University of Virginia Library

Search this document 

collapse section 
collapse section 
  
  
  
collapse section1. 
  
  
  
  
collapse section2. 
  
  
  
  
  
  
  
  
  
  
  
  
collapse section3. 
  
  
  
  
  
  
  
collapse section 
The .ij. encheasō why mē dredeth death.
  
  
  
collapse section 
  
  
  
  
  
  
  
  

The .ij. encheasō why mē dredeth death.



The seconde encheason is, as I in boke rede
Why that death is so greatly to drede
For the dredfull syght of many foule fendes
That a man shal se than, & few other frendes
When that at this lyfe here draweth to ye ende
And woteth nat whyther he shall with them wende
For when the lyfe of a man, is in doubte
Than wyll deuylles come hym aboute
To take the soule, with them away
Into the payne of hell, and that is theyr pray
For as wode Lyones, they shall than fare
And on hym grenne, rore and stare
And horryble rollynge, and on hym blere
And with hydeous lokes, to make hym fere
And so they wyll stande, at his endynge
If that they myght, in wanhope hym brynge
Throughe suche thretnynge, as they wyll than make
And throughe drede, that they shall take
Throughe hydeous syghtes, that they then wyll shewe
The horryble company, that stande shall in rewe
And therfore the prophete saynt Ieromye
Wytnesseth these wordes in his prophecye.

Omnes amici eius apprehenderunt eam interangustias.

He sayeth, that amonge his anguysshes great
His ennemyes shulde hym take, and nought let
Than is no wonder, thoughe the deuylles come
To the synfull man, when death hath hym nome
As the deuyll to saynt Bernarde came at the last day
To brynge the holy man, into great afray.

Howe the deuyll came and appered vnto saynt Bernarde.



It is founde in the lyfe of saynt Bernarde
When he drewe to his deathwarde
That the deuyll of hell, so horryble of hewe
Asked of saynt Bernarde, wt wordes fewe
Wherfore he asked the kyngdome of heuen
Syth he had gylt in the synnes seauen
Then answered saynt Bernarde to hym this
That I am nat worthy, I wote ywis
Throughe myne owne synnes, it for to haue
When I shall hence wende to my graue
But throughe my lorde Iesus full of myght
That all thynge gouerneth, as it is ryght
As throughe ryght of his fathers herytage
And also for chrysten mennes auauntage
And throughe ryght of his harde passyon
That he suffred here, for our saluacyon
That herytage frely, he graunted me
And also that other parte to hym shulde be
Of whose ryght, I aske that heauen ryche
After his mercye, that nothynge is lyche
When the deuyll harde hym thus say
As ouercome he went his way
And anone saynt Bernarde, when this was done
Came agayne to his mynde, that erst was gone
And anone dyed afterwarde tho
And euen his soule to blysse gan go
But it is more wonder all for to tell
Why that God suffreth, the deuyll of hell
To appere to hym, that is of myght moste
Whan that he dyed, and gaue vp his ghoste
For the great Clarckes, wytnesseth it
In theyr owne bokes, that be of holy wryt


Than semed it well, that God wolde thus
Suffre the deuyll of hell, to appere to vs
In tyme of death, at our last ende
When we shall all hence wende
But a stronge payne, to vs that shall be
The great syght of deuylles, that than we shall se
For they be so horryble, as telleth the boke
And so blacke, and dredefull vpon to loke
So that all maner of men, that I may deuyse
Of the foule syght of them, may sore agryse
For all maner men, that be in earth alyue
So horryble a syght, can neuer descryue
Nor none so queynte a payntour, yt myght brynge to passe
Neyther man so wytty, neuer yet was
That coulde ought ymagyne, of theyr horryblenes
Other paynte any poynte after theyr lykenes
For theyr shape in this worlde, may no man make
Ne se the same fourme, that they haue take
But yf the deuylles, had of God so large powere
In theyr owne fourme, to shewe them here
Lese they shulde theyr mynde, and be sore agast
For cause that they be into suche fourme cast
But so hardy man was neuer yet none
That lyued in earth, in flesshe and bone
If he sawe the deuyll, in his fourme aryght
That he ne shulde for drede of that foule syght
Anone ryght to dye, other to lese his wyt
As soone as he had beholden it
But in the same fourme, as I tell can
Se them neuer here no lyues man
But onely to them, that death is nere
For God hath bynome them theyr powere


So that they may tempte no man, ne greue
Further then our lorde God, hath gyuen them leue
But anone as death asayleth a man
In the foulest fourme, they wyll appere than
For bycause that euery man, dredynge shulde be
Agaynst the same tyme, that he shulde them se.
But to you all, I wyll tell sothly
Wherfore the deuylles be all so gresely
For when that they were Aungels bryght
As tho ye be in heauen, before Goddes syght
And from ye place, throughe synne they fell
And anone bycōmen foule fendes of hell
And were horryble fygured throughe synne
And so they were all wrapped therin
For yf synne ne were, they had be styll
Bryght Aungelles, as they were throughe Goddes wyll
And nowe they be horryble, and vnsemely
And that was throughe synne of pryde onely
Than is synne fouler, and more lothsome
Than is the deuyll, that from hell may come
For Clarckes telleth it, that be of cōnynge
That synne is so foule, and so horryble a thynge
That yf a man myght se, before hym his synne
In the same lykenes, that he falleth in
He shulde rather than for drede it fle
Than any deuyll of hell, that he myght se
Than is the soule of a synfull man within
Fouler than the deuyll, yf he be in synne
Therfore a man shulde, where that he wendes
More drede synne, than any syght of fendes
That shall come to hym, at his endynge
For his synnes in dyspayre hym to brynge


Of whiche synnes, he wolde hym nat shryfe
Ne take no repentaunce here in his lyfe
For vs behoueth euerychone, in Goddes owne syght
yelde our accomptes of wronge and of ryght
And of all thynges, that euer we haue wrought
Both in werke, and in wyll, and euery mysthought.