1. |
1.1. |
1.2. |
1.3. |
2. |
2.1. |
2.2. |
2.3. |
2.4. |
2.5. |
3. |
3.1. |
3.2. |
3.3. |
3.4. |
3.5. |
3.6. |
3.7. |
3.8. |
3.9. |
3.10. |
3.11. |
4. |
4.1. |
4.2. |
4.3. |
4.4. |
4.5. |
4.6. |
4.7. |
4.8. |
5. |
5.1. |
5.2. |
5.3. |
5.4. |
5.5. |
5.6. |
5.7. |
5.8. |
5.9. |
5.10. |
5.11. |
5.12. |
5.13. |
5.14. |
5.15. |
5.16. |
5.17. |
5.18. |
5.19. |
6. |
6.1. |
6.2. |
6.3. |
6.4. |
6.5. |
6.6. |
6.7. |
6.8. |
6.9. |
6.10. |
6.11. |
6.12. |
6.13. |
6.14. |
6.15. |
6.16. |
6.17. |
6.18. |
6.19. |
6.20. |
7. |
7.1. |
7.2. |
7.3. |
7.4. |
7.5. |
7.6. |
7.7. |
7.8. |
7.9. |
7.10. |
7.11. |
7.12. |
7.13. |
7.14. |
7.15. |
7.16. |
7.17. |
8. |
8.1. |
8.2. |
8.3. |
8.4. |
8.5. |
8.6. |
8.7. |
8.8. |
8.9. |
8.10. |
8.11. |
7.12. |
8.13. |
8.14. |
8.15. |
8.16. |
8.17. |
8.18. |
8.19. |
8.20. |
8.21. |
9. |
9.1. |
9.2. |
9.3. |
9.4. |
9.5. |
9.6. |
9.7. |
9.8. |
9.9. |
9.10. |
10. |
10.1. |
10.2. |
10.3. |
10.4. |
10.5. |
10.6. |
10.7. |
10.8. |
10.9. |
10.10. |
10.11. |
10.12. |
10.13. |
10.14. |
10.15. |
10.16. |
10.17. |
11. |
11.1. |
11.2. |
11.3. |
11.4. |
11.5. |
11.6. |
11.7. |
11.8. |
11.9. |
11.10. |
11.11. |
11.12. |
11.13. |
11.14. |
11.15. |
11.16. |
11.17. |
11.19. |
11.20. |
12. |
12.1. |
12.2. |
12.3. |
12.4. |
12.5. |
12.6. |
12.7. |
12.8. |
12.9. |
12.10. |
12.11. |
12.12. |
12.13. |
12.14. |
12.15. |
12.16. |
12.17. |
12.18. |
12.19. |
12.20. |
12.21. |
12.22. |
12.23. |
12.24. |
12.25. |
12.26. |
12.27. |
12.28. |
12.29. |
12.30. |
13. |
13.1. |
13.2. |
13.3. |
13.4. |
13.5. |
13.6. |
13.7. |
13.8. |
13.9. |
13.10. |
13.11. |
13.12. |
13.13. |
13.14. |
13.15. |
13.16. |
13.17. |
13.18. |
13.19. |
13.20. |
14. |
14.1. |
14.2. |
14.3. |
14.4. |
14.5. |
14.6. |
14.7. |
14.8. |
14.9. |
14.10. |
14.11. |
14.12. |
14.13. |
14.14. |
14.15. |
15. |
15.1. |
15.2. |
15.3. |
15.4. |
15.5. |
15.6. |
15.7. |
15.8. |
15.9. |
15.10. |
15.11. |
15.12. |
15.13. |
15.14. |
15.15. |
15.16. |
15.17. |
15.18. |
16. |
16.1. |
16.2. |
16.3. |
16.4. |
16.5. |
16.6. |
16.7. |
16.8. |
16.9. |
16.10. |
16.11. |
16.12. |
16.13. |
16.14. |
16.15. |
16.16. |
17. |
17.1. |
17.2. |
17.3. |
17.4. |
17.5. |
17.6. |
17.7. |
18. |
18.1. |
18.2. |
18.3. |
18.4. |
18.5. |
18.6. |
18.7. |
18.8. |
18.9. |
18.10. |
18.11. |
18.12. |
18.13. |
18.14. |
18.15. |
18.16. |
18.17. |
18.18. |
18.19. |
18.20. |
18.21. |
18.22. |
18.23. |
18.24. |
18.25. |
18.26. |
18.27. |
18.28. |
18.29. |
18.30. |
18.31. |
19. |
19.2. |
19.2. |
19.3. |
19.4. |
19.5. |
19.6. |
19.7. |
19.8. |
19.9. |
19.10. |
19.11. |
19.12. |
19.13. |
19.14. |
19.15. |
19.16. |
19.17. |
19.18. |
19.19. |
19.20. |
19.21. |
19.22. |
19.23. |
19.24. |
19.25. |
19.26. |
19.27. |
20. |
20.1. |
20.2. |
20.3. |
20.4. |
20.5. |
20.6. |
20.7. |
20.8. |
20.9. |
20.10. |
20.11. |
20.12. |
20.13. |
20.14. |
20.15. |
20.16. |
20.17. |
20.18. |
20.19. |
20.20. |
20.21. |
20.22. |
20.23. |
21. |
21.1. |
21.2. |
21.3. |
21.4. |
21.5. |
21.6. |
21.7. |
21.8. |
21.9. |
21.10. |
21.11. |
21.12. |
21.13. |
21.14. |
21.15. |
21.16. |
21.17. |
21.18. |
21.19. |
21.20. |
21.21. |
21.22. |
21.23. |
22. |
22.1. |
22.2. |
22.3. |
22.4. |
22.5. |
22.6. |
22.7. |
22.8. |
22.9. |
22.10. |
22.11. |
22.12. |
22.13. |
22.14. |
22.15. |
22.16. |
22.17. |
22.18. |
22.19. |
22.20. |
22.21. |
22.22. |
23. |
23.1. |
23.2. |
23.3. |
23.4. |
23.5. |
23.6. |
23.7. |
23.8. |
23.9. |
23.10. |
23.11. |
23.12. |
23.13. |
23.14. |
23.15. |
23.16. |
23.17. |
23.18. |
23.19. |
23.20. |
23.21. |
23.22. |
23.23. |
23.24. |
23.25. |
23.26. |
23.27. |
23.28. |
23.29. |
24. |
24.1. |
24.2. |
24.3. |
24.4. |
24.5. |
24.6. |
24.7. |
24.8. |
24.9. |
24.10. |
24.11. |
24.12. |
24.13. |
24.14. |
24.15. |
24.16. |
24.17. |
24.18. |
24.19. |
24.20. |
24.21. |
24.22. |
24.23. |
24.24. |
24.25. |
24.26. |
25. |
25.1. |
25.2. |
25.3. |
25.4. |
25.5. |
25.6. |
25.7. |
25.8. |
25.9. |
25.10. |
25.11. |
25.12. |
25.13. |
25.14. |
25.15. |
26. |
26.1. |
26.2. |
26.3. |
26.4. |
26.5. |
26.6. |
26.7. |
26.8. |
26.9. |
26.10. |
26.11. |
26.12. |
26.13. |
26.14. |
26.15. |
26.16. |
26.17. |
26.18. |
26.19. |
26.20. |
26.21. |
26.22. |
26.23. |
26.24. |
26.25. |
27. |
28. |
28.1. |
28.2. |
28.3. |
28.4. |
28.5. |
28.6. |
28.7. |
28.8. |
28.9. |
28.10. |
28.11. |
28.12. |
28.13. |
28.14. |
28.15. |
28.16. |
28.17. |
28.18. |
28.19. |
28.20. |
28.21. |
28.22. |
28.23. |
28.24. |
28.25. |
28.26. |
28.27. |
28.28. |
28.29. |
28.30. |
28.31. |
28.32. |
28.33. |
28.34. |
28.35. |
28.36. |
28.37. |
28.38. |
28.39. |
28.40. |
28.41. |
28.42. |
28.43. |
28.44. |
28.45. |
29. |
29.1. |
29.2. |
29.3. |
29.4. |
29.5. |
29.6. |
29.7. |
29.8. |
29.10. |
29.10. |
29.11. |
29.12. |
29.13. |
29.14. |
29.15. |
29.16. |
29.17. |
29.18. |
29.19. |
30. |
30.1. |
30.2. |
30.3. |
30.4. |
30.5. |
30.6. |
30.7. |
30.8. |
30.9. |
30.10. |
30.11. |
30.12. |
30.13. |
30.14. |
30.15. |
30.16. |
30.17. |
30.18. |
30.19. |
30.20. |
30.21. |
30.22. |
30.23. |
30.24. |
30.25. |
31. |
31.1. |
31.2. |
31.3. |
31.4. |
31.5. |
31.6. |
31.7. |
31.8. |
31.9. |
31.10. |
31.11. |
31.12. |
31.13. |
31.14. |
31.15. |
31.16. |
31.17. |
31.18. |
31.19. |
31.20. |
31.21. |
31.22. |
31.23. |
31.24. |
31.25. |
31.26. |
31.27. |
31.28. |
31.29. |
31.30. |
31.31. |
31.32. |
31.33. |
31.34. |
19. Of the Liberty of the Arabs and the Servitude of the Tartars. The Spirit of the Laws | ||
The Arabs and Tartars are nations of herdsmen and shepherds. The Arabs find themselves in that situation of which we have been speaking, and are therefore free; whilst the Tartars (the most singular people on earth) are involved in a political slavery. [8] I have already given reasons for this [9] and shall now assign some others.
They have no towns, no forests, and but few marshes; their rivers are generally frozen, and they dwell in a level country of an immense extent. They have pasture for their herds and flocks, and consequently property; but they have no kind of retreat, or place of safety. A khan is no sooner overcome than they cut off his head; his children are treated in the same manner, [10] and all his subjects belong to the conqueror. These are not condemned to a civil slavery, for in that case they would be a burden to a simple people, who have no lands to cultivate, and no need of any domestic service. They therefore add to the bulk of the nation; but instead of civil servitude, a political slavery must naturally be introduced among them.
It is apparent that in a country where the several clans make continual war, and are perpetually conquering each other; in a country where, by the death of the chief, the body politic of the vanquished clan is always destroyed, the nation in general can enjoy but little freedom; for there is not a single party that must not have been often subdued.
A conquered people may preserve some degree of liberty when, by the strength of their situation, they are in a state that will admit of capitulating after their defeat. But the Tartars, always defenceless, being once overcome, can never be able to obtain conditions.
I have said, in chapter 2, that the inhabitants of cultivated plains are seldom free. Circumstances have occurred to put the Tartars, who dwell in uncultivated plains, in the same situation.
19. Of the Liberty of the Arabs and the Servitude of the Tartars. The Spirit of the Laws | ||