University of Virginia Library

28. Ching-ch'eng

[OMITTED]

The nun Ching-ch'eng (Measure of Quietude) of Bamboo Grove
Convent in Tung-hsiang of Shan-yang [north of the capital on the
south bank of the Huai River]

Ching-ch'eng's secular surname was Liu; her given name was Sheng.
Her family was originally from Ch'iao Commandery [in the Huai
River valley].[97]

Besides Ching-ch'eng's stringent practice of the monastic rules, she
was also able to chant 450,000 words of scripture. The mountain
grove next to the convent had no clamor or distractions, and in that
fine location Ching-ch'eng's mind roamed in the silence of meditation,
cutting off forever worldly corruption and trouble.

Once a man lost an ox and went searching for it. By nightfall he had
come to the mountain where he saw the bright glare of firelight in the
convent grove, but, when he approached it, the light disappeared.

A tiger often followed Ching-ch'eng in her comings and goings,
and, when she sat in meditation, the tiger settled down nearby. If one
of the nuns in the convent did not make a timely confession of an
offence she had committed against the rules, the tiger would be angry,
but, after she confessed, the tiger would be pleased.

Later, when Ching-ch'eng came out for a brief while from her seclusion
on the mountain, on the way she encountered a woman from the
north. They greeted one another without engaging in the usual formalities
and were as pleased and happy as old friends. The woman's
name was Ch'iu Wen-chiang, and she was originally from Po-p'ing [in
northeast China, in the border region between the non-Chinese


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dynasty in the north and the Chinese dynasty in the south].[98] Ch'iu
Wen-chiang's character was such that she particularly liked the Buddhist
teaching. She had heard that in the south the Way was flourishing,
and, when she was able to get across the frontier, she went as a
refugee to this territory, where she became a nun.

Together with Ching-ch'eng, Ch'iu Wen-chiang led an austere life in
the convent. Neither of the two women would eat millet or rice but
instead ate only sesame and mountain thistles. Their reputation for
strict asceticism became known in the capital of the northern barbarians
who called the women sages and from afar summoned them with
greetings of welcome. The two women, however, did not like the frontier
region, and therefore they proceeded to besmirch their own reputation
by being, as [Confucius recommended] "bold in action while
conciliatory in speech" when in a country where the Way does not prevail.[99]
The barbarian host had prepared for them a meal of fine delicacies,
which the women immediately gobbled right down, paying no
attention to manners. Because of this the ruler lost his former respect
for them and detained them no longer. Ching-ch'eng and Wen-chiang
returned to their convent.

Ching-ch'eng was ninety-three years old, free from any malady,
when she died.

 
[97]

Ch'iao Commandery, in present-day Anhui Province. See map.

[98]

Po-p'ing, there are two possible locations. See map for both.

[99]

See Lun yü, chap. 14; and Confucius, The Analects, p. 124; and The
Analects of Confucius,
p. 180.