University of Virginia Library

I claim the right of knowing whom I serve,
Else is my service idle; He that asks
My homage asks it from a reasoning soul.
To crawl is not to worship; we have learned
A drill of eyelids, bended neck and knee,
Hanging our prayers on hinges, till we ape
The flexures of the many-jointed worm.
Asia has taught her Allahs and salaams
To the world's children,—we have grown to men!
We who have rolled the sphere beneath our feet
To find a virgin forest, as we lay
The beams of our rude temple, first of all
Must frame its doorway high enough for man
To pass unstooping; knowing as we do
That He who shaped us last of living forms
Has long enough been served by creeping things,
Reptiles that left their footprints in the sand
Of old sea-margins that have turned to stone,
And men who learned their ritual; we demand
To know Him first, then trust Him and then love
When we have found Him worthy of our love,
Tried by our own poor hearts and not before;
He must be truer than the truest friend,
He must be tenderer than a woman's love,
A father better than the best of sires;
Kinder than she who bore us, though we sin
Oftener than did the brother we are told
We—poor ill-tempered mortals—must forgive,
Though seven times sinning threescore times and ten.
This is the new world's gospel: Be ye men!
Try well the legends of the children's time;
Ye are the chosen people, God has led
Your steps across the desert of the deep
As now across the desert of the shore;
Mountains are cleft before you as the sea
Before the wandering tribe of Israel's sons;
Still onward rolls the thunderous caravan,
Its coming printed on the western sky,
A cloud by day, by night a pillared flame;
Your prophets are a hundred unto one
Of them of old who cried, “Thus saith the Lord;”
They told of cities that should fall in heaps,
But yours of mightier cities that shall rise
Where yet the lonely fishers spread their nets,
Where hides the fox and hoots the midnight owl;
The tree of knowledge in your garden grows
Not single, but at every humble door;
Its branches lend you their immortal food,
That fills you with the sense of what ye are,
No servants of an altar hewed and carved
From senseless stone by craft of human hands,
Rabbi, or dervish, brahmin, bishop, bonze,
But masters of the charm with which they work
To keep your hands from that forbidden tree!

Ye that have tasted that divinest fruit,
Look on this world of yours with opened eyes!
Ye are as gods! Nay, makers of your gods,—
Each day ye break an image in your shrine
And plant a fairer image where it stood:
Where is the Moloch of your fathers' creed,
Whose fires of torment burned for spanlong babes?
Fit object for a tender mother's love!
Why not? It was a bargain duly made
For these same infants through the surety's act
Intrusted with their all for earth and heaven,
By Him who chose their guardian, knowing well
His fitness for the task,—this, even this,
Was the true doctrine only yesterday
As thoughts are reckoned,—and to-day you hear
In words that sound as if from human tongues
Those monstrous, uncouth horrors of the past
That blot the blue of heaven and shame the earth
As would the saurians of the age of slime,
Awaking from their stony sepulchres
And wallowing hateful in the eye of day!