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In Cornwall and Across the Sea

With Poems Written in Devonshire. By Douglas B. W. Sladen

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“MAMMON AND POESY;”
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“MAMMON AND POESY;”

or, “The Poet's Choice.”

[Dedicated to Robert Browning, Esq., D.C.L.]
[_]

“The elder Mr Browning had but two children— the poet, and a daughter, who still keeps house for her brother. When the son had arrived at that age, at which the bias or opportunity of parents usually dictates a profession to a youth, Mr Browning asked his son what he intended to be. It was known to the latter that his sister was provided for, and that there would always be enough to keep him also, and he had the singular courage to decline to be rich. He appealed to his Father whether it would not be better for him to see life in its best sense and cultivate the powers of his mind, than to shackle himself in the very outset of his career by a laborious training foreign to that aim. The wisdom or unwisdom of such a step is proved by the measure of its success. In the case of Mr Browning the determination has never been regretted, and so great was the confidence


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of the Father in the genius of the son, that the former at once acquiesced in the proposal.”— From “The Century Magazine,” Dec. 1881.

Wealth came to him with outstretched hand,
And said, “Young dreamer come with me
And have the fatness of the land
And costliest gifts from o'er the sea.”
He took him to the mountain-top
Of Mammon, shewed him all the Earth,
The good things for which all men hope,
Which the world holds of highest worth,
And said, “Bow down and worship me,
And all thou seest shall be thine;
The glories of the land and sea
And fulness of the Earth are mine.
“But know I am a jealous God,
And he, who worships me, must tread
All day in crowded alleys trod
By hard coarse men—must leave his bed

193

“Early and seek his pleasure late,
An altar of his desk must make
And missal of his ledger, wait
Until his sacrifice I take.
“Then he can trample on the lives
And souls of those who cross his path,
Can choose himself a wife of wives,
Can make lands tremble at his wrath,
“Can eat and drink whate'er is best
In either sphere, can clothe his limbs
With whatsoe'er is costliest,
Live in a palace, list to hymns
“Extolling every little crumb
From his rich table let to fall—
Until his day of death may come,
A kind of monarch over all.”

194

He finished but, the while he spoke
In tempting accents to the youth,
Over the distant hills there broke—
Over the distant hills of truth—
A gleam of sunshine glowing on
A far-off vision. She was fair
The maid on whom the sunshaft shone
And with a crown of glittering hair,
Which changed in colour, as the sight
Of him who saw was toned to view,
Now golden-bright, now dusk as night,
Now dull and now of sunny hue.
But there was this about the maid
That he, who at her beauty's shrine
Had worship once or homage paid,
Could ne'er his fealty resign,

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But through howe'er a chequered life,
Come good, come ill, in wealth or want,
Though great in state, though with a wife
Fair as a queen, must ever haunt
Her altar with a sacrifice
Of longing, whether of regret
Or hope, and with some quaint device,
Such as the old Knight-lovers set
Upon their casques when they essayed
Their prowess 'neath their lady's eyes—
Even in the distance was this maid
Wondrously fair to his surmise.
She drew no nearer than to speak
In tones just loud enough to hear,
And yet 'twas not in accents weak
But rather in a whisper clear,

196

And thus she spake, “Come thou with me,
I have no Kingdom on the Earth,
And yet is not by land and sea
What men esteem of equal worth
“As my true speech, which many hear
But cannot write it down, and he
Who writes it is proclaimed a seer,
The one man of his century.
“I have no kingdom: thou may'st roam
Through all the oases of the world,
From where the millions make their home
To where no flag was e'er unfurled,
“From cosy cot by love illumed
In some new city's panting heart,
To old-world palaces exhumed
From neath Vesuvius' lava swart,

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“Now over an Australian plain
Of peaceful victories with sheep,
Now countries glorious with stain
Of battle and with shattered keep,
“And whether 'mid the pines thou sweepest
Of the free, valiant North, or 'mid
The glowing luscious East thou sleepest
Until the day in dusk is hid,
“And whether in a Lady's bower,
Or waging warfare thou shalt be,
Whate'er the place, whate'er the hour,
Come good, come ill, on land or sea,
“The restless spark within thy torch
Shall die not, howso low it gleams;
Thou wilt not need a temple porch
To worship me as it beseems.

198

“Once more, if thou my words canst hear,
And write down truly what thou hearest,
Folks will bow down to thee as seer,
Of all men to the gods the nearest.
“I cannot give thee life or wealth,
Or rest, the crowning gift of Earth,
But if Heaven gives thee life and health,
And thou art seer,—there's nought of worth
“But men will haste to offer thee
As singer and interpreter
Of the lost voices, which there be
Lurking within the earth and air.”
The youth paused not,—though Mammon gave
His gifts for certain undelayed,—
For a few years to be a slave,
Then lord of all that he surveyed,

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Though Mammon took him by the hand,
And Poesy stood on the height,
And promised nought but only planned
His guerdon if he heard aright,—
But took the torch which she did proffer,
Content upon her altar stairs
One more bright, blasted life to offer,
If Heaven heeded not his prayers
That he might be elect to write
In language whoso ran could read
Voices from old towns borne at night
And on still mornings from the mead,
Voices of Nature, Poesy,
Or inspiration—what you will—
Heard when afar from human eye,
Heard best when human sounds are still.

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And Heaven listened: now he stands
A singer and acknowledged seer
Loved in all English-speaking lands,
In his own walk without a peer.