University of Virginia Library


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WRITINGS OF L. MARIA CHILD.

Philothea;

A Grecian Romance. Third edition. 75 cts.

“Every page of it breathes the inspiration of genius, and shows a highly cultivated
taste in literature and art.”

N. A. Review.

Letters from New York.

Seventh edition. 2 vols. $1.50.

“I cordially thank the public for the hearty welcome they have given this
unpretending volume. I rejoice in it as a new proof that whatsoever is simple,
sincere, and earnest, will find its way to the hearts of men.”

Preface.

The Mother's Book.

Eighth edition. 62 cts.

“For sound moral instruction and practical good sense, we know of no work of
its class worthy to be compared to it.”

N. Y. Tribune.

Biographies of Good Wives.

Third edition. 63 cts.

“We commend this pleasing collection to all those women who are ambitious,
like its subjects, to become good wives.”

S. Patriot.

History of the Condition of Women

In various Ages and Nations. 2 vols. Fifth edition. $1.25.

“Information as to the past and present condition of one-half the human race,
put together in that lively and attractive form which is sure to grow up beneath
the hand of Mrs. Child.”

Flowers for Children.

A Series of volumes in Prose and Verse, for Children of various
ages. 37 cts. each. In one volume, 88 cts.

“A collection of gems in which sparkle all the beauties of truth, holiness, and
love, to attract the mind of youth in its first unfoldings.”

Fact and Fiction.

A collection of Stories. 75 cts.

“There is a fresh and loveable heartiness in this book—there is music in it—it
is full of humanity, and benevolence, and noble affection. It is the free, unrestrained
outpourings of the enlightened heart of a poet, an artist, and a woman.”

Tribune.

Memoirs of Madame De Stael,

And of Madame Roland. A new edition, revised and enlarged.
63 cts.

The Progress of Religious Ideas,

Through Successive Ages. 3 vols. 12mo. $4.

“My motive for writing has been a very simple one; I wished to show that
theology is not religion, with the hope that I might help to break down partition
walls; to ameliorate what the eloquent Bushnell calls `baptized hatreds of
the human race.' * * * Those who wish to obtain candid information, without
caring whether it does or does not sustain any favourite theory of their own
may perhaps thank me for saving them the trouble of searching through large
and learned volumes; and if they complain of want of profoundness, they may
be willing to accept simplicity and clearness in exchange for depth.”


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Progress of Religious Ideas

Through Successive Ages. By L. Maria Child. 3 vols. royal
12mo. $4.00.

God sends his teachers unto every age,
To every clime, and every race of men,
With revelations fitted to their growth
And shape of mind, nor gives the realm of Truth
Into the selfish rule of one sole race;
Therefore, each form of worship that hath swayed
The life of man, and given it to grasp
The master key of knowledge, Reverence,
Unfolds some germs of goodness and of right.

J. R. Lowell.

These handsome volumes contain a historical review of the religious
ideas which have been current in different nations, and in successive
ages of the world. The religions of Hindostan, Egypt, China, Tartary,
Chaldea, Persia, Greece, and Rome, the Celts and Jews, are surveyed
in the first volume. The second treats of the Jewish religion after their
exile, takes a retrospect of preceding ages, and gives the writer's view
of Christianity in the first and second centuries. The Christian religion
and Mohammedanism are the principal themes of the third volume.
The style of the work is familiar, simple, and beautiful.

CONTENTS.

Vol. I. Hindostan—Antiquity of Hindostan; Anchorites; Pantheism;
Gods and Goddesses; Sacred Emblems; Bramins; Castes; Transmigration;
Heavens and Hells; Sacred Books; Crishna; Bouddha; Sects;
Temples; Holy Cities; Festivals; Hindo Women; Sacred Animals;
Degeneracy of Hindoos; Fakeers; Magic; Nadac Shah; Narayun
Powar; Rammohun Roy. Egypt—Ethiopians; Resemblances between
Hindoos and Egyptians; Ancient Travellers to Egypt; Antiquity of
Egypt; Hieroglyphics deciphered; Gods and Goddesses; Heavens and
Hells; Castes; Priesthood; Egyptian Women; Oracles; Transmigration;
Festivals; Sacred Books; Pantheism; Sacred Animals; Sects;
Temples; Pyramids; Alexandria. China—Antiquity of China; Confucius;
Lao-tseu; Sacred Books; Religion of Fo, the Chinese name for
Bouddha; Lamaism; Transmigration. Thibet and Turtary—Famous
Buddhist Hermit; Lamaism; Grand Lama; Sacred Books; Lamaseries,
or Monasteries; Anchorites; Caste abolished; Prayer-wheels;
Temples; Buddhist Worship; Pantheism; Transmigration; Heavens
and Hells; Sects; Date of Buddhist Religion; Its rapid extension.
Chaldea—Antiquity of Chaldea; Resemblances between Chaldea, Hindostan,
and Egypt; Priesthood; Magic; Gods and Goddesses; Temple.
Persia—Zoroaster; The Sacred Book called Zend-Avesta; Gods and
Spirits; The Magi; Sects; Fire-worshippers; Devil-worshippers.
Greece and Rome—Hesiod; Homer; Gods and Goddesses; Heaven and
Hell; Priesthood; Women; Modes of Worship; Festivals; Oracles
and Prophecy; Temples; Sects of Philosophy; Orpheus; Pythagoras;
Socrates; Plato; Resemblances between Hindoo, Egyptian, and Grecian
Ideas; Aristotle; Cicero; Stoics Decline of Faith. Celtic Tribes
Druids; Women. Jews—Abraham; Patriarchs; Moses; Manetho;
Resemblances between Egyptian and Hebrew Ideas; The Laws and
Writings of Moses; Joshua; Gideon; Frequent Appearance of Angels;


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Priesthood; Idolatry; Times of the Judges; Samuel; David; The
Temple; Solomon; Kingdoms of Israel and Judah; Book of the Law;
The Kings after Solomon; Exile to Babylon.

Vol. II. Jews after the Exile—Chaldean Schools; Daniel in Persia;
Cyrus the Great; Samaritans; Rebuilding the Temple; Ezra's Laws;
Priests and Levites; The Sabbath; Festivals; Fasts; Prophets; Angels;
Events in Jewish History; Sects; Oral Law; John the Baptist;
Jesus; Messiah; Sacred Books; Talmud; Solomon's Wisdom; Importance
of Jewish Records as viewed by themselves and by others;
Destruction of Jerusalem; Modern Jews. Retrospective View—Comparison
between Hindoos and Hebrews; One God; The Second God;
Communication between Hebrews and Persians; Ideas of God; Names
of God; The Trinity; The Word; Intermediate Spirits in descending
series; Transmigration; Incarnations; The Golden Age, past and
future; Messiahs; Immortality; Atonement; Evil Spirits; Miracles,
Oracles, and Prophecies; Inspiration; Animal Magnetism; Public
Doctrines and Secret Doctrines; Light and Truth; Immodest Symbols;
No Religion Monotheistic; Theocracies; Martyrdom. Christianity
Days of the Apostles; Enmity of the Jews; Roman Persecution under
Nero; Traditions concerning the Apostles; Miracles by Vespasian,
Philo, Apollonius, Simon Magus, Cerinthus; Persecution under Tragan
and succeeding emperors; Martrydom; Early Christian Fathers; Opinions
and Customs of the Early Fathers; Church Government and Discipline;
Celibacy; Sunday; Festivals; Celsus; Judaism; Benevolence
of Christians; The Earliest Sects; Gnostics; New Platonists.

Vol. III. Christianity—Constantine; Virgil's Fourth Eclogue; Christian
Sects; Constantius; Julian; Jovian; Valentinian; Theodosius
the Great; The Later Christian Fathers; their opinions and customs;
extracts from their writings; Festivals and Fasts; Bishops; Councils;
Hermits and Monks; Monasteries; Nuns; Gentiles or Pagans; Jews;
Samaritans; Heretics; Gregory the Great; Slavery; Churches, Images,
Saints, and Rosaries; Christian Sacred Books; Spurious Books; Nations
converted to Christianity; Separate Churches. Mohammedanism
—Mohammedan Sacred Books. Concluding Chapter. List of Books
consulted.

NOTICES OF THE PRESS.

“No true scholar, who has himself faithfully worked over the remains of
antiquity, can fail to follow its pages with perpetually fresh wonder and delight;
wonder at the completeness and compactness of the synthesis, and delight at the
fresh and musical language, always as clear as a bell and as bright as the sky,
through which her rays of lore come streaming in from all sides; wonder that so
little ever said has been left out, and pleasure at the natural and reasonable way
in which everything comes in, without effort or disturbance.

“Its place in all libraries is secured. It is a skillful exposition of the Constants
of the science, those facts which have been sifted and proved and quoted and
catalogued and made the basis of all modern argumentation upon the past. It
possesses a value that will not change, like that of other books written up for a
sect or a side, and therefore incomplete, advancing the doubtful, because it is
needful for a theory, and suppressing the well known, because it is dangerous to
the theory. Mrs. Child's catholic sympathies with every genus and species of
human soul is certainly evident throughout her book. The true and tender way
she writes of every development of the genius of divine and human love shows
how impossible it would be for her to limit it in a fixed and special theory, for
that would necessitate fixed prejudices, for and on the other side, and therefore
gives the best possible guarantee, to the readers of her book, that she was also incapable
of garbling, overstating, suppressing the facts upon which many apparently


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opposite theories have been and must still be built up, the terms of none of
which she might accept, but the spirit and light of all of which have already
evidently mingled in her soul and governed with mild consistency the writing
of her book. With this guarantee, its value will be felt by all true scholars, as a
thesaurus of traditions and facts, many of them of difficult attainment, buried in
volumes of high price, scarce and almost unreadable even in our best translations
of them, but especially as an arranged exhibition of these, arranged, not arbitrarily,
but on a natural system of easy reference.

“And we venture to predict that it will share the fine fate of those indispensable
manuals, text books, encyclopedias, dictionaries, and synopses, which now make
up the working libraries of students in every department of knowledge; of such
a book, for instance, as the Cosmos of Humboldt, a book which in fact it more
nearly resembles than any other written in modern times.”

Christian Register.

“It shows great learning and great patience in the study and comparison of the
ancient historians. Theologians and students may have known the facts brought
forward in this work before but Mrs. Child has arranged and ordered them in a
way to make them plain and interesting to readers who have not had time or opportunity
to go through so elaborate a course of study. The style is clear and
good, and she has made a very interesting and instructive book. Young and old
readers will find it well worth while to omit the reading of some of the alarmingly
numerous novels, which all feel bound to keep the run of, in favour of a book
which contains so much that they will find it good to read and remember.”

Boston Daily Advertiser.

“We take up these volumes with feelings of gratitude and respect for the
cherished authoress, which assure us of profit of some kind to be found in their
perusal. The productions of her pen amused and instructed our boyhood, and
we have ever since found food for heart and mind in her numerous, but none too
numerous, works. Devoted, as her writings have always been, to the high service
of truth and love, they have given her a deep place in the affections of her
readers. In her present work, she has set before herself a task chosen with the
utmost nobleness of motive, and pursued, of course, with candour and fidelity of
effort. * * * * * Mrs. Child leads us through a survey of the world's religions,
of those of them, we should say, which have sacred books, and endeavours to present
to us their forms, their fundamental tenets, their development, and their
spirit. India, Egypt, China, Thibet and Tartary, Chaldea, Persia, Greece, Rome,
and the Celtic tribes, are thus challenged to give us a sketch of their faith, as an
introduction to the religions whose records are contained in the Bible, and then
the religion of Mahomet, brings up the close of the survey. We marvel alike at
the industry of the writer and at the graces of simplicity and purity of style in
which she has presented its results. Very valuable extracts from various
`sacred books,' as well as from our ecclesiastical stores, judiciously selected and
admirably arranged, enable the reader to look behind his guide, and to judge of
the fidelity of her course, while he is left to form his own conclusions, as hers
are not obtruded upon him.”

Christian Examiner.

“Every chapter has served to increase our sense of the vast amount of interesting
information which the work contains, and to quicken anew our appreciation
of the industry and research, the fearless truthfulness, the strict conscientiousness
which must have presided over its preparation. `The Progress of
Religious Ideas' supplies a want which every one interested in the subject of
which it treats must have felt. The facts are to be found indeed, but only after
tedious research through many bulky volumes. In the English language, at
least, there is no work which gives anything like so condensed, and yet so full a
view of the ancient religions as this does.”

Christian Inquirer.

“These are remarkable volumes. The history of various sects and of the
Christian Church has been given, but we are not aware that any work has been
before published in this country, having so large a scope as this. There are few
writers, certainly few churchmen, who would have been capable of undertaking
the task which Mrs. Child has well accomplished. To approach it required not
merely high qualifications as a writer, a sound intellect, and unwearied research,
but what most of those who might otherwise be competent to the task would
lack, a freedom from scepticism on the one hand, and perfect religious toleration
on the other..... But it is the facts which these volumes contain that will
make them sought after.”

Boston Journal.