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Concise Dictionary of Religion


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A
 
A PRIORI:
 
AARON:
 
ABBÉ:
 
ABBOT:
 
'ABD AL-BAHĀ, 'Abbas Effendi (1844-1821):
 
ABEL:
 
ABELARD, Peter (1079-1142):
 
ABHAYA-HASTA:
 
ABLUTION:
 
ABORTION:
 
ABRAMIC RELIGIONS:
 
ABSOLUTE:
 
ABSOLUTE IDEALISM:
 
ABSTINENCE:
 
ABSTRACT:
 
ABSTRACTION:
 
ABSURD:
 
ABŪ BAKR, (d. 634):
 
ABU DAWUD, Al Sijistani (817-889):
 
ABU HANIFA (699-767):
 
ABŪ HURAIRA (d. 678):
 
ACADEMY:
 
ĀCĀRYA:
 
ACCIDENT:
 
ACQUISITION:
 
ACTON, Lord (Dalberg-Acton, John 1834-1902):
 
ACUPUNCTURE:
 
AD HOC HYPOTHESIS:
 
AD HOMINEM:
 
AD INFINITUM:
 
ADAM:
 
ADAMSKI, George (1891-1965):
 
ADHĀN:
 
ADHARMA:
 
ĀDI-BUDDHA:
 
ADLER, Alfred (1870-1937):
 
ADONAI:
 
ADOPTION:
 
ADOPTIONISM:
 
ADVENT:
 
ADVENTISM:
 
AELFRIC (955-1020):
 
AESTHETICS:
 
AFRICAN INDEPENDENT CHURCH:
 
AFRICAN RELIGIONS:
 
AFRICAN TRADITIONAL RELIGIONS:
 
AGA KHAN:
 
ĀGAMA:
 
AGAPĒ:
 
AGE OF AQUARIUS:
 
AGNI:
 
AGNOSTICISM:
 
AHIMSĀ:
 
AHMED, Al-Badawi (1199-1200):
 
AHMED, ibn Hanbal, (780-855):
 
AHMADIYA:
 
AHMED, Khan (1817-1898):
 
AHMED, Mirz Ghulam (1855-1908):
 
AHRIMAN:
 
AHURA MAZDĀH:
 
AKHENATEN, [Amenhotep IV] 1372-1354 B.C.):
 
AKIVA, (AQIBA) ben Joseph (50-135):
 
AL-GHAZALI, (1058-1111):
 
ALBERTUS, Magnus (1200-1280):
 
ALBIGENSES:
 
ALCHEMY:
 
ALCUIN, (735-804):
 
ALDURA, THE CHURCH OF THE LORD:
 
ALEXANDER TECHNIQUE:
 
ALEXANDRIAN THEOLOGY:
 
'ALĪ 'Abd al-Rāziq (1888-1935):
 
ALIENATION:
 
ALLEGORICAL INTERPRETATION:
 
ALLEGORY:
 
ALTAR:
 
ALTRUISM:
 
AMA-NAZARETHA:
 
AMALEKITES:
 
AMBROSE (339-397 A.D.):
 
AMISH:
 
AMORC:
 
AMULETS:
 
ANABAPTISTS:
 
ANALOGY:
 
ANALYTIC PHILOSOPHY:
 
ANALYTIC-SYNTHETIC DISTINCTION:
 
ĀNANDA, (?):
 
ĀNANDA COMMUNITY:
 
ANARCHISM:
 
ANATHEMA:
 
ANAXAGORAS (499-422 B.C.):
 
ANAXIMANDER (610-547 B.C.):
 
ANAXIMENES (588-524 B.C.):
 
ANDERSON, Rufus (1796-1880):
 
ANDROGYNY:
 
ANGELS:
 
ANGLO-CATHOLICISM:
 
ANICCA:
 
ANIMISM:
 
ANKH:
 
ANSELM, (1033-1109):
 
ANTECEDENT:
 
ANTHONY, SAINT (251?-356):
 
ANTHROPOCENTRISM:
 
ANTHROPOLOGY:
 
ANTHROPOMORPHISM:
 
ANTI-CHRIST:
 
ANTI-CULT MOVEMENT:
 
ANTI-SEMITISM:
 
ANTINOMIANISM:
 
ANTINOMY:
 
ANTIOCH THEOLOGY:
 
ANTI-THESIS:
 
ANUSSATI:
 
APOCALYPSE:
 
APOCALYPTIC LITERATURE:
 
APOCALYPTISM:
 
APOCRYPHA:
 
APOCRYPHAL NEW TESTAMENT:
 
APOLLONIAN:
 
APOLOGETICS:
 
APOSTASY:
 
APOSTLE:
 
APOSTLE'S CREED:
 
APOSTOLIC FATHERS:
 
APOSTOLIC SUCCESSION:
 
APOTHEOSIS:
 
APPEARANCE:
 
APPOLO:
 
AQUINAS, Thomas (1224/27-1274):
 
ARAHANT:
 
ARCANE SCHOOL:
 
ARCHETYPE:
 
ARCHIMEDES (287-212 B.C.):
 
ARIANISM:
 
ARISTOBULUS OF PANEAS (3rd-2nd Century B.C.):
 
ARISTOTLE (384-322 B.C.):
 
ARIUS, (250-336):
 
ARJUN, (?):
 
ARMAGEDDON:
 
ARMENIANS:
 
ARMINIANISM:
 
ARMINIUS, Jacob (1560-1609):
 
ARMSTRONG, Garner Ted (1930-):
 
ARMSTRONG, Herbert W. (1909-):
 
ARNOLD, Matthew (1822-1888):
 
ARNOLD, Thomas (1795-1842):
 
ARYANS:
 
ĀSANA:
 
ASANGA:
 
ĀSAVA:
 
ASBURY, Francis (1745-1816):
 
ASCENDED MASTERS:
 
ASCENSION OF CHRIST:
 
ASCETICISM:
 
ASH'ARĪ, Ali b. Ismail (873-935 A.D.):
 
ĀSHRAM:
 
AŚOKA (3rd century B.C.):
 
ĀŚRAMAS:
 
ASSASSINS:
 
ASSUMPTION:
 
ASSUMPTION OF MARY:
 
ĀSTIKA:
 
ASTROLOGY:
 
AŚVAGHOSA (1st-2nd century A.D.):
 
ATHANASIUS [1], (296-373):
 
ATHANASIUS [2], (10th century):
 
ATHANASIAN CREED:
 
ATHEISM:
 
ATHOS:
 
ATLANTIS:
 
ĀTMAN:
 
ATOMISM:
 
ATONEMENT:
 
ATTRIBUTE:
 
ATTRIBUTES OF GOD:
 
AUGSBURG CONFESSION:
 
AUGUSTINE OF CANTERBURY (died 604):
 
AUGUSTINE OF HIPPO (354-430):
 
AUGUSTINE, RULE OF:
 
AUROBINDO, Sri (1872-1950):
 
AUROVILLE:
 
AUTHENTICITY:
 
AUTHORITY:
 
AVATĀR:
 
AVERROES, (1126-1198 A.D.):
 
AVICENNA (930-1037):
 
AVIDYĀ:
 
AXIOM:
 
AYER, Sir Alfred Jules (1910-1989):
 
AYUR-VEDA:
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ANALYTIC PHILOSOPHY:

characterizes a widespread conviction concerning the aims of PHILOSOPHY and method to be used to attain those aims. It is currently the dominant philosophy in England and America. Traditionally, the aim of philosophy was to construct a comprehensive account of human experience and REALITY: a WORLDVIEW or WELTANSCHAUUNG. The aim of analytic philosophy is to clarify the logical status of various kinds of utterances and to eliminate PARADOXES and confusions arising when the limits and function of language are not observed; e.g. what does it mean to say that "GOD is merciful?" Is this the same kind of statement as "the Judge is merciful?"

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