University of Virginia Library


TABLE OF CONTENTS.

Page TABLE OF CONTENTS.

TABLE OF CONTENTS.

LETTERS OF SESOSTRIS TO QUEEN EPIPHIA.

  • LETTER I.
    On, the City of the Sun—Grandeur of Egypt—Emotions at the
    sight of its wonders of art and scenes of beauty—The Queen of
    the ancient house of Pharaoh—Her son, Prince Remeses (Moses)—
    Tyre, and its traffic with distant lands—Damascus—Voyage from
    Tyre to Pelusium—Scene at the departure of the fleet—The Nile—
    Its encroachments—First view of Egypt—Meeting with Egyptian
    war-ship—Invitation to visit the Court of Queen Amense—Description
    of Egyptian war-ship—Banquet on the Admiral's ship—Singular
    custom—Panorama of the Nile—pp. 25—38.

  • LETTER II.
    Love for native land—Avenue of temples and palaces—Sublime
    temple of the Sun—Emblem of Osiris—Artificial canal—Gardens and
    circular lake—Gathering of philosophers and scholars—Obelisks—
    Message from Queen Amense—Great temple of Osiris—Splendid
    approach to the City of the Sun—Row of sphinxos—Osiris and
    lsis—Colossi—An Arabian charger—Magnificent scene—Spectacle
    of architectural grandeur—Beautiful palace—Religious notions of
    the Egyptians—Personal appearance of the Lord-prince Remeses
    (Moses)—View of the Desert—Hebrew laborers—Interview with
    Remeses—pp. 39—52.

  • LETTER III.
    Climate of Egypt—Eternal sunshine and crystalline atmosphere—
    Costume of the Egyptian prince—Hieroglyphic writing—Legend


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    of the Obelisk of Mitres—More of the personal appearance of
    Remeses (Moses)—The Hebrew prince Abram (the Patriarch)—His
    personal appearance—His tomb—Interior of Egyptian palace—
    Egyptian Mythology—Mnevis, the sacred ox—Legend of Osiris—
    Pantheism—Apis, or the sacred bull—Out-of-door life at midday—
    Hebrews, under their taskmasters, in the burning sun—Prospect
    from the terrace of the palace—Isle of Rhoda, in the Nile—
    pp. 53—66.

  • LETTER IV.
    Palace of Remeses—Invitation to meet the Queen—Costume of a
    prince of Tyre—Egyptian chariots and horses—Nubian charioteer—
    Escort of the Queen's body-guard—Pleasure chariots—The Queen
    in her chariot—Beautiful lake—Sphinxes—Royal palace described—
    The throne-room—The throne-chair of ivory—Its footsfool and
    canopy—Assembly of military princes—Magnificent attire, and
    splendid appearance of Remeses (Moses)—Ceremony of presentation
    to the Queen—Queen Amense; her appearance and costume—
    Termination of the audience—pp. 67—80.

  • LETTER V.
    Egyptian magnificence—Egyptian architecture—Osiride pillars—
    Vastness of objects—Avenue of Sphinxes—Temple of the god
    Horus—The emblem of Hor-hat—Court of Colonnades—Grand
    hall—Rich colors in architecture—Sculpture—Bass-reliefs—Splendid
    temple—Chamber of art and beauty—Magnificent review of the
    army of four thousand chariots of iron—A warrior-prince in his
    war-chariot—Description of war-chariot—Ethiopian slaves—Bewildering
    spectacle—Military and civil homage to the Queen—The
    Lord of Uz (Job) described—Ceremonies preparatory to a royal
    banquet—The banquet—Costly wine-goblets—Arabian dancing-girls—Jugglers—Guests
    overcome by wine—pp. 81—98.

  • LETTER VI.
    Visit from Prince Remeses (Moses)—Great gate of the city—


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    Phalanx of dark Libyan soldiers—Varied accomplishments of
    Remeses—Avenue of gardens, villas, and lakes—Temples in circular
    lakes—Egyptian field-laborers—Hebrew brick-makers—Description
    of this “mysterious” race—Account of the mode of their toil—
    Cruelty of their taskmasters—Emotions of pity at the sight of their
    sufferings—The lash!—Beautiful Hebrew girls—Dwellings of brick-makers—Joseph—Scene
    at the “Fountain of Strangers”—Distant
    view of the City of the Sun—Of Raamses—Of the pyramids—Of
    the illimitable desert—Wounded Hebrew youth at the Fountain of
    Strangers—Majestic old Hebrew beaten by taskmasters—Touching
    scene—pp. 99—114.

  • LETTER VII.
    Interview with the venerable Ben Isaac at the Well of the
    Strangers—Raamses, the Treasure-city—Joseph's granary—Exquisite
    temple of Apis—Beautiful young Hebrew girl pursued by the
    taskmaster—Her rescue and story—The punishment of the task-master—Intolerable
    burdens of the Hebrews—Garden of Flowers
    for the use of the temple of Apis—Account of the Syrian prince
    Abram (Abraham)—Of Melchisedec—Of the Hyksos, or Shepherd-Kings—Their
    conquest of Egypt—The Princess Sara (wife of Abraham)—Prince
    Jacob (the Patriarch) and his twelve sons—Joseph—
    Pharaoh's dream—Elevation of Joseph—Monuments of his power—
    pp. 115—129.

  • LETTER VIII.
    Eagles of prey—Account of the Hebrews—Imposing funeral of
    the Patriarch Jacob—His powerful and able government—Overthrow
    of the dynasty of the Shepherd-Kings—Dynasty of the
    Thebaïd—Flourishing condition of the Hebrews in the and of
    Goshen, under the government of Joseph—Aspiration after the
    One God—Reduction of the Hebrews to servitude—Their rapid
    and miraculous increase—The massacre of their male infants—
    Courageous affection of the Hebrew mothers—Egyptian nurses
    sympathize with them—Infants hid—Queen Amense's humanity—
    Courage and wisdom of many of the Hebrews—Exciting ride past


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    Joseph's ruined palace—Jacob's Well—The plain of the Hebrew
    brick-makers—Death of a Hebrew under his taskmasters—Sculptured
    obelisk of Queen Amense—Emotions of Syrian painters at
    sight of their prince—pp. 130—144.

  • LETTER IX.
    Reflections on the degradation of the Hebrews—Hebrew pages
    and maidens in the service of Egyptian nobles—Amram, the palace
    gardener—Contrast between the physiognomy of the Egyptians and
    Hebrews—Remarkable likeness of Prince Remeses to the Israelites—Description
    of the Lord-prince Mœris—He seeks a quarrel
    with Remeses—Illness of Queen Amense—Filial devotion of Remeses—Magnificent
    prospect of the Nile, the Plain of the Pyramids,
    the City of the Sun, Jizeh and Memphis—Myriads of human beings
    at labor—Naval review and sham-battle—Exciting scene of contending
    thousands—pp. 145—157.

  • LETTER X.
    Recovery of Queen Amense—Gropings after the True God—
    Pleasure-galley of the Nile—Voluptuous ease—River chant—Phœ
    nician Mythology and Learning—Procession of the Dead—Tradition
    of the universal Deluge and of Noe-menes (Noah)—Myths of
    Ammon, and of Belus the Warrior-god and Founder of Babylon—
    Nimrod's temple—Baalbec—Worship of the Sun—Myths of Apis,
    Horus, Adonis, and Io—Magnificent worship of Osiris and Isis—
    Mysteries of the temple of Tyre—Baal-phegor—Pillars of the West
    —Marvels of foreign lands, and islands of wonderful beauty—Men
    formed like monkeys—The edge of the world—A sea-storm—Gulf
    down which the full sea plunges—Legends of the form of the
    Earth; of its foundation; of its motion through space—pp. 158
    —172.

  • LETTER XI.
    The beautiful Isle of Rhoda—Prince Mœris and his favorite lion—
    Refinement of Egyptians—Polite observances at the reception of


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    visitors—Parting between Queen Amense and Remeses—Military
    emblems—Magnificent display of the Egyptian “tented hosts”—
    Striking religious and military display of the army—Columns
    formed of trophies taken in battle—The chief priest of Mars—His
    gorgeous attire and imposing ceremonies—Gigantic statue of Mars,
    in full armor—Offerings of the soldiers—Invocation by the High-priest—Libations
    for the army—Clouds of incense—Appearance
    of the beautiful daughters of the priest—The musical sistrum—
    Sacred offices in the temple filled by women—The Virgins of the
    Sun—Social position of Egyptian women—Thrilling martial hymn
    chaunted by the priests, the army, and the maiden—Sacrifice—
    Remeses reviews the army—Ethiopia—Description of an Egyptian
    army; its tactics and weapons—The nations composing it—
    pp. 173—190.

  • LETTER XII.
    Immense military force of Egypt—Sublime sunrise—Morning
    hymn—Gala of the resurrection of Osiris—Festivals to the gods—
    Visit to the Queen—Glimpse of dark-eyed Egyptian girls—Their
    tasteful dress—Life, manners, and customs of high-born Egyptian
    ladies—Their high social estimation—Egyptians can have but one
    wife—Occupations of ladies—Classifications of Egyptian society—
    The habitations of the Egyptians—Family customs and gatherings—
    House of the Admiral Pathromenes—Home-life of the Egyptians—
    pp. 191—208.

  • LETTER XIII.
    Ancient worship of the gods on Libanus—Natural temples—
    Legend of the weeping for Tammuz—Unsatisfactory nature of the
    worship of idols—More aspirations and gropings after the true
    God—Where is the Infinite?—There can be but one God!—His
    nature—Body-guard rowers of Prince Remeses—Their captain—
    Nubian slaves—Great quay, or landing-mart of Memphis—Merchants
    from all parts of the world—Street lined with temples—
    Avenue of statues and columns—Memphis—Gradual change of the
    true religion into idolatry—The four deified bulls of Egypt—Sacred
    birds, serpents, scorpions, vegetables, and monsters—pp. 209—225.


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  • LETTER XIV.
    Majestic temple of the sacred bull, Apis—Tyrian mariner torn to
    pieces by the Egyptians for ignorantly killing a sacred cat—Imposing
    worship of the deified bull—Description of the sacred animal—
    Costly offerings at his shrine—An omen!—Tasteful palace of the
    hierarch of the temple—Transmigration of souls—Brute incarnation
    of deity—Tradition concerning Osiris—Foreshadowing of the
    coming of the Invisible upon earth in human form—Lamentations
    upon the death of a deified bull—His obsequies—Pomp and rejoicings
    over a new god, Apis—Mausoleum of the Serapis—Sarcophagi—The
    Sarapeum—The Lady Nelisa—Beautiful daughter of the
    priest of Mars—The Lake of the Dead—Embalmers and their art—
    Customs attending death and embalmment—Funeral procession of
    Rathmes, “lord of the royal gardens”—The venerable head-gardener,
    Amram—The baris, or sacred boat—pp. 226—244.

  • LETTER XV.
    Conclusion of funeral ceremonies of the lord of the royal gardens—The
    Sacred Way—Processions of mourners—Avenue to the
    tombs—The “dead-life” of the Egyptians—Awful ceremony of the
    judgment of the dead—Burial of the unworthy dead prohibited—
    False accusers stoned away—Myth as to the state of the soul after
    death—Metempsychosis—The mystery of the tribunal of Osiris—
    Reception of the justified soul into the celestial kingdom—Doom of
    the reprobate soul—Monkeys, emblems of the god Thoth—The gate
    of the pyramids—Colossal Andro-sphinx, or Watcher before the
    pyramids—Beautiful temple of Osiris—The twin pyramids, Cheops
    and Chephres—pp. 245—261.

  • LETTER XVI.
    Continuation of description of the Pyramids—Colossal monolith
    of Horus—Perilous ascent of Cheops—Prospect from a resting-place
    upon the pyramid, four hundred feet in air—A prince of Midian
    falls from Chephres—Magnificent view from the top of Cheops, six
    hundred feet in air—Tombs of kings—The Giants before the Flood


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    founders of the great pyramids—Ancient appearance of pyramids—
    Greater duration of human life—The third pyramid built by Amun,
    son of Noah—Egyptian tradition of Noah and his sons—Entombment
    of Noah in Cheops, and the mourning of the Nations—Verdant
    plain of the Nile—The desolation of the Desert—Jizeh—
    Raamses and Pythom, the treasure-cities—The smiling land of
    Goshen—Prophecy of an Unknown World, in the West—The sacred
    papyri—Descent of the pyramid—Luxora, the beautiful daughter
    of the high-priest—Her legend of the Emerald Table of Hermes—
    Osiria—pp. 262—276.

  • LETTER XVII.
    The lovely Osiria's legend of King Saurid—Stately Hebrew
    woman—Tradition of the construction of the larger pyramid—Its
    foundations—Its gates—Its covering of silk—Its treasure-chambers
    and magical guardians of stone and agate—Miriam, the papyrus-copier—Her
    striking resemblance to Prince Remeses—The pyramid
    penetrated by a Phœnician conqueror—Discovery of treasures—
    Mighty sarcophagus of the dead monarch of two worlds, Noah
    Chamber of the precession of the equinoxes—Hall of the Universe—
    Pyramids built before the Deluge—Configuration of the seven
    planets as at the Creation—Astrology—Enigma of the Phœnix—
    The riddle solved—Nelisa—Interview with the stately Miriam in the
    Hall of Books—pp. 277—293.

  • LETTER XVIII.
    Tidings from Prince Remeses and the army—Antediluvian origin
    of the pyramids—The barbaric King of Ethiopia, Occhoris—His
    body-guard of Bellardines—His sacrilege in the temple of the
    sacred bull at Thebes—Pious vengeance of the people—Visit of
    Remeses to the tomb of his father—Remarkable conversation with
    Miriam, the papyrus-copier—Description of Miriam—Ben Isaac and
    the lad Israel—Contempt of the Egyptians for Israel—Religious and
    political degradation of the Hebrews—Miriam declares the mystery
    of the God of her fathers—Her denunciation of idol-worship—
    Miriam's occupation—The winged asps—Interview with the Prince


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    of Uz, Ra-Iub (Job)—Job speaks of the Almighty!—Seems inspired
    of God—Tradition of a Day's-man, or mediator—Job convinces
    Sesostris that there is but one God—pp. 294—313.

  • LETTER XIX.
    Intelligence from Ethiopia—Remeses a conqueror—Great spoils—
    He enters Memphis in triumphal array—His filial piety—The captive
    Ethiopian king—Victorious army of one hundred thousand
    men in triumphal procession—The Prince of Egypt in his war-chariot—Column
    of twelve thousand Ethiopian captives—Description
    of the bands of captives, and their treatment—Invocation of
    the victors in the great temple of Pthah—Distinction between
    captives taken in war and the Hebrews—pp. 314—330.

  • LETTER XX.
    Delightful climate—Indolence and leisure by day—Spirit of life
    and enjoyment reigns at night—Galley of a noble designedly runs
    down a small baris—Handsome Hebrew—Another startling resemblance
    to Prince Remeses!—The lad Israel again—Miriam, the
    papyrus-copier, the sister of the handsome Hebrew—What he saw,
    in boyhood, beside the Nile—His infant brother committed to the
    river—Subterranean chambers for casting images of the gods—The
    Hebrew gives an account of his people and his God—He mourns
    the oppression of his race—pp. 331—346.

  • LETTER XXI.
    Thirty-fifth birth-day of Prince Remeses—Queen Amense proposes
    to abdicate in his favor—The Hebrew page, Israel—Melancholy
    of the Queen—Prince Mœris—Moving interview between the
    Queen and Remeses—He declines the throne of Egypt—A secret!—
    Prince Mœris seeks the ruin of Remeses—A bribe!—Suspicion!—
    Terrible agitation of the Queen—Attempt of Mœris to poison
    Amense at a banquet—Another bribe—A mystery!—Remeses consents
    to accept the sceptre—pp. 347—363.


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  • LETTER XXII.
    Remeses prepares for his coronation by an initiation into the
    mysteries of the temple—Power and influence of Egyptian priesthood—Daily
    public duties of the Queen—Her attire—Her bathing
    and dressing rooms—Skilful adornment of their hair by Egyptian
    ladies—The Queen acts as chief priestess—Her delightful hospitalities—Beautiful
    trait of character—Proposed succession of Remeses
    —Solemn vigil, and other ceremonies of initiation—Remeses shut
    out from the world in the gloom of the mysterious temple—Israelisis
    with a message from the Queen—The Celestial Sea—A courier
    from Mœris—Great distress and singular manner of the Queen—A
    terrible secret—An impatient follower—pp. 364—380

  • LETTER XXIII.
    Revelations—Letter from Mœris—His haughty demand—Is Remeses
    the son of Pharaoh's Daughter?—Another letter and another
    haughty demand from Mœris—Still another—A doubt!—An investigation—Amense
    never a mother!—Her descent to the Nile to
    bathe—The little ark of basket-work and beautiful child—The
    princess adopts it—A threat!—The Queen unfolds the terrible
    secret—Her agony of fear—Her touching story of the discovery of
    the infant Remeses—She gains resolution and defies Mœris—Remeses
    a Hebrew!—pp. 381—397

  • LETTER XXIV.
    Mournful reflections—Sacred poem by Remeses, being scenes in
    the life of Job—Remeses discovers all—A sirocco of the soul—He
    narrates the mysterious scenes of his initiation—Startling spectacles—Overwhelming
    displays of enchantment and magic—Mysterious
    journey beneath the pyramids—Labyrinthine catacomb—
    March of Time through the heavens—Remeses alone beside the
    altar—Amense not his mother!—His vision in the dark chamber of
    the pyramids—The massacre of the Hebrew infants—Scene in the
    Hebrew hut—The mother and child—The babe committed to the
    Nile—The little maid—The beautiful lady, Pharaoh's Daughter—
    The Hebrew nurse—The image-caster—pp. 398—414


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  • LETTER XXV.
    Continuation of vision of Remeses—Himself the child of his
    vision—Mysterious voices in the vaulted chamber of the pyramid—
    Mocking eyes—He flees—Tender interview between the Queen and
    Remeses—He narrates his vision—The secret fully unveiled—Discovery
    of a father, mother, brother, sister—Illness of the Queen—
    She assembles the councils of the nation—Remeses renounces the
    throne—Amense adopts Mœris—Her death—Amram—The mother
    of Remeses—Miriam—Aaron—Egypt in mourning—Remeses assumes
    his Hebrew name, Moses—Arts of magicians and sorcevers—
    pp. 415—431.

    LETTERS BETWEEN REMESES (MOSES) AND OTHER
    PERSONS.

  • LETTER I.
    Moses beholds the thousands of his countrymen under the lash
    of the taskmasters—A prophecy—Visits Tyre and is cordially received
    by Queen Epiphia—Tyre—Damascus—He meets the venerable
    Prince of Uz (Job)—Nuptials of Sesostris—pp. 432—435.

  • LETTER II.
    Defeat of the King of Cyprus by Sesostris—Moses in Syria—He
    journeys to sit at the feet of Job—Cruelty of Pharaoh (Mœris)—
    The Lake Amense—pp. 436—438.

  • LETTER III.
    Moses visits Job—The wisdom of Job—His wealth and power—
    Moses writes his life—Job leads Moses to the knowledge of the
    true God—pp. 439—441.


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  • LETTER IV.
    Mœris increases the burdens of the Hebrews—Tradition as to
    the term of their servitude—Nearly accomplished—Moses, in Syria,
    yearns to be with his brethren in Egypt—pp. 442—444.

  • LETTER V.
    Moses determines to visit Egypt—Receives from Job the history
    of the Creation—Job's piety and his favor with God—Prayer
    the path to the throne of God—King Sesostris and Queen Thamonda—Israelisis—pp.
    445—448.

  • LETTER VI.
    Moses departs for Egypt—The Illimitable Sea—Reflections upon
    the infinity of God—A storm—Despair of passengers—Their gods
    unavailing to save—Moses invokes the true God—The storm ceases
    —The crowd offer divine honors to Moses—His anger at their
    sacrilege—He arrives in Egypt—Is in the bosom of his family—
    Oppression of the Hebrews—Their miraculous increase—Tradition
    of God's revelation of Himself to Abram—A miracle!—God's
    command to Abraham—His obedience—God's promise—The fulness
    of time at hand—Woman of salt—City of Salem—Moses
    strives to arouse the Hebrews—He is doubted and discredited—
    pp. 449—461.

  • LETTER VII.
    Moses, in disguise, sees King Mœris amid his chief captains—
    Terrible cruelties inflicted upon the Hebrews—Taskmaster pursues a
    Hebrew youth, to kill him—Moses slays the taskmaster—Comes
    upon two Hebrews in altercation—He rebukes them—They threaten
    to expose him to Pharaoh for slaying the Egyptian—Prophetic inspiration
    of Amram, the father of Moses—Moses flees from Egypt
    —pp. 462—467.


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    LETTERS OF REMESES OF DAMASCUS TO HIS FATHER,
    KING SESOSTRIS.

  • LETTER I.
    The young prince visits Egypt—The acts of the Egyptian kings—
    The reign of Mœris—He constructs an immense lake—Inauguration
    of a temple—Splendid spectacle of idol-worship—Plain of
    the Mummies—Enlargement of Memphis—Discovery of treasures
    beneath the Sphinx before Chephres—The captive King Occhoris—
    Increase of Hebrews—Character of the reigning Pharaoh—His
    cruelty to the Hebrews—Good feeling between Hebrew and Egyptian
    women—Intelligence of the long-absent Remeses (Moses)—pp.
    468—476.

  • LETTER II.
    A caravan from Ezion-geber—Its governor a Midianite—Prince
    Jethro—Abram—Moses in Midian—The young prince determines
    to accompany the caravan into Midian, and to seek Moses—pp.
    477—481.

  • LETTER III.
    Moses to his old friend Sesostris—Account of his mode of life—
    His meditations upon the oppression of his nation, and upon the
    character of their predicted Deliverer—Is inspired to write a narrative
    of the Creation of the World—pp. 482—484.

  • LETTER IV.
    Journey across the desert—Mount Horeb—Moses, standing upon
    a mountain-rock—Affecting interview—Grotto of Moses—His wife
    and sons—Story of his rescue of the daughters of Jethro at the
    well—His sublime teachings—Will he be the Deliverer?—View
    from Mount Horeb—Aaron—Miriam—pp. 485—490.


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  • LETTER V.
    Moses leads his flock to a secluded valley—Wonderful appearance
    of the Burning Bush—Astonishment of the shepherds—The Voice
    in the midst of the fire—God reveals Himself to Moses, and commissions
    him to lead forth the people—The humility of Moses—His
    staff converted into a living serpent—The leprous hand—Moses
    hesitates—The Lord rebukes him, and the flame in the bush shoots
    fiery tongues—Aaron to be the mouth-piece of the Lord—Miraculously
    advised, Aaron comes to Moses—Moses converts his staff
    into a serpent, before Aaron—He obtains the consent of Jethro to
    his departure from Midian—Moses in Egypt—Sends messengers to
    summon the elders of Israel to meet him at Jacob's well—Pharaoh's
    cruel designs against the Hebrews—pp. 491—503.

  • LETTER VI.
    Midnight meeting of the elders of Israel—Jacob's well a source
    of superstitious dread to the Egyptians—Beautiful moonlight scene
    —Moses opens his errand from the Most High—Aaron unfolds the
    traditional promises—Unbelieving Hebrews—Terrible means used
    for their conviction—Korah persists in unbelief—His punishment
    and horror—The assembly dissolves—pp. 504—508.

  • LETTER VII.
    Moses goes before Pharaoh—Amazement of the Egyptian courtiers—Harshness
    of Pharaoh—Moses delivers God's message—Pharaoh
    defies the Living God—He is overcome by his emotion, but
    hardens his heart—New toils devised for the Hebrews—pp. 509—
    513.

  • LETTER VIII.
    The rod! the whip! the cry of the sufferers!—The Hebrews reproach
    Moses and Aaron—Moses appeals to the Lord—Seeks to
    comfort his brethren with the words of the Most High—Hope dies


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    in their hearts—Pharaoh redoubles his worship of all manner of
    idols—He curses God—Sacrifices a living Hebrew child to the
    Nile—Sacrifices a Nubian slave to Typhon—Invokes his idol-god
    against the God of Moses—A secret dread—Children of Israel groan
    under oppression—pp.514—522.

  • LETTER IX.
    Moses and Aaron again seek Pharaoh, and demand the freedom
    of Israel—He requires a miracle—Miracle of Moses' rod—Jambres
    and Jannes, the magicians—They convert their rods into serpents—
    Moses' serpent destroys theirs—The brothers confront the King at
    the river's side—He defies their God—The Nile runs blood—Goshen,
    the land of the Hebrews, sparkles with clear water—Jambres again
    appealed to—The plague of the frogs—Jambres and Jannes produce,
    but cannot remove them—Pharaoh relents, and the plague is stayed—
    The plague of lice—Jambres and Jannes disgraced—God speaks to
    Moses by the well of Jacob—The plague of flies—Pharaoh again
    relents—He hardens his heart, and God sends a pestilence upon the
    cattle—God again speaks to Moses beside the well—The plague of
    boils—Goshen unharmed—God threatens further vegeance upon
    Pharaoh—pp.523—538.

  • LETTER X.
    Moses denounces the plague of thunder and hail against Egypt—
    Grand gathering of the storm of God's anger—The storm hangs
    over Goshen but harms it not—The purpose of God in these judgments—Terror
    of Pharaoh—Agrees to let Israel go—Scene of desolation
    and death—Pharaoh seeks to drown his terror in a banquet—
    In his revels curses God—Again refuses to let the people go—He
    vacillates—Orders Moses and Aaron to be thrust from the palace—
    The plague of the locusts—Despair of the Egyptians—Pharaoh
    acknowledges his sin—The plague ceases—Character of Pharaoh—
    The plague of darkness—Description of the plague—Pharaoh unequal
    to the combat with God—His rage against Moses—Moses
    denounces upon Pharaoh God's last and terrible judgment—The
    Egyptians deify him—pp.539—558.


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  • LETTER XI.
    Moses and Aaron call the elders of Israel together—The Passover
    instituted—The Hebrews cease work—They all flock to Goshen—
    Moses deified by priests in the temples—Hopefulness of the Hebrews
    —The sprinkling—Egyptians seek refuge with the Hebrews—
    Silence of expectation—Awful vision of the Angel of the Lord in
    the Pillar of Fire—A cry from Egypt—Messengers from Pharaoh
    to Moses—Amunophis, the son of Pharaoh, slain by the Angel of
    the Lord—Egyptians implore Moses to depart—Israel marshalled—
    Guided by the Pillar of Fire, the Hebrew host leave Egypt—The
    Lamb of God prefigured—Moses explains the lessons of God's judgments—pp.559—575.

  • LETTER XII.
    The departure—Sarcophagus containing the embalmed body of
    Joseph—The Shekinah—Succoth—Etham—Pi-hahiroth—Migdol—
    Hebrews inclosed between the mountains and the sea—Calm confidence
    of Moses—Fulfilment of prophecy—Pharaoh determines to
    destroy the entangled Hebrews—Gathers a mighty host and follows
    in pursuit—Dismay of the Hebrews—The Egyptian army comes in
    sight—The elders reproach Moses—He calls upon God—The Voice
    of the Lord—The Pillar of Cloud and the Pillar of Fire—The sea—
    Israel in the midst of the sea—The procession—The pursuit—
    Frantic terror of Pharaoh and his army—Their destruction—Israel
    filled with awe and gratitude—They go into the wilderness—The
    bitter waters—Journey abounding in miracles—The rock in Horeb
    —God's awful presence on Horeb—Moses disappears in the mount
    of God—The people murmur—They demand a god—They sacrifice
    to a molten calf—An indignant God!—Terrible vengeance upon
    the offenders—Joshua—pp.576—596.

  • APPENDIX.

    The author to the scholar and critic—pp.597—600.


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