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Dictionary of the History of Ideas

Studies of Selected Pivotal Ideas
  
  
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BIBLIOGRAPHY

William W. Appleton, A Cycle of Cathay. The Chinese
Vogue in England during the Seventeenth and Eighteenth
Centuries
(New York, 1951). R. C. Bald, “Sir William
Chambers and the Chinese Garden,” Journal of the History
of Ideas,
11 (1950), 287-320. H. Belevitch-Stankevitch, Le
goût chinois en France au temps de Louis XIV
(Paris, 1910).
Henri Bernard-Maitre, Sagesse chinoise et philosophie
chrétienne
(Paris, 1935). Derk Bodde, Tolstoy and China,
No. 4 in The History of Ideas Series (Princeton, 1950).
Raymond Dawson, The Chinese Chameleon: An Analysis
of European Conceptions of Chinese Civilization
(London,
1967). Eleanor von Erdberg, Chinese Influence on European
Garden Structures
(Cambridge, Mass., 1936). Louis J. Gal-
lagher, China in the Sixteenth Century: The Journals of
Matthew Ricci
(New York, 1953). Hugh Honour, Chinoiserie,
The Vision of Cathay
(London, 1961). G. F. Hudson, Europe
and China: A Survey of Their Relations from the Earliest
Times to 1800
(London, 1931). Harold R. Isaacs, Images of
Asia: American Views of China and India
(New York,
1962). Donald F. Lach, The Preface to Leibniz' Novissima
Sinica. Commentary, Translation, Text
(Honolulu, 1957);
idem, Asia in the Making of Europe, Vols. I and II
(Chicago, 1965; 1970); idem, “The Sinophilism of Chris-
tian Wolff,” Journal of the History of Ideas, 14 (1953),
561-74. Isaac D. Levine, Letters from the Kaiser to the Czar
(New York, 1920). Donald M. Lowe, The Function of
“China” in Marx, Lenin, and Mao
(Berkeley, 1966). Arthur
O. Lovejoy, “The Chinese Origin of a Romanticism,” in A.
O. Lovejoy, Essays in the History of Ideas (New York, 1960),
pp. 99-135. Mary Gertrude Mason, Western Concepts of
China and the Chinese, 1840-1876
(New York, 1939). Lewis
A. Maverick, “Chinese Influences upon the Physiocrats,”
Economic History, 3 (1938), 54-67. J. M. Menzel, “The
Sinophilism of Justi,” Journal of the History of Ideas, 17
(1956), 300-10. Joseph B. Needham and Wang Ling, Science
and Civilization in China,
4 vols. (Cambridge, 1954-65). C.
H. Pearson, National Life and Character. A Forecast
(London, 1893). Virgile Pinot, La Chine et la formation de
l'esprit philosophique en France: 1640-1740
(Paris, 1932).
Adolf Reichwein, China and Europe: Intellectual and
Artistic Contacts in the Eighteenth Century,
trans. J. C.
Powell (London, 1925). Ernst Rose, “Paul Ernst und China,”
Modern Language Quarterly, 4 (1943), 313-28. Arnold H.
Rowbotham, Missionary and Mandarin: The Jesuits at the
Court of China
(Berkeley, 1942). Ernst Schulin, Die welt-
geschichtliche Erfassung des Orients bei Hegel und Ranke

(Göttingen, 1958). Raymond Schwab, La renaissance orien-
tale
(Paris, 1950). Elizabeth Selden, “China in German
Poetry from 1773 to 1833,” in Vol. XXV (1941-44) University
of California Publications in Modern Philology, Berkeley,
1942. Oswald Sirén, China and Gardens of Europe of the
Eighteenth Century
(New York, 1950). Ssu-yü Têng,
“Chinese Influence on the Western Examination System,”
Harvard Journal of Asiatic Studies, 7 (1943), 267-312. Ed.
Horst von Tscharner, China in der deutschen Dichtung bis
zur Klassik
(Munich, 1939). Edwin J. Van Kley, “Europe's
'Discovery' of China and the Writing of World History,”
The American Historical Review, 76 (1971), 358-85. Karl
A. Wittfogel, Oriental Despotism: A Comparative Study of
Total Power
(New Haven, 1957).

DONALD F. LACH

[See also Buddhism; Enlightenment; Islamic Conception;
Language; Marxism; Romanticism; Socialism.]