Skip directly to:Main content Main navigation

University of Virginia Library

Poesis Rediviva

or, Poesie Reviv'd. By John Collop

Collop, John

collapse section

The fruit of Paradise.

On the Master's of the Science of defence in Controversie.

The Polemick Protestant D.

Prophanum vulgus.

On servile Will, irrespective Election, and Reprobation.

Enthusiasticks.

In multiplicem Schismatis Hydram.

On the Umbraticall Doctors on the Romish party.

On the fencers for Religion.

Doctor Whitaker.

Doctor Field on the Church.

Dr. White, Sir H. Lynd, Dr. Featley in answer to Lyndomastix.

Master Perkins.

Master Chillingworth against Knot.

Master Brightman on the Revelation.

On Bishop Laud against Fisher.

On Doctor Hammond.

To a Lawyer who said, though men might speak against those that are called Gospellers, none justly against them were called Lawyers.

On Magna Charta.

The Character of Loyall Friendship

To the Son of the late King.

News for News to a degenerate Cavalier.

To a degenerate thing falsely called A NOBLE.

A Character of a Compleat Gentleman.

Nobility innobled.

On Thomas Lord Wentworth Earl of STRAFFORD.

Summum jus summa injuria in jure regni.

The pleasures of the VVorld.

A defence of Curiosity: an unsetled mind in unseled times; to weak Calumnie and proud ignorance.

On the death of Mistris E. Kinesm, whom age had transform'd to a Sceleton.

To a painted Lady, a Calf spotted, lusts Idol, like the Idol of the Egyptians.

To a Lady of Pleasure.

To his Lady Book.

Man a Microcosm.

On the Humours.

On the Elements.

Against Phlebotomy to a Leech.

For Phlebotomy.

A Piss-pot Prophet.

To a Gigger to Padua, Valentia, and Leiden Doctors.

On Suburban-non Licentiates, who Fox-like call the Colledge grapes sour.

On the excellent Dr. Glisson.

The Sequestred Priest pidling in Physick

The fugitive Chymick.

On the Astrologicall quack.

Oglio of quacks.

On Noah Big's vanity of the Craft of Physick.

On Van Helmont.

On Doctor Harvey.

On Dr. George Ent.

On Doctor Brown.

On Dr. George Bowle of Oundle.

On the death of his inviscerately affected friend Richard Watson Esq; Chyrurgeon to his late Majesty of England.

On Theocritus, Mosius, and Theognis.

Chymerica Poesis.

The praise of a yellow skin:

To a Lady wadrring why I prais'd a yellow skin.

To Aureola, or the yellow skin'd Lady; asking who could love a Fancy.

To a refin'd Lady.

On an Ethiopian beauty, M. S.

Of the black Lady with grey eyes and white teeth.

The praise of his Mistris.

On a Blew Point given by a Lady on Valentines day to her Valentine, and preach'd against by a Parson who call'd it a Rag of Superstition.

On the Refin'd Lady.

On the wearing of the Tag of her Blew Point.

On Flavia: A yellow hair'd Lady, E. W.

On a Crooked Lady, M. V.

The praise of Thick and Short.

To Dionysia the plump Lady, S. D.

To Eugenia, a defence of juvenile wildnesse.

To a man of office under the L. K. who call'd detraction love, and Calumny good Counsel.

The ingenious Lady E. V. to l. L. contemning her age.

On a retird Lady.

To a Lady singing, mistake me not.

To one wond'ring at my various colour'd Mistresse.

The vanity of Courtship devotion to relicks asserted and confuted.

Donec gratus eram. Horatii.

To Agatha an unfortunate piece of goodnesse E. P. a golden Mine obscur'd in dirt

Incerta pœnitentia.

On the Resurrection.

The Leper cleans'd.

The good Samaritan.

Vox pœnitentiæ.

Soul and Christ.

On the Nativity.

collapse section

Collapse All | Expand All expand section

Vox pœnitentiæ.

I, I, ah I thee Lord betraid!
While sin strange insurrections made;
I, I, like him with lips durst kisse,
Who sought out's hell, at gates of blisse.
My sins ah scourges buffets are;
My sins ah thorns, thy temples tare.
My sin presents the spear, nails, gall,
Renews thy sweat, death, buriall.
Yet while I Lord with Mary come,
Early with spices to thy tomb;
With balm of pennance waiting there,
To offer odours up in prayer.
After repentant showrs of dew,
Angels my Sun's arise shall shew,
Heark, heark, who's both the light and way,
Calls thee my soul, make hast, obey.
Ah loads of sin and flesh! can I
A Camel passe a needles eye?

107

Say, oh say not! that heav'n gate
Too narrow is, or way too strait.
Faith and good works can dispossess,
Thee both thy Loades, of sin, and flesh;
And so convei'd on wings of pray'r.
Thou maist like incense enter there.
So shalt thou find a way not strait,
He kneels who enters at Heav'n gate.