University of Virginia Library

Search this document 
Dictionary of the History of Ideas

Studies of Selected Pivotal Ideas
  
  
expand section 
  
expand section 
  
  

expand sectionVI. 
expand sectionV. 
expand sectionVI. 
expand sectionI. 
expand sectionVI. 
expand sectionV. 
expand sectionIII. 
expand sectionIII. 
expand sectionVI. 
expand sectionVI. 
expand sectionV. 
expand sectionV. 
expand sectionIII. 
expand sectionVII. 
expand sectionVI. 
expand sectionVI. 
expand sectionIII. 
expand sectionIII. 
expand sectionII. 
expand sectionI. 
expand sectionI. 
expand sectionI. 
expand sectionV. 
expand sectionVII. 
expand sectionVI. 
expand sectionV. 
expand sectionIII. 
expand sectionIII. 
expand sectionIII. 
expand sectionII. 
expand sectionI. 
expand sectionI. 
expand sectionI. 
expand sectionVI. 
expand sectionVII. 
expand sectionIII. 
expand sectionVII. 
expand sectionVII. 
expand sectionVII. 
expand sectionV. 
expand sectionVI. 
expand sectionVI. 
expand sectionVI. 
expand sectionVI. 
expand sectionVI. 
expand sectionVII. 
expand sectionIII. 
expand sectionIV. 
expand sectionVI. 
expand sectionVI. 
expand sectionVI. 
expand sectionV. 
expand sectionV. 
expand sectionV. 
expand sectionIII. 
expand sectionIII. 
expand sectionVII. 
expand sectionIII. 
expand sectionI. 
expand sectionV. 
expand sectionV. 
expand sectionVII. 
expand sectionVI. 
expand sectionI. 
expand sectionI. 
expand sectionI. 
expand sectionI. 
expand sectionVI. 
expand sectionIII. 
expand sectionIV. 
expand sectionIII. 
expand sectionIV. 
expand sectionIV. 
collapse sectionIV. 
  
  
collapse section 
  
  
  
  
  
  
expand sectionVI. 
expand sectionVI. 
expand sectionVI. 
expand sectionV. 
expand sectionIII. 
expand sectionVI. 

4. The Italian Renaissance. Reflections upon the
course of human events were reoriented during the
Middle Ages when the moral behavior of states was
of more importance than natural law. But early in the
Renaissance the ideas of Polybius were revived. Before
Polybius was translated from Greek to Latin and
printed in 1473, we find in Giovanni Villani's Chronicle
of Florence
the cyclic pattern emphasized. Whether
Villani (ca. 1275-1348) could have read Polybius in
Greek is doubtful since the Greek manuscripts came
later to Italy. Villani's cycle depends on the supposed
psychological fact that success engenders pride, pride
sin, and sin brings on decline.

It was Machiavelli who carried on the tradition of
Polybius. In his Discourses (Book I, Ch. ii) he argues
that the mixed form of government is the best and that
it was found in Rome. He bases his argument on the
same points as those made by Polybius. Also Francesco
Guicciardini in his Ricordi argues that the future re-
peats the past and that only the names of things change.
But the history of this particular idea, which is one
of the bases for the program of mixed constitutions
belongs elsewhere We shall here merely point to its
outcome in the Constitution of the United States.