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1025

APPENDIX.

The Daunce of Machabree wherin is liuely expressed and shewed the state of manne, and howe he is called at vncertaine tymes by death, and when he thinketh least thereon

made by thaforesayde Dan John Lydgate Monke of Burye.

The Prologe

O ye folkes hard hearted as a stone,
Whiche to this worlde geue al your aduertence,
Lyke as it should euer lasten in one,—
Where is your wit, where is your prouidence
To seen aforne the sodayn violence
Of cruel death, that be so wyse and sage,
Which slayeth, alas, by stroke or pestilence
Both yong & olde of lowe and high parage?
Death spareth nought low ne high degre,
Popes, kynges, ne worthye Emperours;
Whan they shine most in felicite,
He can abate the freshnes of her flours,
Her bright[e] sunne clipsen with his shours,
Make them plunge fro her sees lowe;—
Mauger the might of al these conquerours,
Fortune hath them from her whele ythrow.

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Considereth this, ye folkes that been wyse,
And it emprinteth in your memoriall,
Like thensample which that at Parise
I fonde depict ones vppon a wal
Full notably, as I rehearse shall.
Of a Frenche clarke takyng acquaintaunce,
I toke on me to translaten all
Out of the Frenche Machabrees daunce.
By whose aduise and counsayle at the lest,
Through her stieryng and her mocion,
I obeyed vnto her request,
Therof to make a playn translacion
In English tonge, of entencion
That proud[e] folkes that bene stout and bolde,
As in a mirrour toforne in her reason
Her vgly fine there clearely may beholde.
By [this] ensample, that thei in her ententes
Amend her life in euery maner age.
The which[e] daunce at Sainct Innocentes
Portrayed is, with all the surplusage,
Youen vnto vs our liues to correct
And to declare the fine of our passage,—
Right anone my stile I wil direct
To shewe this worlde is but a pilgrimage.
The ende of the Prologe.

The Wordes of the Translatour.

O creatures ye that bene reasonable,
The life desiring which is eternall,
Ye may sen here doctrine ful notable
Your life to lead[e], which that is mortall,
Thereby to learne in especiall,
How ye shal trace the daunce of Machabree,
To man and woman ylike naturall;
For death ne spareth high ne lowe degree.
In this myrour euery wight may fynde,
That him behoueth to gone vpon this daunce.
Who goeth toforne or who shall go behynde,
All dependeth in Goddes ordinaunce.
Wherfore eche man lowly take his chaunce;
Death spareth nouther poore ne bloud royall:
Eche man therfore haue this in remembraunce,
Of oo matter God hath yforged all.

The Daunce of Machabree.


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Death fyrst speaketh vnto the Pope, and after to euery degree as foloweth.

Ye that been set most high in dignitie
Of al estates in earth spirituall,
And like to Peter hath the soueraintee
Ouer the church and states temporall,
Vpon this daunce ye first begin[ne] shall,
As most worthy lord and gouernour;
For al the worship of your estate papall,
And of [al] lordship to God is the honour.

The Pope maketh aunswere.

Fyrst me behoueth this daunce for to lede,
Which sat in earth[e] highest in my see,
The state ful perilous, whoso taketh hede,
To occupie Seynt Petris dignitee;
But for al that [fro] Death I may not flee,
Vpon this daunce with other for to trace;
For which al honor, who prudently can see,
Is litle worth that doth so soone passe.

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Death speaketh to the Emperour.

Syr Emperour, lord of al the grounde,
[Most] souereine prince, surmountyng of noblesse,
Ye mot forsake of gold your apple round,
Scepter and swerde, & al your high prowesse;
Behind you leue your treasour and riches,
And with other to my daunce obey:
Against my might is worth none hardines,
Adams children al they must[e] deye.

The Emperour maketh aunswer.

I note to whom that I may [me] appeale
Touching death, which doth me so constrein;
There is no gin to helpen my querel,
But spade and pickoys my graue to atteyne,—
A simple shete, there is nomore to seyn,
To wrappen in my body and visage:
And therupon I may me sore compleyne,
That lordes great haue litle auauntage.

Death speaketh to the Cardinal.

Ye been abashed, it semeth, and in drede,
Syr Cardinal, it sheweth by your chere;
But yet for-thy ye folowe shall in dede,
With other folke my daunce for to lere.
Your great aray, al shal [ye] leauen here,—
Your hat of red, your vesture of great coste;
All these thynges reckoned well in fere,
In great[e] honour good auyse is loste.

The Cardinall maketh aunswere.

I haue great cause, certes this is no faile
To be abashed and greatly dread[e] me,
Sith Death is come me sodainly tassaile,
That I shall neuer hereafter clothed be
In grise nor ermine like vnto my degree,
Mine hat of red leuen eke in distresse,—
By which I haue conceyued wel and see
That worldly ioye endeth in heauines.

Death speaketh to the Kyng.

O noble Kyng, most worthy of renoun,
Come foorth anone, for al your worthines
That whylom had about you enuiron
Great royaltie and passing hye noblesse.

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But right anon [for] al your great highnes,
Sole from your men in hast ye shall it lete,
Who most aboundeth here in great riches,
Shall beare with hym but a [single] shete.

The Kyng maketh aunswere.

I haue nought learned here-toforn to daunce
No daunce in sooth of footyng so sauage,
Where-through I se by clere demonstraunce,
What pride is worth or force of high linage!
Death all fordo[e]th, this is his vsage,
Great and smal that in this world soiourne:
Who is most meke, I hold[e] hym most sage;
For we shall all to dede ashes tourne.

Death speaketh to the Patriarche.

Syr Patriarche, al your humble chere
Ne quiteth you nought nor your humilitie;
Your double crosse of gold and stones clere,
Your power whole and al your dignitie
Some other shall of very equitie
Possede anon, as I rehearse can:
Trusteth neuer that ye shall Pope be;
For foly hope deceiueth many a man!

The Patriarche maketh aunswere.

Worldly honour, gret treasour & riches
Haue me deceiued soothfastly in dede;
Mine old[e] ioyes been turned to tristesse!
What auayleth such treasours to possede?
Hie clymbyng vp a fall hath for his mede.
Great estates folke wasten out of number;
Who mounteth high, it is sure and no drede,
Great[e] burden doth hym oft encomber.

Death speaketh to the Cunstable.

It is my ryght to arest you and constreyne
With vs to daunce, my mayster Sir Cunstable!
For more stronger than euer was Charlemain,
Death hath afforced, and more worshipable;
For hardines ne knighthode, this no fable,
Nor strong armure of plates ne of maile,—
What gayneth armes of folkes most notable,
Whan cruell death list hem to assayle?

The Cunstable maketh aunswere.

My purpose was and whole entencion
To assail castel[le]s & mighty fortresses,
And bryng[e] folke vnto subieccion,
To seke honour, fame, and great richesses;

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But I see that al worldly prowesse
Death can abate, which is a great despite;
To him alone, sorow and eke swetenes:
For agaynst death is found[e] no respite.

Death speaketh to the Archebishop.

Syr Archebishop, why do ye you withdrawe
So frowardly, as it wer by disdayne?
Ye must approche [vn] to my mortall lawe;
It to contrary it wer but in vayne:
For day by day there is none other gayne,
Death at the hand pursueth euery coast;
Prest and debte mot bee yelde againe,
And at a daye men counten with her host.

The Archebishop maketh aunswere.

Alas, I wote not what partie for to flee,
For drede of death I haue so gret distres!
Tescape his might I can no refute see;
That who-so knew his constreint and duresse,
He would[e] take reason to maistresse.
Adue my treasour, my pompe & pride also,
My painted chambers, my port & my freshnes,—
Thyng that behoueth nedes mot be do.

Death speaketh to the Barone.

Ye that among[es] Lordes and Barons
Haue had so long[e] worship and renoun,
Foryet your trumpetes and your clarions;
This is no dreame nor simulacion.
Whylom your custom and entencion
Was with ladies to daunsen in the shade;
But oft it happeth, in conclusion,
One man breaketh that another made.

The Baron maketh aunswere.

Full oft[e] sith I haue been auctorised
To high emprises & thinges of gret fame.
Of high & low my thanke also deuised,
Cherished with ladies & women high of name;
Ne neuer on me was put no defame,
In lordes courte, which that was notable;
But deathes stroke hath made me [so] lame:
Under heauen in earth is nothyng stable.

Death speaketh to the Princesse.

Come forth anon, my Lady good Princesse,
Ye must also gon vpon this daunce.
Nought may auayle your great straungenesse,
Nether your beauty nor your gret pleasaunce,

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Your riche aray, nother your daliaunce,
That whylom couth so many holde in hond
In loue, for al your double variaunce.
Ye mot as nowe this footyng vnderstonde.

The Princesse maketh aunswere.

Alas, I see there is none other boote,
Deth hath in earth no lady nor maistres,
And on this daunce yet mot I nedes fote:
For there nis quene, countesse ne dutchesse,
Flouring in bountie nor in her fayrenes,
That shode of Death mot passe the passage,
When our beautie and counterfeit fairnes
Dieth, adue then our rimpled age!

Death speaketh to the Bishop.

My Lord Sir Bishop, with miter & crosse,
For al your riches, soothlye I ensure,
For all your treasour [so longe] kept in closse,
Your worldly goodes and goodes of nature,
[And] of your shepe the ghostly dredeful cure,
With charge committed to your prelacie,
For to accoumpt ye shal be brought to lure,—
No wight is sure that climbeth ouer hye.

The Bishop maketh aunswere.

Mine heart truely is nother glad ne mery,
Of sodein tidinges which that ye [me] bring;
My feast is turned vnto a simple ferye,
That for discomfort me list nothyng [to] syng.
The world contrarie now to my werking,
Which al estates can so disherite;
He al with-halt, alas, at our partyng,
And al shall passe saue onely our merite.

Death speaketh to the Squyer.

Commeth forth Syr Squyer, right fresh of your araye,
That conne of daunces al the new[e] guise,
Thoghe ye bare armes, fresshe horsed yesterday,
With spere & shielde at your vncouth deuise,

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And toke on you so many high emprise,
Daunseth with vs; it wyl no better be;
There is no succour in no maner wyse:
For no man may fro Deathes stroke flee.

The Squyer maketh aunswere.

Sithens that Death me holdeth in his lase,
Yet shal I speake oo worde or that I passe:
Adue al myrth, adue now al solace,
Adue my ladies whilom so freshe of face,
Adue beautie, pleasaunce, and al solace!
Of Deathes chaunge euery day is prime,
Thinke on your soules or that Death manace;
For all shal rot, and no man wot what time.

Death speaketh to the Abbot.

Commeth forth Syr Abbot, with your brode hatte,
Beeth nought abashed thogh ye hauen ryght;
Great is your head, your belly rounde and fat,
Ye mot come daunce, thogh ye be nothyng light.
Leaueth your abbey to some other wight,
Your heyre is of age your state to occupie;
Who that is fattest, I haue hym behyght,
[Shall] in his graue soonest putrifie.

The Abbot maketh aunswere.

Of thy manace I hauen o gret enuy,
That I shall now leaue al gouernaunce,
But that I shal as a cloystrer dye;
This Death is to me passing great greuaunce.
My libertie nor my great habundaunce,
What may they vayle in any maner wyse?
Yet aske I mercy with devoute repentaunce,
Thogh in dying to late men them auise.

Death speaketh to the Abbesse.

And ye my lady, gentle dame Abbesse,
With your mantel[le]s furred large and wyde,
Your veile, your wimple, your ryng of gret riches,
And bedes, sister, ye mot now leyn a-syde;
For to this daunce I must be your guide,
Thogh ye be tender borne of gentle bloode,
While that ye liue for your selfe prouide;
For after death[e] no man hath no good.

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The Abbesse maketh aunswere.

Alas that Death hath thus for me ordeined,
That in no wise I maye it nought declyne,
If it so be ful oft I am constreined,
Brest and throte my notes out to twyne,
My chekes round vernyshed for to shine,
Ungird ful oft to walken at the large,—
Thus cruel Death with al estates fine,
Who hath no shippe must rowe in bote or barge.

Death speaketh to the Bayly.

Come forth, Sir Bayly, that knowen all the guise,
By your office of trouth & rightwisnes,
Ye must come to a newe assyse,
Extorcions and wronges to redresse;
Ye be somned, as lawe biddeth expresse,
To yeue accomptes the Iudge wil you charge,
Which hath ordeined to excluden al falsnes,
That euery man shal beare his own[e] charge.

The Bayly maketh aunswere.

O thou Lord God this is a hard iourney,
To which aforne I toke but litle hede;
My chaunce is turned, & that forthinketh me,
Whilom with iudges what me list to spede
Lay in my might, by labour oft for mede.
But sith there is no rescus by battayle,
I hold him wise that couth wel seen in dede,
Again[es] Death that none apel may vayle.

Death speaketh to the Astronomer.

Come foorth, Maister, that lookest vp so farre,
With instrumentes of Astronomie
To take the grees and hyght of euery starre;
What may auaile all your astrologie?—
Sith of Adam all the genealogie,
Made first of God to walke vpon the ground,
Death aresteth; thus sayth theologie:
And all shall dye for an apple rounde.

The Astronomer maketh aunswere.

For all my craft, cunnyng and science,
I can nought find[e] no prouision,
Ne in the starres seke no difference
By domifying nor calculacion,

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Saue finally, in conclusion,
For to descriue our cunnyng euery dele:
There is no more by sentence of reason,
Who liueth aryght mot nedes dye well.

Death speaketh to the Burgis.

Syr Burgis, what doe ye lenger tarye?
For all your auoyre and youre great riches,
Thoghe ye be strong, deinous and contrary,
Toward this daunce ye mot you nedes dresse;
For your treasour, plentie and largesse,
From other it came and shall vnto strangers.
He is a foole that in such busines,
Wot nought for whom he stuffeth his garners!

The Burgis maketh aunswere.

Certes to me it is great displeasaunce,
To leaue al this & mai it nought assure:
Howses, rentes, treasor & substaunce,—
Death al fordoth, suche is his nature.
Therfore wise is no creature,
That set his heart on good that moste disseuer;
The world it lent, the worlde wil it recure;
And who most hath, lothest dyeth euer.

Death speaketh to the Chanon Seculer.

And ye, Syr Chanon, with many great prebende,
Ye may no lenger haue distribucion
Of golde [and] siluer, largelye to dispende;
For there is nowe no consolacion
But daunce with vs, for al your high renoun.
For ye of death[e] stonde vpon the brinke,
Ye may therof haue no delacion;
Death commeth ay when men least on him thinke.

The Chanon maketh aunswere.

My benefice with mony personage,
God wot ful lite may me now comfort.
Death hath of me so great auauntage,
That al my riches may me nought disport,—
Amisse of gris, they wyl ayein resorte,
Vnto the world a surples and prebende.
Al is vainglory, truely to reporte,
To dyen well eche man should entende.

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Death speaketh to the Marchaunte.

Ye rich Marchant, ye mot looke hitherwarde,
That passed haue ful many diuers lond
On horse, on foote, hauing most regard
To lucre & winnyng, as I vnderstond.
But now to daunce ye mot geue me your hond;
For al your labour ful litle auayleth nowe.
Adue vaynglory, both of free and bonde,
None more coueit then thei that haue ynow.

The Marchaunt maketh aunswere.

By many an hyll and many a strong[e] vale
I haue trauailed with many marchandise;
Ouer the sea downe cary many a bale
To sondrye Iles, more than I can deuyse,
Mine heart inward ay fret with couetise,
But al for nought, now Deth me doth constrein:
For which I se, by record of the wyse,
Who al embraceth litle shall restrayne.

Death speaketh to the Chartreux.

Yeue me your honde, with chekes dead and pale,
Caused of watche & long abstinence,
Sir Chart[e]reux, and your self auale
Vnto this daunce with humble pacience.
To striue ayein may be no resistence,
Lenger to liue set nought your memorye;
Thogh I be lothsome as in apparence,
Aboue[n] al men Death [hath] the victorie.

The Chartreux maketh aunswere.

Vnto this world I was dead long agon
By mine order and my profession;
And eueryman, be he neuer so strong,
Dreadeth to dye by kindly mocion
After his fleshly inclinacion.
But please to God my soule [for] to borowe
Fro Fiendes myght and fro damnacion:
Some arne to-day that shal nought be to-morow.

Death speaketh to the Sargeaunte.

Come foorth Sir Sargeaunt, with your stately mase,
Make no defence nor rebellion,
Nought may auaile to grutchen in this case,
Thogh ye be deyners of condicion:

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For neyther [ap]pele nor proteccion
May you fraunchise to doe nature wrong;
For there is none so sturdy chaumpion,
Thogh he be mightie, another is also strong.

The Sargeaunt maketh aunswere.

Howe durste thou Death set on me arest,
That am the kynges chosen officer,
Which yesterday, both[en] east and west,
Mine office dyd, ful surquedous of chere;
But now this day I am arested here,
And can nought flee, thoh I had it sworne.
Eche man is loth to die, both farre & nere,
That hath nought learned for to dye aforne.

Death speaketh to the Monke.

Syr Monke, also with your blacke habite,
Ye may no lenger hold[e] here soioure;
There is nothyng that may you here respite
Agein my might you for to doe succour;
Ye mot accompt[e] touchyng your labour,
How ye haue spend it, in dede, word & thought.
To earth and ashes turneth euery floure;
The life of man is but a thyng of nought.

The Monke maketh aunswere.

I had leauer in the cloyster be,
At my booke and study my seruice,
Which is a place contemplatife to see;
But I haue spent my life in mony wyse,
Like as a foole dissolute and nice.
God of his mercy graunt me repentaunce.
By chere outward hard is to deuise,
Al be not merye which that men seen daunce.

Death speaketh to the Usurer.

Thou Vsurer, looke vp and beholde,
Unto wynnyng that settest al thy payne,
Whose couetise waxeth neuer colde,
Thy gredy thrust so sore the doth constraine.
But thou shalt neuer to thy desyre attayne,
Suche an etike thyne heart[e] freten shall,
But that of pitie God his honde refraine,
One perilous stroke shal make thee losen al.

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The Usurer maketh aunswere.

Now [me] behoueth sodeinly to dye,
Which is to me great paine & eke greuance.
Succour to fynde I see no maner way
Of golde nor siluer by none cheuisance;
Death through his hast abideth no purueiance
Of folkes blynde that can nought loke wel:
Full oft happeth by kynde of fatall chaunce,
Some haue fayre eyen that seen neuer adel.

The Poore Man boroweth of the Usurer.

Vsurer to God is full great offence,
And in his syght a great abusion;
The poore boroweth percase for indigence,
The riche lent by false collusion,
Onely for lucre in his entencion.
Death shal both[e] to accoumptes fette,
To make reconing by computacion:
No man is quit that is behynd of dette.

Death speaketh to the Phisicien.

Maister of Phisike, which on your vryne
So looke and gase and stare agaynst the sunne,
For al your craft and study of medicine,
[And] all the practike and science that ye cunne,
Your lyues course so farre forth is yrunne,
Ayein my might your craft may not endure,
For al the gold that ye thereby haue wunne:
Good leche is he that can himself recure.

The Phisicien maketh aunswer.

Full long agon that I vnto Phisike
Set my wit and eke my diligence,
In speculatife and also in practike,
To geat a name through mine excellence,
To fynd out agaynes pestilence
Preseruatifes to staunche it and to fine:
But I dare [say] shortly in sentence,
Againes Death is worth no medicine.

Death speaketh to the Amerous Squyre.

Ye that be gentle, so fresh & amerous,
Of yeres yong flouring in your grene age,
Lusty [and] fre, of hert eke desirous,
Ful of deuises & chaunge in your courage,

1038

Pleasaunt of port, of loke and of visage:
But al shal turne into ashes dead;
For al beautie is but a faynt ymage,
Which stealeth away or folkes can take hede.

The Squyer maketh aunswer.

Alas, alas, I can nowe no succour
Agaynes Death[e] for myselfe prouide!
A-due of youth the lusty fresh[e] flower,
Adue vainglory of beautie and of pride,
Adue all seruice of the god Cupide,
Adue my Ladies, so fresh so wel beseyn:
For agayn[s] Death nothyng may abyde,
And windes great gon doun with litle rein.

Death speaketh to the Gentlewoman.

Come forth Maistresse, of yeres yonge and grene,
Which hold your selfe of beautie souereyn,
As fayre as ye was whilom Pollixene,
Penelope and the quene Helein.
Yet on this daunce thei went[e] both[e] tweyne,
And so shall ye, for al your straungenesse;
Thogh daunger long in loue hath lad your rein,
Arested is your chaunge of doublenes.

The Gentlewoman maketh aunswer.

O cruel Death, that spareth none estate,
To old and yong thou art indifferent;
To my beautie thou hast said checkmate,
So hasty is thy mortail iudgement.
For in my youth[e] this was mine entent,
To my seruice many man to haue lured;
But she is a foole, shortly in sent[e]ment,
That in her beautie is to muche assured.

Death speaketh to the Man of Law.

Syr Aduocate, short proces for to make,
Ye mot come plete afore the high[e] iudge.
Many a quarel ye haue vndertake
And for lucre done to folke refuge;
But my fraunchise is so large and huge
That counsayle none auaile may but trouth:
He scapeth wisely of death the great deluge,
Tofore the dome who is nought teint with slouth.

The Man of Law maketh aunswer.

Of right & reason by Natures law,
I can nought putte against Deth no defence,
Ne by my sleight me kepen or withdraw,
For al my wit and al my gret prudence,

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To [make] appeale from his dredful sentence;
Nor nothyng in earth may a man preserue,
Agayn his might to make resistence:
God quiteth all men like as they deserue.

Death speaketh to Maister John Rikil Tregetour.

Master John Rikil, whilom Tregetour
Of noble Henry king of Eng[e]lond,
And of Fraunce the mightie conquerour,—
For al the sleightes and turning of thine hond,
Thou must come nere my daunce to vnderstond.
Nought may auayle al thy conclusions;
For Death, shortly, nother on sea ne lond,
Is not deceiued by none illusions.

The Tregetour maketh aunswer.

What may auayle magike naturall
Or any craft shewed by apparence,
Or course of starres aboue celestiall,
Or of the heauens al the influence
Ageynes Death to stonde at defence?
Legerdmain now helpeth me right nought.
Fare wel my craft and [al] such sapience;
For Death hath mo maistries than I haue wrought.

Death speaketh to the Person.

O sir Curate, that been now here present,
That had your worldly inclinacion,
Your heart entere, your study & entent,
Most of your tithes and oblacion,
Which should haue be of conuersacion
Mirrour to other, light and examplarie,—
Like your desert[e] shalbe your guerdon,
And to eche labour due is the salarye.

The Person maketh aunswere.

Mauger my wil I must[e] condescende;
For death assaileth euery liuely thing
Here in this world[e], who can comprehend
His sodein stroke and his vnware commyng.
Fare wel [my] tithes, and fare wel mine offring,—
I mot go coumpten in order by and by,
And for my shepe make a iust reckonyng:
Whom he acquiteth I hold he is happye.

1040

Death speaketh to the Iurrour.

Maister Iurrour, which that at assises
And at sheres questes dydst embrace,
Departist lond like to thy deuises,
And who most gaue most stode in thy grace:
The poore man lost both[e] land and place;
For golde thou couldest folke disherite.
But now let se, with thy teynt[e] face
Tofore the Iudge how [thou] canst thee quite!

The Iurrour maketh aunswere.

Whilom I was cleped in my countrey
The belweather, and that was not alite.
Nought loued but drad of high & low degree;
For whom me list by craft I could endite,—
Hongen the true and the thefe respite:
Al the countrey by my worde was lad.
But I dare sein, shortly for to write,
Of my death many a man is glad.

Death speaketh to the Minstral.

O thou Minstrall, that can so note and pipe
Unto folke[s] for to done pleasaunce,
By thi ryght honde anone I shall the gripe,
With these other to gone vpon my daunce;
There is no scape nother auoydaunce,
On no syde to contraire my sentence:
For in musike by craft and accordaunce
Who maister is [shal] shewen his science.

The Minstrall maketh aunswere.

This new[e] daunce is to me so straunge,
Wonder diuers and passingly contrarye;
The dredefull footyng doth so oft[e] chaunge
And the measures so oft[e] tymes varye,
Which now to me is nothyng necessarye.
If it wer so that I might asterte!
But many a man, if I shal nought tary,
Oft [tyme] daunseth, but nothyng of hert.

Death speaketh to the Labourer.

Thou Labourer, which in sorowe and peyn
Hast lad thy life in [ful] great trauayle,
Ye must eke daunce and therfore nought disdein;
For if thou do, it may the nought auayle.
And cause why that I thee assayle
Is onely this: from thee to disceuer
The false world that can so folkes fayle;
He is a foole that weneth to liuen euer.

1041

The Labourer maketh aunswere.

I haue wished after Death ful oft,
Albe that I would haue fled him nowe.
I had leauer to haue lyen vnsoft,
In wind & rain to haue gon at the plowe,
With spade & pikoys labored for my prowe,
Doluen and ditched and at the cart[e] gone:
For I may say and tell[e] platlye howe,
In this worlde there is rest[e] none.

Death speaketh to the Frere Menour.

Syr Cordelere, to you mine hande is raught,
To this daunce [you] to conuay & leade,
Which in your preaching han ful oft ytaught
How that I am most gastful for to drede,
Albe that folke take thereto none hede.
Yet is there none so strong ne so hardye,
But Death dare hym rest and let for no mede;
For Death yche houre is present and ready.

The Frere maketh aunswere.

What may this be, that in this world no man
Here to abide may haue no suretie?
Strength, riches, nor what so that he can
Of worldly wisedom; all is but vanitie!
In great estate nor in pouertie
Is nothing founde that may from death defend;
For which I saye to high and low degree,
Wise is the sinner that doth his lyfe amend.

Death speaketh to the Chylde.

Litle Faunte, that were but late borne,
Shape in this worlde to haue no pleasaunce,
Ye must with other, that gone here beforne,
Be lad in hast by fatall ordinaunce.
Learne ouer new to gone [up]on my daunce:
There may none age escape in soth therefro.
Let euery wight haue this in remembraunce,
Who lengest liueth most shal suffer woe.

The Yong Childe maketh aunswer.

A a a, a woorde I cannot speake;
I am so yonge; I was borne yesterday.
Death is so hasty on me to be wreake,
And list no lenger to make no delaie.
I come but now, and now I go my way;
Of me no more tale shall [ye] be told.
The wyll of God no man withstonde maye;
As soone dyeth a yong [man] as an olde.

1042

Death speaketh to the Yong Clerke.

O ye, Syr Clerke, suppose ye to be free
Fro my daunce or your selfe defende,
That wend haue risen vnto high degree
Of benefice or some great prebende?
Who climbeth highest sometime shal descend.
Let no man grutche ayeines his fortune,
But take at gree what-euer God him sende,
Which punisheth al when time is oportune.

The Clerke maketh aunswere.

Shall [I] that am so yong a clerke now die,
Fro my seruice & haue no bet guerdon?
Is there no gayn[e] ne no better way,
No seurer fraunchise nor proteccion?
Death maketh alway a short conclusion;
To late ware, when men been on the brynke:
The world shall fayle and all possession;
For much faileth of thing that foles thinke.

Death speaketh to the Hermite.

Ye that haue liued long in wildernes
And there continued long in abstinence,
At the last[e] yet ye mot you dresse,
Of my daunce to haue experience;
For there against may be no resistence.
Take now leaue of thyne hermitage:
W[h]erfore yche man aduert to this sentence,
That [in] this life is no sure heritage.

The Hermite maketh aunswere.

To liue in desert called solitarie
May again Death haue respite none nor space;
At vnset houre his commyng doth not tary,
And for my part welcom by Goddes grace,
Thankyng hym with humble chere & face
Of al his giftes and great haboundaunce,
Finally affirmyng in this place,
No man is riche that lacketh suffraunce.

Death speaketh agayn to the Hermite.

That is wel sayd, and thus should euery wight
Thanken his God & al his wittes dresse
To loue & dread him with all his heart & might,
Sith Death to escape maye be no sikernes.
As men deserue, God quiteth of rightwisnes
To riche and poore vpon euery syde:
A better lesson there can no clerke expresse,
Than til to-morow is no man sure to abide.

1043

The King ligging eaten of Wormes.

Ye folke that loke vpon this portrature,
Beholding here all estates daunce,
Seeth what ye been & what is your nature:
Meat vnto wormes; nought els in substaunce.
And haueth this mirrour aye in remembraunce,
Howe I lye here whylom crouned [a] kyng,
To al estates a true resemblaunce,
That wormes foode is fine of our liuyng.

Machabree the Doctoure.

Mans lyfe is nought els, platly for to thinke,
But as [a] wind[e] which is transitory,
Passing ay forth, whether he wake or winke,
Toward this daunce, haueth this in memorye,
Remembryng aye there is no better victory
In this life here than fle syn at the least;
Than shal ye reygne in paradise with glorye.
Happy is he that maketh in heauen his feast!
Yet been there folke mo than sixe or seuen,
Recheles of life in many maner wyse,
Like as there were hell[e] none nor heauen.
Such false errour let euery man despise;

1044

For holy saynctes and olde clerkes wyse
Written contrary, her falsenes to deface:
To liuen wel, take for the best emprise,
Is much[e] worth when men shall hence passe.

Lenuoye of the Translatoure.

O ye my lordes & maisters all in fere,
Of auenture that shal this daunce reade,
Lowely I pray with all myne heart entere
To correct[e] where-as ye se nede;
For nought elles I aske for my mede
But goodly support of this translacion,
And with fauour to suppowaile drede,
Bening[e]lye in your correccioun.
Out of the French I drough it of entent,
Not word by word but folowing in substaunce,
And from Paris to Eng[e]land it sent,
Only of purpose you to do plesaunce.
Rude of langage, I was not borne in France,—
Haue me excused, my name is Iohn Lidgate;
Of ther tong I haue no suffisance,
Her curious miters in Englishe to translate.
Here endeth the Daunce of Machabree.