University of Virginia Library

7. Of Avarice.

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The following verse has been extracted from the prose of this discourse.


438

[I'dmire, Mecænas, how it comes to pass]

I'dmire, Mecænas, how it comes to pass,
That no man ever yet contented was,
Nor is, nor perhaps will be with that state
In which his own choice plants him or his Fate
Happy their Merchant, the old Soldier cries;
The Merchant beaten with tempestuous skies,
Happy the Soldier one half hour to thee
Gives speedy Death or Glorious victory.
The Lawyer, knockt up early from his rest
By restless Clyents, calls the Peasant blest,
The Peasant when his Labours ill succeed,
Envys the Mouth which only Talk does feed,
'Tis not (I think you'l say) that I want store
Of Instances, if here I add no more,
They are enough to reach at least a mile
Beyond long Orator Fabias his Stile,
But, hold, you whom no Fortune e're endears
Gentlemen, Malecontents, and Mutineers,
Who bounteous Jove so often cruel call,
Behold, Jove's now resolv'd to please you all.
Thou Souldier be a Merchant, Merchant, Thou
A Souldier be; and, Lawyer, to the Plow.
Change all their stations strait, why do they stay?
The Devil a man will change, now when he may,
Were I in General Jove's abused case,
By Jove I'de cudgel this rebellious race:
But he's too good; Be all then as you were,
However make the best of what you are,
And in that state be chearful and rejoyce,
Which either was your Fate, or was your Choice.

439

No, they must labour yet, and sweat and toil,
And very miserable be a while.
But 'tis with a Design only to gain
What may their Age with plenteous ease maintain.
The prudent Pismire does this Lesson teach
And industry to Lazy Mankind preach.
The little Drudge does trot about and sweat,
Nor does he strait devour all he can get,
But in his temperate Mouth carries it home
A stock for Winter which he knows must come.
And when the rowling World to Creatures here
Turns up the deform'd wrong side of the Year,
And shuts him in, with storms, and cold, and wet,
He chearfully does his past labours eat:
O, does he so? your wise example, th' Ant,
Does not at all times Rest, and Plenty want.
But weighing justly 'a mortal Ants condition
Divides his Life 'twixt Labour and Fruition.
Thee neither heat, nor storms, nor wet, nor cold
From thy unnatural diligence can withhold,
To th' Indies thou wouldst run rather then see
Another, though a Friend, Richer then Thee.
Fond man! what Good or Beauty can be found
In heaps of Treasure buried under ground?
Which rather then diminisht e're to see
Thou wouldst thy self too buried with them be:
And what's the difference, is't not quite as bad
Never to Use, as never to have Had?
In thy vast Barns millions of Quarters store,
Thy Belly for all that will hold no more
Then Mine does; every Baker makes much Bread,
What then? He's with no more then others fed.
Do you within the bounds of Nature Live,
And to augment your own you need not strive,
One hundred Acres will no less for you
Your Life's whole business then ten thousand do.
But pleasant'tis to take from a great store;
What, Man? though you'r resolv'd to take no more
Then I do from a small one? if your Will
Be but a Pitcher or a Pot to fill,

440

To some great River for it must you go,
When a clear spring just at your feet does flow?
Give me the Spring which does to humane use
Safe, easie, and untroubled stores produce,
He who scorns these, and needs will drink at Nile
Must run the danger of the Crocodile,
And of the rapid stream it self which may
At unawares bear him perhaps away.
In a full Flood Tantalus stands, his skin
Washt o're in vain, for ever, dry within;
He catches at the Stream with greedy lips,
From his toucht Mouth the wanton Torment slips:
You laugh now, and expand your careful brow;
Tis finely said, but what's all this to you?
Change but the Name, this Fable is thy story,
Thou in a Flood of useless Wealth dost Glory,
Which thou canst only touch but never taste;
Th' abundance still, and still the want does last.
The Treasures of the Gods thou wouldst not spare,
But when they'r made thine own, they Sacred are,
And must be kept with reverence, as if thou
No other use of precious Gold didst know,
But that of curious Pictures to delight
With the fair stamp thy Virtuoso sight.
The only true, and genuine use is this,
To buy the things which Nature cannot miss
Without discomfort, Oyl, and vital Bread,
And Wine by which the Life of Life is fed.
And all those few things else by which we live;
All that remains is Giv'n for thee to Give;
If Cares and Troubles, Envy, Grief and Fear,
The bitter Fruits be, which fair Riches bear,
If a new Poverty grow out of store;
The old plain way, ye Gods, let me be Poor.

441

A Paraphrase on an Ode in Horace's third Book, beginning thus, Inclusam Danaen turris ahenea.

A tower of Brass, one would have said,
And Locks, and Bolts, and Iron bars,
And Guards, as strict as in the heat of wars,
Might have preserv'd one Innocent Maiden-head.
The jealous Father thought he well might spare,
All further jealous Care,
And as he walkt, t' himself alone he smil'd,
To think how Venus Arts he had beguil'd;
And when he slept, his rest was deep,
But Venus laugh'd to see and hear him sleep.
She taught the Amorous Jove
A Magical receit in Love,
Which arm'd him stronger, and which help'd him more,
Than all his Thunder did, and his Almighty-ship before.

2.

She taught him Loves Elixar, by which Art,
His Godhead into Gold he did convert,
No Guards did then his passage stay,
He pass'd with ease; Gold was the Word;
Subtle as Lightning, bright and quick and fierce,
Gold through Doors and Walls did pierce;
And as that works sometimes upon the sword,
Melted the Maiden-head away,
Even in the secret scabbard where it lay.
The prudent Macedonian King,
To blow up Towns, a Golden Mine did spring.
He broke through Gates with this Petar,
'Tis the great Art of Peace, the Engine 'tis of War;
And Fleets and Armies follow it afar,
The Ensign 'tis at Land, and 'tis the Seamans Star.

442

3.

Let all the World, slave to this Tyrant be,
Creature to this Disguised Deitie,
Yet it shall never conquer me.
A Guard of Virtues will not let it pass,
And wisdom is a Tower of stronger brass.
The Muses Lawrel round my Temples spread,
'T does from this Lightnings force secure my head.
Nor will I lift it up so high,
As in the violent Meteors way to lye.
Wealth for its power do we honour and adore?
The things we hate, ill Fate, and Death, have more.

4.

From Towns and Courts, Camps of the Rich and Great,
The vast Xerxean Army I retreat,
And to the small Laconick forces fly,
Which hold the straights of Poverty.
Sellars and Granaries in vain we fill,
With all the bounteous Summers store,
If the Mind thirst and hunger still.
The poor rich Man's emphatically poor.
Slaves to the things we too much prize,
We Masters grow of all that we despise.

5.

A Field of Corn, a Fountain and a Wood,
Is all the Wealth by Nature understood,
The Monarch on whom fertile Nile bestows
All which that grateful Earth can bear,
Deceives himse[l]f, if he suppose
That more than this falls to his share.
Whatever an Estate does beyond this afford,
Is not a rent paid to the Lord;
But is a Tax illegal and unjust,
Exacted from it by the Tyrant Lust.
Much will always wanting be,
To him who much desires. Thrice happy He
To whom the wise indulgency of Heaven,
With sparing hand, but just enough has given.