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Mel Heliconium

or, Poeticall Honey, Gathered out of The Weeds of Parnassus ... By Alexander Rosse
  
  

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CHAP. VII. G
  
  
  
  
  


152

CHAP. VII. G

GANIMEDES.


154

God is a substance immateriall,
Whose love is not like ours; we dote upon
The peeling, shell, and outward fashion
Of things, but Gods love is spirituall:
The inward beauty he affects,
And outward vanity rejects;
A pleasing look, a velvet skin,
Are toyes he takes no pleasure in.
Did Roses in our cheeks, and Lillies dwell,
And were our dangling tresses gold, our eyes
Like twinkling Tapers in the rowling skies,
And did our breath like fragrant gardens smell;
Yet if we be not fair within,
But if our souls be stain'd with sin;
For all our outward form, we are
But like the painted Sepulchre.
Although our lips were like a Chrystall spring,
From which flow streams of sweetest Eloquence,
Which ravisheth the heart, and charms the sence;
And though our tongues could like a Cymball ring:
Yea, though the richest Magazine
Of graces could in us be seen;
Yet if within we be but fair,
God will not for our outside care.
He is the fairest Ganymede, whose minde
Is pure and fair, whose heart is white as snow,
Whose thoughts in whitenesse doth the Swans out-go,
Whose life is bright as gold that is refin'd:
He who hath these perfections,
Shall flye on Eagles pinions,
And shall be mounted far above
All earthly things to serve great Jove.
But Christ is he whose beauty far excells
The fading beauty of our humane race,

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And from whose lips flow silver streams of grace,
In whom all goodnesse and perfection dwels;
He was a harmlesse spotlesse Dove,
The Center of his Fathers love;
The object of my chief desires,
And he in whom my soul respires.
Who on the wing of his Divinity
Was elevated far above our sight,
And now inhabits that eternall light
Which with our mortall eyes we cannot see;
He Nectar of his merit pow'rs
Before his Father, and down show'rs
On us his graces from above,
Out of the bottles of his love.
O if some cloud-dividing Eagle would
Under my feet spread forth his airy wings;
And lift my minde from these inferiour things,
That I my God in glory might behold:
Lord let my prayer pierce the skies,
And from the bottles of mine eyes
Receive the Nectar of my tears,
And drink them with thy gracious ears.
O if I could with Eagles pinions cleave
The highest clouds, and with their piercing eye
Could my Redeemer in his glory see,
Triumphing over death, and o're the grave:
And as the Eagles do repair
To places where dead bodies are;
So where thy flesh is, Lord let me
Resort, that I may feed on thee.
And when my soul shall leave this house of clay,
Command thy winged Messengers (who still
Are ready to obey thy blessed will)
To be my soul-supporters in that day:
And in the Resurrection,
When soul and body meets in one,
Let them uphold me then and there,
Where I shall meet thee in the air.

156

GENII.


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To what high dignity and place
Hath God advanc'd our humane race,
To whose beak and command
He did subdue all things that creep,
And flye within the air and deep,
And move upon dry land.
Besides, heavens blessed Harbingers,
Gods nimble-winged Messengers,
Are with a watchfull eye
By his appointment to defend
Us from all hurt, and to attend

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On us continually.
Lord send to me these winged Posts,
And guard me with these heavenly hoasts
From Satans pollicies:
And let them with their shady wings
Protect me from all hurtfull things,
And from mine enemies.
And let this hoste in squadrons flye
Before me; Lord unclose mine eye,
That I may see my guard:
How with their Tents they me inclose,
And how they fight against my foes,
And keep their watch and ward.
And let these be my Tutors to
Instruct my minde, what it must do,
And how it must obey:
O by these sacred Pursuvants
Shew me thy just commandements,
And guide me in my way.
And let these comforters asswage
The pains of this my pilgrimage
In my last agony;
Let these swift-winged Legions,
Through all the starry regions
My soul accompany.
And when the trump Angelicall
Shall sound, which must awake us all,
And raise us from our dust;
Let these intelligences bring
Me to the presence of my King,
And place me with the just.
O thou great Angel, who hath still
Been my protector from all ill,
Even from mine infancie:
Whom winged Heralds all adore
With covered face, be evermore
A God and guide to me.
Thy help I did depend upon

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When I was but an Embryon,
Thou took'st the charge of me,
And when I suck't my mothers brest,
And ever since, thou hast profest
That thou my God wilt be.
O let me not go then astray,
Or with my sins drive thee away,
Or misbehaviour;
But as thou hast been still to me
A Guardian, so cease not to be
My God and Saviour.
Inspire me with thy good motions,
That with my best devotions
I may thee feed and feast:
I have prepar'd the sweet incense
Of prayers, and wine of innocence;
Come then and be my guest.

GIGANTES.


162

O how the serpent-footed Giants are
Increased every where,
Opposing God, and all his Ordinances,
And on high pitch'd fancies
Scale heaven, and fain would pull the holy one
Down from his Chrystall throne.
They study to intrap and circumvent
The just and innocent;
Their chief delight is in rebellion,
Rapine, oppression;
They hunt, and vex, and persecute the good,
They shed and drink their blood;
They rent the Church of Christ with Heresies,
They belch out blasphemies
Against the son of that fair mother-maid;
By whom the world was made;
Who lodg'd within that maiden-cherubin
Nine moneths to purge our sin;
From whose mouth issues out the two-edg'd sword
Of his unconquered word,
With which he will cut off, and quite subdue
That proud and barbarous crue;
Great master-Gunner of heavens Ordinance,
Which makes thy lightnings glance,
And shakes earths pillars with loud roaring thunders:
Great Architect of wonders,
Fling down thy thunder-bolts, and with thy darts
Pierce all the Giants hearts
Which would subvert our Church, and State, and King
And all to ruine bring;
Which sorrow at the peace and union
Of happy Albion.
Support me that I may not fall from grace,
With that Ætnean race;

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And that I may not set my heart upon
Earth and corruption,
And so neglect my soul the better part,
Lord humble so my heart,
That I may not so in my thoughts aspire,
As to incense thine ire;
And keep me from ambitious fantasies,
Proud words, and lofty eyes;
And hold me back, lest I should clamber on
Cloud-neighbouring mountains of Presumption.

GORGONES.


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Quick-sighted Gorgons still we finde,
Which can abroad each mote espy;
But when they are at home they'r blinde,
And cannot their own beams descry:
Self-love so blindes their minde;

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That they see not
Their own foul spot,
Which they in others finde.
All those whom Satan would surprise,
And with more ease would overthrow,
He first deprives them of their eyes,
Then kills them with a fatall blow:
If once we lose the eye
Of knowledge, what
Remains, but that
Our soul in sin must dye.
Who glory in your golden hair,
And in smooth Alablaster skins;
And think with Swans you may compare
In whitenesse, that your cheeks and chins
Can match while Lillies, and
Vermilion,
Yet think upon
The flower that's in your hand.
For as the lustre of the flower
In your hand suddenly decayes,
So beauty fades even in an hower:
With ghastly looks we end our dayes,
No grim-fac'd Gorgon can
With worse aspect
Our hearts deject,
Then pale-fac'd lifelesse man.
If thou hadst all perfection
Of beauty which can mortalls grace,
And could'st hold in subjection
All things with thy bewitching face;
Like sparkling stars what though

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Thy eyes do shine,
And with divine
Nectar thy lips doth flow.
If thy teeth orient Pearls were,
And were thy neck white ivory,
If Musk, Perfume, or rosed air,
Or Balm could vaporate from thee:
If heav'ns best peece thou wert,
Whose sweet aspect
Could all subject,
And maze each mortall heart.
Yet shall these rare endowments all
Prove in the end but vanity;
Sweet honey shall conclude in gall,
And beauty in deformity;
See then you be not proud
Of that which must
Be laid in dust,
Which Deaths black rail will shroud.
Take heed likewise you dote not on
Medusa's face and golden locks,
For beauty hath kill'd many a one,
And metamorphos'd men to Rocks:
Then lest it should intice
Thee, guard thy self
From this strange elf,
And hide thy wandring eyes.
Lend me the shield of faith, O Lord,
And helmet of salvation;
And with thy Word that two-edg'd sword
Cut off all foul infection:
Support me with thy grace,
And hide mine eyes,

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Lest sin surprise
Me with her Gorgons face.
O if there were but one fair eye,
Of faith, truth, and religion
Amongst us, O if we could flye
With conquests golden pinion!
And if we could subdue
With brasen hands,
Our captiv'd lands
And circumcised crue.
Lord with thy watchfull eye so keep
Thy servant from security,
That he may not be found asleep
By his night-watching enemy:
So with thy grace prevent me,
Lest vanities
My soul intice,
Then in the end torment me.
Great Captain of heavens winged troops,
Redoubted and victorious Knight;
To whose beck man and Angel stoops,
Who puts thy enemies to flight:
Who lets thine arrows flye,
And dies their wings
In blood of Kings
Who will not bow to thee?
Unsheath thy two-edg'd thundring sword,
Cut off the dreadfull Gorgons head
Which hath bewitch'd my soul, O Lord,
And with grim looks hath struck me dead:
Then will I sound thy praise,
And magnifie
Thy Majesty,
And to thee Trophees raise.

170

GRATIÆ.


172

1

O if my mournfull eyes
Could from their Chrystall casements tears distill!
O if sad Elegies
Dipp'd in salt fountains could drop from my quill!
O if I could in Seas of tears
Drown all my sorrows and my fears!

2

For when alas I see
How these three sister-Graces sit and grone,
Faith, Hope, and Charity,
And weep their wrongs, and threaten to be gone
From Christs poor Church, how can I chuse
But mourn with this my mourning Muse.

173

3

Faiths cloud-transcending eye,
Thick mists of Verball combates do so blinde,
That scarse can she descry
The light from darknesse, and scarse can she finde
Her Sun (which makes her so lament)
Shining within his firmament.

4

She makes a grievous mone,
That she is wrong'd 'twixt Infidelity
And Superstition,
Against the Laws of Christianity;
The one with false fears makes her cry.
The other would pull out her eye.

5

The swelling Pharisie
Kicks her with his suppos'd perfection,
And wrangling Heresie
Would poyson her with strong infection;
She is despised of the Jew,
And laugh'd at by the heathen-crew.

6

The wanton Libertine
Hath stript her of good works, her ornaments;
And thus the fairest queen
Of graces is abus'd by miscreants:
Now would not this make hearts of stone
Wring out a tear, and strain a grone.

7

Her sister Hope also
Complains she's wrong'd by Desperation,
And by her other foe,
Bold-fac'd, self-will'd Presumption;
They pull and hale with violence
The Anchor of her Confidence.

174

8

With ghastly looks Despair,
With horrid thoughts, and with blasphemous words,
With uncomposed hair,
Armed with poyson, halters, knives and swords,
Doth threaten that she'l choke the breath
Of Hope with some untimely death.

9

And fond Presumption
Belyes poor Hope, and saith that she's the cause
Of lust, ambition,
Of pride, and of the breach of all Gods Laws:
So th'one, Gods Mercie doth reject,
The other doth his Justice check.

10

Thus Christian Hope is toss'd
Between two rocks, and in the sinking sands,
Her Anchor's almost lost;
Therefore she sighs, and weeps, and wrings her hands;
None but whose eyes are Adamant
Can see this sight, and not lament.

11

And as for Charity,
How is she hiss'd at, by a barbarous croud?
And this her misery
She doth lament, wrapt in a sable cloud;
And threatens that she will be gone
With speed out of this freezing Zone.

12

Where black-mouth'd obloquy,
And squinting self-consuming envie reigns:
Where brawling loves to be,
Where murther with gore blood the country stains;
Where Schisme with false opinion
Disturbs the Churches union.

165

13

Where barbarous Mars resides
Lord of mis-rule and desolation,
And by whose bloody sides,
Burning, rapes, ruine, rage, and oppression,
Ride galloping, and furiously
Tread down Laws, Arts, Civility.

14

Where discord, pride, scandall,
Teeth-grinding anger, with fierce-glowing eyes,
Where thefts and treasons dwell:
Church-robbing, cheating, self-love, cruelties;
This is that wicked company,
All enemies to Charity.

15

What wonder is it then,
If Charity be sad, and discontent,
And hides her self from men?
Amongst whom reigns this hellish Regiment?
How can Joves lovely daughter dwell
Amongst such monsters hatcht in hell?

16

O how my heart doth burn,
And melt into a tide of tears, mine eyes!
How night and day I mourn
To see such wars, such wrongs, such cruelties,
And love exil'd, which was as we
All know, Christ's Will and Legacie?

17

O Lord confound all those
Who would confound our peace and unity,
And trample on the face
Of thy three daughters, Faith, Hope, Charity,
And let them in thy Church bear sway
So long as evening crowns the day.

176

18

Lord give me Faiths cleer eye,
And Hopes sure Anchor to rely upon,
And hands of Charity,
That I may work out my salvation;
And with this Anchor, hands and eye,
Let me in peace and comfort dye.

19

And let the good ship ride
Call'd Charity, securely on the main;
Be Pilot Lord, and guide
Her to the cape of good Hope; let her gain
The land of promise, with the gale
Of thy good Spirit fill her sail.

20

And let her Compasse be
Thy Word, and with the helm of Discipline
From sinfull rocks keep me,
And let the Pole-star of thy truth be seen;
Let Faith the bright eye of my soul
Be alwayes looking on that Pole.

21

The man of thy right hand
Preserve Lord as the apple of thine eye;
And from this sinfull land
Let not true love with her two sisters flye:
But as it's name is Albion,
So in it still let all be one.
FINIS.