 | I. |
 |
|
|
|
|
| II. |
| III. |
 | Poems by Matthew Arnold |  |
130
SCENE II.
Noon. A Glen on the highest skirts of the woody region of Etna.Empedocles. Pausanias.
Pausanias.
The noon is hot. When we have cross'd the stream,
We shall have left the woody tract, and come
Upon the open shoulder of the hill.
See how the giant spires of yellow bloom
Of the sun-loving gentian, in the heat,
Are shining on those naked slopes like flame!
Let us rest here; and now, Empedocles,
Pantheia's history!
[A harp-note below is heard.
Empedocles.
Hark! what sound was that
Rose from below? If it were possible,
And we were not so far from human haunt,
I should have said that some one touch'd a harp.
Hark! there again!
131
'Tis the boy Callicles,
The sweetest harp-player in Catana.
He is for ever coming on these hills,
In summer, to all country-festivals,
With a gay revelling band; he breaks from them
Sometimes, and wanders far among the glens.
But heed him not, he will not mount to us;
I spoke with him this morning. Once more, therefore,
Instruct me of Pantheia's story, Master,
As I have pray'd thee.
Empedocles.
That? and to what end?
Pausanias.
It is enough that all men speak of it.
But I will also say, that when the Gods
Visit us as they do with sign and plague,
To know those spells of thine which stay their hand
Were to live free from terror.
Empedocles.
Spells? Mistrust them!
Mind is the spell which governs earth and heaven.
132
Know that, and help thyself!
Pausanias.
But thine own words?
“The wit and counsel of man was never clear,
Troubles confound the little wit he has.”
Mind is a light which the Gods mock us with,
To lead those false who trust it.
[The harp sounds again.
Empedocles.
Hist! once more!
Listen, Pausanias!—Ay, 'tis Callicles;
I know these notes among a thousand. Hark!
Callicles.
(Sings unseen, from below.)
The track winds down to the clear stream,
To cross the sparkling shallows; there
The cattle love to gather, on their way
To the high mountain-pastures, and to stay,
Till the rough cow-herds drive them past,
Knee-deep in the cool ford; for 'tis the last
Of all the woody, high, well-water'd dells
On Etna; and the beam
Of noon is broken there by chestnut-boughs
Down its steep verdant sides; the air
Is freshen'd by the leaping stream, which throws
Eternal showers of spray on the moss'd roots
Of trees, and veins of turf, and long dark shoots
Of ivy-plants, and fragrant hanging bells
Of hyacinths, and on late anemonies,
That muffle its wet banks; but glade,
And stream, and sward, and chestnut-trees,
End here; Etna beyond, in the broad glare
Of the hot noon, without a shade,
Slope behind slope, up to the peak, lies bare;
The peak, round which the white clouds play.
To cross the sparkling shallows; there
The cattle love to gather, on their way
To the high mountain-pastures, and to stay,
Till the rough cow-herds drive them past,
Knee-deep in the cool ford; for 'tis the last
133
On Etna; and the beam
Of noon is broken there by chestnut-boughs
Down its steep verdant sides; the air
Is freshen'd by the leaping stream, which throws
Eternal showers of spray on the moss'd roots
Of trees, and veins of turf, and long dark shoots
Of ivy-plants, and fragrant hanging bells
Of hyacinths, and on late anemonies,
That muffle its wet banks; but glade,
And stream, and sward, and chestnut-trees,
End here; Etna beyond, in the broad glare
Of the hot noon, without a shade,
Slope behind slope, up to the peak, lies bare;
The peak, round which the white clouds play.
In such a glen, on such a day,
On Pelion, on the grassy ground,
Chiron, the aged Centaur lay,
The young Achilles standing by.
The Centaur taught him to explore
The mountains; where the glens are dry
And the tired Centaurs come to rest,
And where the soaking springs abound
And the straight ashes grow for spears,
And where the hill-goats come to feed,
And the sea-eagles build their nest.
He show'd him Phthia far away,
And said: O boy, I taught this lore
To Peleus, in long distant years!
He told him of the Gods, the stars,
The tides;—and then of mortal wars,
And of the life which heroes lead
Before they reach the Elysian place
And rest in the immortal mead;
And all the wisdom of his race.
The music below ceases, and Empedocles speaks,
accompanying himself in a solemn manner on his harp.
On Pelion, on the grassy ground,
Chiron, the aged Centaur lay,
The young Achilles standing by.
The Centaur taught him to explore
The mountains; where the glens are dry
And the tired Centaurs come to rest,
And where the soaking springs abound
And the straight ashes grow for spears,
134
And the sea-eagles build their nest.
He show'd him Phthia far away,
And said: O boy, I taught this lore
To Peleus, in long distant years!
He told him of the Gods, the stars,
The tides;—and then of mortal wars,
And of the life which heroes lead
Before they reach the Elysian place
And rest in the immortal mead;
And all the wisdom of his race.
[EMPEDOCLES]
The out-spread world to span
A cord the Gods first slung,
And then the soul of man
There, like a mirror, hung,
And bade the winds through space impel the gusty toy.
A cord the Gods first slung,
And then the soul of man
There, like a mirror, hung,
And bade the winds through space impel the gusty toy.
Hither and thither spins
The wind-borne, mirroring soul,
A thousand glimpses wins,
And never sees a whole;
Looks once, and drives elsewhere, and leaves its last employ.
The wind-borne, mirroring soul,
135
And never sees a whole;
Looks once, and drives elsewhere, and leaves its last employ.
The Gods laugh in their sleeve
To watch man doubt and fear,
Who knows not what to believe
Since he sees nothing clear,
And dares stamp nothing false where he finds nothing sure.
To watch man doubt and fear,
Who knows not what to believe
Since he sees nothing clear,
And dares stamp nothing false where he finds nothing sure.
Is this, Pausanias, so?
And can our souls not strive,
But with the winds must go,
And hurry where they drive?
Is fate indeed so strong, man's strength indeed so poor?
And can our souls not strive,
But with the winds must go,
And hurry where they drive?
Is fate indeed so strong, man's strength indeed so poor?
I will not judge. That man,
Howbeit, I judge as lost,
Whose mind allows a plan,
Which would degrade it most;
And he treats doubt the best who tries to see least ill.
Howbeit, I judge as lost,
Whose mind allows a plan,
Which would degrade it most;
And he treats doubt the best who tries to see least ill.
136
Be not, then, fear's blind slave!
Thou art my friend; to thee,
All knowledge that I have,
All skill I wield, are free.
Ask not the latest news of the last miracle,
Thou art my friend; to thee,
All knowledge that I have,
All skill I wield, are free.
Ask not the latest news of the last miracle,
Ask not what days and nights
In trance Pantheia lay,
But ask how thou such sights
May'st see without dismay;
Ask what most helps when known, thou son of Anchitus!
In trance Pantheia lay,
But ask how thou such sights
May'st see without dismay;
Ask what most helps when known, thou son of Anchitus!
What? hate, and awe, and shame
Fill thee to see our time;
Thou feelest thy soul's frame
Shaken and out of chime?
What? life and chance go hard with thee too, as with us;
Fill thee to see our time;
Thou feelest thy soul's frame
Shaken and out of chime?
What? life and chance go hard with thee too, as with us;
Thy citizens, 'tis said,
Envy thee and oppress,
Thy goodness no men aid,
All strive to make it less;
Tyranny, pride, and lust, fill Sicily's abodes;
Envy thee and oppress,
Thy goodness no men aid,
All strive to make it less;
Tyranny, pride, and lust, fill Sicily's abodes;
137
Heaven is with earth at strife,
Signs make thy soul afraid,
The dead return to life,
Rivers are dried, winds stay'd;
Scarce can one think in calm, so threatening are the Gods;
Signs make thy soul afraid,
The dead return to life,
Rivers are dried, winds stay'd;
Scarce can one think in calm, so threatening are the Gods;
And we feel, day and night,
The burden of ourselves—
Well, then, the wiser wight
In his own bosom delves,
And asks what ails him so, and gets what cure he can.
The burden of ourselves—
Well, then, the wiser wight
In his own bosom delves,
And asks what ails him so, and gets what cure he can.
The sophist sneers: Fool, take
Thy pleasure, right or wrong.
The pious wail: Forsake
A world these sophists throng.
Be neither saint nor sophist-led, but be a man!
Thy pleasure, right or wrong.
The pious wail: Forsake
A world these sophists throng.
Be neither saint nor sophist-led, but be a man!
These hundred doctors try
To preach thee to their school.
We have the truth! they cry;
And yet their oracle,
Trumpet it as they will, is but the same as thine.
To preach thee to their school.
We have the truth! they cry;
And yet their oracle,
Trumpet it as they will, is but the same as thine.
138
Once read thy own breast right,
And thou hast done with fears;
Man gets no other light,
Search he a thousand years.
Sink in thyself! there ask what ails thee, at that shrine!
And thou hast done with fears;
Man gets no other light,
Search he a thousand years.
Sink in thyself! there ask what ails thee, at that shrine!
What makes thee struggle and rave?
Why are men ill at ease?—
'Tis that the lot they have
Fails their own will to please;
For man would make no murmuring, were his will obey'd.
Why are men ill at ease?—
'Tis that the lot they have
Fails their own will to please;
For man would make no murmuring, were his will obey'd.
And why is it, that still
Man with his lot thus fights?—
'Tis that he makes this will
The measure of his rights,
And believes Nature outraged if his will's gainsaid.
Man with his lot thus fights?—
'Tis that he makes this will
The measure of his rights,
And believes Nature outraged if his will's gainsaid.
Couldst thou, Pausanias, learn
How deep a fault is this;
Couldst thou but once discern
Thou hast no right to bliss,
No title from the Gods to welfare and repose;
How deep a fault is this;
Couldst thou but once discern
Thou hast no right to bliss,
No title from the Gods to welfare and repose;
139
Then thou wouldst look less mazed
Whene'er of bliss debarr'd,
Nor think the Gods were crazed
When thy own lot went hard.
But we are all the same—the fools of our own woes!
Whene'er of bliss debarr'd,
Nor think the Gods were crazed
When thy own lot went hard.
But we are all the same—the fools of our own woes!
For, from the first faint morn
Of life, the thirst for bliss
Deep in man's heart is born;
And, sceptic as he is,
He fails not to judge clear if this be quench'd or no.
Of life, the thirst for bliss
Deep in man's heart is born;
And, sceptic as he is,
He fails not to judge clear if this be quench'd or no.
Nor is the thirst to blame.
Man errs not that he deems
His welfare his true aim,
He errs because he dreams
The world does but exist that welfare to bestow.
Man errs not that he deems
His welfare his true aim,
He errs because he dreams
The world does but exist that welfare to bestow.
We mortals are no kings
For each of whom to sway
A new-made world up-springs,
Meant merely for his play;
No, we are strangers here; the world is from of old.
For each of whom to sway
A new-made world up-springs,
Meant merely for his play;
No, we are strangers here; the world is from of old.
140
In vain our pent wills fret,
And would the world subdue.
Limits we did not set
Condition all we do;
Born into life we are, and life must be our mould.
And would the world subdue.
Limits we did not set
Condition all we do;
Born into life we are, and life must be our mould.
Born into life!—man grows
Forth from his parents' stem,
And blends their bloods, as those
Of theirs are blent in them;
So each new man strikes root into a far fore-time.
Forth from his parents' stem,
And blends their bloods, as those
Of theirs are blent in them;
So each new man strikes root into a far fore-time.
Born into life!—we bring
A bias with us here,
And, when here, each new thing
Affects us we come near;
To tunes we did not call our being must keep chime.
A bias with us here,
And, when here, each new thing
Affects us we come near;
To tunes we did not call our being must keep chime.
Born into life!—in vain,
Opinions, those or these,
Unalter'd to retain
The obstinate mind decrees;
Experience, like a sea, soaks all-effacing in.
Opinions, those or these,
Unalter'd to retain
The obstinate mind decrees;
Experience, like a sea, soaks all-effacing in.
141
Born into life!—who lists
May what is false hold dear,
And for himself make mists
Through which to see less clear:
The world is what it is, for all our dust and din.
May what is false hold dear,
And for himself make mists
Through which to see less clear:
The world is what it is, for all our dust and din.
Born into life!—'tis we,
And not the world, are new;
Our cry for bliss, our plea,
Others have urged it too—
Our wants have all been felt, our errors made before.
And not the world, are new;
Our cry for bliss, our plea,
Others have urged it too—
Our wants have all been felt, our errors made before.
No eye could be too sound
To observe a world so vast,
No patience too profound
To sort what's here amass'd;
How man may here best live no care too great to explore.
To observe a world so vast,
No patience too profound
To sort what's here amass'd;
How man may here best live no care too great to explore.
But we—as some rude guest
Would change, where'er he roam,
The manners there profess'd
To those he brings from home—
We mark not the world's course, but would have it take ours.
Would change, where'er he roam,
The manners there profess'd
To those he brings from home—
We mark not the world's course, but would have it take ours.
142
The world's course proves the terms
On which man wins content;
Reason the proof confirms—
We spurn it, and invent
A false course for the world, and for ourselves, false powers.
On which man wins content;
Reason the proof confirms—
We spurn it, and invent
A false course for the world, and for ourselves, false powers.
Riches we wish to get,
Yet remain spendthrifts still;
We would have health, and yet
Still use our bodies ill;
Bafflers of our own prayers, from youth to life's last scenes.
Yet remain spendthrifts still;
We would have health, and yet
Still use our bodies ill;
Bafflers of our own prayers, from youth to life's last scenes.
We would have inward peace,
Yet will not look within;
We would have misery cease,
Yet will not cease from sin;
We want all pleasant ends, but will use no harsh means;
Yet will not look within;
We would have misery cease,
Yet will not cease from sin;
We want all pleasant ends, but will use no harsh means;
We do not what we ought,
What we ought not, we do,
And lean upon the thought
That chance will bring us through;
But our own acts, for good or ill, are mightier powers.
What we ought not, we do,
And lean upon the thought
That chance will bring us through;
But our own acts, for good or ill, are mightier powers.
143
Yet, even when man forsakes
All sin,—is just, is pure,
Abandons all which makes
His welfare insecure,—
Other existences there are, that clash with ours.
All sin,—is just, is pure,
Abandons all which makes
His welfare insecure,—
Other existences there are, that clash with ours.
Like us, the lightning-fires
Love to have scope and play;
The stream, like us, desires
An unimpeded way;
Like us, the Libyan wind delights to roam at large.
Love to have scope and play;
The stream, like us, desires
An unimpeded way;
Like us, the Libyan wind delights to roam at large.
Streams will not curb their pride
The just man not to entomb,
Nor lightnings go aside
To give his virtues room;
Nor is that wind less rough which blows a good man's barge.
The just man not to entomb,
Nor lightnings go aside
To give his virtues room;
Nor is that wind less rough which blows a good man's barge.
Nature, with equal mind,
Sees all her sons at play;
Sees man control the wind,
The wind sweep man away;
Allows the proudly-riding and the foundering bark.
Sees all her sons at play;
Sees man control the wind,
The wind sweep man away;
Allows the proudly-riding and the foundering bark.
144
And, lastly, though of ours
No weakness spoil our lot,
Though the non-human powers
Of Nature harm us not,
The ill deeds of other men make often our life dark.
No weakness spoil our lot,
Though the non-human powers
Of Nature harm us not,
The ill deeds of other men make often our life dark.
What were the wise man's plan?—
Through this sharp, toil-set life,
To work as best he can,
And win what's won by strife.—
But we an easier way to cheat our pains have found.
Through this sharp, toil-set life,
To work as best he can,
And win what's won by strife.—
But we an easier way to cheat our pains have found.
Scratch'd by a fall, with moans
As children of weak age
Lend life to the dumb stones
Whereon to vent their rage,
And bend their little fists, and rate the senseless ground;
As children of weak age
Lend life to the dumb stones
Whereon to vent their rage,
And bend their little fists, and rate the senseless ground;
So, loath to suffer mute,
We, peopling the void air,
Make Gods to whom to impute
The ills we ought to bear;
With God and Fate to rail at, suffering easily.
We, peopling the void air,
Make Gods to whom to impute
The ills we ought to bear;
With God and Fate to rail at, suffering easily.
145
Yet grant—as sense long miss'd
Things that are now perceived,
And much may still exist
Which is not yet believed—
Grant that the world were full of Gods we cannot see;
Things that are now perceived,
And much may still exist
Which is not yet believed—
Grant that the world were full of Gods we cannot see;
All things the world which fill
Of but one stuff are spun,
That we who rail are still,
With what we rail at, one;
One with the o'erlabour'd Power that through the breadth and length
Of but one stuff are spun,
That we who rail are still,
With what we rail at, one;
One with the o'erlabour'd Power that through the breadth and length
Of earth, and air, and sea,
In men, and plants, and stones,
Hath toil perpetually,
And travails, pants, and moans;
Fain would do all things well, but sometimes fails in strength.
In men, and plants, and stones,
Hath toil perpetually,
And travails, pants, and moans;
Fain would do all things well, but sometimes fails in strength.
And patiently exact
This universal God
Alike to any act
Proceeds at any nod,
And quietly declaims the cursings of himself.
This universal God
Alike to any act
Proceeds at any nod,
And quietly declaims the cursings of himself.
146
This is not what man hates,
Yet he can curse but this.
Harsh Gods and hostile Fates
Are dreams! this only is—
Is everywhere; sustains the wise, the foolish elf.
Yet he can curse but this.
Harsh Gods and hostile Fates
Are dreams! this only is—
Is everywhere; sustains the wise, the foolish elf.
Nor only, in the intent
To attach blame elsewhere,
Do we at will invent
Stern Powers who make their care
To embitter human life, malignant Deities;
To attach blame elsewhere,
Do we at will invent
Stern Powers who make their care
To embitter human life, malignant Deities;
But, next, we would reverse
The scheme ourselves have spun,
And what we made to curse
We now would lean upon,
And feign kind Gods who perfect what man vainly tries.
The scheme ourselves have spun,
And what we made to curse
We now would lean upon,
And feign kind Gods who perfect what man vainly tries.
Look, the world tempts our eye,
And we would know it all!
We map the starry sky,
We mine this earthen ball,
We measure the sea-tides, we number the sea-sands;
And we would know it all!
We map the starry sky,
We mine this earthen ball,
We measure the sea-tides, we number the sea-sands;
147
We scrutinise the dates
Of long-past human things,
The bounds of effaced states,
The lines of deceased kings;
We search out dead men's words, and works of dead men's hands;
Of long-past human things,
The bounds of effaced states,
The lines of deceased kings;
We search out dead men's words, and works of dead men's hands;
We shut our eyes, and muse
How our own minds are made,
What springs of thought they use,
How righten'd, how betray'd—
And spend our wit to name what most employ unnamed.
How our own minds are made,
What springs of thought they use,
How righten'd, how betray'd—
And spend our wit to name what most employ unnamed.
But still, as we proceed
The mass swells more and more
Of volumes yet to read,
Of secrets yet to explore.
Our hair grows grey, our eyes are dimm'd, our heat is tamed;
The mass swells more and more
Of volumes yet to read,
Of secrets yet to explore.
Our hair grows grey, our eyes are dimm'd, our heat is tamed;
We rest our faculties,
And thus address the Gods:
“True science if there is,
It stays in your abodes!
Man's measures cannot mete the immeasurable All.
And thus address the Gods:
“True science if there is,
It stays in your abodes!
Man's measures cannot mete the immeasurable All.
148
“You only can take in
The world's immense design.
Our desperate search was sin,
Which henceforth we resign,
Sure only that your mind sees all things which befal.”
The world's immense design.
Our desperate search was sin,
Which henceforth we resign,
Sure only that your mind sees all things which befal.”
Fools! That in man's brief term
He cannot all things view,
Affords no ground to affirm
That there are Gods who do;
Nor does being weary prove that he has where to rest.
He cannot all things view,
Affords no ground to affirm
That there are Gods who do;
Nor does being weary prove that he has where to rest.
Again.—Our youthful blood
Claims rapture as its right;
The world, a rolling flood
Of newness and delight,
Draws in the enamour'd gazer to its shining breast;
Claims rapture as its right;
The world, a rolling flood
Of newness and delight,
Draws in the enamour'd gazer to its shining breast;
Pleasure, to our hot grasp,
Gives flowers after flowers;
With passionate warmth we clasp
Hand after hand in ours;
Now do we soon perceive how fast our youth is spent.
Gives flowers after flowers;
With passionate warmth we clasp
Hand after hand in ours;
Now do we soon perceive how fast our youth is spent.
149
At once our eyes grow clear!
We see, in blank dismay,
Year posting after year,
Sense after sense decay;
Our shivering heart is mined by secret discontent;
We see, in blank dismay,
Year posting after year,
Sense after sense decay;
Our shivering heart is mined by secret discontent;
Yet still, in spite of truth,
In spite of hopes entomb'd,
That longing of our youth
Burns ever unconsumed,
Still hungrier for delight as delights grow more rare.
In spite of hopes entomb'd,
That longing of our youth
Burns ever unconsumed,
Still hungrier for delight as delights grow more rare.
We pause; we hush our heart,
And thus address the Gods:
“The world hath fail'd to impart
The joy our youth forebodes,
Fail'd to fill up the void which in our breasts we bear.
And thus address the Gods:
“The world hath fail'd to impart
The joy our youth forebodes,
Fail'd to fill up the void which in our breasts we bear.
“Changeful till now, we still
Look'd on to something new;
Let us, with changeless will,
Henceforth look on to you,
To find with you the joy we in vain here require!”
Look'd on to something new;
Let us, with changeless will,
Henceforth look on to you,
To find with you the joy we in vain here require!”
150
Fools! That so often here
Happiness mock'd our prayer,
I think, might make us fear
A like event elsewhere;
Make us, not fly to dreams, but moderate desire.
Happiness mock'd our prayer,
I think, might make us fear
A like event elsewhere;
Make us, not fly to dreams, but moderate desire.
And yet, for those who know
Themselves, who wisely take
Their way through life, and bow
To what they cannot break,
Why should I say that life need yield but moderate bliss?
Themselves, who wisely take
Their way through life, and bow
To what they cannot break,
Why should I say that life need yield but moderate bliss?
Shall we, with temper spoil'd,
Health sapp'd by living ill,
And judgment all embroil'd
By sadness and self-will,
Shall we judge what for man is not true bliss or is?
Health sapp'd by living ill,
And judgment all embroil'd
By sadness and self-will,
Shall we judge what for man is not true bliss or is?
Is it so small a thing
To have enjoy'd the sun,
To have lived light in the spring,
To have loved, to have thought, to have done;
To have advanced true friends, and beat down baffling foes—
To have enjoy'd the sun,
To have lived light in the spring,
To have loved, to have thought, to have done;
To have advanced true friends, and beat down baffling foes—
151
That we must feign a bliss
Of doubtful future date,
And, while we dream on this,
Lose all our present state,
And relegate to worlds yet distant our repose?
Of doubtful future date,
And, while we dream on this,
Lose all our present state,
And relegate to worlds yet distant our repose?
Not much, I know, you prize
What pleasures may be had,
Who look on life with eyes
Estranged, like mine, and sad;
And yet the village-churl feels the truth more than you,
What pleasures may be had,
Who look on life with eyes
Estranged, like mine, and sad;
And yet the village-churl feels the truth more than you,
Who's loath to leave this life
Which to him little yields—
His hard-task'd sunburnt wife,
His often-labour'd fields,
The boors with whom he talk'd, the country-spots he knew.
Which to him little yields—
His hard-task'd sunburnt wife,
His often-labour'd fields,
The boors with whom he talk'd, the country-spots he knew.
But thou, because thou hear'st
Men scoff at Heaven and Fate,
Because the Gods thou fear'st
Fail to make blest thy state,
Tremblest, and wilt not dare to trust the joys there are!
Men scoff at Heaven and Fate,
Because the Gods thou fear'st
Fail to make blest thy state,
Tremblest, and wilt not dare to trust the joys there are!
152
I say: Fear not! Life still
Leaves human effort scope.
But, since life teems with ill,
Nurse no extravagant hope;
Because thou must not dream, thou need'st not then despair!
A long pause. At the end of it the notes of a harp
below are again heard, and Callicles
sings:—
Leaves human effort scope.
But, since life teems with ill,
Nurse no extravagant hope;
Because thou must not dream, thou need'st not then despair!
[CALLICLES]
Far, far from here,
The Adriatic breaks in a warm bay
Among the green Illyrian hills; and there
The sunshine in the happy glens is fair,
And by the sea, and in the brakes.
The grass is cool, the sea-side air
Buoyant and fresh, the mountain flowers
More virginal and sweet than ours.
And there, they say, two bright and aged snakes,
Who once were Cadmus and Harmonia,
Bask in the glens or on the warm sea-shore,
In breathless quiet, after all their ills;
Nor do they see their country, nor the place
Where the Sphinx lived among the frowning hills,
Nor the unhappy palace of their race,
Nor Thebes, nor the Ismenus, any more.
The Adriatic breaks in a warm bay
Among the green Illyrian hills; and there
The sunshine in the happy glens is fair,
And by the sea, and in the brakes.
The grass is cool, the sea-side air
Buoyant and fresh, the mountain flowers
More virginal and sweet than ours.
And there, they say, two bright and aged snakes,
Who once were Cadmus and Harmonia,
Bask in the glens or on the warm sea-shore,
In breathless quiet, after all their ills;
Nor do they see their country, nor the place
Where the Sphinx lived among the frowning hills,
Nor the unhappy palace of their race,
Nor Thebes, nor the Ismenus, any more.
153
There those two live, far in the Illyrian brakes!
They had stay'd long enough to see,
In Thebes, the billow of calamity
Over their own dear children roll'd,
Curse upon curse, pang upon pang,
For years, they sitting helpless in their home,
A grey old man and woman; yet of old
The Gods had to their marriage come,
And at the banquet all the Muses sang.
They had stay'd long enough to see,
In Thebes, the billow of calamity
Over their own dear children roll'd,
Curse upon curse, pang upon pang,
For years, they sitting helpless in their home,
A grey old man and woman; yet of old
The Gods had to their marriage come,
And at the banquet all the Muses sang.
Therefore they did not end their days
In sight of blood; but were rapt, far away,
To where the west-wind plays,
And murmurs of the Adriatic come
To those untrodden mountain-lawns; and there
Placed safely in changed forms, the pair
Wholly forget their first sad life, and home,
And all that Theban woe, and stray
For ever through the glens, placid and dumb.
In sight of blood; but were rapt, far away,
To where the west-wind plays,
And murmurs of the Adriatic come
To those untrodden mountain-lawns; and there
Placed safely in changed forms, the pair
Wholly forget their first sad life, and home,
And all that Theban woe, and stray
For ever through the glens, placid and dumb.
Empedocles.
That was my harp-player again!—where is he?
Down by the stream?
154
Yes, Master, in the wood.
Empedocles.
He ever loved the Theban story well!
But the day wears. Go now, Pausanias,
For I must be alone. Leave me one mule;
Take down with thee the rest to Catana.
And for young Callicles, thank him from me;
Tell him, I never fail'd to love his lyre—
But he must follow me no more to-night.
Pausanias.
Thou wilt return to-morrow to the city?
Empedocles.
Either to-morrow or some other day,
In the sure revolutions of the world,
Good friend, I shall revisit Catana.
I have seen many cities in my time,
Till mine eyes ache with the long spectacle,
And I shall doubtless see them all again;
Thou know'st me for a wanderer from of old.
Meanwhile, stay me not now. Farewell, Pausanias!
He departs on his way up the mountain.
155
(alone).
I dare not urge him further—he must go;
But he is strangely wrought!—I will speed back
And bring Peisianax to him from the city;
His counsel could once soothe him. But, Apollo!
How his brow lighten'd as the music rose!
Callicles must wait here, and play to him;
I saw him through the chestnuts far below,
Just since, down at the stream.—Ho! Callicles!
He descends, calling.
| Poems by Matthew Arnold | |