Religious studies, sketches and poems | ||
RELIGIOUS POEMS
ST. CATHERINE BORNE BY ANGELS
Borne by mysterious angels, strong and fair,
She sleeps at last, blest dreams her eyelids veiling,
Above this weary world of strife and care.
Scarce wave those broad, white wings, so silvery bright;
Those cloudy robes, in star-emblazoned folding,
Sweep mistily athwart the evening light.
The foes that threaten, or the friends that weep;
Past, like a dream, the torture and the pain:
For so He giveth his beloved sleep.
Gives back the image as the cloud floats o'er,
For one blest moment he complains no more.
His charmèd waters lie as in a dream,
And glistening wings, and starry robes unfolding,
And serious angel eyes far downward gleam.
By that sweet vision of celestial rest;
Where are the winds and tides thy peace that haunted,—
So still thou seemest, so glorified and blest!
Dark tides and tempests shall thy bosom rear;
And thy complaining waves, with restless motion,
Shall toss their hands in their old wild despair.
Of suffering saints, borne homeward crowned and blest,
Shines down in stillness with a tender glory,
And makes a mirror there of breathless rest.
Are Christ's beloved ones tried by cross and chain;
In many a house are his elect ones hidden,
His martyrs suffering in their patient pain.
The world sees not, as slow, from day to day,
In calm, unspoken patience, sadly still,
The loving spirit bleeds itself away.
Come down the angels with the glad release;
Our suffering loved ones borne away to peace.
Rises again when the bright cloud sweeps by,
And our unrestful souls reflect no longer
That tender vision of the upper sky.
To whom all faithful souls affianced are,
Breathe down thy peace into our restless spirits,
And make a lasting, heavenly vision there.
No more the cloud of angels fade away;
And we shall walk, amid life's weary strife,
In the calm light of thine eternal day.
According to this legend, Catherine was a noble maiden of Alexandria, distinguished alike by birth, riches, beauty, and the rarest gifts of genius and learning. In the flower of her life she consecrated herself to the service of her Redeemer, and cheerfully suffered for his sake the loss of wealth, friends, and the esteem of the world. Banishment, imprisonment, and torture were in vain tried to shake the constancy of her faith; and at last she was bound upon the torturing-wheel for a cruel death. But the angels descended, so says the story, rent the wheel, and bore her away, through the air, far over the sea, to Mount Sinai, where her body was left to repose, and her soul ascended with them to heaven.
THE CHARMER
“Socrates. However, you and Simmias appear to me as if you wished to sift this subject more thoroughly, and to be afraid, like children, lest, on the soul's departure from the body, winds should blow it away.
“Upon this Cebes said, ‘Endeavor to teach us better, Socrates. Perhaps there is a childish spirit in our breast that has such a dread. Let us endeavor to persuade him not to be afraid of death, as of hobgoblins.’
“‘But you must charm him every day,’ said Socrates, ‘until you have quieted his fears.’
“‘But whence, O Socrates,’ he said, ‘can we procure a skillful charmer for such a case, now you are about to leave us?’
“‘Greece is wide, Cebes,’ he said, ‘and in it surely there are skillful men; and there are many barbarous nations, all of which you should search, seeking such a charmer, sparing neither money nor toil.’”—
Last words of Socrates, as narrated by Plato in the Phœdo.With longings for the things that may not be,
Faint for the friends that shall return no more,
Dark with distrust, or wrung with agony.
Whence came we? whither go? and where are those
Who, in a moment stricken from our side,
Passed to that land of shadow and repose?
Or are they living in some unknown clime?
Shall we regain them in that far-off home,
And live anew beyond the waves of time?
Thou wert our teacher in these questions high;
But ah! this day divides thee from our side,
And veils in dust thy kindly guiding eye.
On what far shores may his sweet voice be heard?
When shall these questions of our yearning souls
Be answered by the bright Eternal Word?”
When Socrates lay calmly down to die;
So spake the sage, prophetic of the hour
When earth's fair morning star should rise on high.
Long seeking, wandering, watching on life's shore;
Reasoning, aspiring, yearning for the light,
Death came and found them—doubting as before.
Pure, simple, sweet, as comes the silver dew,
And the world knew him not,—he walked alone
Encircled only by his trusting few.
Betrayed, condemned, his day of doom drew nigh;
He drew his faithful few more closely round,
And told them that his hour was come—to die.
“My Father's house hath mansions large and fair;
I go before you to prepare your place,
I will return to take you with me there.”
And life and death are glorified and fair;
Whither He went we know, the way we know,
And with firm step press on to meet him there.
KNOCKING
Who is there?
'T is a pilgrim, strange and kingly,
Never such was seen before;—
Ah, sweet soul, for such a wonder
Undo the door.
Hinges rusty, latch is broken;
Bid Him go.
Wherefore, with that knocking dreary
Scare the sleep from one so weary?
Say Him,—no.
What! Still there?
O sweet soul, but once behold Him,
With the glory-crownèd hair;
And those eyes, so strange and tender,
Waiting there;
Open! Open! Once behold Him,—
Him, so fair.
Coming ever to perplex me?
For the key is stiffly rusty,
Many-fingered ivy-vine
Seals it fast with twist and twine;
Weeds of years and years before
Choke the passage of that door.
He still there?
What 's the hour? The night is waning,—
In my heart a drear complaining,
And a chilly, sad unrest!
Ah, this knocking! It disturbs me,
Scares my sleep with dreams unblest!
Give me rest,
Rest,—ah, rest!
Thou hast only dreamed of pleasure,
Dreamed of gifts and golden treasure,
Dreamed of jewels in thy keeping,
Waked to weariness of weeping;—
Open to thy soul's one Lover,
And thy night of dreams is over,—
The true gifts He brings have seeming
More than all thy faded dreaming!
So, as wondering we behold,
Grows the picture to a sign,
Pressed upon your soul and mine;
For in every breast that liveth
Is that strange, mysterious door;—
Though forsaken and betangled,
Ivy-gnarled and weed-bejangled,
Dusty, rusty, and forgotten;—
And with ever-patient watching,
With the sad eyes true and tender,
With the glory-crownèd hair,—
Still a God is waiting there.
THE OLD PSALM TUNE
Why still my charmèd ear
Rejoiceth in uncultured tone
That old psalm tune to hear?
The grand orchestral strain,
Where music's ancient masters live,
Revealed on earth again,—
In swaying clouds of sound,
Bore up the yearning, trancèd soul,
Like silver wings around;—
Where clouds of incense rise,
Most ravishing the choral swell
Mount upwards to the skies.
When skilled and cultured art
Its cunning webs of sweetness weaves
Around the captured heart.
That old psalm tune hath still
A pulse of power beyond them all
My inmost soul to thrill.
Are not the tones I hear;
But voices of the loved and lost
There meet my longing ear.
Those were the words she sung;
I hear my brother's ringing tones,
As once on earth they rung;
Come round me like a cloud,
And far above those earthly notes
Their singing sounds aloud.
Those voices poorly ring;
But there 's no discord in the strain
Those upper spirits sing.
The calm and glorified,
Whose hours are one eternal rest
On heaven's sweet floating tide.
Their souls and hearts keep time
In one sweet concert with the Lord,—
One concert vast, sublime.
Sometimes a sweetness falls
On those they loved and left below,
And softly homeward calls,—
Borne trembling o'er the sea,—
The narrow sea that they have crossed,
The shores where we shall be.
Sing cares and griefs to rest;
Sing, till entrancèd we arise
To join you 'mong the blest
THE OTHER WORLD
A world we do not see;
Yet the sweet closing of an eye
May bring us there to be.
Amid our worldly cares,
Its gentle voices whisper love,
And mingle with our prayers.
Sweet helping hands are stirred,
And palpitates the veil between
With breathings almost heard.
They have no power to break;
For mortal words are not for them
To utter or partake.
So near to press they seem,
They lull us gently to our rest,
They melt into our dream.
'T is easy now to see
How lovely and how sweet a pass
The hour of death may be;—
Wrapped in a trance of bliss,
And, gently drawn in loving arms,
To swoon to that—from this,—
Scarce asking where we are,
To feel all evil sink away,
All sorrow and all care.
Press nearer to our side;
Into our thoughts, into our prayers,
With gentle helpings glide.
A dried and vanished stream;
Your joy be the reality,
Our suffering life the dream.
MARY AT THE CROSS
Was ever love, was ever grief, like thine?
O highly favored in thy joy's deep flow,
And favored, even in this, thy bitterest woe!
Where, fairly growing, like some silent flower,
Last of a kingly race, unknown and lowly,
O desert lily, passed thy childhood's hour.
Who through deep loving years so silent grew,
Full of high thought and holy aspiration,
Which the o'ershadowing God alone might view.
Such as to woman ne'er before descended,
The almighty wings thy prayerful soul o'erspread,
And with thy life the Life of worlds was blended.
The chosen mother of that King unknown,
Mother fulfiller of all prophecy
Which, through dim ages, wondering seers had shown!
Rise into billows, and thy heart rejoice;
Tuned with strange burning words thy timid voice.
The outcast shed, the tramp of brutal feet;
Again behold earth's learnèd and her lowly,
Sages and shepherds, prostrate at thy feet.
What strange conflicting tones of prophecy
Breathe o'er the child foreshadowing words of joy,
High triumph blent with bitter agony!
Spent in lone musings with thy wondrous Son,
When thou didst gaze into that glorious eye,
And hold that mighty hand within thine own.
He lived a God disguised with unknown power;
And thou his sole adorer, his best love,
Trusting, revering, waited for his hour.
With cloud and voice, and the baptizing flame,
Up from the Jordan walked th' acknowledged stranger,
And awe-struck crowds grew silent as He came.
He from both hands almighty favors poured,
And, though He had not where to lay his head,
Brought to his feet alike the slave and lord.
Fast beat thy heart. Now, now the hour draws nigh:
Behold the crown, the throne, the nations bend!
Ah, no! fond mother, no! behold Him die!
And shar'st the last dark trial of thy Son;
Not with weak tears or woman's lamentation,
But with high, silent anguish, like his own.
Hail! in this bitter anguish thou art blest,—
Blest in the holy power with Him to suffer
Those deep death-pangs that lead to higher rest.
The God-man wrestles with that mighty woe;
Hark to that cry, the rock of ages rending,—
“'T is finished!” Mother, all is glory now!
Hath the Redeemer risen forever blest;
And through all ages must his heart-belovèd
Through the same baptism enter the same rest.
ABIDE IN ME, AND I IN YOU
THE SOUL'S ANSWER
Is all too pure, too high, too deep for me;
Weary of striving, and with longing faint,
I breathe it back again in prayer to thee.
From this good hour, O leave me nevermore;
Then shall the discord cease, the wound be healed,
The lifelong bleeding of the soul be o'er.
Each half-formed purpose and dark thought of sin;
Quench, e'er it rise, each selfish, low desire,
And keep my soul as thine, calm and divine.
Pervades it with a fragrance not its own,
So, when thou dwellest in a mortal soul,
All heaven's own sweetness seems around it thrown.
When I have heard thy voice and felt thy power;
Then evil lost its grasp, and passion, hushed,
Owned the divine enchantment of the hour.
Abide in me, and they shall ever be.
Fulfill at once thy precept and my prayer,—
Come, and abide in me, and I in thee.
THE SECRET
And billows wild contend with angry roar,
'T is said, far down beneath the wild commotion,
That peaceful stillness reigneth evermore.
And silver waves chime ever peacefully;
And no rude storm, how fierce soe'er he flieth,
Disturbs the sabbath of that deeper sea.
There is a temple peaceful evermore!
And all the babble of life's angry voices
Die in hushed stillness at its sacred door.
And loving thoughts rise ever peacefully;
And no rude storm, how fierce soe'er he flieth,
Disturbs that deeper rest, O Lord, in thee.
Thou ever livest and thou changest never;
And in the secret of thy presence dwelleth
Fullness of joy, forever and forever.
THINK NOT ALL IS OVER
Drive the shivering leaflets from the tree,—
Think not all is over: spring returneth,
Buds and leaves and blossoms thou shalt see.
And the weary birds above her mourn,—
Think not all is over: God still liveth,
Songs and sunshine shall again return.
When thy cherished hopes lie chill and sere,—
Think not all is over: God still loveth,
He will wipe away thy every tear.
God at last shall bring a morning hour;
In the frozen buds of every winter
Sleep the blossoms of a future flower.
LINES
“Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him.”—
John xx. 15.Walketh a Gardener in meekness clad;
Fair are the flowers that wreathe his dewy locks,
And his mysterious eyes are sweet and sad.
Falling with saintly calmness to his feet;
And when he walks, each floweret to his will
With living pulse of sweet accord doth beat.
In the mild summer radiance of his eye;
No fear of storm, or cold, or bitter frost,
Shadows the flowerets when their sun is nigh.
Are nurseries to those gardens of the air;
And his far-darting eye, with starry beam,
Watcheth the growing of his treasures there.
O'erwatched with restless longings night and day;
He holds to bear our cherished plants away.
Needs the fair presence of an added flower,
Down sweeps a starry angel in the night:
At morn, the rose has vanished from our bower.
Blank, silent, vacant, but in worlds above,
Like a new star outblossomed in the skies,
The angels hail an added flower of love.
Strewed with the red and yellow autumn leaf,
Drop thou the tear, but raise the fainting eye
Beyond the autumn mists of earthly grief.
Those mysteries of color, warm and bright,
That the bleak climate of this lower sphere
Could never waken into form and light.
Nor must thou ask to take her thence away;
Thou shalt behold her in some coming hour,
Full-blossomed in his fields of cloudless day.
THE CROCUS
With gold leaves dropping round,
We sought, my little friend and I,
The consecrated ground,
Where, calm beneath the holy cross,
O'ershadowed by sweet skies,
Sleeps tranquilly that youthful form,
Those blue unclouded eyes.
We scooped the earth away,
And buried deep the crocus-bulbs
Against a coming day.
“These roots are dry, and brown, and sere;
Why plant them here?” he said,
“To leave them, all the winter long,
So desolate and dead.”
There sleeps a living flower,
And angel-like it shall arise
In spring's returning hour.”
Ah, deeper down—cold, dark, and chill—
We buried our heart's flower,
But angel-like shall he arise
In spring's immortal hour.
Springs up the crocus fair,
Those sunny waves of hair.
Not for a fading summer's morn,
Not for a fleeting hour,
But for an endless age of bliss,
Shall rise our heart's dear flower.
CONSOLATION
WRITTEN AFTER THE SECOND BATTLE OF BULL RUN
Beat turbulent with terrible uproar!
Is there no rest from tossing,—no repose?
Where shall we find a haven and a shore?
There go our riches, and our hopes fly there;
There go the faces of our best beloved,
Whelmed in the vortex of its wild despair.
The dashing spray beats out of the household fire;
By blackened ashes weep our widowed souls
Over the embers of our lost desire.
We hear triumphant notes of battle roll.
Too soon the triumph sinks in funeral wail;
The muffled drum, the death march, shakes the soul!
Weak human hand and weary human eyes.
The shout and clamor of our dreary strife
Goes up conflicting to the angry skies.
Be of good cheer, for, though the storm must be,
It hath its Master: from the depths shall rise
New heavens, new earth, where shall be no more sea.
Forever past the anguish and the strife;
The poor old weary earth shall bloom again,
With the bright foliage of that better life.
And misery be a forgotten dream.
The Shepherd God shall lead his peaceful fold
By the calm meadows and the quiet stream.
Be calm, be trustful; work, and watch, and pray,
Till from the throes of this last anguish rise
The light and gladness of that better day.
“ONLY A YEAR”
A clear blue eye,
And clustering curls of sunny hair,
Too fair to die.
No glance of eye,
No clustering curls of golden hair,
Fair but to die!
Far into life!
What joyous hopes, what high resolves,
What generous strife!
The burial stone,
Of all that beauty, life, and joy
Remain alone!
And so much gone!
And yet the even flow of life
Moves calmly on.
Above that head;
No sorrowing tint of leaf or spray
Says he is dead.
That sing above,
Tells us how coldly sleeps below
The form we love.
What hast thou seen?
What visions fair, what glorious life,
Where thou hast been?
'Twixt us and thee;
The mystic veil! when shall it fall,
That we may see?
But present still,
And waiting for the coming hour
Of God's sweet will.
Our Saviour dear!
We lay in silence at thy feet
This sad, sad year!
BELOW
O'er that lone, belovèd grave,
Where we laid those sunny ringlets,
When those blue eyes set like stars,
Leaving us to outer darkness.
O the longing and the aching!
O the sere deserted grave!
Brown and withered like our dreams!
Let the wind moan through the pine-trees
With a dreary, dirge-like whistle,
Sweep the dead leaves on its bosom,—
Moaning, sobbing through the branches,
Where the summer laughed so gayly.
Gone the light of his blue eyes,
Gone the tender heart and manly,
Gone the dreams and the aspirings,—
Nothing but the mound remaineth,
And the aching in our bosoms,
Ever aching, ever throbbing:
Who shall bring it unto rest?
ABOVE
A VISION
I beheld my vanished one,
And he moveth on a cloud,
And his forehead wears a star;
And his blue eyes, deep and holy,
Fixed as in a blessèd dream,
See some mystery of joy,
Some unuttered depth of love.
As the skies of summer are,
Falling with a saintly sweep,
With a sacred stillness swaying;
And he presseth to his bosom
Harps of strange and mystic fashion,
And his hands, like living pearls,
Wander o'er the golden strings.
Who can utter or divine it?
In that strange celestial thrilling,
Every memory of sorrow,
Every heart-ache, every anguish,
Every fear for the to-morrow,
Melt away in charmèd rest.
Bright with robes like evening clouds,—
Crimson fading into rose,
Robes of flames and robes of silver,—
And their hues all thrill and tremble
With a living light of feeling,
Deepening with each heart's pulsation,
Till in vivid trance of color
That celestial rainbow glows.
Bending low their starry brows,
Singing with a tender cadence,
And their hands, like spotless lilies,
Folded on their prayerful breasts.
In their singing seem to mingle
Tender airs of bygone days;—
Mother-hymnings by the cradle,
Mother-moanings by the grave,
Songs of human love and sorrow,
Songs of endless love and rest;—
In the pauses of that music
Every throb of sorrow dies.
Vainly have I wept above thee?
Would I call thee from thy glory
To this world's impurity?—
Lo! it passeth, it dissolveth,
All the vision melts away;
But as if a heavenly lily
Dropped into my aching breast,
With a healing sweetness laden,
With a mystic breath of rest,
I am charmed into forgetting
Autumn winds and dreary grave.
LINES
SUGGESTED BY THE DEATH OF THE WIFE OF MOSES STUART, OF ANDOVER, MASS.
The elm-boughs wave with many a gold-flecked leaf!
How calmly float the dreamy mantled clouds
Through these still days of autumn, fair and brief!
Waiting to lay her summer glories by
E'er the bright flush shall kindle all her pines,
And her woods blaze with autumn's heraldry.
Waves as aforetime, and the purple sprays
Of starry asters quiver to the breeze,
Rustling all stilly through the forest ways.
Breaks on the calm, and speaks of glories near,
Nor bright wings flutter, nor fair glistening robes
Proclaim that heavenly messengers are here.
Troubling the waters in a peaceful home;
And from that home, of life's long sickness healed,
A saint hath risen, where pain no more may come.
Of loving deeds and words of gentleness,
Hath passed where all are loving and beloved,
Beyond all weariness and all distress.
Quiet and trustful hath she sunk to rest;
God breathed in tenderness the sweet “Well done!”
That scarce awoke a trance so still and blest.
The patient mother's hourly martyrdom,
The self-renouncing wisdom, the calm trust,
Rejoice for her whose day of rest is come!
Waiting for you to bind the household chain;
The tent is struck, the home is gone before,
And tarries for you on the heavenly plain.
Each cross accepted and each sorrow borne,
She dead yet speaketh, she doth beckon you
To tread the path her patient feet have worn.
With the bright freight washed from life's stormy shore;
O goodly clime, how lovely is thy strand,
With those dear faces seen on earth no more!
Grows tremulous and quivers with their breath;
Dimly we hear their voices, see their hands,
Inviting us to the release of death.
Are one and undivided, grant us grace
In patience yet to bear our daily cross,—
In patience run our hourly shortening race!
And while life's labors ever toilful be,
Breathe in our souls the joyful confidence
We are already kings and priests with thee.
SUMMER STUDIES
In dusky books of Greek and Hebrew lore,
When the Great Teacher of all glorious things
Passes in hourly light before thy door?
Fair are its leaves as is the tree of heaven,
All veined and dewed and gemmed with wondrous signs,
To which a healing mystic power is given.
From the fair hilltop, from the waterfall,
Where the bird singeth, and the yellow bee,
And the breeze talketh from the airy tree.
When all earth's buried beauties have new birth:
Behold the yearly miracle complete,—
God hath created a new heaven and earth!
No flower but hastes his bravery to don;
God bids thee to this marriage feast of joy,
Let thy soul put the wedding garment on.
The ferns, exultant, clap their new-made wings;
The hemlock rustles broideries of fresh green,
And thousand bells of pearl the blueberry rings.
Do beckon thee into the flickering wood,
Where moving spots of light show mystic flowers,
And wavering music fills the dreamy hours.
No thought to spare? Wilt thou forever be
With thy last year's dry flower-stalk and dead leaves,
And no new shoot or blossom on thy tree?
And stretch beyond them with exultant bound:
The grass and flowers, with living power, o'ergrow
Their last year's remnants on the greening ground.
The old dead routine of thy book-writ lore,
Nor deem that God can teach, by one bright hour,
What life hath never taught to thee before?
Lie in the bending dome of the blue sky:
Ah! breathe that life-born languor from thy breast,
And know once more a child's unreasoning joy.
Swing safe at anchor in fair Nature's bay;
Reason no more, but o'er thy quiet soul
Let God's sweet teachings ripple their soft way.
Dance with the seeded grass in fringy play;
Sail with the cloud, wave with the dreaming pine,
And float with Nature all the livelong day.
Land that lies fallow gains a quiet power;
It treasures, from the brooding of God's wings,
Strength to unfold the future tree and flower.
Its miracles no longer charm thy sight,
The treasured riches of those thoughtful hours
Shall make thy wintry musings warm and bright.
THE SHEPHERDS' CAROL
Thy lost flock are straying;
Our Helper, our Saviour,
How long thy delaying!
Where, Lord, is thy promise
To David of old,
Of the King and the Shepherd
To gather the fold!
Our hearts have no cheer,
Our Lord and our Leader,
When wilt thou appear?”
So sang the sad shepherds
On Bethlehem's cold ground
When lo, the bright angels
In glory around!
And be of good cheer;
The Lord whom ye long for
Is coming—is here!
In the city of David
Behold him appear—
A babe in a manger—
Go worship him there.”
Dear soul, go thou too;
Is the Saviour for you.
Oh, kneel by the manger,
Oh, kneel by the cross;
Accept him, believe him,—
All else is but dross.
HOURS OF THE NIGHT
OR WATCHES OF SORROW
I
MIDNIGHT
Sun, moon, and stars, all gone!
Dimness of anguish!—utter void!—
Crushed, and alone!
One dull, unmeaning ache,
A heart too weary even to throb,
Too bruised to break.
No longer hopes and fears,
No strife, no effort, no desire,
No tears.
Summer and song of bird!—
All vanished!—dreams forever gone,
Unseen, unheard!
The high, heroic vow,
The buoyant hope, the fond desire,—
All ashes now!
Far off and distant seem,
As voices we have known and loved
Speak in a dream.
I do,—I cannot strive;
I do not question,—I endure,
Endure and live.
Nor pray, for prayer is vain;
I but lie still the weary hour,
And bear my pain.
A Father's gracious cheer,
Once seemed my own; but now even faith
Lies buried here.
Is all remains of me,
And but one conscious wish,—
To cease to be!
II
FIRST HOUR
“There was darkness over all the land from the sixth hour unto the ninth hour.
“And Jesus cried and said, My God, my God, why hast thou forsaken me?”
I feel a heart-string throb, as throbs a chord
When breaks the master chord of some great harp;
My heart responsive answers, “Why?” O Lord.
O piercing nails! O spotless Sufferer there!
Wert thou forsaken in thy deadly strife?
Then canst thou pity me in my despair.
To that still sepulchre where thou didst rest;
Lay it in the fair linen's spicy folds,
As a dear mother lays her babe to rest.
To lie with thee in that calm trance were sweet;
The bitter myrrh of long-remembered pain
May work in me new strength to rise again.
This hopeless struggle, this most useless strife,—
Ah, let it end! I die with thee, my Lord,
To all I ever hoped or wished from life.
Thy partnership with mortal misery,
The weary watching and the nameless dread,—
Let them be mine to make me one with thee.
Therefore I ask not, but in peace lie down,
For the three days of mystery and rest,
Till comes the resurrection and the crown.
III
SECOND HOUR
Upon his daily errands walking free,
Came a brave, honest man, untouched by pain,
Unchilled by sight or thought of misery.
A fainting form all pressed to earth he sees;
The hard, rough burden of the bitter cross
Hath bowed the drooping head and feeble knees.
For he hath breadth of chest and strength of limb.
Straight it is done; and heavy laden thus,
With Jesus' cross, he turns and follows him.
Prompt with the holy sufferer to endure,
Forsaking all to follow the dear Lord,—
Thus did he make his glorious calling sure.
As yet from touch of deadly sorrow free,
Learn from this story to forecast the day
When Jesus and his cross shall come to thee.
Rebel not, shrink not, seek not thence to flee,
But, humbly bending, take thy heavy load,
And bear it after Jesus patiently.
Some portion of his pain must still be thine;
Thus only mayst thou share his glorious crown,
And reign with him in majesty divine.
In the great anguish of life's mystery.
No more, alone, I sink beneath my load,
But bear my cross, O Jesus, after thee.
IV
THIRD HOUR
THE MYSTERY OF LIFE
“Let my heart calm itself in thee. Let the great sea of my heart, that swelleth with waves, calm itself in thee.”—
St. Augustine's Manual.Hath surged and wailed for ages to and fro;
Earth's generations watch its ceaseless motion,
As in and out its hollow moanings flow.
Shivering and yearning by that unknown sea,
Let my soul calm itself, O Christ, in thee!
Sweep desolation o'er this mortal plain;
And human loves and hopes fly as the chaff
Borne by the whirlwind from the ripened grain.
Ah! when before that blast my hopes all flee,
Let my soul calm itself, O Christ, in thee!
Thou standest, loving, guiding, not explaining;
We ask, and thou art silent; yet we gaze,
And our charmed hearts forget their drear complaining.
No crushing fate, no stony destiny,
O Lamb that hast been slain, we find in thee!
The ground-swell that rolls up from other lands,
Whose echo dashes on life's wave-worn strands,
This vague, dark tumult of the inner sea
Grows calm, grows bright, O risen Lord, in thee!
Thy thorn-crowned brow now wears the crown of power;
And when the dread enigma presseth sore,
Thy patient voice saith, “Watch with me one hour.”
As sinks the moaning river in the sea
In silver peace, so sinks my soul in thee!
V
FOURTH HOUR
THE SORROWS OF MARY
DEDICATED TO THE MOTHERS WHO HAVE LOST SONS IN THE LATE WAR
And out in my dreams I sped,
Through the streets of an ancient city,
Where Jesus, the Lord, lay dead.
And the sepulchre was sealed,
And the women that bore the spices
Had come from the holy field.
There is revel in Herod's hall,
Where the lute and the sounding instrument
To mirth and merriment call.
“And what is the Jew to me?”
“I have missed my chance,” said Herod,
“One of his wonders to see.
To the thought give further place?
All dreams, save of pleasure and beauty,
Bid the dancers' feet efface.”
And entered a lowly door,
Where a woman, stricken and mournful,
Sat in sackcloth on the floor.
And John, the belovèd one,
With a few poor friends beside them,
Were mourning for Him that was gone.
That crown of cruel thorn,
Wherewith they crowned that gentle brow
In mockery that morn.
Of that last dying cry,—
That mighty appeal of agony
That shook both earth and sky.
Was that dying voice from the tree!—
From Him the only spotless,—
“Why hast Thou forsaken me?”
They ask, appalled with dread;
Is evil crowned and triumphant,
And goodness vanquished and dead?
Is the star of Judah dim?
For who would our God deliver,
If he would not deliver him?
If he would not,—who ever shall dare
To be firm in his service hereafter?
To trust in his wisdom or care?
To hearts that with sorrow were dumb;
And the poor souls were clinging in darkness to God,
With hands that with anguish were numb.
And fairly the day-star shone;
But fairer, the solemn angel,
As he rolled away the stone.
In the dusky twilight chill,
There was heard the sound of coming feet,
And her very heart grew still.
She saw him enter the door,
Her Son, all living and real,
Risen, to die no more!
Risen no more to die,—
With the power of an endless life in his face,
With the light of heaven in his eye.
Weeping o'er sons that are dead,
Have ye thought of the sorrows of Mary's heart,
Of the tears that Mary shed?
Are there memories of cruel scorn?
Of hunger and thirst and bitter cold
That your belovèd have borne?
To give to a death of pain?
Did ever a son so cruelly die,
But did he die in vain?
That makes our earth-life fair,
Were born in those three bitter days
Of Mary's deep despair?
Weeping in woe and pain,
Think on the joy of Mary's heart
In a Son that is risen again.
In a resurrection-hour;
For what ye sow in weakness,
He can raise again in power.
In the Lord of the piercèd hand;
For he reigneth now o'er earth and heaven,
And his power who may withstand?
The sorrows forever new,
Lay silently down at the feet of Him
Who died and is risen for you.
VI
DAY DAWN
Brings back to light once more the cheerless scene;
But oh! no morning in my Father's house
Is dawning now, for there no night hath been.
All robed in white, with palmy crowns, do stray,
While I, an exile, far from fatherland,
Still wandering, faint along the desert way.
O Father, friends! when shall I look on you?
When shall these weary wanderings be o'er,
And I be gathered back to stray no more?
These weary, longing eyes have never seen,—
By whose dear thought, for whose belovèd sake,
My course, through toil and tears, I daily take,—
Steps forth upon the purple eastern steep;
I think of thee in the fair eventide,
When the bright-sandaled stars their watches keep.
On thy dear word for comfort doth rely;
Beholds thee here, unseen, but ever nigh.
All beautiful, these lovely ones withdrawn,
With whom my heart went upward, as they rose,
Like morning stars, to light a coming dawn.
Where'er thou movest move they still with thee,
As erst, in sweet communion by thy side,
Walked John and Mary in old Galilee.
Divides thee from that bright, immortal shore.
Rise up! rise up! and gird thee for the race!
Fast fly the hours, and all will soon be o'er.
Thou hast the mystic stone He gives his own.
Thy soul, made one with him, shall feel no more
That she is walking on her path alone.
VII
WHEN I AWAKE I AM STILL WITH THEE
When the bird waketh and the shadows flee;
Fairer than morning, lovelier than the daylight,
Dawns the sweet consciousness, I am with Thee!
The solemn hush of nature newly born;
Alone with Thee in breathless adoration,
In the calm dew and freshness of the morn.
The image of the morning star doth rest,
So in this stillness Thou beholdest only
Thine image in the waters of my breast.
A fresh and solemn splendor still is given,
So doth the blessed consciousness, awaking,
Breathe, each day, nearness unto Thee and heaven.
Its closing eye looks up to Thee in prayer;
Sweet the repose beneath the wings o'ershading,
But sweeter still to wake and find Thee there.
When the soul waketh and life's shadows flee;
O in that hour, fairer than daylight dawning,
Shall rise the glorious thought, I am with Thee!
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