University of Virginia Library

Of learned men.

Who knows not truth, knows nothīg; who what's best
Knowes not, not truth knowes. Who (alone profest
In that which best is) liues bad: Best not knowes,
Since with that Best and Truth, such ioy still goes,
That he that finds them, cannot but dispose
His whole life to them. Seruile Auarice can
Prophane no liberall-knowledge-coueting man.
Such hypocrites, opinion onely haue,
Without the minds vse: which doth more depraue
Their knowing powres, then if they nought did know.
For if with all the sciences they flow,
Not hauing that, that such ioy brings withall,
As cannot in vnlearn'd mens courses fall:
As with a tempest they are rapt past hope
Of knowing Truth, because they thinke his scope
Is in their tongues, much reading, speech profuse,
Since they are meanes to Truth in their true vse:

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But tis a fashion for the damned crue,
One thing to praise, another to pursue:
As those learn'd men do, that in words preferre
Heauen and good life, yet in their liues so erre,
That all heauen is not broade enough for them
To hit or aime at, but the vulgar streame
Hurries them headlong with it: and no more
They know or shall know, then the rudest Bore.
 

Si absit scientia optimi, nihil scitur.

Qui opinioni absque mente, consenserint.

Prodest multis non nosse quicquā.

Nonne meritó, multa tempestate iactabitur?

Absurdam alia laudare, alia sequi.