The book of the Poe centenary a record of the exercises at the University of Virginia, January 16-19, 1909, in commemoration of the one hundredth birthday of Edgar Allan Poe |
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IV The book of the Poe centenary | ||
IV
IN CABELL HALL—THE RAVENS
THE Raven Society, in its celebration of
the Poe centenary, endeavored to emphasize
primarily Poe's life and influence from
the viewpoint of the poet's alma mater.
The speaker of the evening was an alumnus
of the University, the poems were by alumni,
and the evening was closed by a sketch of
Poe's connection with the University of Virginia,
illustrated by a set of stereopticon views.
Mr. H. H. Freeman, organist and choirmaster
of St. John's Church, Washington,
D. C., was in charge of the music programme.
A very fitting beginning was his rendition of
Chopin's "Marche Funèbre" as a memorial to
the great poet.
Mrs. Charles Hancock sang Oliver King's
arrangement of "Israfel."
Professor Willoughby Reade, of the Department
of English and Elocution in the Episcopal
"The Raven" and "The Bells."
In interpretation of Poe's purpose in writing
"The Raven," Mr. Reade said:
It was with great pleasure, ladies and gentlemen,
that I accepted the invitation of the
Raven Society to take part in its exercises
to-night. To others, however, I shall leave it
to pronounce encomiums on the genius of the
man whose centennial we are here met to commemorate,
and shall pass at once to the reading
of his greatest poem.
I hold it to be a hopeless task to give an
acceptable reading of a piece of literature
which one does not understand, or in which
one sees no more than lies on the printed page.
And so I offer you, before I read the poem, my
interpretation of "The Raven." It may not be
the correct one—I do not claim that—but it
is the poem as I see and feel it.
Many theories have been advanced in attempts
to prove why Poe wrote "The Raven."
Most of us are familiar with the explanation
which the author himself gives of its origin.
He says that he sat down and composed it
deliberately—as he might have played a game
than of the heart; a statement which even his
most ardent admirers can hardly credit, knowing,
as they do, his dislike for poetry made by
rule. Indeed, it has been stated that he afterward
said that this explanation was but a hoax!
To say that it is a mere jingle of rhymes is
folly: no man ever wrote such a poem as this
without meaning something. Published two
years before the death of his wife, it could
not, as some who are not careful as to dates
have said, have been inspired by her loss.
I believe that he wrote the poem because he
could not help writing it; and, that we might
not read his heart's dearest secrets, he hides
this cry of his soul in the wonderful diction,
the haunting rhyme and rhythm, and the vague
mystery of this remarkable composition. At
the time it was written, Poe had travelled far
on the downward road. The spirit of hopelessness
had taken up its abode in his heart.
All his nobler feelings, however, were not
dead, and although he seemed to realize that
this life held but little of good for him, there
was still, deep in his heart, a hope of something
better in the hereafter.
What is this "ancient, grim, and ghastly
raven" but the spirit of evil which has entered
the soul of this unhappy man—the spirit of
Remorse, of Despair? It is never to leave
him again—the bird itself tells him that this
is the case in reply to his statement, "On the
morrow he will leave me." Near the close of
the poem he tries to drive it away, but the
effort is a useless one, the last line tells us that.
And what is this "lost Lenore" but his own
lost life? Never again on earth will he find
it young and pure as once it was, but what of
the hereafter—ay, the hereafter? Summoning
all his courage, he asks of this evil spirit the
great question which every human being asks
at some time in his life, "Is there, is there balm
in Gilead?" Is there any hope in the hereafter?
Driven almost to madness by the bitter
negation, he asks a second question:
It shall clasp a sainted maiden—"
and when the same mocking "Nevermore"
falls upon his ear, see how all his nobler
feelings assert themselves, how strong his
life, as he exclaims:
"Leave no black plume as a token of that lie thy
soul hath spoken."
O mighty genius! O blasted life! O weary
heart in darkness struggling! God show thee
mercy in the day of thy judgment, and for
thy faith grant thee "surcease of sorrow" in
"that distant Aidenn" where, clasping again
thy pure young life, thou shalt know the healing
of that balm of Gilead, and where thy soul
shall be forever lifted from the shadow of that
"Nevermore."
Dr. James Southall Wilson (M. A., 1905),
professor of History in William and Mary,
read his poem
"Whose Heart-Strings Are a Lute"
[January 19, 1809—October 7, 1849.]
The angel IsrafelSang no more in Heaven:
Silent he lay in Hell
'Neath the flash of the forked levin:
By one great discord shattered;
Seared by the heat of the fire,
And the tones of their melody scattered.
Where the fallen angels dwell,
Burnt by the forked red levin,
The angel Israfel
Sang no more of Heaven.
Died from the darkening sky,
And Hell burnt scarlet with Heaven's shame
Purged from the realms on high;
In Heaven, mute was the sweetest lute;
Silent the holy choir;
The lyre, the viol, or the lute
Would never a note suspire:
For deep in Hell was Israfel,
And voiceless was his lyre.
Never a melody sang;
And the breezes of Heaven that brought in the dawn
Ghostlike in dumbness upsprang.
A sadness fell on the seraphim there,
And they longed for the passion of praise and prayer
Israfel's lyre had known;
But they offered a prayer to the God of the Air,
Bowed to the great white throne.
Israfel pardoned of wrong,
Whose lyre caught the breezes of Heaven, and wove
Marvelous mazes of song;
Till one little rift in his lute crept in,
Marring his musical wire:
Shall the whole heart be shattered for one lone sin?
Grant us again his lyre!"
And the Lord God heard and gave them his word,
"Purgéd he shall be with fire."
(This was the purging of fire)
The soul of Israfel out of the flame,
Israfel, lord of the lyre;
Bound in the body of man;
For the Lord who had suffered and died on the rood
Knew what suffering can.
So out of Hell came Israfel,
Angel and devil and man.
Longings moved in his breast;
And the chains that had bound him in Hell he broke,
Strong with his soul's unrest;
And his man's hand smote from his angel lute
All the anguish of Hell:
Till the hosts of Heaven and earth grew mute
Hearing Israfel.
But the demon within still urged him to sin
After the manner of Hell.
"Cast this devil hence!"
And some men, seeing his angel side,
Pleaded his innocence;
But the good Lord, hearing the song divine,
"The soul of Israfel is mine;
Love hath tuned his lyre."
And the chilly breath of God's messenger, Death,
Stilled the strings of the lyre.
Close in the breast of man,
And the angel had won by his music's might
(This was the good Lord's plan);
And the soul of him passed like a holy strain
Tunefully up on high,
But the human heart of him woke again
Marvelous melody;
Ay, the soul of him passed like a living blast
Musically up to the sky.
Sings evermore in Heaven,
Pleading for them in Hell
Burned by the forkèd levin;
Pleading for them below,
Sinful souls and straying,
Till all the Heaven shall know
The passion of his playing.
Around the great white throne,
The angel Israfel
Sings evermore in Heaven.
Dr. Edward Reinhold Rogers, headmaster
of The Jefferson School for Boys, Charlottesville,
read his tribute
To Edgar Allan Poe
Soul music of a mortal man,
Whose joys and tears, whose hopes and fears
The sounding strings intoned and made
Their strange symphonic plan.
Of those who listening passed along,
For moans of pain in sad refrain
Were mingled with the voice of tears
In melancholy song:
Discordant jars of wasted youth,
The deep despair of baffled prayer,
Ambition's agony of pain,
Portrayed in sounding truth.
To some who stood too near;
But lost and drowned in grosser sound
A voice was singing, pure and rare,
In flute-like beauty clear.
The song of Beauty, radiant, fine,
The golden heart, the perfect art,
Of him whose spirit truly found
The path to things divine.
And we who hear the score today
By God's own will may listen still
As discords die by His own art,
And Beauty holds full sway.
Envoi
Thy years of grief and bitterness are past,No longer toll the bells in sorrow's strain;
But merrily and cheerily
In glad refrain
The silver bells ring worldwide praise at last.
Dr. Herbert M. Nash (M. D., 1852), of
Norfolk, Va., was the speaker of the evening.
Dr. Nash's remarks were of peculiar interest
since he was the only speaker during the Centenary
who had known Poe personally. Poe,
not long before his death, was visiting a family
in Norfolk, at whose home Dr. Nash was a
frequent visitor.
Dr. Nash said:
Little did I think that the visits I was paying
to a beautiful, rosy cheeked, and golden
haired girl of sixteen, who lived in my neighborhood
some fifty years ago, would eventuate
in my appearance here this evening, on the eve
of the centenary of Edgar Allan Poe.
Professor Kent, who seems to absorb and
appropriate information of all sorts, and to
make use of it to suit himself, seems to have
learned in some way, I know not how, that
I had been personally acquainted with the poet.
He probably communicated this information to
the president of the Raven Society, and a few
days ago, I received an invitation from that
gentleman, backed by a very persuasive note
from Dr. Kent himself, to be present on this
of Poe.
Now I had determined before the receipt of
the invitation to be here if possible, not to take
an active part in the celebration of his centenary,
but only as a looker on, and to enjoy
what should be said by those more competent
than myself to do honor to the memory of that
wonderful man.
Had the subject to be discussed been a
medical one, I could not have excused myself
for not complying with a request for an address;
but to enter at so late a day upon a
field so entirely new to myself required my
sense of duty to my alma mater to be pricked
to the very quick, that I might even attempt
to say a few words here to-night as to the
impressions made upon my youthful nature
by the impressive countenance, the dignified
yet cordial manner, the cadence of the voice,
and the pressure of the hand of Edgar Allan
Poe.
It was in September, 1849, that fortune
threw me into his presence. The poet visited
Norfolk, then a comparatively small city, to
deliver his celebrated lecture on "The Poetic
Mrs. Susan Maxwell, whose daughter Helen,
was the attractive nymph before referred to,
whom I often found it convenient to visit
and to engage with in the then popular game
of checkers.
So here I met and was introduced to the
distinguished visitor and had the privilege of
listening to his interesting conversation and
of hearing him recite some of his favorite
poems, among them "The Raven," "The Bells,"
and "Annabel Lee."
I was also present upon the occasion of Poe's
lecture delivered at the Norfolk Academy, to
a very fair and delighted audience, and was
much impressed by the artistic rendering of
his selections.
There was nothing that I observed in the
poet's appearance that indicated excessive
gloominess or sadness. There was an air of
dignified repose, which lightened, when speaking
to one, into a pleasing smile. But the
expression changed quickly and varied with
the theme that engaged him. I did not notice
the least awkwardness in his demeanor.
I trust I have not thus far described an
him on that occasion is essentially correct.
I have since then met with but one person
who reminded me, in person, manner and
bearing, of Poe, and that was the late Dr.
Marion Sims, whose face was somewhat
broader, but who was as inventive in another
field, and as distinguished in his chosen profession,
as was Poe in the domain of literature.
In enumerating the studies of Poe, while a
student in this University, stress has been laid
upon his extraordinary proficiency in the languages;
but I have suspected, from the readiness
he evinced in the solution of the enigmas
and curious problems submitted to him, that
either he must have been almost as familiar
with the calculus of probabilities as the great
La Place himself, or that he was the most
ingenious guesser the world has ever seen.
I shall not attempt to dwell upon the poet's
genius, which has been analyzed and so justly
praised here by Mr. Mabie on a former happy
occasion, and which has been written of everywhere
that his matchless creations have been
read and felt; nor of his contemporaries of
the nineteenth century, which were legion, in
degree of fame in science, in speculative
thought, in art and literature.
Now, what must have been the energetic
interaction of the cells of his amazing brain
when engaged in the invention of his marvelous
tales and his unique verses? Like a volcano
in action, throwing out fire and smoke,
light and darkness, the weird phenomenon attended
by the very quaking of the earth
around; so that great brain, and body little
more than frail, so buffeted by the rude fortune
that seemed almost inseparable from his personality,
his alter ego, must have quailed at
times under the stress of his efforts.
It is confidently asserted that Poe never
wrote a line while under the influence of alcoholic
stimulants; on the contrary, when so
influenced, he was sick almost unto death! No
impurity stains his record.
Byron has written,
'Tis woman's whole existence."
But Poe's love was distinctly feminine in
It was true.
I may be pardoned in taking a physician's
view of his not infrequent mental states. In
my humble opinion, Poe at such times was the
victim of an abnormal psychology. There are
conditions known as the psycho-neuroses of
exhaustion, during which there is a more or
less complete paralysis of the will.
Attacks may ensue similar to, but not identical
with, epileptic mania. We know that even
hysteria is sometimes characterized by a dissociation
of consciousness.
Prof. Janet has defined dipsomania as "in
reality a crisis of depression in which the subject
feels the need of being excited by means
of a poison, the effect of which he knows only
too well; by alcohol."
But Poe was certainly no dipsomaniac. As
a medical man, I have seen cases analogous
to his, though none possessing even an approach
to his scintillating intellect.
They were not drunkards, in the usual acceptance
of the term. They, also, were the
victims of psycho-neuroses, morbid, irresistible
impulsions.
Mr. Neff then introduced Dr. Charles W.
Kent, who, in calling attention to the interest
attaching to Poe's connection with the University
of Virginia, stated that, while it was
true that Poe had not made any direct references
to his alma mater, it was also true that
a number of his earlier poems were in
all probability either prepared or revised at
the University of Virginia and that he certainly
cultivated during his session here the
art of short-story writing. Perhaps, too, he
was influenced by the surroundings, as well
he might have been by the new and strange
life of the young institution. Such thoughts
as these made pictorial representations of
the time in which Poe lived at the University
of especial interest. Following these general
introductory remarks, ten or a dozen views
of the early University and the men connected
with its history were thrown on the
screen and explained one by one. Among
them were pictures of Dr. Dunglison, who
was chairman of the faculty during Poe's session;
Madison, Monroe and General Cocke,
members of the Board of Visitors, before
whom the young poet must have stood his
in the early days; the exterior and interior of
No. 13 West Range, where Poe roomed the
greater part of the session he spent at the
University, and the Colonnade clubhouse,
which was in those days the Library; William
Wertenbaker, the librarian appointed by
Mr. Jefferson, and a scene from the Ragged
Mountains.
Mr. H. H. Freeman, organist and choirmaster
of St. John's Church, Washington,
D. C., played during the evening Chopin's
Funeral March from the G minor Sonata, arranged
for the organ[1]
by Sir John Stainer;
Bohm's Staccato in D flat, arranged for the
organ by Mr. Freeman; Lemare's Andantino
in D flat, and Schubert's Military March in D
major, arranged for the organ by W. T. Best.
IV The book of the Poe centenary | ||