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20. CHAPTER XX.
THE SLAVE'S ARGUMENT.

On his return home, Clayton took from the post-office a
letter, which we will give to our readers.

Mr. Clayton: I am now an outcast. I cannot show
my face in the world, I cannot go abroad by daylight; for
no crime, as I can see, except resisting oppression. Mr.
Clayton, if it were proper for your fathers to fight and shed
blood for the oppression that came upon them, why is n't it
right for us? They had not half the provocation that we
have. Their wives and families were never touched. They
were not bought, and sold, and traded, like cattle in the
market, as we are. In fact, when I was reading that history,
I could hardly understand what provocation they did
have. They had everything easy and comfortable about
them. They were able to support their families, even in
luxury. And yet they were willing to plunge into war, and
shed blood. I have studied the Declaration of Independence.
The things mentioned there were bad and uncomfortable,
to be sure; but, after all, look at the laws which
are put over us! Now, if they had forbidden them to
teach their children to read, — if they had divided them all
out among masters, and declared them incapable of holding
property as the mule before the plough, — there would have
been some sense in that revolution.

“Well, how was it with our people in South Carolina?
Denmark Vesey was a man! His history is just what
George Washington's would have been, if you had failed.


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What set him on in his course? The Bible and your Declaration
of Independence. What does your Declaration say?
`We hold these truths to be self-evident, that all men are
created equal;
that they are endowed by their Creator with
certain inalienable rights: that among these are life, liberty,
and the pursuit of happiness. That to secure these rights
governments are instituted among men. That whenever
any form of government becomes destructive of any of these
ends, it is the right of the people to alter or to abolish it.
'
Now, what do you make of that? This is read to us,
every Fourth of July. It was read to Denmark Vesey and
Peter Poyas, and all those other brave, good men, who
dared to follow your example and your precepts. Well,
they failed, and your people hung them. And they said
they could n't conceive what motive could have induced
them to make the effort. They had food enough, and
clothes enough, and were kept very comfortable. Well,
had not your people clothes enough, and food enough? and
would n't you still have had enough, even if you had remained
a province of England to this day, — much better
living, much better clothes, and much better laws, than we
have to-day? I heard your father's interpretation of the
law; I heard Mr. Jekyl's; and yet, when men rise up
against such laws, you wonder what in the world could have
induced them! That 's perfectly astonishing!

“But, of all the injuries and insults that are heaped upon
us, there is nothing to me so perfectly maddening as the
assumption of your religious men, who maintain and defend
this enormous injustice by the Bible. We have all the right
to rise against them that they had to rise against England.
They tell us the Bible says, `Servants, obey your masters.'
Well, the Bible says, also, `The powers that be are ordained
of God, and whoso resisteth the power, resisteth the ordinance
of God.' If it was right for them to resist the ordinance
of God, it is right for us. If the Bible does justify
slavery, why don't they teach the slave to read it? And
what 's the reason that two of the greatest insurrections


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came from men who read scarcely anything else but the
Bible? No, the fact is, they don't believe this themselves.
If they did, they would try the experiment fairly of giving
the Bible to their slaves. I can assure you the Bible looks
as different to a slave from what it does to a master, as
everything else in the world does.

“Now, Mr. Clayton, you understand that when I say
you, along here, I do not mean you personally, but the generality
of the community of which you are one. I want
you to think these things over, and, whatever my future
course may be, remember my excuse for it is the same as
that on which your government is built.

“I am very grateful to you for all your kindness. Perhaps
the time may come when I shall be able to show my
gratitude. Meanwhile, I must ask one favor of you, which
I think you will grant for the sake of that angel who is
gone. I have a sister, who, as well as myself, is the child
of Tom Gordon's father. She was beautiful and good, and
her owner, who had a large estate in Mississippi, took her
to Ohio, emancipated and married her. She has two children
by him, a son and a daughter. He died, and left his
estate to her and her children. Tom Gordon is the heir-at-law.
He has sued for the property, and obtained it. The
act of emancipation has been declared null and void, and
my sister and her children are in the hands of that man,
with all that absolute power; and they have no appeal from
him for any evil whatever. She has escaped his hands, so
she wrote me once; but I have heard a report that he has
taken her again. The pious Mr. Jekyl will know all about
it. Now, may I ask you to go to him, and make inquiries,
and let me know? A letter sent to Mr. James Twitchel, at
the post-office near Canema, where our letters used to be
taken, will get to me. By doing this favor, you will secure
my eternal gratitude.

Harry Gordon.

Clayton read this letter with some surprise, and a good
deal of attention. It was written on very coarse paper,


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such as is commonly sold at the low shops. Where Harry
was, and how concealed, was to him only a matter of conjecture.
But the call to render him any assistance was a
sacred one, and he determined on a horseback excursion to
E., the town where Mr. Jekyl resided.

He found that gentleman very busy in looking over and
arranging papers in relation to that large property which
had just come into Tom Gordon's hands. He began by
stating that the former owner of the servants at Canema
had requested him, on her death-bed, to take an interest in
her servants. He had therefore called to ascertain if anything
had been heard from Harry.

“Not yet,” said Mr. Jekyl, pulling up his shirt-collar.
“Our plantations in this vicinity are very unfortunate in
their proximity to the swamp. It 's a great expense of
time and money. Why, sir, it 's inconceivable, the amount
of property that 's lost in that swamp! I have heard it estimated
at something like three millions of dollars! We follow
them up with laws, you see. They are outlawed regularly,
after a certain time, and then the hunters go in and
chase them down; sometimes kill two or three a day, or
something like that. But, on the whole, they don't effect
much.”

“Well,” said Clayton, who felt no disposition to enter
into any discussion with Mr. Jekyl, “so you think he is
there?”

“Yes, I have no doubt of it. The fact is, there 's a fellow
that 's been seen lurking about this swamp, off and on, for
years and years. Sometimes he is n't to be seen for
months; and then again he is seen or heard of, but never so
that anybody can get hold of him. I have no doubt the
niggers on the plantation know him; but, then, you can
never get anything out of them. O, they are deep! They
are a dreadfully corrupt set!”

“Mr. Gordon has, I think, a sister of Harry's, who
came in with this new estate,” said Mr. Clayton.

“Yes, yes,” said Mr. Jekyl. “She has given us a good


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deal of trouble, too. She got away, and went off to Cincinnati,
and I had to go up and hunt her out. It was really
a great deal of trouble and expense. If I had n't been
assisted by the politeness and kindness of the marshal and
brother officers, it would have been very bad. There is a
good deal of religious society, too, in Cincinnati; and so,
while I was waiting, I attended anniversary meetings.”

“Then you did succeed,” said Clayton. “I came to see
whether Mr. Gordon would listen to a proposition for selling
her.”

“O, he has sold her!” said Mr. Jekyl. “She is at Alexandria,
now, in Beaton & Burns' establishment.”

“And her children, too?”

“Yes, the lot. I claim some little merit for that, myself.
Tom is a fellow of rather strong passions, and he was terribly
angry for the trouble she had made. I don't know what
he would have done to her, if I had n't talked to him. But
I showed him some debts that could n't be put off any longer
without too much of a sacrifice; and, on the whole, I persuaded
him to let her be sold. I have tried to exert a
good influence over him, in a quiet way,” said Mr. Jekyl.
“Now, if you want to get the woman, like enough she may
not be sold, as yet.”

Clayton, having thus ascertained the points which he
wished to know, proceeded immediately to Alexandria.
When he was there, he found a considerable excitement.

“A slave-woman,” it was said, “who was to have been sent
off in a coffle the next day, had murdered her two children.”

The moment that Clayton heard the news, he felt an instinctive
certainty that this woman was Cora Gordon. He
went to the magistrate's court, where the investigation was
being held, and found it surrounded by a crowd so dense
that it was with difficulty he forced his way in. At the bar
he saw seated a woman dressed in black, whose face, haggard
and wan, showed yet traces of former beauty. The
splendid dark eyes had a peculiar and fierce expression.
The thin lines of the face were settled into an immovable


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fixedness of calm determination. There was even an air of
grave, solemn triumph on her countenance. She appeared
to regard the formalities of the court with the utmost indifference.
At last she spoke, in a clear, thrilling, distinct
voice:

“If gentlemen will allow me to speak, I 'll save them the
trouble of that examination of witnesses. It 's going a long
way round to find out a very little thing.”

There was an immediate movement of curiosity in the
whole throng, and the officer said,

“You are permitted to speak.”

She rose deliberately, untied her bonnet-strings, looked
round the whole court, with a peculiar but calm expression
of mingled triumph and power.

“You want to know,” she said, “who killed those children!
Well, I will tell you;” and again her eyes travelled
round the house, with that same strong, defiant expression;
“I killed them!”

There was a pause, and a general movement through the
house.

“Yes,” she said, again, “I killed them! And, O, how
glad I am that I have done it! Do you want to know what
I killed them for? Because I loved them! — loved them so
well that I was willing to give up my soul to save theirs!
I have heard some persons say that I was in a frenzy, excited,
and did n't know what I was doing. They are mistaken.
I was not in a frenzy; I was not excited; and I
did know what I was doing! and I bless God that it is
done! I was born the slave of my own father. Your old
proud Virginia blood is in my veins, as it is in half of those
you whip and sell. I was the lawful wife of a man of honor,
who did what he could to evade your cruel laws, and set me
free. My children were born to liberty; they were brought
up to liberty, till my father's son entered a suit for us, and
made us slaves. Judge and jury helped him — all your laws
and your officers helped him — to take away the rights of
the widow and the fatherless! The judge said that my


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son, being a slave, could no more hold property than the
mule before his plough; and we were delivered into Tom
Gordon's hands. I shall not say what he is. It is not fit to
be said. God will show at the judgment-day. But I escaped,
with my children, to Cincinnati. He followed me
there, and the laws of your country gave me back to him.
To-morrow I was to have gone in a coffle and leave these
children — my son a slave for life — my daughter —” She
looked round the court-room with an expression which said
more than words could have spoken. “So I heard them say
their prayers and sing their hymns, and then, while they
were asleep and did n't know it, I sent them to lie down
in green pastures with the Lord. They say this is a dreadful
sin. It may be so. I am willing to lose my soul to have
theirs saved. I have no more to hope or fear. It 's all
nothing, now, where I go or what becomes of me. But, at
any rate, they are safe. And, now, if any of you mothers,
in my place, would n't have done the same, you either
don't know what slavery is, or you don't love your children
as I have loved mine. This is all.”

She sat down, folded her arms, fixed her eyes on the floor,
and seemed like a person entirely indifferent to the further
opinions and proceedings of the court.

She was remanded to jail for trial. Clayton determined,
in his own mind, to do what he could for her. Her own
declaration seemed to make the form of a trial unnecessary.
He resolved, however, to do what he could to enlist for
her the sympathy of some friends of his in the city.

The next day he called, with a clergyman, and requested
permission to see her. When they entered her cell, she
rose to receive them with the most perfect composure, as if
they had called upon her in a drawing-room. Clayton introduced
his companion as the Rev. Mr. Denton. There was
an excited flash in her eyes, but she said, calmly,

“Have the gentlemen business with me?”

“We called,” said the clergyman, “to see if we could
render you any assistance.”


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“No, sir, you cannot!” was the prompt reply.

“My dear friend,” said the clergyman, in a very kind
tone, “I wish it were in my power to administer to you the
consolations of the Gospel.”

“I have nothing to do,” she answered, firmly, “with
ministers who pretend to preach the Gospel, and support
oppression and robbery! Your hands are defiled with
blood! — so don't come to me! I am a prisoner, here, and
cannot resist. But, when I tell you that I prefer to be
left alone, perhaps it may have some effect, even if I am a
slave!”

Clayton took out Harry's letter, handed it to her, and
said:

“After you have read this, you will, perhaps, receive me,
if I should call again to-morrow, at this hour.”

The next day, when Clayton called, he was conducted
by the jailer to the door of the cell.

“There is a lady with her now, reading to her.”

“Then I ought not to interrupt her,” said Clayton, hesitating.

“O, I suspect it would make no odds,” said the jailer.

Clayton laid his hand on his to stop him. The sound
that came indistinctly through the door was the voice of
prayer. Some woman was interceding, in the presence of
eternal pity, for an oppressed and broken-hearted sister.
After a few moments the door was partly opened, and he
heard a sweet voice, saying:

“Let me come to you every day, may I? I know what
it is to suffer.”

A smothered sob was the only answer; and then followed
words, imperfectly distinguished, which seemed
to be those of consolation. In a moment the door was
opened, and Clayton found himself suddenly face to face
with a lady in deep mourning. She was tall, and largely
proportioned; the outlines of her face strong, yet beautiful,
and now wearing the expression which comes from
communion with the highest and serenest nature. Both


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were embarrassed, and made a momentary pause. In the
start she dropped one of her gloves. Clayton picked it up,
handed it to her, bowed, and she passed on. By some singular
association, this stranger, with a serious, radiant face,
suggested to him the sparkling, glittering beauty of Nina;
and it seemed, for a moment, as if Nina was fluttering by
him in the air, and passing away after her. When he examined
the emotion more minutely afterwards, he thought,
perhaps, it might have been suggested by the perception,
as he lifted the glove, of a peculiar and delicate perfume,
which Nina was fond of using. So strange and shadowy
are the influences which touch the dark, electric chain of
our existence.

When Clayton went into the cell, he found its inmate in a
softened mood. There were traces of tears on her cheek,
and an open Bible on the bed; but her appearance was
calm and self-possessed, as usual. She said:

“Excuse my rudeness, Mr. Clayton, at your last visit.
We cannot always command ourselves to do exactly what
we should. I thank you very much for your kindness to
us. There are many who are kindly disposed towards us;
but it 's very little that they can do.”

“Can I be of any assistance in securing counsel for
you?” said Clayton.

“I don't need any counsel. I don't wish any,” said she.
“I shall make no effort. Let the law take its course. If
you ever should see Harry, give my love to him — that 's
all! And, if you can help him, pray do! If you have
time, influence, or money to spare, and can get him to any
country where he will have the common rights of a human
being, pray do, and the blessing of the poor will come
on you! That 's all I have to ask.”

Clayton rose to depart. He had fulfilled the object of his
mission. He had gained all the information, and more than
all, that he wished. He queried with himself whether it
were best to write to Harry at all. The facts that he had
to relate were such as were calculated to kindle to a fiercer


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flame the excitement which was now consuming him. He
trembled, when he thought of it, lest that excitement should
blaze out in forms which should array against him, with
still more force, that society with which he was already
at war. Thinking, however, that Harry, perhaps, might
obtain the information in some less guarded form, he sat
down and wrote him the following letter:

“I have received your letter. I need not say that I am
sorry for all that has taken place — sorry for your sake,
and for the sake of one very dear both to me and to you.
Harry, I freely admit that you live in a state of society
which exercises a great injustice. I admit your right, and
that of all men, to life, liberty, and the pursuit of happiness.
I admit the right of an oppressed people to change their
form of government, if they can. I admit that your people
suffer under greater oppression than ever our fathers suffered.
And, if I believed that they were capable of obtaining
and supporting a government, I should believe in their
right to take the same means to gain it. But I do not, at
present; and I think, if you will reflect on the subject,
you will agree with me. I do not think that, should they
make an effort, they would succeed. They would only
embitter the white race against them, and destroy that
sympathy which many are beginning to feel for their oppressed
condition. I know it seems a very unfeeling thing
for a man who is at ease to tell one, who is oppressed and
suffering, to be patient; and yet I must even say it. It is
my place, and our place, to seek repeal of the unjust laws
which oppress you. I see no reason why the relation of
master and servants may not be continued through our
states, and the servants yet be free men. I am satisfied
that it would be for the best interests of master as well as
slave. If this is the truth, time will make it apparent, and
the change will come. With regard to you, the best counsel
I can give is, that you try to escape to some of the
northern states; and I will furnish you with means to begin


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life there under better auspices. I am very sorry that I
have to tell you something very painful about your sister.
She was sold to a trading-house in Alexandria, and, in desperation,
has killed both her children! For this she is now
in prison, awaiting her trial! I have been to see her, and
offered every assistance in my power. She declines all.
She does not wish to live, and has already avowed the
fact; making no defence, and wishing none to be made for
her. Another of the bitter fruits of this most unrighteous
system! She desired her love and kind wishes to you.
Whatever more is to be known, I will tell you at some
future time.

“After all that I have said to you in this letter, I cannot
help feeling, for myself, how hard, and cold, and insufficient,
it must seem to you! If I had such a sister as yours, and
her life had been so wrecked, I feel that I might not have
patience to consider any of these things; and I am afraid
you will not. Yet I feel this injustice to my heart. I feel
it like a personal affliction; and, God helping me, I will
make it the object of my life to remedy it! Your sister's
trial will not take place for some time; and she has friends
who do all that can be done for her.”

Clayton returned to his father's house, and related the
result of his first experiment with the clergy.

“Well, now,” said Mrs. Clayton, “I must confess I was
not prepared for this.”

“I was,” said Judge Clayton. “It 's precisely what I
expected. You have tried the Presbyterians, with whom
our family are connected; and now you may go successively
to the Episcopalians, the Methodists, the Baptists, and you
will hear the same story from them all. About half of
them defend the thing from the Bible, in the most unblushing,
disgusting manner. The other half acknowledge and
lament it as an evil; but they are cowed and timid, and
can do nothing.”

“Well,” said Clayton, “the greatest evidence to my


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mind of the inspiration of the Scriptures is, that they are
yet afloat, when every new absurdity has been successively
tacked to them.”

“But,” said Mrs. Clayton, “are there no people that are
faithful?”

“None in this matter that I know of,” said Judge Clayton,
“except the Covenanters and the Quakers among us,
and the Free-will Baptists and a few others at the North.
And their number and influence is so small, that there can
be no great calculation made on them for assistance. Of
individuals, there are not a few who earnestly desire to do
something; but they are mostly without faith or hope, like
me. And, from the communities — from the great organizations
in society — no help whatever is to be expected.”