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A pleasaunte Laborinth called Churchyardes Chance

framed on Fancies, uttered with verses, and writtee[n] to giue solace to eury well disposed mynde: wherein not withstanding are many heauie Epitaphes, sad and sorowfull discourses and sutche a multitude of other honest pastymes for the season (and passages of witte) that the reader therein maie thinke his tyme well bestowed. All whiche workes for the pleasure of the worlde, and recreation of the worthie, and dedicated to the right honourable sir Thomas Bromley, Knight, Lorde Chancelour of Englande [by Thomas Churchyard]
 

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Of one that for vertues sake honored a freend.
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 

Of one that for vertues sake honored a freend.

As freendship is a league of Loue, and showes the harte within,
So some affection is the ground, whereon it doth begin
And reason offreth causes why, sutche freendship breeds in thought,

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Thus reason is the kindly cause, that all these things hath wrought.
Some hold opinion fancie works, by secret motions sweete,
A meane to make the honest minde, and faithfull frendship meete:
Deserts dare claime no place hereof, for where good turns haue past
Small fauour comes, and world forgetts, the plain good will at last.
Then reason from affection brought, must nedes the cause perswade,
Wherewith the fancie workes the webbe, and so is freendship made:
When man and woman is in frame, and shapt as I haue saied,
Their hartes prepars a perfite place, where frendship maie be staied
Wee see eare pleasures are possest, or any profite rise,
A choice or likyng knitts the knot, of freendship with the wise:
The iudgement doeth election make, when all affects are blinde,
And freendship triumphes in no where, but in a noble minde.
It scornes to dwell with daintie freaks, that flickers here and there,
And flitts as feathers doe with winde, and restes no certaine where:
The worthie wights that wisely waies, ye weight of meere good wil,
Are cheefest mansion house and seate, for worthy freendship still.
But loe a question now doeth rise, I doe demaunde to knowe,
Of freendships rule or reasons lore, whiche maie the furthest goe:
First freendship marcheth formost man, and leau's behinde the rest,
Then reason comes in second rancke, and seeks to doe his best.
Yet freendship is not greater sure, then reason in degree,
For freendship is but very bare, where reason wants you see:
When witte hath well conceiu'd a cause, by rule and reasons greate,
Then frendship showes this force at full, as fire by flame shoes heats
I knowe not well whiche ruleth moste, the reason that I haue,
Or els the frendship that I beare, where faithe doeth frendship craue:
Good reason leads my fancie forthe, affection yeelds thereto,
And freendship followes on as faste, as freendship ought to doe.
Thus loe my reason and my sence, in frendships league is bound:
Whiche bondage is but free consent, for freendly fauour found.
FINIS.