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Occasional Copies upon several SUBJECTS.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
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74

Occasional Copies upon several SUBJECTS.

To a Mistris that told me, I could not live without her Love.

Tell me not that I die, or live by thee,
and as thou point'st my Doom so it must be:
Or that my life, did'st thou but leave to love,
would like a long Disease as weary prove:
Since he whose Mind is proof against his Fate,
makes himself happie at the worst Estate,
'Tis vanity for Man to build his Bliss,
On the frail favour of a Womans kiss,
And most un-manly to enthral his eye,
When Heaven and Nature gives it liberty;
For womens fancies with their fashions change,
And love for fashion, to each face that's strange.
I know the humour of thy Sex is such,
They ne'r could value any one thing much,
For should thy Brests with constant flames be fir'd,
'Twere more than I expected, though desir'd;

75

Then think me not so fond, although I love,
But as thou steer'st thy course, so mine shall move.
He that hath Wealth and can that Wealth forgo,
is his own man, not slav'd to any wo,
So arm'd with resolution I am free,
and still ore-comer of my destiny:
Yet know I love, though I can leave that state,
he best knows how to love, knows how to hate.

To a simply Coy Mistress.

What though I did swear your eye,
had enough to take a heart,
Yet from mine I will not part.
I have read Loves sophistry:
for know proud, I nere was born,
To endure your sexes scorn.
Though I you a Lilly swore,
yet the Violets azur'd hue,
is for use more priz'd than you:
Nor will I those lips adore,
since the Cherries, trees do bear,
Are far sweeter than yours are.
Though I prais'd your swelling Brest,
yet the Grape or Gooseberry,
yeild a juyce more savoury:
Nor will I again protest
to an Out-side, 'till I know,
'Tis for tast as well as show.

76

To an imperiously proud Mistress, swell'd with my Praises.

Frail Beauty, boast not of that Face,
to which I gave the perfect'st Grace:
For leaving me, thou must resigne,
That Glory which I made Divine.
Thou art no longer fair, than thou art mine.
Though Nature might thee lovely call,
I made thee super-natural;
Set on thy Fate so pure a form,
That neither Age, nor Death by storm,
could ever do the virtue of it harm.
Our knowing sense, tels us the Grave,
shall swallow whate'r Nature gave;
Her own Philosophy hath said,
She cann't preserve what she hath made,
for which her self, her self she doth invade,
When I that did such Beauty give,
by the same pow'r can make it live,
My praise out-did thy Mothers care,
No Art but mine, could make thee fair,
the pow'r of Love then made my Fancy rare.
Prize me, I will reverse thy Doom,
and bring thy ruin'd Beauty home
To that Supream Felicity,
Affection first conferr'd on thee:
Love me, and live to all Eternity.

77

Vpon the acquaintance of a Gallant Gentlewoman. To my self.

She is exactly glorious. On her eye
Lovers may read better Philosophie
Than e're th' Athenians taught, she's high in Name,
higher in Beauty than the reach of Fame.
But highest in her Virtue, and her Mind,
and yet she wants not Nature to be kind,
But ev'n unto the meanest Creature she
shoots Lustre through a sweet humility.
Shee's great, but yet not greater than my Love,
nor higher than my Flame: then on, and prove
The temper of her Brest; try if it be
arm'd against Love, and his Artillery.
But (oh) I feel my heart consume like fire,
that wasts it self in seeking to aspire.

Crying and Laughing.

Phelicia wept. and from her eys.
the Pearly show'rs did fall
Upon her Cheeks, and straight did rise
the Sun, and drank up all.
If Women are so quaint to cry,
and laugh too in one breath,
He's mad will keep them company,
they'l jeer a horse to death.

78

To Meritricia.

Pox take your tempting face,
with its illusive grace;
Men ought to be
arm'd 'gainst your Venery,
Which pierceth Buffe, or Coat of Mail,
there's no such terrour as your Tail.
I boast no greater Wealth
than that I am in health;
Nor would I be
in debt to Surgery;
For thy Adulterate sweets so rot,
there's scarce a man can 'scape thy Pet.
Curse on this frail desire,
it set old Troy on fire:
Many have bin
burnt since for the same sin:
And yet we do not dread the flame,
but ev'ry minute Court the same
Why should we deem that Fair,
each minute wants repair?
Or Colours gay,
as often kist away?
For though above thou 'rt Heaven in shew,
he's blest that 'scapes thy Hell below.

79

To Mistress S. W.

Shoot not so fast your scorching Beams,
lest they do burn that should not harm:
Or like to Fire in its Extreams,
consume and dy e're scarce it's warm.
Yet t' be a Martyr to thy Eye,
who would not run with eager speed?
And offer up himself to die,
and at thy Altar freely bleed.
That Act alone would Crown with Fame
the trivial Deeds his Life had done,
And raise his Soul above his Flame,
whose brightnesse might out-brave the Sun,
For know he that thus Phœnix-like doth burn,
Must needs derive a Glory from his Vrn.

To Silvia

Thou tak'st a wrong course to be rid of me,
void both of Wit and Pollicy.
'Tis not thy furious hate can do't,
and take thy Pride and Scorn to boot:
Who ever knew one angry Flame
the fury of another tame?
The youngest fire that's fiercest blown,
spreads widest, and most flame doth own.
Opposed Winds do fiercest blow,
and Streams rebated highest flow.
The more thy Hate seeks to suppress my Love,
the more it doth encrease, and stronger prove.

80

Those things that hardest are to be come by,
brave Spirits soonest after fly:
Things that are easie to be bought,
are by the common People sought.
What ever seeks to shun us, we
wing our Desire the most to see.
What is denied us to know,
our Inclination's aptest to:
When we're prohibited from meat,
we have the greatest mind to eat;
And thus thy hate doth but enlarge Desire,
the more represt, the more it doth aspire.
But 'cause I love thee, I will shew to thee
an easie way t' be rid of me.
Let me first Sate my longing Eye
on thy fair Shapes discovery;
My hands may next offencelesse Rove,
and wanton in the shade of Love.
Then let my Ears receive Content
in Words that speak a free Consent,
From thence thou breath'st forth Frankincense,
to open my obstructed Sense.
Next let my Appetite be pleas'd,
each Sense being sated, I'm appeas'd.
Thus having known All I desire to know.
Surfeit may soon effect what Hate would do.

To a timorously willing Mistress.

Like Summer bringing in a Dearth,
or Beauty blasted in its Birth;
Such is thy Love to me, that fils
but expectation 'till it kils.

81

Thy Smiles no sooner warm my Heart,
but Frowns dart Death through ev'ry part,
And the choice pleasure of thine eyes
invite me but to Tantalize.
When thirsty Grief desires to sip
Life from the Cherries of thy lip;
The Root of Life by which they grow,
declares my Death by answering No.
Nor can I guess why it hath bin,
unlesse to love be held a sin;
If so, the Gods themselves must be
in such a sort as deep as We.
Oh think not (Dearest) 'tis in vain
to hope for pleasure without pain:
Whil'st equal Love and Joys attend us,
Both Faith and Silence shall befriend us.
Could'st thou my Heart Anatomize,
wherein thy perfect Figure lies,
There should'st thou find what neither Fate
nor envious Time shall violate,
Such Constant Truth my Love doth bear,
in all thy Fortunes I will share;
And of each Misery will boast,
wherein my self shall suffer most.

82

Thus dare I boast my Love to thee,
beyond our frail Humanity:
For he whose Love transcendeth mine,
must not write Mortal, but Divine.
And should thy Cruelty extend
this loathed Life of mine to end,
Th' Arabian wonder shall not die
more glorious in her Flames than I.

Vpon my Noble friend, Richard Lovelace Esquire, his being in Holland. An Invitation.

A Song.

Come Adonis, come again,
what distast could drive thee hence,
Where so much delight did reign,
sateing ev'n the soul of sense?
And though thou unkind hast prov'd,
never Youth was more belov'd.
Then lov'd Adonis come away,
For Venus brooks not thy delay.
Wert thou sated with the Spoil
of so many Virgin-Hearts,
And therefore didst change thy Soil,
to seek fresh in other parts:
Dangers wait on forreigns Game,
we have Deer more sound and tame.
Then lov'd Adonis, &c.
Phillis, fed with thy delights,
in thy absence pines away;

83

And Love too hath lost his Rites:
not one Lasse keeps Holi-day.
They have chang'd their Mirth for Cares.
and do onely sigh thy Airs.
Then lov'd Adonis, &c.
Elpine, in whose Sager Looks
thou wert wont to take Delight,
Hath forsook his Drink and Books,
'cause he cann't enjoy thy sight,
He hath laid his Learning by,
'cause his Wit wants Company.
Then lov'd Adonis come away,
For Friendship brooks not thy Delay.
All the Swains that once did use
to converse with Love and thee,
In the language of thy Muse,
have forgot Loves Deity:
Then deny to write a line,
and do onely talk of thine.
Then lov'd Adonis come away,
For Friendship brooks not thy Delay.
By thy sweet Althea's voice
we conjure thee to return;
Or we 'l rob thee of that choice
in whose Flames each Heart would burn:
That inspir'd by her and sack,
such Company we will not lack.
That Poets in the Age to come,
Shall write of our Elizium.

84

To a Mistresse that thinks the sight without other enjoyment is Love sufficient.

If thou intend'st onely to try
the silent Courtship of the eye,
Without the sense of what is Good,
which by Loves fires are understood,
Command those Cupids to retire,
Whose Darts are headed with Desire.
Forbid the Vnion of our Hands,
each Amorous touch a heat commands:
Forbid our Lips to meet and melt,
where the pure Sense of Love is felt;
Forbid thy Tongue to whisper love,
That very word hath power to move.
Whose ardent Breath infused, can
raise Courage in a dying Man;
And through each Vein fresh heat restore,
that had been scar'd with cold before:
So from thy Air such Vigour came,
It curl'd my Heart into a Flame.
Forbid thy Cheeks to shew their Spring;
forbid thy Nightingale to sing;
Forbid thy All and ev'ry part,
to shew so much their Mistress Art:
For 'less thou keep'st those Baits within,
They'l tempt an Anchorite to sin.

85

Yet should those Excellencies be
depriv'd their proper use in thee,
Men would be apt their Faiths to pawn;
th'art but a Picture lively drawn,
On which each rude presumptuous eye
Admiring, feasts as well as I.
So I confesse my flames may end,
and thou, a Shaddow, lose thy Friend:
Unless my Fancy raise Conceit,
thou art my Mistress Counterfeit.
And so surveying each fair part,
I paint her Figure in my Heart.

To a vertuous Lady, on whom Envy had thrown a Scandal, for which she Mourned, and hung her Chamber with Blacks.

Let not the Sables so benight your eys,
nor yet entomb your Beauty ere it dies;
Envy doth from this Sorrow gather strength,
and grows more huge and monstrous in length:
He gluts himself upon your Discontent,
and raiseth from your Sighs his Merriment.
The giddy people, that nought understands;
Strangers to Truth, will like to firebrands,
Kindle a hot suspicion in each other,
till they your Honour and your Fame do smother.
A Stream that may be stopt at the Springs head,
if let alone may overflow a Mead,
Nay drown a League of Earth. Now Envy sings;
and t'paint his Falshood like to Truth, he brings

86

This inference; Sorrow doth Guilt imply,
and your offence makes you so often die.
Then Madam tear those Death-like-Sables thence,
in th' stead set up your Flags of Innocence:
And brave Defiance that Truth's light may be
no longer hid by Envies Trechery.
Thus reassuming your Hearts jollity,
Envie will want his food, so starving die.

Spying Splendora through a Casement.

'Twas late and dark, and yet the early Day
in her Springs pride, ne're shot a brighter Ray
Than met my eyes. So doth the Queen of light
dart through the Ebon Casements of the Night
Her comfortable Splendor, to redeem
The world from darknesse, lost in our esteem.
If You shoot such Beams through Obscurity,
how full of Glory would your Presence be?

My Friend Paul Squire.

Thou lent'st me twenty shillings, (true) and ten,
which thou would'st have me pay thee back agen;
And for the speed of it thou bid'st me baul,
and borrow, or rob Peter to pay Paul.
Rare Christian Counsel I commend thee now,
I'l gang about it,—but—I ken not how:
Comfort thy self with hopes, I prithee do;
I have a Friend will do't,—I—ken not who;
Perhaps he's at the Indies with his Ware,
Constantinople,—or—I know not where:

87

Yet I an honest mind bear, thou seest then,
and thou art like t' be paid—I—know not when,
Take this my Paul in the Exchange of thine;
I'm confident it is far better Coin.

Seeing a Lady ------

Oh she is fair: Fair as the Eastern Morn,
when she is pleas'd the Summer to adorn
With her Springs Glory: Sweet as ------
Leave begging-Muse, thy praise gains no Relief,
since from her glory I derive my grief.

An Occasional Frolick to an unknown Friend.

Sir, By my life I know not what to write:
Iack Ager swears your wit is infinite;
As boundlesse as his praises, or the seas,
or our swell'd Caps that Elboe-in with these.
Of such a fervent Fancy it might win
an Anchorite to fall in love with sin.
Our Healths, that clip Times wings, and swifter passe
than his dwarff-Minutes, or his spacious glass
Disburthens her big Womb of Pigme-sands,
to you we dedicate: whil'st our Commands
As weighty as our Liquor, fals on's head,
that dares but hope that he can grope to Bed.
As our Gorge fils, we give our bodies ease.
and gush forth Flouds, as Seas do combat Seas:
That as an Inundation plaies its pranks,
we make the Ioraanes to o'reflow their Banks.
If any Nod under fell, Morpheus weight,
our waking Iustice takes him Napping straight;

88

And in Contempt we let the Stinckard sink
in his own puddle, though we swim in drink.
To stand is out of use; to walk upright
doth savour too much of the Hypocrite.
But, like mad Greeks, we fight upon the knee,
'till to the chin in blood of Grapes we be,
And him we count a most Herculean Asse,
that wants the Art to multiply a glasse,
That so our Opticks may with little trouble,
take quarts for pottles, and see all things double.
If any shrink 'cause money he doth lack,
wee'l drown his Hogshead in a But of Sack.
But by th' addition of my Cups, I feel
my Muse is drunk, and now my Verses reel;
I'm sure they have the Staggers; then (Sir) think
what I have done amiss was in my drink.
Your Healths our Healths preserve, and hearty Sack
is Belly-food, and Raiment for the Back:
Nor want we Musick to maintain the Season;
our Pottle pots do keep their Diapazon.
Thus much as I am Mortal; but the sire
that Courts your Knowledge of me, reacheth high'r,
And cannot be less powerfull than the Flame
circled Prometheus, till I meet the same.
I rest, as you please to stile
J. T.

To a Gentlewoman that Loved me, and I not her.

Dart, dart thy Beams at one who is
a Subject fit to receive fire;
Thou sooner mai'st turn me to Ice,
than kindle in me a Desire.

89

The Sea may sooner flame than I
who am a Sea of liquid woe,
Ev'n dead I am, before I die,
and my heart's Coffin'd up in Snow.
Loves pretious Oyl and Sacred fire,
which in the Lamp my brest did burn,
Have left it empty, and retire
to wait upon Ostella's Urn.
That now a Vault it is become
and retains nought but holy Air,
Where Damps of Sadnesse take up room,
and Ghastly sorrows do appear.
How canst thou then hope heat from me,
whose Sorrows like to Damps, destroy
All Flames of joy, but what may be
kindl'd by thinking of her joy.

Another upon the same.

Not but thy Beauty may Command,
an Hoast of armed Cupids rise,
Each with his flaming Dart in hand
ta'ne from the Storehouse of thy eyes.
And having vigour gain'd from thence
may with huge Courage, Sword and Flame
Lay Seige to beat down my Defence,
inchanted by Ostella's Name.
But when they think my faith to shake,
and all their force and strength do try,

90

They'l find it difficult, to take
a Brest so Mann'd with Constancy.

A Dialogue.

1
Tell me fair Nymph, canst thou love me?

2
No, 'tis a breach to Liberty:
I yet enjoy a free Estate,
Neither a slave to Love nor Hate.

1
Thou art mis-inform'd in this,
For without Love, no Ioy there is.

2
Alas we know, you Men have skill,
To guild the poyson of the Pill;
But 'tis beyond your utmost Art,
To make the practise on my Heart.

1
True, not in mine; but his that can
Aw ev'n the heart of Mighty Pan,
Soften the rigid Satyres Brest,
And to each troubled Soul give rest:
To Discord he can Concord give,
And teach Society to live;
For wheresoever he doth come,
The Place is made Elizium.

2
What place is that?

1
The place of Rest,
Where Love's in every Sense exprest;
There dying Hearts he doth revive,
And makes them All their Cares survive.
There are no Sighs, nor sign of Tears,
No jealous thoughts, nor panting fears.
But such a lasting Spring of Ioy,
That Age nor Death cannot destroy.
Oh that I might those joys possess!
Love me, and here thou'lt find no less.


91

2
I would, but know not how.

1
That's fine;
Come warm thy softer Palm in mine,
Now meet a kiss.

2
I'm all one flame.

1
'Tis in Loves pow'r to quench the same.

2
Say Shepherd, say, Canst thou love me?

1
No, 'tis a breach to liberty.

2
Oh do not mock me,

1
Oh do not mock me,

2
Indeed I love.

1
And so do I.

Chorus
There's nothing like Loves liberty.
To which wee'l win the heart of many a Swain,
who knowing not his sweets, their good refrain:
And flinty brested Nymphs soften, till they
by our Example, learn who to obey.
Since Love hath the instinctive Pow'r alone
to tie and fasten thus two Hearts in one.

To ------

I may revoke each Vow I made to thee,
without the guilt of wilfull Perjury.
I swore I'd Wed thee, and I meant no lesse,
had'st thou but prov'd the same thou did'st profess:
But being not what thou did'st seem to be,
it were a sin to keep my Faith with thee.
Our Fancie's oft deceived by the sight
of some far Object, some exhaled Light,

92

That seems a Star, but falling to the Ground,
the falsenesse of th'admired thing is found.
So though thou didst mislead my eyes, thoul't find
thy fair illusion cann't my Judgement blind.
I'd rather marry one resembles Night,
that hath an inward part can make her bright.
For Lapidaries value not alone
the make, but secret Virtue of the Stone.
I care not for the whites of Shape or Face:
a black Heart's oft hid in a Christall Case,
A Rose, whose Virgin Beauty casts a sent,
passing through many hands, is quickly spent:
So is a Picture, though as neatly Limb'd
as Art could fancy, breath'd on too much dimm'd.
Sure that man then is void of Reason quite
that binds his faith unto a stale delight,
Thus Hellen like a Cancel'd bond I leave thee,
thy Date is out, thou shalt no more deceive me:
For thou hast wasted so thy Youthfull fires
thou canst not thaw the Ice of my Desires.
Then Glow-worm know, I'le not admire that light
cann't yield me Comfort in the frostiest Night.

To a Mistresse that bid me make another Choice.

Know Dearest 't was no easie Art,
could have Conquer'd me:
My Breast was proof against the Dart
of any foe but thee.
And had'st not wounded me with smiles,
then Cur'd me with a kisse.

93

I had contemn'd thy Sexes Wiles,
as Enemies to Bliss.
But having caught me in the Snare,
I cann't with ease return:
Had others harms made me beware,
I might have left to burn.
But greedy of my misery.
I Courted so my Fate,
The Object spake all love to me,
but the Effect on't hate,
No Beauty but thy own shall make
me sensible of Woe:
For when I do the same forsake
I must my bliss forgo.
My Heart shall never yield it self
a prisoner but to thee;
For no respect to Praise or Pelf
shall bribe my Constancy.
When thou shalt from thy Throne of Bliss
look down on my sad Heart,
And know for whose dear sake it is
appointed so to smart;
When thou shalt find I prize thy joy,
more than my own Content,
What heart but thine could so destroy
a heart so innocent.

94

When thou shalt find my Youth to waste,
my Loyalty endure,
And I no other Ioys do tast
than what thy Hate doth sour;
When thou shalt find I take Delight
in nothing, save in thee,
If Pity won't my love requite,
be kind to murther me.
Till when my Soul when 'tis most sad,
shall find the way to sing,
There is no Comfort to be had,
but what thy Love must bring.
And if thy Glories think it meet,
I must their Martyr be,
When Natures Watch hath left to beat,
Farewell fair Cruelty.

To my self.

And why love I the thing that hates me?
Reason won't admit of this:
Rather prize the thing that baits me,
there a promise is of Blisse,
Though the effect of it perhaps we misse.
For what appeareth good or great
to our Eys, our Hearts so deem;
The Taste directs the Appetit,
Sweets are made as We esteem:
But Reason thral'ld to Love who can redeem.

95

To the Deceiving Mistress.

Thine eyes shall be my Stars no more,
they have deceived me,
He madly doth his Death implore,
that seeks from them Security.
I thought they had been fixt on me,
but wand'ring Lights they prove:
The more they are admir'd in thee,
the more they love to gad and rove.
As though they would out-vy the Light,
contracted to the Day,
Until the Glory of the sight,
some simple Hearts like mine betray.
Yet boast not of that cruel Art,
that so out-witted mine:
For sure thou ne're hadst got my Heart,
had I not more than hop'd for thine.
I see there's Pollicy in Love:
the slower Men come on,
The faster your Desires do move,
'tis Madness You to dote upon.
For this sad Truth I boldly tell,
Experience finds it such,
That had not I lov'd half so well,
Thou hadst not hated me so much.

96

To Cupid

Cvpid to Arms, or th'art betraid,
there is a Cold Complexion'd Maid,
That teacheth to ascribe to Thee
a Deity is Heresie;
That thou art made of Wood or Stone,
set up in Fairs, admir'd by none
But Children, who do Idolize
thy Golden Locks, and smoother Thighs;
And at a slender rate may buy
thy Godhead and Artilery.
Cupid lest thou should'st not know her,
these are tokens that will shew her:
Her Beams are such, though blind they say
thou art, thou need'st not grope thy way:
An awfull Brow, a piercing Eye,
presaging Signs of Sovereignty.
Her Language smooth, of weighty Sense,
which seems as fair as her pretence;
Whose specious Beauties do infer,
There is no Sweetnesse but in her.
And this assumes her Virtual Breath
hath pow'r to send us Life or Death:
Which will be credited by all,
and Thou, thy Fame, and Altars fall,
Unless thou dost by force beat down
these rising Evils 'gainst thy Crown,
Arm then thy self, and thou wilt get
by wounding her more Praise than yet
Tradition ere pil'd up for thee;
Be now One, or no Deity.

97

Pursue the Game, and thou shalt prove
the force of Beauty, I of Love.

Lycoris a Rapture.

In vain thou striv'st Lycorice to defeat
my purposes, thy blushes may retreat,
But not my Love, nor can they easie flight
pass unpursu'd, or scape the Eagles sight;
Thou canst not fly my Love, for it hath wings
swifter then Swallows, so the Falcon sings,
When he hath seiz'd the Dove, and vainly she
with feeble force strives her poor self to free.
Art thou not mine? did not my Love surprize,
thee and thy Faith, and didst not thou devise;
An equal Snare for mine? since they agree,
why should our pleasures then at difference be?
That I do love thee, I must needs confess,
and I am confident thou thinkst no less:
But he that loves to talk and not to do,
looseth his Time, his Oyl and Labour too.
What man can love the thing hee'd not possess
or by his mind express his willingness,
Who spares to speak must never hope to speed
The heart that seeks not help may ever bleed:
Who onely look's, and loves but to admire,
smothers his flames ere they imbrace a fire.
The Face is but the Index to invite
our Eyes to view the thing of more delight;
So Painters set their peeces forth to win
us to survey their better Works within,
And I could be content with all my heart
to give my judgement on the inward part.

98

'Tis not the Face (alone) that men adore,
Love softly whispers, 'tis for something more,
And hath so well that secret-sweet exprest;
we ought to love that part amongst the rest.
Who values Lutes, but for the Ayres they make?
or who the Grape but for the Juyces sake?
Who slaves himself to love, not to enjoy
surrenders up his Freedom for a toy.
And she that out of simple modesty
denies Love Tenets, can no Lover be.
Love answers Love, and in that Language best,
when he is truly by himself exprest,
Nor put me off with such your queint delayes,
as heretofore, to hope for After-dayes.
Delayes are dang'rous, and my hopes may be
like Physick mis-apply'd to poyson me.
What thanks can she deserve that shews us meat,
with this proviso that we must not eat?
He must be Mad-man, or a Fool at least,
that starv's himself with hoping for a Feast.
And he recorded be a Fool at last,
that stayes for Meat until his Stomack's past.
Or shall against Gods Benefits repine,
and drink cold Water when he may have Wine.
What pleasure can there be in this or this?
we use to flatter Children with a kiss.
And sure more flames do from my heart arise,
when I salute those sweet Babies thy Eyes.
Thou smil'st, but like the Sun before a storm,
so violent fires decay ere scarce they warm.
Thou lett'st me kiss thy hand to raise my flame,
then leav'st me to be ruin'd in the same.

99

Can this be judged Love, or can there be,
'twixt Love and Beauty such Antipathy?
How should I know my Friend from Enemy,
but by the secrets he intrusted me;
But thou art so severe none can discover,
whether thou writ'st thy self, or Friend or Lover.
Happy were they that liv'd in Ages past,
when nature ty'd both Love and pleasure fast:
Blest were those Dayes, when Brest with Brest did meet,
and the stol'n sweets of Love not held unmeet.
When Man had Licence given him with his Eyes,
to search into Loves profound Mysteries.
When I do court thee to't thou plead'st a sin,
so putt'st a period to't ere I begin.
Tell'st me that Chastity's as cold as Snow,
and by that Metaphor you must be so.
But says Experience when the Sun appears,
he straight dissolves its Body into tears.
To mourn its own Condition, and it turns
by often handling, so you'd think it burns.
Think me the Sun my Dear, and by my Art,
I'le thaw the Snow congeal'd about thy Heart.
For know Lycoris there's no greater Vice,
in Woman, then to be so over nice.
What though the Fruits forbidden and the Tree,
Points death to others? it speaks life to me.
Our fears deceive us, he whose poor heart dare
not stand the peril must not hope to share
I'th prize or profit: So the Merchants gain
doth recompence his Travel and his pain.
That thing that is with greatest danger won,
brings greatest pleasures when the doubts are gone.
So's fame and Honour purchas'd, and by this
We make our Acts the Authors of our Bliss.

100

For ne're would Souldier any Siege begin,
did not his hopes perswade him he should win.
Nor ere did Army (onely) lye before
a Fort to look on't, and to give it o're,
If there were hopes of Batt'ry, and all know
long Siege the strongest Fort doth overthrow;
For violent Outward storms the In-works break,
and Confidence may make the strongest weak.
Thou art but Woman dearest, and canst do
no more then what the strength directs thee to,
Thou hast endeavour'd strongly to resist
but still the Seige continues, all things mist
Thy aime, thou shot'st in vain, thy force is spent,
yield on Free-quarter then, no Treason's meant.
No noise but such as Turtles sigh shall fill
thy Eares my dear, and I thy victor will
Become thy Captive, then who'd shun to be
o'recome by such a loving Enemy.
The Bed shall be our Field, and our Alarms
shall be soft kisses, though we fight in Arms;
Which I will sow faster then thou canst reap,
who would no purchase Amity so cheap?
They say Love Conquers all things if't be true,
'tis possible that mine may Conquer you,
And if no Fable that accounted be
I will oppose my Love 'gainst destiny.
I'le steal the Fruit from the Hesperides
spight of the watchful Draggon, when I please,
And more, to further our Content I'le charm
those Argoes Eyes about thee, no Ear harm
Our whispers by a listning, nor a light
but thine shall lead me to that blest delight
That pure Elizer, that All-happyness
whose Sweets none can but he that tasts express.

101

Nor think it desp'rate to be undergone
the Will doth make the difficulty none.
She that yields up her Reason to her Fear,
looseth her Joy, and finds her Ruin neer.
For when thy coyness hath me Murdered,
thy Pitty proves bad Physick to the dead.
Or could that Pitty me to life restore,
it cures but one wound to make thousands more,
Unless it carry with't express consent,
and liberty to warrant my content.
Then he so merciful to let me be
o'recome in Love by my o'recoming thee.
And let your understanding reach at this,
none hunts the Game but when the Season is.
Make use of Time, Flow'rs ne're so fair decay,
and Love may turn his course another way.
Then while our youths do last and Loves agree,
let not our Pleasures at such difference be;
The Sweets where of will lengthen out our time,
and never fade, but still be in their prime:
The breath of Love shall make our kisses sweet,
till we conceit our very souls do meet.
And as our Limbs do lovingly entwine,
we'le grow together like the am'rous Vine;
And wantonly our fancies shall invent
fresh Pleasures, when our old grow stale or spent.
We'le fright Age from us, and force Nature to
supply our wants, till she her self undo;
Revive our Pleasures with each Breath, and taste
the sweets as often, and yet find no waste.
Thus we will build an Altar, to delight
on eithers lips, and with a flaming sp'rit,
Our Actions shall be offer'd full of fire,
first kindled from a mutual desire;

102

That Poets now and in the Age to come,
shall fancy ours the true Elizium.

Lycoris weeping.

Weep not Lycoris, 'tis not meant
thou should'st for this one Act repent;
For, where such constant Love hath bin,
it were a Crime to think a Sin.
When sin doth bid thee love, love not at all,
but Love to bid thee sin is naturall.

A Smile.

Who would not think to see that Glance
the sprightly Genious of a flame,
But from the heat of Love it came;
and meant some dead Heart to advance
With warmth to Life? but oh! the ill
it onely shews its power can kill.
Who would believe, that hath the Eye
of Reason to direct his sence,
A Hill of rigid Ice could sence
the Sun, and so dissolveless lye
So neer the torrid Zone? but oh,
that is the frigid one below:
So eithers Natures works upon excess,
as they excel in either more or less.

103

To Mrs. J. H. upon my recovery of a fit of sickness.

Song.

'Tis true
I did receive a life from you,
for he's unjust,
That shall deny the Miracles thou do'st.
when my poor heart
Was ready to depart
This air, thou cam'st to visit me,
And brought'st me heav'nly Surgery,
in either eye.
But see
This Mercy's full of Cruelty;
for I had paid
But one poor life, had then my frame decay'd:
When now to please
Your Pride is a disease
past Cure, for with each minute I
Suffer a death, yet cannot dy;
'tis Tyranny.
My Heart,
Whereon you practice all your Art,
you'l say's your own:
So Surg'ons torture er'e their skill be shown
if you'l devise
Mine to Anothomise,
that so you may advise your skill,
First be so kind as throughly kill
my Wish fulfil.

104

To Mrs. I. H. upon the sight of a Marble Coverture or Statue in the Church.

Observe Ostella how it weeps,
As though it griev'd for what it keeps,
And seems a pitteous sense to owne
Because its empty guess hath none,
Or that it should not be the same,
In sense it seems to be in Fame,
And can thy Brests be harder far
Then Rocks of Flint or Marble ar?
Is't not a shame thou shouldst be known
To have less pitty then a stone;
But since thy Heart of flesh Tears can't perswade
My prayes shall be to have it Marble made.

A Frown.

Indeed I am the same I was last night,
My wit's as safe, and have a heart as light
As Air in'ts subtlist Motion, and I swear
I have not wrong'd the least Curl of my hair
With violence, nor hath my manly Brest
with any thumps (ridiculous) been oprest
My Buttons and my Button-holes are firm,
so is my shirt: my Eyes did need no term
Of Art or Charm to close them: but soft sleep
did in her bosome safe my sences keep,
I wak'd this Morning in so good a mind,
I would not drown myself, and have design'd

105

This day for Mirth, not to fright Sorrow hence,
That should from thee have any Influence
Upon my free-born soul; 'tis not a Frown
Can my aspiring Heart kill, or cast down;
Should ev'ry Frown your Sex casts, slay man Pat,
He'd need of Ninety nine lives more than a Cat.

Vpon my leaving off the Company of Hellena.

I go from thee with a more willing Heart,
than Pris'ners from their shackles can depart:
Or Camels from the Burthens they lay down,
or Men to fly Infection leave the Town.
I go from thee as from a house of Sin,
a Saint doth fly h'had been betrayed in.
I leave thee, as I'd leave my Robe of Woe,
or as I would my Misery forgo.
I leave thee with as hearty a Desire
as Sinners do there sins, when th' holy fire
Of Grace doth Beam into their Brests. Or they
when mounting Heaven-ward leave their Gaol of Clay.
I go (shame to thy Sex) I do, nor shall
Oceans of tears, or Gaoles of sighs recall
Me or my vows, the Crocodile I'le trust,
sooner than thee, and yield my self to dust;
I, and will first at the Hyæna's call
return to Death, with life end woes and all.
Yet i'le not leave behind me any Curse.
on thee, least I anticipate a worse
Which the just Gods intend to showre on thee,
for th' violation of thy vows to me

106

My Charity not love bidds thee repent;
the Gods, though slow, throw home their Punishment.

Songs in a Masque.

1 Song: Fortune Descending.

Say, say, ungratefull Mortalls, why
do you so much at Fortune rail
Since there's not any can deny,
but by her power they do prevail,
Or in their Love or Chivalry.
Chorus.
Then you that are from envy free
Come and make up a Simphony.

The Souldier and the Amorist
the Courtier, Clerk, and Clients Case,
Each had their severall purpose Mist,
if fortune had not been in place
To make them happy as she list.
Chorus.
Then you that are from envy free
Come and make up a Simphony.

2 The poor Schollers Song.

VVhat Creatures on Earth
can boast freer Mirth
Lesse envy'd and loved than we.
Though Learning grow poor

107

We scorn to implore
a gift but what's noble and free.
Our freedome of mind,
cannot be confin'd
With Riches are inwardly blest;
nor Death, nor the Grave,
Our worths can deprave,
nor malice our Ashes molest.
When such Moals as you,
your own Earth shal Mew,
And worms shal your memory eat:
our names being read
Shall strike envy dead
and Ages our worths shall repeat.

3 Song. The Country-life.

VVho can boast a happiness
more compleatly sure than we;
Since our harmless thoughts we dress
in a pure simplicity:
And chast nature doth dispense
here her Beauties Innocence.
Envy is a stranger here.
blest Content our Bowls do Crown.
Let such Slaves themselves to Fear,
on whose Guilt the Iudge doth frown:

108

We from evil Actions are
Free as uncorrupted Air.
With the Turtles whisper Love,
with the Birds we practise Mirth;
With our harmlesse Kids we move,
and receive our food from Earth:
Nor do we disdain to be
Cloath'd with the Lambs Livery.

4. Song. Ambition.

How deceitfull is the State
of that Greatness we adore,
when Ambitiously we soar,
And have ta'n the glorious height;
'tis but Ruine painted o're
To enslave us to our Fate;
Whose false Delight is easier got than kept;
Content ne're on it's gaudy Pillow slept.
Then how fondly do we try
with such Superstitious care,
to bulild Fabricks in the Air;
Or seek safety in that Skie,
where no Stars, but Meteors are,
That portend a Ruine nigh:
Where having reach'd the Object of our Aim,
we find it but a Pyramide of flame.

109

5. Song.

Hang up this delaying devise,
since I am resolved to roam:
I hate things so peevishly nice,
and will frolick it e're I go home.
Thou tell'st me thou lovest me best,
how am I assured of that?
Thou sufferest me to dandle thy Brest,
but debarr'st me the thing thou know'st What.
Hang Lip-love, and such foolish toys,
they do but augment our Desires:
Let Kisses be nourish'd by Boys,
'tis Action that shews Manly fires.
Wherefore thinkest thou I came hither,
but to tickle thee into the Mood,
'Til with striving we do melt together?
such Surfeits do our Bodies most good.
Then I prithee tell me thy mind,
if thou to the Feat be willing;
If not, I shall find one more kind
though lesse fair, shall do't for a shilling.
For the times you know are barely made,
Men cannot much Money disburse:
And 'tis fit Women should live by their Trade,
light gains make a heavy Purse.

101

A Prologue spoken at the Cock-pit, at the coming of the Red-Bull Players thither.

I am amaz'd! So one long kept from Light,
'Twixt Joy and Wonder, trembles at the sight;
The Blind thats cur'd by accident, doth pay
In such Distraction, Duty to the Day,
As we present to you: 'tis long since here
So many Glorious bodies did appear,
Whose Beams gave Life to Action, as the Sun
Gives growth to th' Infant Plants he Smiles upon.
Then flourisht here those Roscio's of the Age,
That trod the perfect measure of the Stage,
Who from your eys took Motion; such as drew
Encouragement to them, Content to you.
Yet those so exquisite in Comedies,
Have Acted since their own sad Tragedies.
Who could have di'd more bravely? Yet we must
Leave to Opinion that; our onely Trust
Is in your Favours: Nor think cause your share
Of Sweets are gone, that all things bitter are.
If you'l shoot equal Beams on us wee'l strive
To make you think that They in Vs survive
Imagination's strong; but if your eye
Dart a dislike, 'tis time to yield or die.

111

A Prologue spoken at the Red-Bull to a Play called the Whisperer, or what you please.

Now bless my eye-sight! what! the house so thin,
And we upon preparing to begin!
Whence comes this strange Neglect? have you injoy'd
Of late so much variety y' are cloi'd?
Or do you think you pay too dear for Wit,
And so would grosly take your leave of it.
Grosly indeed; for hither you do come,
Like so many Churls, and leave your Wives at home,
Our Author likes the Women well, and says,
You do 'em wrong to hinder 'em from Plays.
And therefore wishes you to be more kind,
And on his Day to leave them not behind.
The more the merrier, rather than come alone
For once make use of what is not your own,
And bring your Neighbours Wife, which if you do
'Tis ten to one hee'l do as much for you;
And if our Mirth cannot your Anger smother,
You may go home, and Laugh at one another.
If what we fancy, you like in the Play,
'Tis a good sign that good Wits jump, you'l say.
But though Detraction's become a Disease,
In spight of It, you shall have what you please.

On the Report of Master William Lawes his Death.

VVho says Will Lawes is dead? had not his breath
Virtue enough to charm the Spleen of Death?

112

He that to Discord could pure Concord give,
instructing all Society to live,
Doth 't come within your Reason he can die,
who bears a part in Friendships Harmony?
Let not such thoughts abuse you; for the Earth
receives no Musick but what was his Mirth.
He dead, the melancholly World must be
brought straight into a general Lethargie:
Yet this I guesse, finding his Health impair,
He made this change but for a better Air.

To my Mother, Mris. Dorothy Tatham, one of the Daughters of Christopher Percy of Manson in the County of Dorset, Esquire, then Iustice of Peace and Quorum, and High Sheriff of that County.

See the inconstancy of things,
the Revolutions of this life,
That ev'n appears in th' State of Kings,
and nothing's constant but our Strife.
The Court, the Ages wonted Pride,
hath put her Beauty off, and now,
Her very Glass doth her deride,
and shews the wrinkles on her Brow.
Then though y' are not so great as good,
yet far more happy than y'are poor;
None can defile your Name or Blood,
then let that Comfort Guild thee o're.
At first or last, alike all People fares.
And Kings themselves are not exempt from Cares.

113

Vpon the Death of my Father.

The youthfull bloud that beat the winding Maze
Within your veins, gave length unto my daies;
The active heat distil a crimson Dew
Through those warm Limbecks, and made Me of You:
That to such full proportion I am grown,
People do still Me for Your figure own.
Then since I have deriv'd a part from Thee,
Thou canst not die whil'st Thou hast part in Me.

Song.

Define a Woman! who can do't?
'less you put the Divel to't.
He that first she yeelded to,
best knows how with her to do.
To their treacherous smiles he's known,
and promotes them as his own:
They can turn as he can do
Divels into Angels hue.
When they prattle he directs them,
when they Raunt it he protects them:
In all points of Sophistry
They are skill'd as well as He.

114

When they make themselves so trim,
what do they but ev'n Act him?
Not for Air their Brests are bare,
but some poor Soul to ensnare.
For the Spots upon their Faces,
tell you what the tother place is,
And when for some prey he watches,
he lies sculking in their Patches:
Since then they so well agree,
Pitty they should parted be.

To Cupid.

Set me to tame a Tyger, melt a Rock,
Number the Sands, Plough up the Seas, or knock
Both Poles together, I with as much ease
Dare enterprize these Wonders, as to please
A Woman. Lay thou any Plague on me,
But to Love them, I'le deem it Clemencie;
For they are Riddles past Mans finding out,
No task so difficult to go about;
For in that one Act I have labour'd more
Than Hercules did in his twelve before.

115

To the ------

Song.

Deep as the Earth Decline your Ray,
your Glories burie there;
It is not meet the Guilty Day
should ever wear a Vestment cleer.
Since what should make it fair leaves to appear.
But from the Center of your Souls,
draw forth your Griefs and die,
He still his Enemy Controuls,
that makes his Death his Remedie;
For Resolution slights Extreamitie.
Or in your Closets mould away,
where there is onely Room
Enough, to raise your selves a Tomb
there, leave your Epitaphs to pray
The Day the Night may overcome,
To welcome your Deliverance home.
FINIS.