University of Virginia Library

The Second Eclogues.

[Up, up Philisides, let sorrowes goe]

Geron. Philisides.
Geron.
Up, up Philisides, let sorrowes goe,
Who yelds to woe, doth but encrease his smart.
Do not thy hart, to plaintfull custome bring,
But let us sing, sweet tunes do passions ease,
An olde man heare, who would thy fancies raise.

Philisides.
Who minds to please the minde drownd in annoyes
With outward joyes, which inly cannot sincke,
As well may thincke with oyle to coole the fire:
Or with desire to make such foe a frend,
Who doth his soule to endlesse malice bend.

Geron.
Yet sure an end, to each thing time doth give,
Though woes now live, at length thy woes must dye.
Then vertue try, if she can worke in thee
That which we see in many time hath wrought,
And weakest harts to constant temper brought.

Philisides.
Who ever taught a skillesse man to teach,
Or stop a breach, that never Cannon sawe?
Sweet vertues lawe barres not a causefull mone.
Time shall in one my life and sorrowes end,
And me perchaunce your constant temper lend.

Geron.
What can amend where physick is refusde?
The witts abusde with will no counsayle take.
Yet for my sake discover us thy griefe.
Oft comes reliefe when most we seeme in trappe.
The starres thy state, fortune may change thy happe.


229

Philisides.
If fortunes lappe became my dwelling place,
And all the starres conspired to my good,
Still were I one, this still should be my case,
Ruines relique, cares web, and sorrowes foode:
Since she faire fierce to such a state me calls,
Whose wit the starres, whose fortune fortune thralls.

Geron.
Alas what falls are falne unto thy minde?
That there where thou confest thy mischiefe lyes
Thy wit dost use still still more harmes to finde.
Whome wit makes vaine, or blinded with his eyes,
What counsell can prevaile, or light give light?
Since all his force against himselfe he tries.
Then each conceit that enters in his sight,
Is made, forsooth, a Jurate of his woes,
Earth, sea, ayre, fire, heav'n, hell, and gastly sprite.
Then cries to sencelesse things, which neither knowes
What ayleth thee, and if they knew thy minde
Would scorne in man (their king) such feeble show's.
Rebell, Rebell, in golden fetters binde
This tyran Love; or rather do suppresse
Those rebell thoughts which are thy slaves by kinde.
Let not a glittring name thy fancie dresse
In painted clothes, because they call it love.
There is no hate that can thee more oppresse.
Begin (and halfe the worke is done) to prove
By rising up, upon thy selfe to stand.
And thinck she is a she, that doth thee move.
He water plowes, and soweth in the sand,
And hopes the flickring winde with net to holde
Who hath his hopes laid up in womans hand.
What man is he that hath his freedome solde?
Is he a manlike man, that doth not know man
Hath power that Sex with bridle to withhold?
A fickle Sex, and trew in trust to no man,
A servant Sex, soone prowde if they be coi'de
And to conclude thy mistresse is a woman.

Philisides.
O gods, how long this old foole hath annoi'd
My wearied eares! O gods yet graunt me this,

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That soone the world of his false tong be void.
O noble age who place their only blisse
In being heard untill the hearer dye
Uttring a serpents minde with serpents hisse.
Then who will heare a well autoris'd lye,
(And pacience hath) let him goe learne of him
What swarmes of vertues did in his youth flye
Such hartes of brasse, wise heads, and garments trim
Were in his dayes: which heard, one nothing heares,
If from his words the falshood he do skim.
And herein most their folly vaine appeares
That since they still alledge, When they were yong:
It shews they fetch their wit from youthfull yeares
Like beast for sacrifice, where save the tong
And belly nought is left, such sure is he,
This life-deadman in this old dungeon flong.
Olde houses are throwne downe for new we see:
The oldest Rammes are culled from the flocke:
No man doth wish his horse should aged bee.
The ancient oke well makes a fired blocke:
Old men themselves, doe love young wives to choose:
Only fond youth admires a rotten stocke.
Who once a white long beard, well handle does,
(As his beard him, not he his beard did beare)
Though cradle witted, must not honnor loose.
Oh when will men leave off to judge by haire,
And thinke them olde, that have the oldest minde,
With vertue fraught and full of holy feare!

Geron.
If that thy face were hid, or I were blinde,
I yet should know a young man speaketh now,
Such wandring reasons in thy speech I finde.
He is a beast, that beastes use will allowe
For proofe of man, who sprong of heav'nly fire
Hath strongest soule, when most his raynes do bowe.
But fondlings fonde, know not your owne desire
Loth to dye young, and then you must be olde,
Fondly blame that to which your selves aspire.
But this light choller that doth make you bolde,
Rather to wrong then unto just defence,

231

Is past with me, my bloud is waxen colde.
Thy words, though full of malapert offence,
I way them not, but still will thee advize
How thou from foolish love maist purge thy sense.
First thinke they erre, that thinke them gayly wise,
Who well can set a passion out to show:
Such sight have they that see with goggling eyes.
Passion beares high when puffing with doth blowe,
But is indeed a toy, if not a toy,
True cause of evils, and cause of causelesse woe.
If once thou maist that fancie glosse destroy
Within thy selfe, thou soone wilt be ashamed
To be a player of thine owne annoy.
Then let thy minde with better bookes be tamed,
Seeke to espie her faultes as well as praise,
And let thine eyes to other sports be framed.
In hunting fearefull beastes, do spend some dayes,
Or catch the birds with pitfalls, or with lyme,
Or trayne the fox that traines so crafty laies.
Ly but to sleepe, and in the earely prime
Seeke skill of hearbes in hills, haunt brookes neere night,
And try with bayt how fish will bite sometime.
Goe graft againe, and seeke to graft them right,
Those pleasant plants, those sweete and frutefull trees,
Which both the pallate, and the eyes delight.
Cherish the hives of wisely painfull Bees:
Let speciall care upon thy flock be staid,
Such active minde but seldome passion sees.

Philisides.
Hath any man heard what this old man said?
Truly not I, who did my thoughts engage,
Where all my paines one looke of her hath paid.

[Downe, downe Melampus; what? your fellow bite?]

Geron. Mastix.
Geron.
Downe, downe Melampus; what? your fellow bite?
I set you ore the flock I dearly love,
Them to defend, not with your selves to fight.

232

Do you not thincke this will the wolves remove
From former feare, they had of your good mindes,
When they shall such devided weakenesse prove?
What if Lælaps a better morsell finde?
Then you earst knew? rather take part with him
Then jarle: lo, lo, even these how envie blindes.
And then Lælaps let not pride make thee brim
Because thou hast thy fellow overgone,
But thanke the cause, thou seest, where he is dim.
Here Lælaps, here, in deed against the foen
Of my good sheepe, thou never trew's time tooke:
Be as thou art, but be with mine at one.
For though Melampus like a wolfe doo looke,
(For age doth make him of a wolvish hew)
Yet have I seene when well a wolfe he shooke.
Foole that I am that with my dogges speake grewe.
Come neere good Mastix, tis now full tway score
Of yeeres (alas) since I good Mastix knewe.
Thou heardst even now a yong man snebb me sore,
Because I red him, as I would my son.
Youth will have will: Age must to age therefore.

Mastix.
What marvaile if in youth such faults be done,
Since that we see our saddest Shepheards out
Who have their lesson so long time begonne?
Quickly secure, and easilie in doubt,
Either a sleepe be all if nought assaile,
Or all abroade if but a Cubb start out.
We shepeheards are like them that under saile
Doe speake high wordes, when all the coaste is cleare,
Yet to a passenger will bonnet vaile.
I con thee thanke to whom thy dogges be deare,
But commonly like currs we them entreate,
Save when great need of them perforce apeare.
Then him we kisse, whom late before we beatt
With such intemperance, that each way grows
Hate of the firste, contempt of later feate:
And such discord twixt greatest shepheards flowes,
That sport it is to see with howe greate art
By justice worke they their owne faultes disclose:

233

Like busie boyes, to winne their tutors harte,
One saith, He mockes; the other saith, he playes;
The third his lesson mist, till all do smarte.
As for the rest, howe shepeheardes spend their daies,
At blowe point, hotcocles, or els at keeles
While, Let us passe our time each shepeheard saies.
So small accompt of time the shepeheard feeles
And doth not feele, that life is nought but time
And when that time is paste, death holdes his heeles.
To age thus doe they draw there youthfull pryme,
Knowing no more, then what poore tryall showes,
As fishe sure tryall hath of muddy slyme.
This paterne good, unto our children goes,
For what they see, their parents love or hate
Their first caught sence prefers to teachers blowes.
These cocklinges cockred we bewaile to late,
When that we see our ofspring gaily bent,
Wemen man-wood, & men effeminate.

Geron.
Fy man, fy man, what wordes hath thy tonge lent?
Yet thou art mickle warse then ere was I,
Thy too much zeale, I feare thy braine hath spent.
We oft are angrier, with the feeble flie
For busines, where it pertaines him not,
Then with the poisno'us todes that quiet lie.
I pray thee what hath ere the Parret gott,
And yet they say he talkes in greate mens bowers?
A Cage (guilded perchaunce) is all his lott.
Who of his tongue the lickowr gladly powrs,
A good foole call'd with paine, perhapps may be,
But even for that shall suffer mightie Lowers.
Let swannes example siker serve for thee,
Who once all birdes, in sweetly-singing past,
But now to silence turn'd his minstralsie.
For he woulde sing, but others were defaste;
The peacockes pride, the pyes pild stattery,
Cormoraunts glutt, Kites spoile, king fishers waste.
The Falcons fercenes, Sparrows letchery
The Cockows shame, the Gooses good intent,
Even turtle toutcht he with hypocrisie.

234

And worse of other more, till by assent
Of all the birdes, but namely those were grieved,
Of fowles there called was a parliament.
There was the swan of dignitie deprived,
And statute made he never shoulde have voice,
Since when I thinke he hath in silence lived.
I warne thee therefore (since thou maist have choice)
Let not thy tonge become a firy matche,
No sword soe bytes as that evill toole annoyes.
Lett our unpartiall eyes a litle watche
Our owne demeane, and soone we wondre shall
That huntinge faultes, our selves we did not catch.
Into our mindes let us a little fall,
And we shall find more spottes then Leopards skinne.
Then who makes us such judges over all?
But farewell nowe, thy fault is no great sinne,
Come, come my currs, tis late I will goe in.

[My muse what ail's this ardour]

My muse what ail's this ardour
To blase my onely secretts?
Alas it is no glory
To sing my owne decaid state.
Alas it is no comfort,
To speake without an answere.
Alas it is no wisdome
To shew the wound without cure,
My muse what ail's this ardour?
Mine eys be dym, my lyms shake,
My voice is hoarse, my throte scerchte,
My tong to this my roofe cleaves,
My fancy amazde, my thought dull'd,
My harte doth ake, my life faints,
My sowle beginnes to take leave.
So greate a passion all feele,
To think a soare so deadly
I should so rashly ripp up.

235

My muse what ail's this ardour?
If that to sing thou arte bent
Go sing the fall of old, Thebes
The warres of ougly Centaurs,
The life, the death of Hector
So may the songe be famous,
Or if to love thou art bent,
Recount the rape of Europe,
Adonis end, Venus nett
The sleepy kisse the moone stale:
So may thy song be pleasant.
My muse what ail's this ardour
To blase my onely secretts?
Wherein do only flowrish
The sorry fruites of anguish.
The song thereof a last will,
The tunes be cryes, the words plaints,
The singer is the songs theame
When no eare can have joy,
Nor ey receave due object
Ne pleasure here, ne fame gett.
My muse what ail's this ardour?
Alas she saith I am thine,
So are thy pains my pains too.
Thy heated harte my seat is
Wherein I burne thy breath is
My voice, too hott to keepe in,
Besides lo here the auther
Of all thy harmes: Lo here she,
That only can redresse thee,
Of her I will demaund helpe.
My muse I yeeld, my muse singe,
But all thy songe herein knitt,
The life we leade is all love:
The love we holde is all death,
Nor ought I crave to feede life,
Nor ought I seeke to shun death,
But onely that my goddesse
My life my death do counte hers.

236

[Reason, tell me thy mind, if here be reason]

Reason, tell me thy mind, if here be reason
In this strange violence, to make resistance.
Where sweet graces erect the stately banner
Of vertues regiment, shining in harnesse
Of fortunes Diademes, by beauty mustred.
Say then Reason, I say what is thy counsell?
Her loose haire be the shott, the breaste the pykes be,
Skowts each motion is, the hands be horsmen,
Her lipps are the riches the warres to maintaine,
Where well couched abides a coffer of pearle,
Her legges carriage is of all the sweet campe:
Say then Reason I say what is thy counsell?
Her cannons be her eys, myne eys the walls be,
Which at firste voly gave too open entry,
Nor ramper did abide; my braine was up blowne,
Undermin'd with a speech the pearcer of thoughts.
Thus weakned by my selfe, no helpe remaineth
Say then Reason; I say, what is thy counsell?
And now fame the herald of her true honour,
Doth proclaime with a sound made all by mens mouths
That nature soverayne of earthly dwellers,
Commands all creatures, to yeeld obeysance
Under this, this her owne, her only dearling.
Say then Reason I say what is thy counsell?
Reason sighes but in end he thus doth answere.
Nought can reason availe in heav'nly matters.
Thus natures Diamond receaves thy conquest,
Thus pure pearle, I do yeeld, my senses and soule.
Thus sweete paine, I do yeeld, what ere I can yeelde,
Reason looke to thy selfe, I serve a goddesse.

237

[O sweet woods the delight of solitarines!]

O sweet woods the delight of solitarines!
O how much I do like your solitarines!
Where mans mind hath a freed consideration
Of goodnes to receive lovely direction.
Where senses do behold th'order of heav'nly hoste,
And wise thoughts do behold what the creator is:
Contemplation here holdeth his only seate:
Bownded with no limitts, borne with a wing of hope
Clymes even unto the starres, Nature is under it.
Nought disturbs thy quiet, all to thy service yeelds
Each sight draws on a thought, thought mother of science,
Sweet birds kindly do graunt harmony unto thee,
Faire trees shade is enough fortification,
Nor danger to thy selfe if be not in thy selfe.
O sweete woods the delight of solitarines!
O how much I do like your solitarines!
Here nor treason is hidd, vailed in innocence,
Nor envies snaky ey, finds any harbor here,
Nor flatterers venomous insinuations,
Nor comming humorists puddled opinions,
Nor courteous ruin of proffered usury,
Nor time pratled away, cradle of ignorance,
Nor causelesse duty, nor comber of arrogance,
Nor trifling title of vanity dazleth us,
Nor golden manacles, stand for a paradise,
Here wrongs name is unheard: slander a monster is
Keepe thy sprite from abuse, here no abuse doth haunte.
What man grafts in a tree dissimulation?
O sweete woods the delight of solitarines!
O how well I do like your solitarines!
Yet deare soile, if a soule closed in a mansion
As sweete as violetts, faire as lilly is,
Streight as Cedar, a voice staines the Cannary birds,
Whose shade safely doth hold, danger avoideth her:
Such wisedome, that in her lives speculation:
Such goodnes that in her simplicitie triumphs:
Where envies snaky ey, winketh or els dyeth,

238

Slander wants a pretext, flattery gone beyond:
Oh! if such a one have bent, to a lonely life,
Her stepps gladd we receave, gladd we receave her eys.
And thinke not she doth hurt our solitarines,
For such company decks such solitarines.