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Roisin Dubh signifies the ‘Black little Rose.’ It is well known to the Irish reader through the poem written in Queen Elizabeth's reign by the Bard of Red Hugh, Prince of Tirconnel.

In Ireland there were occasions when the chief who had pursued an ancient enemy to the death became his sincerest mourner. A chronicler of the seventeenth century affirms that an instance of such a change was found in the Earl of Ormond of Elizabeth's time, called ‘Black Thomas.’ ‘Now, good reader, let there be truce to words, and listen to the whistling of the lash.—.... There was then in Ireland Thomas Butler, Earl of Ormond, who changed his religion in the court of Elizabeth. Brooding over the seandal he had given by his apostacy, he resolved to be reconciled to the Church in his last days. He therefore made his peace with God, edified all by his piety, and soon after, losing the ineffable blessing of sight, was gathered to his fathers. Now, ere he died, he was heard to lament two actions of his life—first, that he had ever renounced that holy religion in his youth which in his old age he was not able to succour; and, secondly, that he had taken up arms against the Geraldines of Desmond, who were ever the strenuous champions of the Faith, and the bulwarks of their country's liberty. Oh, good God! why did Ormond conspire to ruin them?’ (‘The Rise, Increase, and Exit of the Family of the Geraldines, Earls of Desmond, and Palatines of Kerry.’ Written in Latin by Brother Dominicus de Rosario O'Daly, in the seventeenth century, and translated by the Rev. C. P. Meahan.)

The inexplicable disaster at Kinsale, when, after their marvellous winter march, the two great Northern chiefs of Tirconnell and Tyrone had succeeded in relieving their Spanish allies there, was one of those events upon which the history of a nation turns. We know little more than that it was a night-attack, the secret of which had been divulged by a deserter. O'Donnell took shipping for Spain, where he died before the promised aid was furnished, in the twenty-ninth year of his age, September 10, 1602. King Philip caused him to be buried in the Cathedral of Valladolid, and raised there a monument in his honour. O'Neill fought his way back to Ulster. Lord Mountjoy had repeatedly wasted the country, so that a terrible famine reigned. Every day O'Neill was more strictly hemmed in; while his allies deserted him and his retainers were starved. When the news arrived of the death of Red Hugh O'Donnell all hope was over. He agreed to the terms proposed to him by Mountjoy, surrendering his claims as a native prince, and engaging to resume his title as Earl of Tyrone. Several days previously the Queen had died; but Mountjoy had concealed this event. A few days later the ships of O'Neill's Spanish allies arrived. He sent them back.

Dermod, King of Leinster, A.D. 1170.

King James I.'s ‘Plantation of Ulster’ was the loss of Ireland to his son, and again to his grandson, and consequently the permanent loss to him and his of England.

The name of an old Irish air.

Dr. Leland and other historians relate that the Catholic clergy frequently interfered for the protection of the victims of that massacre, which took place at an early period of the Ulster rising of 1641. They hid them beneath their altars. From the landing of Owen Roe O'Neill all such crimes ceased. They disgraced a just cause, and, doubtless, drew down a Divine punishment. A lamentable list of the massacres committed in the same year, at the other side—massacres less generally known—will be found in Cardinal Moran's ‘Persecutions suffered by the Catholics under Cromwell and the Puritans,’ p. 168. It is compiled from a contemporary record.

It was intended that Inisfail should represent in the main the songs of the old Irish Bards (if only they could have been preserved), as the best exponent of the Emotions and Imagination of the Race during the centuries of her affliction, but there must have been also many Priests, like Iriel, who were exponents not less true of the Conscience of that Race. To such may be attributed the counsels urged upon them in many parts of Inisfail, and especially towards its close, respecting the forgiveness of injuries, obedience to the Divine Will, Penitence, especially from p. 125 to p. 129 a Hope that nothing could subdue, and those trials connected with the day of Prosperity which are more dangerous than any which Adversity knows.

One of the mystical names for Ireland used by the Bards.

In 1607 a conspiracy, never proved, and probably never undertaken, was suddenly charged against Tyrone and Tirconnell. To avoid arrest the two earls, whose enforced submission had rendered them helpless, embarked on board a ship that chanced to have anchored in Lough Swilly. They found refuge in Rome, where their tombs are shown to the traveller in the church of San Pietro, on the Janiculan Hill.

The Four Masters thus record the tragedy:—‘They embarked on the festival of Holy Cross, in autumn. This was a princely company: and it is certain that the sea has not borne and the wind has not wafted in modern times a number of persons in one ship more eminent, illustrious, or noble in race, heroic deeds, valour, feats of arms, and brave achievements than they. Would that God had but permitted them to remain in their patrimonial inheritance until the children had arrived at the age of manhood! Woe to the heart that meditated, woe to the counsel that recommended the project of this expedition!’

The conqueror of Benburb died (by poison as was believed at the time) just after he and Ormond had concluded terms for joint action against Cromwell. Had he not been summoned to Kilkenny when on the point of following up the victory of Benburb, the Puritan army must, within a few days, have been driven out of Ulster.