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A book for boys and girls

or, Country Rhimes for Children. By J. B. [John Bunyan]

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 L. 
L. Of the Love of Christ.
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L. Of the Love of Christ.

The love of Christ, poor I! may touch upon;
But 'tis unsearchable. Oh! There is none
It's large Dimensions can comprehend,
Should they dilate thereon, World without end.
When we had sinned, in his Zeal he sware,
That he upon his back our Sins would bear.
And since unto Sin is entailed Death,
He vowed, for our Sins he'd lose his Breath.
He did not only say, vow, or resolve,
But to Astonishment did so involve
Himself, in man's distress and misery,
As for, and with him, both to live and dye.
To his eternal Fame, in Sacred Story,
We find that he did lay aside his Glory.
Step'd from the Throne of highest Dignity;
Become poor Man, did in a Manger lie;
Yea was beholding unto his for Bread;
Had, of his own, not where to lay his Head.
Tho rich, he did, for us, become thus poor,
That he might make us rich for evermore.
Nor was this but the least of what he did;
But the outside of what he suffered.
God made his Blessed Son under the Law;
Under the Curse, which, like the Lyon's Paw,

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Did rent and tear his Soul, for mankinds Sin,
More than if we for it in Hell had bin.
His Crys, his Tears, and Bloody Agony,
The nature of his Death, doth testify.
Nor did he of Constraint himself thus give,
For Sin, to death, that man might with him live.
He did do what he did most willingly,
He sung, and gave God Thanks, that he must dye.
But do Kings use to dye for Captive Slaves?
Yet we were such, when Jesus dy'd to save's.
Yea, when he made himself a Sacrifice,
It was that he might save his Enemies.
And, tho he was provoked to retract
His blest Resolves, for such, so good an Act,
By the abusive Carriages of those
That did both him, his Love, and Grace oppose:
Yet he, as unconcerned with such things,
Goes on, determines to make Captives Kings.
Yea, many of his Murderers he takes
Into his Favour, and them Princes makes.