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Concise Dictionary of Religion


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A
 
A PRIORI:
 
AARON:
 
ABBÉ:
 
ABBOT:
 
'ABD AL-BAHĀ, 'Abbas Effendi (1844-1821):
 
ABEL:
 
ABELARD, Peter (1079-1142):
 
ABHAYA-HASTA:
 
ABLUTION:
 
ABORTION:
 
ABRAMIC RELIGIONS:
 
ABSOLUTE:
 
ABSOLUTE IDEALISM:
 
ABSTINENCE:
 
ABSTRACT:
 
ABSTRACTION:
 
ABSURD:
 
ABŪ BAKR, (d. 634):
 
ABU DAWUD, Al Sijistani (817-889):
 
ABU HANIFA (699-767):
 
ABŪ HURAIRA (d. 678):
 
ACADEMY:
 
ĀCĀRYA:
 
ACCIDENT:
 
ACQUISITION:
 
ACTON, Lord (Dalberg-Acton, John 1834-1902):
 
ACUPUNCTURE:
 
AD HOC HYPOTHESIS:
 
AD HOMINEM:
 
AD INFINITUM:
 
ADAM:
 
ADAMSKI, George (1891-1965):
 
ADHĀN:
 
ADHARMA:
 
ĀDI-BUDDHA:
 
ADLER, Alfred (1870-1937):
 
ADONAI:
 
ADOPTION:
 
ADOPTIONISM:
 
ADVENT:
 
ADVENTISM:
 
AELFRIC (955-1020):
 
AESTHETICS:
 
AFRICAN INDEPENDENT CHURCH:
 
AFRICAN RELIGIONS:
 
AFRICAN TRADITIONAL RELIGIONS:
 
AGA KHAN:
 
ĀGAMA:
 
AGAPĒ:
 
AGE OF AQUARIUS:
 
AGNI:
 
AGNOSTICISM:
 
AHIMSĀ:
 
AHMED, Al-Badawi (1199-1200):
 
AHMED, ibn Hanbal, (780-855):
 
AHMADIYA:
 
AHMED, Khan (1817-1898):
 
AHMED, Mirz Ghulam (1855-1908):
 
AHRIMAN:
 
AHURA MAZDĀH:
 
AKHENATEN, [Amenhotep IV] 1372-1354 B.C.):
 
AKIVA, (AQIBA) ben Joseph (50-135):
 
AL-GHAZALI, (1058-1111):
 
ALBERTUS, Magnus (1200-1280):
 
ALBIGENSES:
 
ALCHEMY:
 
ALCUIN, (735-804):
 
ALDURA, THE CHURCH OF THE LORD:
 
ALEXANDER TECHNIQUE:
 
ALEXANDRIAN THEOLOGY:
 
'ALĪ 'Abd al-Rāziq (1888-1935):
 
ALIENATION:
 
ALLEGORICAL INTERPRETATION:
 
ALLEGORY:
 
ALTAR:
 
ALTRUISM:
 
AMA-NAZARETHA:
 
AMALEKITES:
 
AMBROSE (339-397 A.D.):
 
AMISH:
 
AMORC:
 
AMULETS:
 
ANABAPTISTS:
 
ANALOGY:
 
ANALYTIC PHILOSOPHY:
 
ANALYTIC-SYNTHETIC DISTINCTION:
 
ĀNANDA, (?):
 
ĀNANDA COMMUNITY:
 
ANARCHISM:
 
ANATHEMA:
 
ANAXAGORAS (499-422 B.C.):
 
ANAXIMANDER (610-547 B.C.):
 
ANAXIMENES (588-524 B.C.):
 
ANDERSON, Rufus (1796-1880):
 
ANDROGYNY:
 
ANGELS:
 
ANGLO-CATHOLICISM:
 
ANICCA:
 
ANIMISM:
 
ANKH:
 
ANSELM, (1033-1109):
 
ANTECEDENT:
 
ANTHONY, SAINT (251?-356):
 
ANTHROPOCENTRISM:
 
ANTHROPOLOGY:
 
ANTHROPOMORPHISM:
 
ANTI-CHRIST:
 
ANTI-CULT MOVEMENT:
 
ANTI-SEMITISM:
 
ANTINOMIANISM:
 
ANTINOMY:
 
ANTIOCH THEOLOGY:
 
ANTI-THESIS:
 
ANUSSATI:
 
APOCALYPSE:
 
APOCALYPTIC LITERATURE:
 
APOCALYPTISM:
 
APOCRYPHA:
 
APOCRYPHAL NEW TESTAMENT:
 
APOLLONIAN:
 
APOLOGETICS:
 
APOSTASY:
 
APOSTLE:
 
APOSTLE'S CREED:
 
APOSTOLIC FATHERS:
 
APOSTOLIC SUCCESSION:
 
APOTHEOSIS:
 
APPEARANCE:
 
APPOLO:
 
AQUINAS, Thomas (1224/27-1274):
 
ARAHANT:
 
ARCANE SCHOOL:
 
ARCHETYPE:
 
ARCHIMEDES (287-212 B.C.):
 
ARIANISM:
 
ARISTOBULUS OF PANEAS (3rd-2nd Century B.C.):
 
ARISTOTLE (384-322 B.C.):
 
ARIUS, (250-336):
 
ARJUN, (?):
 
ARMAGEDDON:
 
ARMENIANS:
 
ARMINIANISM:
 
ARMINIUS, Jacob (1560-1609):
 
ARMSTRONG, Garner Ted (1930-):
 
ARMSTRONG, Herbert W. (1909-):
 
ARNOLD, Matthew (1822-1888):
 
ARNOLD, Thomas (1795-1842):
 
ARYANS:
 
ĀSANA:
 
ASANGA:
 
ĀSAVA:
 
ASBURY, Francis (1745-1816):
 
ASCENDED MASTERS:
 
ASCENSION OF CHRIST:
 
ASCETICISM:
 
ASH'ARĪ, Ali b. Ismail (873-935 A.D.):
 
ĀSHRAM:
 
AŚOKA (3rd century B.C.):
 
ĀŚRAMAS:
 
ASSASSINS:
 
ASSUMPTION:
 
ASSUMPTION OF MARY:
 
ĀSTIKA:
 
ASTROLOGY:
 
AŚVAGHOSA (1st-2nd century A.D.):
 
ATHANASIUS [1], (296-373):
 
ATHANASIUS [2], (10th century):
 
ATHANASIAN CREED:
 
ATHEISM:
 
ATHOS:
 
ATLANTIS:
 
ĀTMAN:
 
ATOMISM:
 
ATONEMENT:
 
ATTRIBUTE:
 
ATTRIBUTES OF GOD:
 
AUGSBURG CONFESSION:
 
AUGUSTINE OF CANTERBURY (died 604):
 
AUGUSTINE OF HIPPO (354-430):
 
AUGUSTINE, RULE OF:
 
AUROBINDO, Sri (1872-1950):
 
AUROVILLE:
 
AUTHENTICITY:
 
AUTHORITY:
 
AVATĀR:
 
AVERROES, (1126-1198 A.D.):
 
AVICENNA (930-1037):
 
AVIDYĀ:
 
AXIOM:
 
AYER, Sir Alfred Jules (1910-1989):
 
AYUR-VEDA:
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ALDURA, THE CHURCH OF THE LORD:

also known as the Cherubim and Seraphim Churches. Growing out of several PROPHETIC movemetns in the Niger Delta in the 1890's, and strongly affected by the 1918 influenza epidemic, a number of AFRICAN INDEPENDENT CHURCHES came into existence which have since spread trhougout West Africa with branches in Europe and North America. These churches combine an emphasi on prayer and HEALING with African custom and the acceptance of what is at times a somewhat confused , African, yet in its intent, an essentially ORTHODOX Christian theology.

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