonne;
And other egles of a lower kinde,
Of which that clerkes wel devysen conne.
Ther was the tyraunt with his fethres donne
And greye, I mene the goshauk, that doth pyne
To briddes for his outrageous ravyne.
The gentil faucon, that with his feet distreyneth
The kinges hond; the hardy sperhauk eke,
The quayles foo; the merlion that peyneth
Him-self ful ofte, the larke for to seke;
Ther was the douve, with hir eyen meke;
The Ialous swan, ayens his deth that singeth;
The oule eek, that of dethe the bode bringeth;

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The crane the geaunt, with his trompes soune;
The theef, the chogh; and eek the Iangling pye;
The scorning Iay; the eles foo, the heroune;
The false lapwing, ful of trecherye;
The stare, that the counseyl can bewrye;
The tame ruddok; and the coward kyte;
The cok, that orloge is of thorpes lyte;
The sparow, Venus sone; the nightingale,
That clepeth forth the fresshe leves newe;
The swalow, mordrer of the flyës smale
That maken hony of floures fresshe of hewe;
The wedded turtel, with hir herte trewe;
The pecok, with his aungels fethres brighte;
The fesaunt, scorner of the cok by nighte;
The waker goos; the cukkow ever unkinde;
The popiniay, ful of delicasye;
The drake, stroyer of his owne kinde;
The stork, the wreker of avouterye;
The hote cormeraunt of glotonye;
The raven wys, the crow with vois of care;
The throstel olde; the frosty feldefare.
What shulde I seyn? of foules every kinde
That in this worlde han fethres and stature,
Men mighten in that place assembled finde
Before the noble goddesse Nature.
And everich of hem did his besy cure

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Benignely to chese or for to take,
By hir acord, his formel or his make.
But to the poynt—Nature held on hir honde
A formel egle, of shap the gentileste
That ever she among hir werkes fonde,
The most benigne and the goodlieste;
In hir was every vertu at his reste,
So ferforth, that Nature hir-self had blisse
To loke on hir, and ofte hir bek to kisse.
Nature, the vicaire of thalmyghty lorde,
That hoot, cold, hevy, light, [and] moist and dreye
Hath knit by even noumbre of acorde,
In esy vois began to speke and seye,
‘Foules, tak hede of my sentence, I preye,
And, for your ese, in furthering of your nede,
As faste as I may speke, I wol me spede.
Ye know wel how, seynt Valentynes day,
By my statut and through my governaunce,
Ye come for to chese—and flee your way—
Your makes, as I prik yow with plesaunce.
But natheles, my rightful ordenaunce
May I not lete, for al this world to winne,
That he that most is worthy shal beginne.
The tercel egle, as that ye knowen wel,
The foul royal above yow in degree,
The wyse and worthy, secree, trewe as stel,
The which I formed have, as ye may see,
In every part as hit best lyketh me,

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Hit nedeth noght his shap yow to devyse,
He shal first chese and speken in his gyse.
And after him, by order shul ye chese,
After your kinde, everich as yow lyketh,
And, as your hap is, shul ye winne or lese;
But which of yow that love most entryketh,
God sende him hir that sorest for him syketh.’
And therwith-al the tercel gan she calle,
And seyde, ‘my sone, the choys is to thee falle.
But natheles, in this condicioun
Mot be the choys of everich that is here,
That she agree to his eleccioun,
Who-so he be that shulde been hir fere;
This is our usage alwey, fro yeer to yere;
And who so may at this time have his grace,
In blisful tyme he com in-to this place.’
With hed enclyned and with ful humble chere
This royal tercel spak and taried nought;
‘Unto my sovereyn lady, and noght my fere,
I chese, and chese with wille and herte and thought,
The formel on your hond so wel y-wrought,
Whos I am al and ever wol hir serve,
Do what hir list, to do me live or sterve.
Beseching hir of mercy and of grace,
As she that is my lady sovereyne;
Or let me dye present in this place.
For certes, long may I not live in peyne;
For in myn herte is corven every veyne;
Having reward only to my trouthe,
My dere herte, have on my wo som routhe.
And if that I to hir be founde untrewe,
Disobeysaunt, or wilful negligent,
Avauntour, or in proces love a newe,

351

I pray to you this be my Iugement,
That with these foules I be al to-rent,
That ilke day that ever she me finde
To hir untrewe, or in my gilte unkinde.
And sin that noon loveth hir so wel as I,
Al be she never of love me behette,
Than oghte she be myn thourgh hir mercy,
For other bond can I noon on hir knette.
For never, for no wo, ne shal I lette
To serven hir, how fer so that she wende;
Sey what yow list, my tale is at an ende.’
Right as the fresshe, rede rose newe
Ayen the somer-sonne coloured is,
Right so for shame al wexen gan the hewe
Of this formel, whan she herde al this;
She neyther answerde ‘wel,’ ne seyde amis,
So sore abasshed was she, til that Nature
Seyde, ‘doghter, drede yow noght, I yow assure.’
Another tercel egle spak anoon
Of lower kinde, and seyde, ‘that shal not be;
I love hir bet than ye do, by seynt Iohn,
Or atte leste I love hir as wel as ye;
And lenger have served hir, in my degree,
And if she shulde have loved for long loving,
To me allone had been the guerdoning.
I dar eek seye, if she me finde fals,
Unkinde, Iangler, or rebel any wyse,
Or Ialous, do me hongen by the hals!
And but I bere me in hir servyse
As wel as that my wit can me suffyse,
Fro poynt to poynt, hir honour for to save,
Tak she my lyf, and al the good I have.’

352

The thridde tercel egle answerde tho,
‘Now, sirs, ye seen the litel leyser here;
For every foul cryeth out to been a-go
Forth with his make, or with his lady dere;
And eek Nature hir-self ne wol nought here,
For tarying here, noght half that I wolde seye;
And but I speke, I mot for sorwe deye.
Of long servyse avaunte I me no-thing,
But as possible is me to dye to-day
For wo, as he that hath ben languisshing
Thise twenty winter, and wel happen may
A man may serven bet and more to pay
In half a yere, al-though hit were no more,
Than som man doth that hath served ful yore.
I ne say not this by me, for I ne can
Do no servyse that may my lady plese;
But I dar seyn, I am hir trewest man
As to my dome, and feynest wolde hir ese;
At shorte wordes, til that deth me sese,
I wol ben hires, whether I wake or winke,
And trewe in al that herte may bethinke.’
Of al my lyf, sin that day I was born,
So gentil plee in love or other thing
Ne herde never no man me beforn,
Who-[so] that hadde leyser and cunning
For to reherse hir chere and hir speking;
And from the morwe gan this speche laste
Til dounward drow the sonne wonder faste.
The noyse of foules for to ben delivered
So loude rong, ‘have doon and let us wende!’
That wel wende I the wode had al to-shivered.
‘Come of!’ they cryde, ‘allas! ye wil us shende!
Whan shal your cursed pleding have an ende?

353

How shulde a Iuge eyther party leve,
For yee or nay, with-outen any preve?’
The goos, the cokkow, and the doke also
So cryden ‘kek, kek!’ ‘kukkow!’ ‘quek, quek!’ hye,
That thorgh myn eres the noyse wente tho.
The goos seyde, ‘al this nis not worth a flye!
But I can shape hereof a remedye,
And I wol sey my verdit faire and swythe
For water-foul, who-so be wrooth or blythe.’
‘And I for worm-foul,’ seyde the fool cukkow,
‘For I wol, of myn owne auctoritè,
For comune spede, take the charge now,
For to delivere us is gret charitè.’
‘Ye may abyde a whyle yet, parde!’
Seide the turtel, ‘if hit be your wille
A wight may speke, him were as good be stille.
I am a seed-foul, oon the unworthieste,
That wot I wel, and litel of kunninge;
But bet is that a wightes tonge reste
Than entremeten him of such doinge
Of which he neyther rede can nor singe.
And who-so doth, ful foule himself acloyeth,
For office uncommitted ofte anoyeth.’
Nature, which that alway had an ere
To murmour of the lewednes behinde,
With facound voys seide, ‘hold your tonges there!
And I shal sone, I hope, a counseyl finde
You to delivere, and fro this noyse unbinde;

354

I Iuge, of every folk men shal oon calle
To seyn the verdit for you foules alle.’
Assented were to this conclusioun
The briddes alle; and foules of ravyne
Han chosen first, by pleyn eleccioun,
The tercelet of the faucon, to diffyne
Al hir sentence, and as him list, termyne;
And to Nature him gonnen to presente,
And she accepteth him with glad entente.
The tercelet seide than in this manere:
‘Ful hard were hit to preve hit by resoun
Who loveth best this gentil formel here;
For everich hath swich replicacioun,
That noon by skilles may be broght a-doun;
I can not seen that arguments avayle;
Than semeth hit ther moste be batayle.’
‘Al redy!’ quod these egles tercels tho.
‘Nay, sirs!’ quod he, ‘if that I dorste it seye,
Ye doon me wrong, my tale is not y-do!
For sirs, ne taketh noght a-gref, I preye,
It may noght gon, as ye wolde, in this weye;
Oure is the voys that han the charge in honde,
And to the Iuges dome ye moten stonde;
And therfor pees! I seye, as to my wit,
Me wolde thinke how that the worthieste
Of knighthode, and lengest hath used hit,
Moste of estat, of blode the gentileste,
Were sittingest for hir, if that hir leste;
And of these three she wot hir-self, I trowe,
Which that he be, for hit is light to knowe.’

355

The water-foules han her hedes leyd
Togeder, and of short avysement,
Whan everich had his large golee seyd,
They seyden sothly, al by oon assent,
How that ‘the goos, with hir facounde gent,
That so desyreth to pronounce our nede,
Shal telle our tale,’ and preyde ‘god hir spede.’
And for these water-foules tho began
The goos to speke, and in hir cakelinge
She seyde, ‘pees! now tak kepe every man,
And herkeneth which a reson I shal bringe;
My wit is sharp, I love no taryinge;
I seye, I rede him, though he were my brother,
But she wol love him, lat him love another!’
‘Lo here! a parfit reson of a goos!’
Quod the sperhauk; ‘never mot she thee!
Lo, swich hit is to have a tonge loos!
Now parde, fool, yet were hit bet for thee
Have holde thy pees, than shewed thy nycete!
Hit lyth not in his wit nor in his wille,
But sooth is seyd, “a fool can noght be stille.”’
The laughter aroos of gentil foules alle,
And right anoon the seed-foul chosen hadde
The turtel trewe, and gunne hir to hem calle,
And preyden hir to seye the sothe sadde
Of this matere, and asked what she radde;
And she answerde, that pleynly hir entente
She wolde shewe, and sothly what she mente.
‘Nay, god forbede a lover shulde chaunge!’
The turtel seyde, and wex for shame al reed;
‘Thogh that his lady ever-more be straunge,

356

Yet let him serve hir ever, til he be deed;
For sothe, I preyse noght the gooses reed;
For thogh she deyed, I wolde non other make,
I wol ben hires, til that the deth me take.’
‘Wel bourded!’ quod the doke, ‘by my hat!
That men shulde alwey loven, causeles,
Who can a reson finde or wit in that?
Daunceth he mury that is mirtheles?
Who shulde recche of that is reccheles?
Ye, quek!’ yit quod the doke, ful wel and faire,
‘There been mo sterres, god wot, than a paire!’
‘Now fy, cherl!’ quod the gentil tercelet,
‘Out of the dunghil com that word ful right,
Thou canst noght see which thing is wel be-set:
Thou farest by love as oules doon by light,
The day hem blent, ful wel they see by night;
Thy kind is of so lowe a wrechednesse,
That what love is, thou canst nat see ne gesse.’
Tho gan the cukkow putte him forth in prees
For foul that eteth worm, and seide blyve,
‘So I,’ quod he, ‘may have my make in pees,
I recche not how longe that ye stryve;
Lat ech of hem be soleyn al hir lyve,
This is my reed, sin they may not acorde;
This shorte lesson nedeth noght recorde.’
‘Ye! have the glotoun fild ynogh his paunche,
Than are we wel!’ seyde the merlioun;
‘Thou mordrer of the heysugge on the braunche
That broghte thee forth, thou [rewthelees] glotoun!
Live thou soleyn, wormes corrupcioun!

357

For no fors is of lakke of thy nature;
Go, lewed be thou, whyl the world may dure!’
‘Now pees,’ quod Nature, ‘I comaunde here;
For I have herd al your opinioun,
And in effect yet be we never the nere;
But fynally, this is my conclusioun,
That she hir-self shal han the eleccioun
Of whom hir list, who-so be wrooth or blythe,
Him that she cheest, he shal hir have as swythe.
For sith hit may not here discussed be
Who loveth hir best, as seide the tercelet,
Than wol I doon hir this favour, that she
Shal have right him on whom hir herte is set,
And he hir that his herte hath on hir knet.
This Iuge I, Nature, for I may not lyë;
To noon estat I have non other yë.
But as for counseyl for to chese a make,
If hit were reson, certes, than wolde I
Counseyle yow the royal tercel take,
As seide the tercelet ful skilfully,
As for the gentilest and most worthy,
Which I have wroght so wel to my plesaunce;
That to yow oghte been a suffisaunce.’
With dredful vois the formel hir answerde,
‘My rightful lady, goddesse of Nature,
Soth is that I am ever under your yerde,
Lyk as is everiche other creature,
And moot be youres whyl my lyf may dure;
And therfor graunteth me my firste bone,
And myn entente I wol yow sey right sone.’

358

‘I graunte it you,’ quod she; and right anoon
This formel egle spak in this degree,
‘Almighty quene, unto this yeer be doon
I aske respit for to avysen me.
And after that to have my choys al free;
This al and som, that I wolde speke and seye;
Ye gete no more, al-though ye do me deye.
I wol noght serven Venus ne Cupyde
For sothe as yet, by no manere wey.’
‘Now sin it may non other wyse betyde,’
Quod tho Nature, ‘here is no more to sey;
Than wolde I that these foules were a-wey
Ech with his make, for tarying lenger here’—
And seyde hem thus, as ye shul after here.
‘To you speke I, ye tercelets,’ quod Nature,
‘Beth of good herte and serveth, alle three;
A yeer is not so longe to endure,
And ech of yow peyne him, in his degree,
For to do wel; for, god wot, quit is she
Fro yow this yeer; what after so befalle,
This entremes is dressed for you alle.’
And whan this werk al broght was to an ende,
To every foule Nature yaf his make
By even acorde, and on hir wey they wende.
A! lord! the blisse and Ioye that they make!
For ech of hem gan other in winges take,
And with hir nekkes ech gan other winde,
Thanking alwey the noble goddesse of kinde.
But first were chosen foules for to singe,
As yeer by yere was alwey hir usaunce
To singe a roundel at hir departinge,
To do Nature honour and plesaunce.
The note, I trowe, maked was in Fraunce;

359

The wordes wer swich as ye may heer finde,
The nexte vers, as I now have in minde.

Qui bien aime a tard oublie.

‘Now welcom somer, with thy sonne softe,
That hast this wintres weders over-shake,
And driven awey the longe nightes blake!
Seynt Valentyn, that art ful hy on-lofte;—
Thus singen smale foules for thy sake—
Now welcom somer, with thy sonne softe,
That hast this wintres weders over-shake.
Wel han they cause for to gladen ofte,
Sith ech of hem recovered hath his make;
Ful blisful may they singen whan they wake;
Now welcom somer, with thy sonne softe,
That hast this wintres weders over-shake,
And driven awey the longe nightes blake.’
And with the showting, whan hir song was do,
That foules maden at hir flight a-way,
I wook, and other bokes took me to
To rede upon, and yet I rede alway;
I hope, y-wis, to rede so som day
That I shal mete som thing for to fare
The bet; and thus to rede I nil not spare.
Explicit tractatus de congregacione Volucrum die sancti Valentini.

360

VI. A COMPLEINT TO HIS LADY.

I.
[_]

(In seven-line stanzas.)

The longe night, whan every creature
Shulde have hir rest in somwhat, as by kinde,
Or elles ne may hir lyf nat long endure,
Hit falleth most in-to my woful minde
How I so fer have broght my-self behinde,
That, sauf the deeth, ther may no-thing me lisse,
So desespaired I am from alle blisse.
This same thoght me lasteth til the morwe,
And from the morwe forth til hit be eve;
Ther nedeth me no care for to borwe,
For bothe I have good leyser and good leve;
Ther is no wight that wol me wo bereve
To wepe y-nogh, and wailen al my fille;
The sore spark of peyne doth me spille.

II.
[_]

(In Terza Rima; imperfect.)

[The sore spark of peyne doth me spille;]
This Love hath [eek] me set in swich a place
That my desyr [he] never wol fulfille;
For neither pitee, mercy, neither grace

361

Can I nat finde; and [fro] my sorwful herte,
For to be deed, I can hit nat arace.
The more I love, the more she doth me smerte;
Through which I see, with-oute remedye,
That from the deeth I may no wyse asterte;
[For this day in hir servise shal I dye].

III.
[_]

(In Terza Rima; imperfect.)

[Thus am I slain, with sorwes ful dyverse;
Ful longe agoon I oghte have taken hede].
Now sothly, what she hight I wol reherse;
Hir name is Bountee, set in womanhede,
Sadnesse in youthe, and Beautee prydelees,
And Plesaunce, under governaunce and drede;
Hir surname eek is Faire Rewthelees,
The Wyse, y-knit un-to Good Aventure,
That, for I love hir, sleeth me giltelees.
Hir love I best, and shal, whyl I may dure,
Bet than my-self an hundred thousand deel,
Than al this worldes richesse or creature.
Now hath nat Lovë me bestowed weel
To lovë, ther I never shal have part?
Allas! right thus is turned me the wheel,
Thus am I slayn with loves fyry dart.
I can but love hir best, my swete fo;
Love hath me taught no more of his art
But serve alwey, and stinte for no wo.

IV.
[_]

(In ten-line stanzas.)

[With]-in my trewe careful herte ther is
So moche wo, and [eek] so litel blis,
That wo is me that ever I was bore;
For al that thing which I desyre I mis,
And al that ever I wolde nat, I-wis,
That finde I redy to me evermore;

362

And of al this I not to whom me pleyne.
For she that mighte me out of this bringe
Ne reccheth nat whether I wepe or singe;
So litel rewthe hath she upon my peyne.
Allas! whan sleping-time is, than I wake,
Whan I shulde daunce, for fere than I quake;
[Yow rekketh never wher I flete or sinke;]
This hevy lyf I lede for your sake,
Thogh ye ther-of in no wyse hede take,
[For on my wo yow deyneth not to thinke.]
My hertes lady, and hool my lyves quene!
For trewly dorste I seye, as that I fele,
Me semeth that your swete herte of stele
Is whetted now ageynes me to kene.
My dere herte, and best beloved fo,
Why lyketh yow to do me al this wo,
What have I doon that greveth yow, or sayd,
But for I serve and love yow and no mo?
And whylst I live, I wol do ever so;
And therfor, swete, ne beth nat evil apayd.
For so good and so fair as [that] ye be,
Hit were [a] right gret wonder but ye hadde
Of alle servants, bothe goode and badde;
And leest worthy of alle hem, I am he.
But never-the-les, my righte lady swete,
Thogh that I be unconning and unmete
To serve as I best coude ay your hynesse.
Yit is ther fayner noon, that wolde I hete,
Than I, to do yow ese, or elles bete
What-so I wiste were to [yow distresse].

363

And hadde I might as good as I have wille,
Than shulde ye fele wher it wer so or noon;
For in this worlde living is ther noon
That fayner wolde your hertes wil fulfille.
For bothe I love, and eek dreed yow so sore,
And algates moot, and have doon yow, ful yore,
That bet loved is noon, ne never shal;
And yit I wolde beseche yow of no more
But leveth wel, and be nat wrooth ther-fore,
And lat me serve yow forth; lo! this is al.
For I am nat so hardy ne so wood
For to desire that ye shulde love me;
For wel I wot, allas! that may nat be;
I am so litel worthy, and ye so good.
For ye be oon the worthiest on-lyve,
And I the most unlykly for to thryve;
Yit, for al this, [now] witeth ye right wele,
That ye ne shul me from your service dryve
That I nil ay, with alle my wittes fyve,
Serve yow trewly, what wo so that I fele.
For I am set on yow in swich manere
That, thogh ye never wil upon me rewe,
I moste yow love, and ever been as trewe
As any can or may on-lyve [here].
The more that I love yow, goodly free,
The lasse fynde I that ye loven me;
Allas! whan shal that harde wit amende?
Wher is now al your wommanly pitee,
Your gentilesse and your debonairtee,
Wil ye no thing ther-of upon me spende?
And so hool, swete, as I am youres al,
And so gret wil as I have yow to serve,
Now, certes, and ye lete me thus sterve,
Yit have ye wonne ther-on but a smal.

364

For, at my knowing, I do no-thing why,
And this I wol beseche yow hertely,
That, ther ever ye finde, whyl ye live,
A trewer servant to yow than am I,
Leveth [me] thanne, and sleeth me hardely,
And I my deeth to you wol al forgive.
And if ye finde no trewer [man than me],
[Why] will ye suffre than that I thus spille,
And for no maner gilt but my good wille?
As good wer thanne untrewe as trewe to be.
But I, my lyf and deeth, to yow obeye,
And with right buxom herte hoolly I preye,
As [is] your moste plesure, so doth by me;
Wel lever is me lyken yow and deye
Than for to any thing or thinke or seye
That mighte yow offende in any tyme.
And therfor, swete, rewe on my peynes smerte,
And of your grace granteth me som drope;
For elles may me laste ne blis ne hope,
Ne dwellen in my trouble careful herte.

365

VII. ANELIDA AND ARCITE.

The compleynt of feire Anelida and fals Arcite.

Proem.

Thou ferse god of armes, Mars the rede,
That in the frosty country called Trace,
Within thy grisly temple ful of drede
Honoured art, as patroun of that place!
With thy Bellona, Pallas, ful of grace,
Be present, and my song continue and gye;
At my beginning thus to thee I crye.
For hit ful depe is sonken in my minde,
With pitous herte in English for tendyte
This olde storie, in Latin which I finde,
Of quene Anelida and fals Arcite,
That elde, which that al can frete and byte,
As hit hath freten mony a noble storie,
Hath nigh devoured out of our memorie.
Be favorable eek, thou Polymnia,
On Parnaso that, with thy sustres glade,
By Elicon, not fer from Cirrea,
Singest with vois memorial in the shade,
Under the laurer which that may not fade,

366

And do that I my ship to haven winne;
First folow I Stace, and after him Corinne.

The Story.

Iamque domos patrias, &c.; Statii Thebais, xii. 519.

Whan Theseus, with werres longe and grete,
The aspre folk of Cithe had over-come,
With laurer crouned, in his char gold-bete,
Hoom to his contre-houses is y-come;—
For which the peple blisful, al and somme,
So cryden, that unto the sterres hit wente,
And him to honouren dide al hir entente;—
Beforn this duk, in signe of hy victorie,
The trompes come, and in his baner large
The image of Mars; and, in token of glorie,
Men mighten seen of tresor many a charge,
Many a bright helm, and many a spere and targe,
Many a fresh knight, and many a blisful route,
On hors, on fote, in al the felde aboute.
Ipolita his wyf, the hardy quene
Of Cithia, that he conquered hadde,
With Emelye, hir yonge suster shene,
Faire in a char of golde he with him ladde,
That al the ground aboute hir char she spradde
With brightnesse of the beautee in hir face,
Fulfild of largesse and of alle grace.

367

With his triumphe and laurer-crouned thus,
In al the floure of fortunes yevinge,
Lete I this noble prince Theseus
Toward Athenes in his wey rydinge,
And founde I wol in shortly for to bringe
The slye wey of that I gan to wryte,
Of quene Anelida and fals Arcite.
Mars, which that through his furious course of yre,
The olde wrath of Iuno to fulfille,
Hath set the peples hertes bothe on fyre
Of Thebes and Grece, everich other to kille
With blody speres, ne rested never stille,
But throng now her, now ther, among hem bothe,
That everich other slough, so wer they wrothe.
For whan Amphiorax and Tydeus,
Ipomedon, Parthonopee also
Were dede, and slayn [was] proud Campaneus,
And whan the wrecches Thebans, bretheren two,
Were slayn, and king Adrastus hoom a-go,
So desolat stood Thebes and so bare,
That no wight coude remedie of his care.
And whan the olde Creon gan espye
How that the blood roial was broght adoun,
He held the cite by his tirannye,
And did the gentils of that regioun
To been his frendes, and dwellen in the toun.
So what for love of him, and what for awe,
The noble folk wer to the toune y-drawe.

368

Among al these, Anelida the quene
Of Ermony was in that toun dwellinge,
That fairer was then is the sonne shene;
Through-out the world so gan hir name springe,
That hir to seen had every wight lykinge;
For, as of trouthe, is ther noon hir liche,
Of al the women in this worlde riche.
Yong was this quene, of twenty yeer of elde,
Of midel stature, and of swich fairnesse,
That nature had a Ioye hir to behelde;
And for to speken of hir stedfastnesse,
She passed hath Penelope and Lucresse,
And shortly, if she shal be comprehended,
In hir ne mighte no-thing been amended.
This Theban knight [Arcite] eek, sooth to seyn,
Was yong, and ther-with-al a lusty knight,
But he was double in love and no-thing pleyn,
And subtil in that crafte over any wight,
And with his cunning wan this lady bright;
For so ferforth he gan hir trouthe assure,
That she him [trust] over any creature.
What shuld I seyn? she loved Arcite so,
That, whan that he was absent any throwe,
Anon hir thoghte hir herte brast a-two;
For in hir sight to hir he bar him lowe,
So that she wende have al his herte y-knowe;
But he was fals; it nas but feyned chere,
As nedeth not to men such craft to lere.

369

But never-the-les ful mikel besinesse
Had he, er that he mighte his lady winne,
And swoor he wolde dyen for distresse,
Or from his wit he seyde he wolde twinne.
Alas, the whyle! for hit was routhe and sinne,
That she upon his sorowes wolde rewe,
But no-thing thenketh the fals as doth the trewe.
Hir fredom fond Arcite in swich manere,
That al was his that she hath, moche or lyte,
Ne to no creature made she chere
Ferther than that hit lyked to Arcite;
Ther was no lak with which he mighte hir wyte,
She was so ferforth yeven him to plese,
That al that lyked him, hit did hir ese.
Ther nas to hir no maner lettre y-sent
That touched love, from any maner wight,
That she ne shewed hit him, er hit was brent;
So pleyn she was, and did hir fulle might,
That she nil hyden nothing from hir knight,
Lest he of any untrouthe hir upbreyde;
Withouten bode his heste she obeyde.
And eek he made him Ielous over here,
That, what that any man had to hir seyd,
Anoon he wolde preyen hir to swere
What was that word, or make him evel apayd;
Than wende she out of hir wit have brayd;
But al this nas but sleight and flaterye,
Withouten love he feyned Ielosye.

370

And al this took she so debonerly,
That al his wille, hir thoghte hit skilful thing,
And ever the lenger loved him tenderly,
And did him honour as he were a king.
Hir herte was wedded to him with a ring;
So ferforth upon trouthe is hir entente,
That wher he goth, hir herte with him wente.
Whan she shal ete, on him is so hir thoght,
That wel unnethe of mete took she keep;
And whan that she was to hir reste broght,
On him she thoghte alwey til that she sleep;
Whan he was absent, prevely she weep;
Thus liveth fair Anelida the quene
For fals Arcite, that did hir al this tene.
This fals Arcite, of his new-fangelnesse,
For she to him so lowly was and trewe,
Took lesse deyntee for hir stedfastnesse,
And saw another lady, proud and newe,
And right anon he cladde him in hir hewe—
Wot I not whether in whyte, rede, or grene—
And falsed fair Anelida the quene.
But never-the-les, gret wonder was hit noon
Thogh he wer fals, for hit is kinde of man,
Sith Lamek was, that is so longe agoon,
To been in love as fals as ever he can;
He was the firste fader that began
To loven two, and was in bigamye;
And he found tentes first, but-if men lye.

371

This fals Arcite sumwhat moste he feyne,
Whan he wex fals, to covere his traitorye,
Right as an hors, that can both byte and pleyne;
For he bar hir on honde of trecherye,
And swoor he coude hir doublenesse espye,
And al was falsnes that she to him mente;
Thus swoor this theef, and forth his way he wente.
Alas! what herte might enduren hit,
For routhe or wo, hir sorow for to telle?
Or what man hath the cunning or the wit?
Or what man might with-in the chambre dwelle,
If I to him rehersen shal the helle,
That suffreth fair Anelida the quene
For fals Arcite, that did hir al this tene?
She wepeth, waileth, swowneth pitously,
To grounde deed she falleth as a stoon;
Al crampissheth hir limes crokedly,
She speketh as hir wit were al agoon;
Other colour then asshen hath she noon,
Noon other word she speketh moche or lyte,
But ‘mercy, cruel herte myn, Arcite!’
And thus endureth, til that she was so mate
That she ne hath foot on which she may sustene;
But forth languisshing ever in this estate,
Of which Arcite hath nother routhe ne tene;
His herte was elles-where, newe and grene,
That on hir wo ne deyneth him not to thinke,
Him rekketh never wher she flete or sinke.

372

His newe lady holdeth him so narowe
Up by the brydel, at the staves ende,
That every word, he dradde hit as an arowe;
Hir daunger made him bothe bowe and bende,
And as hir liste, made him turne or wende;
For she ne graunted him in hir livinge
No grace, why that he hath lust to singe;
But drof him forth, unnethe liste hir knowe
That he was servaunt to hir ladyshippe,
But lest that he wer proude, she held him lowe;
Thus serveth he, withouten fee or shipe,
She sent him now to londe, now to shippe;
And for she yaf him daunger al his fille,
Therfor she had him at hir owne wille.
Ensample of this, ye thrifty wimmen alle,
Take here Anelida and fals Arcite,
That for hir liste him ‘dere herte’ calle,
And was so meek, therfor he loved hir lyte;
The kinde of mannes herte is to delyte
In thing that straunge is, also god me save!
For what he may not gete, that wolde he have.
Now turne we to Anelida ageyn,
That pyneth day by day in languisshing;
But whan she saw that hir ne gat no geyn,
Upon a day, ful sorowfully weping,
She caste hir for to make a compleyning,
And with hir owne honde she gan hit wryte;
And sente hit to hir Theban knight Arcite.

373

The compleynt of Anelida the quene upon fals Arcite.

Proem.

So thirleth with the poynt of remembraunce,
The swerd of sorowe, y-whet with fals plesaunce,
Myn herte, bare of blis and blak of hewe,
That turned is in quaking al my daunce,
My suretee in a-whaped countenaunce;
Sith hit availeth not for to ben trewe;
For who-so trewest is, hit shal hir rewe,
That serveth love and doth hir observaunce
Alwey to oon, and chaungeth for no newe.

(Strophe.)

1

I wot my-self as wel as any wight;
For I loved oon with al my herte and might
More then my-self, an hundred thousand sythe,
And called him my hertes lyf, my knight,
And was al his, as fer as hit was right;
And whan that he was glad, than was I blythe,
And his disese was my deeth as swythe;
And he ayein his trouthe me had plight
For ever-more, his lady me to kythe.

2

Now is he fals, alas! and causeles,
And of my wo he is so routheles,
That with a worde him list not ones deyne
To bring ayein my sorowful herte in pees,
For he is caught up in a-nother lees.

374

Right as him list, he laugheth at my peyne,
And I ne can myn herte not restreyne,
That I ne love him alwey, never-the-les;
And of al this I not to whom me pleyne.

3

And shal I pleyne—alas! the harde stounde—
Un-to my foo that yaf my herte a wounde,
And yet desyreth that myn harm be more?
Nay, certes! ferther wol I never founde
Non other help, my sores for to sounde.
My desteny hath shapen it ful yore;
I wil non other medecyne ne lore;
I wil ben ay ther I was ones bounde,
That I have seid, be seid for ever-more!

4

Alas! wher is become your gentilesse!
Your wordes ful of plesaunce and humblesse?
Your observaunces in so low manere,
And your awayting and your besinesse
Upon me, that ye calden your maistresse,
Your sovereyn lady in this worlde here?
Alas! and is ther nother word ne chere
Ye vouchesauf upon myn hevinesse?
Alas! your love, I bye hit al to dere.

5

Now certes, swete, thogh that ye
Thus causeles the cause be
Of my dedly adversitee,
Your manly reson oghte it to respyte
To slee your frend, and namely me,
That never yet in no degree
Offended yow, as wisly he,
That al wot, out of wo my soule quyte!

375

But for I shewed yow, Arcite,
Al that men wolde to me wryte,
And was so besy, yow to delyte—
My honour save—meke, kinde, and free,
Therfor ye putte on me the wyte,
And of me recche not a myte,
Thogh that the swerd of sorow byte
My woful herte through your crueltee.

6

My swete foo, why do ye so, for shame?
And thenke ye that furthered be your name,
To love a newe, and been untrewe? nay!
And putte yow in sclaunder now and blame,
And do to me adversitee and grame,
That love yow most, god, wel thou wost! alway?
Yet turn ayeyn, and be al pleyn som day,
And than shal this that now is mis be game,
And al for-yive, whyl that I live may.

(Antistrophe.)

1

Lo! herte myn, al this is for to seyne,
As whether shal I preye or elles pleyne?
Whiche is the wey to doon yow to be trewe?
For either mot I have yow in my cheyne,
Or with the dethe ye mot departe us tweyne;
Ther ben non other mene weyes newe;
For god so wisly on my soule rewe,
As verily ye sleen me with the peyne;
That may ye see unfeyned of myn hewe.

376

2

For thus ferforth have I my deth [y]-soght,
My-self I mordre with my prevy thoght;
For sorow and routhe of your unkindenesse
I wepe, I wake, I faste; al helpeth noght;
I weyve Ioy that is to speke of oght,
I voyde companye, I flee gladnesse;
Who may avaunte hir bet of hevinesse
Then I? and to this plyte have ye me broght,
Withoute gilt; me nedeth no witnesse.

3

And sholde I preye, and weyve womanhede?
Nay! rather deth then do so foul a dede,
And axe mercy gilteles! what nede?
And if I pleyne what lyf that I lede,
Yow rekketh not; that know I, out of drede;
And if I unto yow myn othes bede
For myn excuse, a scorn shal be my mede;
Your chere floureth, but hit wol not sede;
Ful longe agoon I oghte have take hede.

4

For thogh I hadde yow to-morow ageyn,
I might as wel holde Averill fro reyn,
As holde yow, to make yow stedfast.
Almighty god, of trouthe sovereyn,
Wher is the trouthe of man? who hath hit sleyn?
Who that hem loveth shal hem fynde as fast
As in a tempest is a roten mast.
Is that a tame best that is ay feyn
To renne away, when he is leest agast?

377

5

Now mercy, swete, if I misseye,
Have I seyd oght amis, I preye?
I not; my wit is al aweye.
I fare as doth the song of Chaunte-pleure.
For now I pleyne, and now I pleye,
I am so mased that I deye,
Arcite hath born awey the keye
Of al my worlde, and my good aventure!
For in this worlde nis creature
Wakinge, in more discomfiture
Then I, ne more sorow endure;
And if I slepe a furlong wey or tweye,
Than thinketh me, that your figure
Before me stant, clad in asure,
To profren eft a newe assure
For to be trewe, and mercy me to preye.

6

The longe night this wonder sight I drye,
And on the day for this afray I dye,
And of al this right noght, y-wis, ye recche.
Ne never mo myn yën two be drye,
And to your routhe and to your trouthe I crye.
But welawey! to fer be they to fecche;
Thus holdeth me my destinee a wrecche.
But me to rede out of this drede or gye
Ne may my wit, so weyk is hit, not strecche.

Conclusion.

Than ende I thus, sith I may do no more,
I yeve hit up for now and ever-more;

378

For I shal never eft putten in balaunce
My sekernes, ne lerne of love the lore.
But as the swan, I have herd seyd ful yore,
Ayeins his deth shal singe in his penaunce,
So singe I here my destiny or chaunce,
How that Arcite Anelida so sore
Hath thirled with the poynt of remembraunce!

The story continued.

Whan that Anelida this woful quene
Hath of hir hande writen in this wyse,
With face deed, betwixe pale and grene,
She fel a-swowe; and sith she gan to ryse,
And unto Mars avoweth sacrifyse
With-in the temple, with a sorowful chere,
That shapen was as ye shal after here.
(Unfinished.)

379

VIII. CHAUCERS WORDES UNTO ADAM, HIS OWNE SCRIVEYN.

Adam scriveyn, if ever it thee bifalle
Boece or Troilus to wryten newe,
Under thy lokkes thou most have the scalle,
But after my making thou wryte trewe.
So ofte a daye I mot thy werk renewe,
Hit to correcte and eek to rubbe and scrape;
And al is through thy negligence and rape.

380

IX. THE FORMER AGE.

A blisful lyf, a paisible and a swete
Ledden the peples in the former age;
They helde hem payed of fruites, that they ete,
Which that the feldes yave hem by usage;
They ne were nat forpampred with outrage;
Unknowen was the quern and eek the melle;
They eten mast, hawes, and swich pounage,
And dronken water of the colde welle.
Yit nas the ground nat wounded with the plough,
But corn up-sprong, unsowe of mannes hond,
The which they gniden, and eete nat half y-nough.
No man yit knew the forwes of his lond;
No man the fyr out of the flint yit fond;
Un-korven and un-grobbed lay the vyne;
No man yit in the morter spyces grond
To clarre, ne to sause of galantyne.
No mader, welde, or wood no litestere
Ne knew; the flees was of his former hewe;
No flesh ne wiste offence of egge or spere;
No coyn ne knew man which was fals or trewe;

381

No ship yit karf the wawes grene and blewe;
No marchaunt yit ne fette outlandish ware;
No trompes for the werres folk ne knewe,
No toures heye, and walles rounde or square.
What sholde it han avayled to werreye?
Ther lay no profit, ther was no richesse,
But cursed was the tyme, I dar wel seye,
That men first dide hir swety bysinesse
To grobbe up metal, lurkinge in darknesse,
And in the riveres first gemmes soghte.
Allas! than sprong up al the cursednesse
Of covetyse, that first our sorwe broghte!
Thise tyraunts putte hem gladly nat in pres,
No wildnesse, ne no busshes for to winne
Ther poverte is, as seith Diogenes,
Ther as vitaile is eek so skars and thinne
That noght but mast or apples is ther-inne.
But, ther as bagges been and fat vitaile,
Ther wol they gon, and spare for no sinne
With al hir ost the cite for tassaile.
Yit were no paleis-chaumbres, ne non halles;
In caves and [in] wodes softe and swete
Slepten this blissed folk with-oute walles,
On gras or leves in parfit quiete.
No doun of fetheres, ne no bleched shete
Was kid to hem, but in seurtee they slepte;
Hir hertes were al oon, with-oute galles,
Everich of hem his feith to other kepte.

382

Unforged was the hauberk and the plate;
The lambish peple, voyd of alle vyce,
Hadden no fantasye to debate,
But ech of hem wolde other wel cheryce;
No pryde, non envye, non avaryce,
No lord, no taylage by no tyrannye;
Humblesse and pees, good feith, the emperice,
[Fulfilled erthe of olde curtesye.]
Yit was not Iupiter the likerous,
That first was fader of delicacye,
Come in this world; ne Nembrot, desirous
To reynen, had nat maad his toures hye.
Allas, allas! now may men wepe and crye!
For in our dayes nis but covetyse
[And] doublenesse, and tresoun and envye,
Poysoun, manslauhtre, and mordre in sondry wyse.
Finit Etas prima. Chaucers.

383

X. FORTUNE.

Balades de visage sanz peinture.

I. Le Pleintif countre Fortune.

This wrecched worldes transmutacioun,
As wele or wo, now povre and now honour,
With-outen ordre or wys discrecioun
Governed is by Fortunes errour;
But natheles, the lak of hir favour
Ne may nat don me singen, though I dye,
‘Iay tout perdu mon temps et mon labour:’
For fynally, Fortune, I thee defye!
Yit is me left the light of my resoun,
To knowen frend fro fo in thy mirour.
So muche hath yit thy whirling up and doun
Y-taught me for to knowen in an hour.
But trewely, no force of thy reddour
To him that over him-self hath the maystrye!
My suffisaunce shal be my socour:
For fynally, Fortune, I thee defye!
O Socrates, thou stedfast champioun,
She never mighte be thy tormentour;
Thou never dreddest hir oppressioun,
Ne in hir chere founde thou no savour.

384

Thou knewe wel deceit of hir colour,
And that hir moste worshipe is to lye.
I knowe hir eek a fals dissimulour:
For fynally, Fortune, I thee defye!

II. La respounse de Fortune au Pleintif.

No man is wrecched, but him-self hit wene,
And he that hath him-self hath suffisaunce.
Why seystow thanne I am to thee so kene,
That hast thy-self out of my governaunce?
Sey thus: ‘Graunt mercy of thyn haboundaunce
That thou hast lent or this.’ Why wolt thou stryve?
What wostow yit, how I thee wol avaunce?
And eek thou hast thy beste frend alyve!
I have thee taught divisioun bi-twene
Frend of effect, and frend of countenaunce;
Thee nedeth nat the galle of noon hyene,
That cureth eyen derke fro hir penaunce;
Now seestow cleer, that were in ignoraunce.
Yit halt thyn ancre, and yit thou mayst arryve
Ther bountee berth the keye of my substaunce:
And eek thou hast thy beste frend alyve.
How many have I refused to sustene,
Sin I thee fostred have in thy plesaunce!
Woltow than make a statut on thy quene
That I shal been ay at thyn ordinaunce?
Thou born art in my regne of variaunce,
Aboute the wheel with other most thou dryve.
My lore is bet than wikke is thy grevaunce,
And eek thou hast thy beste frend alyve.

385

III. La respounse du Pleintif countre Fortune.

Thy lore I dampne, hit is adversitee.
My frend maystow nat reven, blind goddesse!
That I thy frendes knowe, I thanke hit thee.
Tak hem agayn, lat hem go lye on presse!
The negardye in keping hir richesse
Prenostik is thou wolt hir tour assayle;
Wikke appetyt comth ay before seknesse:
In general, this reule may nat fayle.

La respounse de Fortune countre le Pleintif.

Thou pinchest at my mutabilitee,
For I thee lente a drope of my richesse,
And now me lyketh to with-drawe me.
Why sholdestow my realtee oppresse?
The see may ebbe and flowen more or lesse;
The welkne hath might to shyne, reyne, or hayle;
Right so mot I kythen my brotelnesse.
In general, this reule may nat fayle.
Lo, thexecucion of the magestee
That al purveyeth of his rightwisnesse,
That same thing ‘Fortune’ clepen ye,
Ye blinde bestes, ful of lewednesse!
The hevene hath propretee of sikernesse,
This world hath ever resteles travayle;
Thy laste day is ende of myn intresse:
In general, this reule may nat fayle.

386

Lenvoy de Fortune.

Princes, I prey you of your gentilesse,
Lat nat this man on me thus crye and pleyne,
And I shal quyte you your bisinesse
At my requeste, as three of you or tweyne;
And, but you list releve him of his peyne,
Preyeth his beste frend, of his noblesse,
That to som beter estat he may atteyne.
Explicit.

387

XI. MERCILES BEAUTE:

A TRIPLE ROUNDEL.

I. Captivity.

Your yën two wol slee me sodenly,
I may the beautè of hem not sustene,
So woundeth hit through-out my herte kene.
And but your word wol helen hastily
My hertes wounde, whyl that hit is grene,
Your yën two wol slee me sodenly,
I may the beautè of hem not sustene.
Upon my trouthe I sey yow feithfully,
That ye ben of my lyf and deeth the quene;
For with my deeth the trouthe shal be sene.
Your yën two wol slee me sodenly,
I may the beautè of hem not sustene,
So woundeth hit through-out my herte kene.

II. Rejection.

So hath your beautè fro your herte chaced
Pitee, that me ne availeth not to pleyne;
For Daunger halt your mercy in his cheyne.

388

Giltles my deeth thus han ye me purchaced;
I sey yow sooth, me nedeth not to feyne;
So hath your beautè fro your herte chaced
Pitee, that me ne availeth not to pleyne.
Allas! that nature hath in yow compassed
So greet beautè, that no man may atteyne
To mercy, though he sterve for the peyne.
So hath your beautè fro your herte chaced
Pitee, that me ne availeth not to pleyne;
For Daunger halt your mercy in his cheyne.

III. Escape.

Sin I fro Love escaped am so fat,
I never thenk to ben in his prison lene;
Sin I am free, I counte him not a bene.
He may answere, and seye this or that;
I do no fors, I speke right as I mene.
Sin I fro Love escaped am so fat,
I never thenk to ben in his prison lene.
Love hath my name y-strike out of his sclat,
And he is strike out of my bokes clene
For ever-mo; [ther] is non other mene.
Sin I fro Love escaped am so fat,
I never thenk to ben in his prison lene;
Sin I am free, I counte him not a bene.
Explicit.

389

XII. TO ROSEMOUNDE.

A BALADE.

Madame, ye ben of al beautè shryne
As fer as cercled is the mappemounde;
For as the cristal glorious ye shyne,
And lyke ruby ben your chekes rounde.
Therwith ye ben so mery and so iocounde,
That at a revel whan that I see you daunce,
It is an oynement unto my wounde,
Thogh ye to me ne do no daliaunce.
For thogh I wepe of teres ful a tyne,
Yet may that wo myn herte nat confounde;
Your seemly voys that ye so smal out-twyne
Maketh my thoght in Ioye and blis habounde.
So curteisly I go, with lovë bounde,
That to my-self I sey, in my penaunce,
Suffyseth me to love you, Rosemounde,
Thogh ye to me ne do no daliaunce.
Nas never pyk walwed in galauntyne
As I in love am walwed and y-wounde;
For which ful ofte I of my-self divyne
That I am trewe Tristam the secounde.
My love may not refreyd be nor afounde;
I brenne ay in an amorous plesaunce.
Do what you list, I wil your thral be founde,
Thogh ye to me ne do no daliaunce.
Tregentil. Chaucer.

390

XIII. TRUTH.

Balade de bon conseyl.

Flee fro the prees, and dwelle with sothfastnesse,
Suffyce unto thy good, though hit be smal;
For hord hath hate, and climbing tikelnesse,
Prees hath envye, and wele blent overal;
Savour no more than thee bihove shal;
Werk wel thy-self, that other folk canst rede;
And trouthe shal delivere, hit is no drede.
Tempest thee noght al croked to redresse,
In trust of hir that turneth as a bal:
Gret reste stant in litel besinesse;
And eek be war to sporne ageyn an al;
Stryve noght, as doth the crokke with the wal.
Daunte thy-self, that dauntest otheres dede;
And trouthe shal delivere, hit is no drede.
That thee is sent, receyve in buxumnesse,
The wrastling for this worlde axeth a fal.
Her nis non hoom, her nis but wildernesse:
Forth, pilgrim, forth! Forth, beste, out of thy stal!

391

Know thy contree, look up, thank God of al;
Hold the hye wey, and lat thy gost thee lede:
And trouthe shal delivere, hit is no drede.

Envoy.

Therfore, thou vache, leve thyn old wrecchednesse
Unto the worlde; leve now to be thral;
Crye him mercy, that of his hy goodnesse
Made thee of noght, and in especial
Draw unto him, and pray in general
For thee, and eek for other, hevenlich mede;
And trouthe shal delivere, hit is no drede.
Explicit Le bon counseill de G. Chaucer.

392

XIV. GENTILESSE.

Moral Balade of Chaucer.

The firste stok, fader of gentilesse—
What man that claymeth gentil for to be,
Must folowe his trace, and alle his wittes dresse
Vertu to sewe, and vyces for to flee.
For unto vertu longeth dignitee,
And noght the revers, saufly dar I deme,
Al were he mytre, croune, or diademe.
This firste stok was ful of rightwisnesse,
Trewe of his word, sobre, pitous, and free,
Clene of his goste, and loved besinesse,
Ageinst the vyce of slouthe, in honestee;
And, but his heir love vertu, as dide he,
He is noght gentil, thogh he riche seme,
Al were he mytre, croune, or diademe.
Vyce may wel be heir to old richesse;
But ther may no man, as men may wel see,
Bequethe his heir his vertuous noblesse;

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That is appropred unto no degree,
But to the firste fader in magestee,
That maketh him his heir, that can him queme,
Al were he mytre, croune, or diademe.

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XV. LAK OF STEDFASTNESSE.

Balade.

Som tyme this world was so stedfast and stable
That mannes word was obligacioun,
And now hit is so fals and deceivable,
That word and deed, as in conclusioun,
Ben no-thing lyk, for turned up so doun
Is al this world for mede and wilfulnesse,
That al is lost for lak of stedfastnesse.
What maketh this world to be so variable
But lust that folk have in dissensioun?
Among us now a man is holde unable,
But-if he can, by som collusioun,
Don his neighbour wrong or oppressioun.
What causeth this, but wilful wrecchednesse,
That al is lost, for lak of stedfastnesse?
Trouthe is put doun, resoun is holden fable;
Vertu hath now no dominacioun,
Pitee exyled, no man is merciable.
Through covetyse is blent discrecioun;
The world hath mad a permutacioun

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Fro right to wrong, fro trouthe to fikelnesse,
That al is lost, for lak of stedfastnesse.

Lenvoy to King Richard.

O prince, desyre to be honourable,
Cherish thy folk and hate extorcioun!
Suffre no thing, that may be reprevable
To thyn estat, don in thy regioun.
Shew forth thy swerd of castigacioun,
Dred God, do law, love trouthe and worthinesse,
And wed thy folk agein to stedfastnesse.
Explicit.

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XVI. LENVOY DE CHAUCER A SCOGAN.

To-broken been the statuts hye in hevene
That creat were eternally to dure,
Sith that I see the brighte goddes sevene
Mow wepe and wayle, and passioun endure,
As may in erthe a mortal creature.
Allas, fro whennes may this thing procede?
Of whiche errour I deye almost for drede.
By worde eterne whylom was hit shape
That fro the fifte cercle, in no manere,
Ne mighte a drope of teres doun escape.
But now so wepeth Venus in hir spere,
That with hir teres she wol drenche us here.
Allas, Scogan! this is for thyn offence!
Thou causest this deluge of pestilence.
Hast thou not seyd, in blaspheme of this goddes,
Through pryde, or through thy grete rakelnesse,
Swich thing as in the lawe of love forbode is?
That, for thy lady saw nat thy distresse,
Therfor thou yave hir up at Michelmesse!
Allas, Scogan! of olde folk ne yonge
Was never erst Scogan blamed for his tonge!

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Thou drowe in scorn Cupyde eek to record
Of thilke rebel word that thou hast spoken,
For which he wol no lenger be thy lord.
And, Scogan, thogh his bowe be nat broken,
He wol nat with his arwes been y-wroken
On thee, ne me, ne noon of our figure;
We shul of him have neyther hurt ne cure.
Now certes, frend, I drede of thyn unhappe,
Lest for thy gilt the wreche of Love procede
On alle hem that ben hore and rounde of shape,
That ben so lykly folk in love to spede.
Than shul we for our labour han no mede;
But wel I wot, thou wilt answere and seye:
‘Lo! olde Grisel list to ryme and pleye!’
Nay, Scogan, sey not so, for I mexcuse,
God help me so! in no rym, doutelees,
Ne thinke I never of slepe wak my muse,
That rusteth in my shethe stille in pees.
Whyl I was yong, I putte hir forth in prees,
But al shal passe that men prose or ryme;
Take every man his turn, as for his tyme.

Envoy.

Scogan, that knelest at the stremes heed
Of grace, of alle honour and worthinesse,
In thende of which streme I am dul as deed,
Forgete in solitarie wildernesse;
Yet, Scogan, thenke on Tullius kindenesse,
Minne thy frend, ther it may fructifye!
Far-wel, and lok thou never eft Love defye!

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XVII. LENVOY DE CHAUCER A BUKTON.

The counseil of Chaucer touching Mariage, which was sent to Bukton.

My maister Bukton, whan of Criste our kinge
Was axed, what is trouthe or sothfastnesse,
He nat a word answerde to that axinge,
As who saith: ‘no man is al trewe,’ I gesse.
And therfor, thogh I highte to expresse
The sorwe and wo that is in mariage,
I dar not wryte of hit no wikkednesse,
Lest I my-self falle eft in swich dotage.
I wol nat seyn, how that hit is the cheyne
Of Sathanas, on which he gnaweth ever,
But I dar seyn, were he out of his peyne,
As by his wille, he wolde be bounde never.
But thilke doted fool that eft hath lever
Y-cheyned be than out of prisoun crepe,
God lete him never fro his wo dissever,
Ne no man him bewayle, though he wepe.
But yit, lest thou do worse, tak a wyf;
Bet is to wedde, than brenne in worse wyse.
But thou shalt have sorwe on thy flesh, thy lyf,
And been thy wyves thral, as seyn these wyse,

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And if that holy writ may nat suffyse,
Experience shal thee teche, so may happe,
That thee were lever to be take in Fryse
Than eft to falle of wedding in the trappe.

Envoy.

This litel writ, proverbes, or figure
I sende you, tak kepe of hit, I rede:
Unwys is he that can no wele endure.
If thou be siker, put thee nat in drede.
The Wyf of Bathe I pray you that ye rede
Of this matere that we have on honde.
God graunte you your lyf frely to lede
In fredom; for ful hard is to be bonde.
Explicit.

400

XVIII. THE COMPLEYNT OF VENUS.

I. (The Lover's worthiness.)

Ther nis so hy comfort to my plesaunce,
Whan that I am in any hevinesse,
As for to have leyser of remembraunce
Upon the manhod and the worthinesse,
Upon the trouthe, and on the stedfastnesse
Of him whos I am al, whyl I may dure;
Ther oghte blame me no creature,
For every wight preiseth his gentilesse.
In him is bountee, wisdom, governaunce
Wel more then any mannes wit can gesse;
For grace hath wold so ferforth him avaunce
That of knighthode he is parfit richesse.

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Honour honoureth him for his noblesse;
Therto so wel hath formed him Nature,
That I am his for ever, I him assure,
For every wight preiseth his gentilesse.
And not-withstanding al his suffisaunce,
His gentil herte is of so greet humblesse
To me in worde, in werke, in contenaunce,
And me to serve is al his besinesse,
That I am set in verrey sikernesse.
Thus oghte I blesse wel myn aventure,
Sith that him list me serven and honoure;
For every wight preiseth his gentilesse.

II. (Disquietude caused by Jealousy.)

Now certes, Love, hit is right covenable
That men ful dere bye thy noble thing,
As wake a-bedde, and fasten at the table,
Weping to laughe, and singe in compleyning,

402

And doun to caste visage and loking,
Often to chaungen hewe and contenaunce,
Pleyne in sleping, and dremen at the daunce,
Al the revers of any glad feling.
Ialousye be hanged by a cable!
She wolde al knowe through hir espying;
Ther doth no wight no-thing so resonable,
That al nis harm in hir imagening.
Thus dere abought is love in yeving,
Which ofte he yiveth with-outen ordinaunce,
As sorow ynogh, and litel of plesaunce,
Al the revers of any glad feling.
A litel tyme his yift is agreable,
But ful encomberous is the using;
For sotel Ialousye, the deceyvable,
Ful often-tyme causeth destourbing.

403

Thus be we ever in drede and suffering,
In nouncerteyn we languisshe in penaunce,
And han ful often many an hard meschaunce,
Al the revers of any glad feling.

III. (Satisfaction in Constancy.)

But certes, Love, I sey nat in such wyse
That for tescape out of your lace I mente;
For I so longe have been in your servyse
That for to lete of wol I never assente;
No force thogh Ialousye me tormente;
Suffyceth me to see him whan I may,
And therfore certes, to myn ending-day
To love him best ne shal I never repente.
And certes, Love, whan I me wel avyse
On any estat that man may represente,
Than have ye maked me, through your franchyse,
Chese the best that ever on erthe wente.

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Now love wel, herte, and look thou never stente;
And let the Ielous putte hit in assay
That, for no peyne wol I nat sey nay;
To love him best ne shal I never repente.
Herte, to thee hit oghte y-nogh suffyse
That Love so hy a grace to thee sente,
To chese the worthiest in alle wyse
And most agreable unto myn entente.
Seche no ferther, neyther wey ne wente,
Sith I have suffisaunce unto my pay.
Thus wol I ende this compleynt or lay;
To love him best ne shal I never repente.

Lenvoy.

Princess, receyveth this compleynt in gree,
Unto your excellent benignitee
Direct after my litel suffisaunce.
For eld, that in my spirit dulleth me,
Hath of endyting al the soteltee
Wel ny bereft out of my remembraunce;
And eek to me hit is a greet penaunce,
Sith rym in English hath swich scarsitee,
To folowe word by word the curiositee
Of Graunson, flour of hem that make in Fraunce.

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XIX. THE COMPLEINT OF CHAUCER TO HIS EMPTY PURSE.

To you, my purse, and to non other wight
Compleyne I, for ye be my lady dere!
I am so sory, now that ye be light;
For certes, but ye make me hevy chere,
Me were as leef be leyd up-on my bere;
For whiche un-to your mercy thus I crye:
Beth hevy ageyn, or elles mot I dye!
Now voucheth sauf this day, or hit be night,
That I of you the blisful soun may here,
Or see your colour lyk the sonne bright,
That of yelownesse hadde never pere.
Ye be my lyf, ye be myn hertes stere,
Quene of comfort and of good companye:
Beth hevy ageyn, or elles mot I dye!
Now purs, that be to me my lyves light,
And saveour, as doun in this worlde here,
Out of this toune help me through your might,
Sin that ye wole nat been my tresorere;
For I am shave as nye as any frere.

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But yit I pray un-to your curtesye:
Beth hevy ageyn, or elles mot I dye!

Lenvoy de Chaucer.

O conquerour of Brutes Albioun!
Which that by lyne and free eleccioun
Ben verray king, this song to you I sende;
And ye, that mowen al our harm amende,
Have minde up-on my supplicacioun!

407

XX. PROVERBS.

Proverbe of Chaucer.

I

What shul thise clothes many-fold,
Lo! this hote somers day?—
After greet heet cometh cold;
No man caste his pilche away.

II

Of al this world the wyde compas
Hit wol not in myn armes tweyne.—
Who-so mochel wol embrace
Litel therof he shal distreyne.