University of Virginia Library

[*** The following paper had been sent as a contribution to this publication scarcely more than a week before its author, Mr. John Orchard, died. It was written to commence a series of "Dialogues on Art," which death has rendered for ever incomplete: nevertheless, the merits of this commencement are such that they seemed to warrant its publication as a fragment; and in order that the chain of argument might be preserved, so far as it goes, uninterrupted, the dialogue is printed entire in the present number, despite its length. Of the writer, but little can be said. He was an artist; but ill health, almost amounting to infirmity—his portion from childhood—rendered him unequal to the bodily labour inseparable from his profession: and in the course of his short life, whose youth was scarcely consummated, he exhibited, from time to time, only a very few small pictures, and these, as regards public recognition, in no way successfully. In art, however, he gave to the "seeing eye," token of that ability and earnestness which the "hearing ear" will not fail to recognize in the dialogue now published; where the vehicle of expression, being more purely intellectual, was more within his grasp than was the physical and toilsome embodiment of art.

It is possible that a search among the papers he has left, may bring to light a few other fugitive pieces, which will, in such event, as the Poem succeeding this Dialogue, be published in these pages.

To the end that the Author's scheme may be, as far as is now possible, understood and appreciated, we subjoin, in his own words, some explanation of his further intent, and of the views and feelings which guided him in the composition of the dialogue:

"I have adopted the form of dialogue for several, to me, cogent reasons; 1st, because it gives the writer the power of exhibiting the question, Art, on all its sides; 2nd, because the great phases of Art could be represented idiosyncratically; and, to make this clear, I have named the several speakers accordingly; 3rd, because dialogue secures the attention; and, that secured, deeper things strike, and go deeper than otherwise they could be made to; and, 4th and last, because all my earliest and most delightful pleasures associate themselves with dialogue,—(the old dramatists, Lucian, Walter Savage Landor, &c.)

"You will find that I have not made one speaker say a thing on purpose for another to condemn it; but that I make each one utter his wisest in the very wisest manner he can, or rather, that I can for him.

"The further continuation of this 1st dialogue embraces the question Nature, and its processes, invention and imitation, imitation chiefly. Kosmon begins by showing, in illustration of the truth of Christian's concluding sentences, how imperfectly all the Ancients, excepting the Hebrews, loved, understood, or felt Nature, &c. This is not an unimportant portion of Art knowledge.

"I must not forget to say that the last speech of Kosmon will be answered by Christian when they discourse of imitation. It properly belongs to imitation; and, under that head, it can be most effectively and perfectly confuted. Somewhat after this idea, the "verticalism" and "involution" will be shown to be direct from Nature; the gilding, &c., disposed of on the ground of the old piety using the most precious materials as the most religious and worthy of them; and hence, by a very easy and probable transition, they concluded that that which was most soul-worthy, was also most natural."]