University of Virginia Library

Search this document 
Dictionary of the History of Ideas

Studies of Selected Pivotal Ideas
2 occurrences of Ancients and Moderns in the Eighteenth Century
[Clear Hits]
  
  
expand section 
  
expand section 
  
  

expand sectionVI. 
expand sectionV. 
expand sectionVI. 
expand sectionI. 
expand sectionVI. 
expand sectionV. 
expand sectionIII. 
expand sectionIII. 
expand sectionVI. 
expand sectionVI. 
expand sectionV. 
expand sectionV. 
expand sectionIII. 
expand sectionVII. 
expand sectionVI. 
expand sectionVI. 
expand sectionIII. 
expand sectionIII. 
expand sectionII. 
expand sectionI. 
expand sectionI. 
expand sectionI. 
expand sectionV. 
expand sectionVII. 
expand sectionVI. 
expand sectionV. 
expand sectionIII. 
expand sectionIII. 
expand sectionIII. 
expand sectionII. 
expand sectionI. 
expand sectionI. 
expand sectionI. 
expand sectionVI. 
expand sectionVII. 
expand sectionIII. 
expand sectionVII. 
expand sectionVII. 
expand sectionVII. 
expand sectionV. 
expand sectionVI. 
expand sectionVI. 
expand sectionVI. 
expand sectionVI. 
expand sectionVI. 
expand sectionVII. 
expand sectionIII. 
expand sectionIV. 
expand sectionVI. 
expand sectionVI. 
expand sectionVI. 
expand sectionV. 
expand sectionV. 
expand sectionV. 
expand sectionIII. 
expand sectionIII. 
expand sectionVII. 
expand sectionIII. 
expand sectionI. 
expand sectionV. 
expand sectionV. 
expand sectionVII. 
expand sectionVI. 
expand sectionI. 
collapse sectionI. 
  
  
  
  
expand sectionI. 
expand sectionI. 
expand sectionVI. 
expand sectionIII. 
expand sectionIV. 
expand sectionIII. 
expand sectionIV. 
expand sectionIV. 
expand sectionIV. 
expand sectionVI. 
expand sectionVI. 
expand sectionVI. 
expand sectionV. 
expand sectionIII. 
expand sectionVI. 

2 occurrences of Ancients and Moderns in the Eighteenth Century
[Clear Hits]

Causation in Law in Historical Perspective. We
have seen that highly advanced systems of law such
as the Greek and Roman were able to get along with
only the most primitive theories of causation. This
invites a word of explanation. Greek juristic practice
was at all times at the mercy of the vagaries of oratori-
cal appeal. Causation as a logical and integral part of
legal responsibility received scant attention. The
Roman law, like the Common law, was a legal system
whose theoretical ideas were shaped mainly in practice
and largely dependent on the exigencies of the avail-
able forms of action. All that Roman jurisprudence
seemed to need in terms of a general idea of causation
was the rule that injuries that were compensable under
the lex Aquilia had to be “direct” (Thayer, 1929). All
else was taken care of in the more informal procedures
of the edictal law.

The early common law is believed to have been a
system of strict liability where the question of whether
the defendant intended the harm he caused or was in
a negligent state of mind is irrelevant. Hence, only
physical causation seems to be in issue. Such defense
is exceptional. The absence of physical causation would
plainly show that the plaintiff did not know what he
was about or was ignorant of who or what caused his


292

injuries. Primitive systems of law are apt to be particu-
larly harsh on one who starts up the machinery of law
and does not prevail. Hence, physical causation, while
always relevant, could largely be taken for granted.
Nor do the primitive systems of law take much account
of purposive causation, that is, the question of whether
the defendant intends the series of consequences which
flow from his act or is culpably negligent in initiating
them. Indeed, the whole question of causation is blan-
keted in primitive law either by the rigidity of its
procedures or by the overwhelming importance it
attaches to responsibility as flowing solely from im-
memorial and therefore unexceptionable custom.

In the matured systems of law of the Western world,
legal liability begins in tort and crime, which are
scarcely distinguishable. Legal capacity and respon-
sibility rest in the collective unit of the kin. It alone
is recognized as a legal entity and it is responsible for
the harm caused by its members. Causation, therefore,
is in the kin.

When the legal unit became the adult male citizen
or freeman the notion of “collective” causation or
responsibility was continued. For the head of the
patriarchal family was responsible for a numerous
retinue of human beings who themselves had only
limited legal personality. A large body of legal imposi-
tions developed against many who could in no reason-
able interpretation of the term be held to have
“caused” the harm.