The Poetical Works of Thomas Moore :: :: University of Virginia Library

To the people of England, the humble Petition
Of Ireland's disconsolate Orangemen, showing—
That sad, very sad, is our present condition;—
Our jobbing all gone, and our noble selves going;—

That, forming one seventh, within a few fractions,
Of Ireland's seven millions of hot heads and hearts,
We hold it the basest of all base transactions
To keep us from murd'ring the other six parts;—

That, as to laws made for the good of the many,
We humbly suggest there is nothing less true;
As all human laws (and our own, more than any)
Are made by and for a particular few;—

That much it delights ev'ry true Orange brother,
To see you, in England, such ardour evince,

198

In discussing which sect most tormented the other,
And burn'd with most gusto, some hundred years since;—

That we love to behold, while old England grows faint,
Messrs. Southey and Butler nigh coming to blows,
To decide whether Dunstan, that strong-bodied Saint,
Ever truly and really pull'd the Dev'l's nose;

Whether t'other Saint, Dominic, burnt the Dev'l's paw—
Whether Edwy intrigued with Elgiva's old mother—
And many such points, from which Southey can draw
Conclusions most apt for our hating each other.

That 'tis very well known this devout Irish nation
Has now, for some ages, gone happily on,

199

Believing in two kinds of Substantiation,
One party in Trans and the other in Con ;

That we, your petitioning Cons, have, in right
Of the said monosyllable, ravag'd the lands,
And embezzled the goods, and annoy'd, day and night,
Both the bodies and souls of the sticklers for Trans;—

That we trust to Peel, Eldon, and other such sages,
For keeping us still in the same state of mind;
Pretty much as the world us'd to be in those ages,
When still smaller syllables madden'd mankind;—

When the words ex and per serv'd as well, to annoy
One's neighbours and friends with, as con and trans now;

200

And Christians, like S---th*y, who stickled for oi,
Cut the throats of all Christians who stickled for ou.

That, relying on England, whose kindness already
So often has help'd us to play this game o'er,
We have got our red coats and our carabines ready,
And wait but the word to show sport, as before.

That, as to the expense—the few millions, or so,
Which for all such diversions John Bull has to pay—
'Tis, at least, a great comfort to John Bull to know,
That to Orangemen's pockets 'twill all find its way.
For which your petitioners ever will pray,

&c. &c. &c. &c. &c.

To such important discussions as these the greater part of Dr. Southey's Vindiciæ Ecclesiæ Anglicanæ is devoted.

Consubstantiation—the true Reformed belief; at least, the belief of Luther, and, as Mosheim asserts, of Melancthon also.

When John of Ragusa went to Constantinople (at the time this dispute between “ex” and “per” was going on), he found the Turks, we are told, “laughing at the Christians for being divided by two such insignificant particles.”

The Arian controversy.—Before that time, says Hooker, “in order to be a sound believing Christian, men were not curious what syllables or particles of speech they used.”