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Lives of the nuns

biographies of Chinese Buddhist nuns from the fourth to sixth centuries : a translation of the Pi-ch'iu-ni chuan
  
  
  
  
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53. Seng-nine
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53. Seng-nine

[OMITTED]

The nun Seng-nien (Remembrance of the Sangha) (415-504) of
Meditation Grove Convent

Seng-nien's secular surname was Yang, and her family was from Nan-ch'ang
in T'ai-shan Commandery [in northeast China].[23] Her father,
Yang Mi, was an assistant to the provincial governor. Seng-nien was
the aunt of Master of the Law T'an-jui of Chaturdesha Monastery.

From early on Seng-nien's noble character was remarkable; her
understanding was clear. She was established in virtue while still very
young. At age 10 she left the secular life to become a disciple of the
nun Fa-hui and live with her in Empress Dowager Convent. Living a
strict and ascetic life, Seng-nien's practice of meditation was very profound.
She read widely and comprehended much; her literary compositions
were admired both for their form and for their meaning. As she
grew older, she was even more intensely devoted to her vegetarianism
and religious practices. For example, she would chant the Flower of
the Law Scripture
seven times through in a day and a night.[24]

The Sung dynasty emperors Wen (407-424-453) and Hsiao-wu
(430-454-464) often provided for her material needs.[25]

During the yung-ming reign period (483-493) of the Ch'i dynasty
she moved to Meditation Grove Convent, where her standard for the
practice of meditation flourished and where those who sought instruction


92

from her were many. The minister of education, the prince of
Ching-ling [Wen-hsüan (460-494), second son of Emperor Wu of
Ch'i], provided for her the four requisites of clothing, food, bedding,
and medicine.[26]

In the third year of the t'ien-chien reign period (504) of the Liang
dynasty she died at the age of ninety and was buried in Chung-hsing
Village in Mo-ling County [very close to the southwest outskirts of the
capital].

 
[23]

T'ai-shan Nan-ch'eng, in present-day Shantung Province, Fei County.
See map.

[24]

Flower of the Law Scripture chanted seven times comes to a total of
approximately 500,000 words at a minimum. To chant the text seven times in
a day and a night would require chanting approximately 20,800 words per
hour, or 347 words per minute, or 5.7 words per second. See introduction.

[25]

Sung Wen-ti and Hsiao Wu-ti. See biography 34, nn. 119, 120.

[26]

Emperor Wu (Nan ch'i shu, chap. 40; Nan shih, chap. 44).