University of Virginia Library

Search this document 
  
  
  
  

collapse section 
collapse section 
 I. 
 II. 
 III. 
 IV. 
 V. 
 VI. 
 VII. 
collapse section 
 VIII. 
VIII.—GODMOTHER DEATH.
 IX. 
collapse section 
 X. 
 XI. 
 XII. 
 XIII. 
collapse section 
 XIV. 
 XV. 
collapse section 
 XVI. 
collapse section 
 XVII. 
 XVIII. 
 XIX. 
 XX. 
collapse section 
collapse section 
 XXI. 
 XXII. 
 XXIII. 
collapse section 
 XXIV. 
 XXV. 
 XXVI. 
 XXVII. 
collapse section 
 XXVIII. 
 XXIX. 
 XXX. 
 XXXI. 
 XXXII. 
collapse section 
 XXXIII. 
 XXXIV. 
collapse section 
collapse section 
 XXXV. 
 XXXVI. 
 XXXVII. 
 XXXVIII. 
 XXXIX. 
collapse section 
 XL. 
 XLI. 
 XLII. 
 XLIII. 
 XLIV. 
collapse section 
 XLV. 
 XLVI. 
collapse section 
 XLVII. 
 XLVIII. 
 XLIX. 
 L. 
 LI. 
collapse section 
 LII. 
 LIII. 
 LIV. 
 LV. 
 LVI. 
collapse section 
 LVII. 
 LVIII. 
 LIX. 
 LX. 


52

Page 52

VIII.—GODMOTHER DEATH.

There was a man, very poor in this world's goods, whose
wife presented him with a baby boy. No one was willing
to stand sponsor, because he was so very poor. The father
said to himself: `Dear Lord, I am so poor that no one is
willing to be at my service in this matter; I'll take the
baby, I'll go, and I'll ask the first person I meet to act as
sponsor, and if I don't meet anybody, perhaps the sexton will
help me.' He went and met Death, but didn't know what
manner of person she was; she was a handsome woman,
like any other woman. He asked her to be godmother.
She didn't make any excuse, and immediately saluted him
as parent of her godchild, took the baby in her arms, and
carried him to church. The little lad was properly christened.
When they came out of church, the child's father took the
godmother to an inn, and wanted to give her a little treat as
godmother. But she said to him, `Gossip,[1] leave this alone,
and come with me to my abode.' She took him with her
to her apartment, which was very handsomely furnished.
Afterwards she conducted him into great vaults, and through
these vaults they went right into the under-world in the dark.
There tapers were burning of three sizes—small, large, and
middle-sized; and those which were not yet alight were very
large. The godmother said to the godchild's father: `Look,
Gossip, here I have the duration of everybody's life.' The
child's father gazed thereat, found there a tiny taper close
to the very ground, and asked her: `But, Gossip, I pray
you, whose is this little taper close to the ground?' She
said to him: `That is yours! When any taper whatsoever


53

Page 53
burns down, I must go for that man.' He said to her:
`Gossip, I pray you, give me somewhat additional.' She
said to him: `Gossip, I cannot do that!' Afterwards she
went and lighted a large new taper for the baby boy whom
they had had christened. Meanwhile, while the godmother
was not looking, the child's father took for himself a large
new taper, lit it, and placed it where his tiny taper was
burning down.

The godmother looked round at him and said: `Gossip,
you ought not to have done that to me; but if you have given
yourself additional lifetime, you have done so and possess
it. Let us go hence, and we'll go to your wife.'

She took a present, and went with the child's father and
the child to the mother. She arrived, and placed the boy on
his mother's bed, and asked her how she was, and whether she
had any pain anywhere. The mother confided her griefs to
her, and the father sent for some beer, and wanted to entertain
her in his cottage, as godmother, in order to gratify her and
show his gratitude. They drank and feasted together. Afterwards
the godmother said to her godchild's father: `Gossip,
you are so poor that no one but myself would be at your
service in this matter; but never mind, you shall bear me in
memory! I will go to the houses of various respectable
people and make them ill, and you shall physic and cure
them. I will tell you all the remedies. I possess them all,
and everybody will be glad to recompense you well, only
observe this: When I stand at anyone's feet, you can be of
assistance to every such person; but if I stand at anybody's
head, don't attempt to aid him.' It came to pass. The
child's father went from patient to patient, where the godmother
caused illness, and benefited every one. All at once
he became a distinguished physician. A prince was dying—
nay, he had breathed his last—nevertheless, they sent for the
physician. He came, he began to anoint him with salves


54

Page 54
and give him his powders, and did him good. When he had
restored him to health, they paid him well, without asking
how much they were indebted. Again, a count was dying.
They sent for the physician again. The physician came.
Death was standing behind the bed at his head. The physician
cried: `It's a bad case, but we'll have a try.' He
summoned the servants, and ordered them to turn the bed
round with the patient's feet towards Death, and began to
anoint him with salves and administer powders into his
mouth, and did him good. The count paid him in return
as much as he could carry away, without ever asking how
much he was indebted; he was only too glad that he had
restored him to health. When Death met the physician, she
said to him: `Gossip, if this occurs to you again, don't play
me that trick any more. True, you have done him good,
but only for a while; I must, none the less, take him off
whither he is due.' The child's father went on in this way
for some years; he was now very old. But at last he was
wearied out, and asked Death herself to take him. Death
was unable to take him, because he had given himself
a long additional taper; she was obliged to wait till it
burned out. One day he drove to a certain patient to
restore him to health, and did so. Afterwards Death revealed
herself to him, and rode with him in his carriage.
She began to tickle and play with him, and tap him with a
green twig under the throat; he threw himself into her lap,
and went off into the last sleep. Death laid him in the
carriage, and took herself off. They found the physician
lying dead in his carriage, and conveyed him home. The
whole town and all the villages lamented: `That physician
is much to be regretted. What a good doctor he was! He
was of great assistance; there will never be his like again!'
His son remained after him, but had not the same skill.

The son went one day into church, and his godmother met


55

Page 55
him. She asked him: `My dear son, how are you?' He said to
her: `Not all alike; so long as I have what my dad saved up
for me, it is well with me, but after that the Lord God knows
how it will be with me.' His godmother said: `Well, my
son, fear nought. I am your christening mamma; I helped
your father to what he had, and will give you, too, a livelihood.
You shall go to a physician as a pupil, and you shall
be more skilful than he, only behave nicely.' After this she
anointed him with salve over the ears, and conducted him
to a physician. The physician didn't know what manner of
lady it was, and what sort of son she brought him for instruction.
The lady enjoined her son to behave nicely, and requested
the physician to instruct him well, and bring him
into a good position. Then she took leave of him and
departed. The physician and the lad went together to gather
herbs, and each herb cried out to the pupil what remedial
virtue it had, and the pupil gathered it. The physician also
gathered herbs, but knew not, with regard to any herb,
what remedial virtue it possessed. The pupil's herbs were
beneficial in every disease. The physician said to the pupil:
`You are cleverer than I, for I diagnose no one that comes to
me; but you know herbs counter to every disease. Do you
know what? Let us join partnership. I will give my doctor's
diploma up to you, and will be your assistant, and am willing
to be with you till death.' The lad was successful in doctoring
and curing till his taper burned out in limbo.

 
[1]

The Slavonians are rich in terms, both masculine and feminine,
expressing the various relationships between godparents and godchildren
and their parents. We have only one form, `gossip,' which thus has to
do duty for both the godmother and the father of the godchild.