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The Shine of Divine Patience intermixt here and there with some gleams of Grace.
  
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The Shine of Divine Patience intermixt here and there with some gleams of Grace.

Yet while this Grace doth shine there with it breaks
Out black, blew, yellow, green with tawny streaks
Of ranckling poyson, nests of Pride, the Eggs
Of Wildfire, bubs of Heresies, on Legs

103

Of strange mishapen shape, appearing spurr'd,
With Envy, Malices Curdling into Curd
And Whea the Gospell Dary up to fill
The Serpents Cheesfat presst with hellish skill
In Cheeses for his Table, all the While
Thy Patience, Lord, in Gloriousfolds doth smile
Whose glory thickens while barbarian foes
Breake in and on their barbarousness disclose
While these strange storms and Tempests fall, My King
His Web of Patience layes a whitening.

1. The Exercise of Divine Patience.

Patience now on the Stage as rich Plate run
Is scoured bright, till she out shines the sun
With Wisp and Sand of Pride and Passion, stumps
Of surliness, unmortified Lumps
Of Adams race, Chips of the old old block
That grinde and rub, yea some of better stock
Well stockt with grace in Churches rich of glory
As well as Prelates proude (more sad the story)
Make such a Fume and dust that cloude the sphere
Through which the sun of Patience's shines most clear.
Old Jeroms Pen peake out these painting lines
Saying Paul and Peter canted with the times

in Comm. on Gal. 2.


Young Austin brisk prickt in the heart by this
Affronts the pen that thus did trudge amiss,
As making sacred inke to patronize
To its own overthrow. Officious Lies.
The good old man's blood boiles at this, his heele
Arm'd gamster like with Crooked spurs of steele
Doth gag the youngster till he fights no more
But onely sighs My Salve would better cure.

2

The Lungs those blankets of the heart do finde
Themselves blown bladder like up with the Winde
Of Pride that russles in the heart untill
It blow the wildfire up from nature's kill
That blessed Light Constantinople had
Famous Chrysostom, good mens joy, but bad
Who unto holy Lives were cursed foes
Found him a sharp reproover and offt throws
His Rod of Discipline and frowns on Clarks
That vicious are, yea and his Zealous sparks

104

Drop on the Sins of all, the Nobles and
The Courtiers, yea the Emp'ress feel his hand
Fall on their sins, at which their stomachs rise
And envie seeke to pluck out's tongue and Eyes.
Theophilus of Alexandria
Makes Satans bellows hellish blasts display
To blow this Light out, others too are bent
Untill he's banisht: Such a foist hell vents.

3.

At Ephesus a grievous brawl arose
Choosing a Pastor, part do part oppose
And so reject what ever Choice is made
Untill Heracles his choice the franzy laid.

4.

Theophilus of Alexandria
Chrysostoms deadly foe flies quite away
From truth he taught when he this truth did fame
That God is not of humane shape or frame
Which did offend th'Egyptian Clownish munks
Anthropomorphites calld they stir their stumps
And on him come resolving he shall die
Unless he do his doctrine taught denie
This set him in the stocks. Life's a sweet thing
Rather than let it goe, bells backward ring
I'le bane this truth, and banish Origen
I'l an Anthropomorphite be like them
And teach their Doctrine vile, alas poor man
How dost thou sneake for feare? Barn Cat in pan?
But sin ne'er stops. His rage and pride swells o're
'Gainst Peter and against good Isidore
Two Elders of his Church whom his vile pate
Projecting tempts to Excommunicate
Peter because a Manichean he
Received to fellowship of Church did free
Without his knowledge. But this Charge so stout
Was proovd a lie his head had anvilld out.
And Isidore because he did display
The Greedy Worm of this plump Prelate gay
Reprooving him for building temple Walls
And garnishing the same with what the Calls
Of a Rich Noble Womans Will had made
A Legacy she'd for Poor folks out laid.

105

But Isidore him frumpt and told him plain
They were the better temples of the twain
And it was better to repare them with't
Than to adorn his Temples with this gift.
His slanderous Tongue did strangly too belie
Dioscorus, Ammony, and Euseby
And Euthemy who did depart from him
Who in his Quine did forg a silver spring
By Usury and to the Moncks repare
In Scethis that more solitary are.
These Monks Anthropomorphics mostly were
To whom this tongue gives notice grieves to reare
Unto their Guess, that they did not imbrace
Their Doctrine, God like man had hands, Eyes, face
And other parts as Scripture shews, and hence
Did a mischievous War 'mongst them Commence.
His sparks set Epiphanius of fame
Against Chrysostom in a firy flame
That as they parted each from each their tongues
Did thus syllabicate such gusts their Lungs
Did Ventilate. Old Epiphanius
Said he do hope thou shall not Bishop die
Said John I hope thou'lt enter not thine ile.
He di'de at sea in's way: John in Exile.

5.

When John Chrysostom banisht were, his Flock
Tooke it so heavily and wore the Lock
He hung upon their hearts that they withhold
Communion and else where do enfold.
The East and Western Churches do Contend
To see this SILVER MOUTH stopt in the end.
At Alexandria the Place appears
In choosing of a bishop, by the Eares
Some are for Timothy, for Cyrill some
Who by the Souldiers to the throne doth come.
Too long it is to amble through or wade
Those dirty sloughs proud Prelates quarrells made
How Nestory at Ephesus deposd
Cyrill and Memnon whom they thus first nosde
Constantinople reecks in fumes and blood
At Alexandria they raise much mud.
How Peters Chair at Rome begins to Crack
By two plump Popes that croud in't bum and back
Welface and Weltongue, Boniface a lurch
And Eulaly, indeed oh Romish Church.

106

How that Proteria's Deacons Peter Mog
And vile Tim AElurus fell in hells bog
Would not partake with him but AElurus
By Priests eject and hereticks most flush
Was bishopizde and in the night like hob
Went unto severall Monks as sent from God
And Angell them to charge not to partake
With Protery but Tim their bishop make
How Tims Disciples Alexandria in
Came and took Protery i'th'Temple bring
And butcher up drag 'bout the Citys street
Burn then his body and his Ashes sweep
And scatter in the Winds. How Egypts Monks
Do snarle at Peter. How Rome's bishop frumps
Acacius Constantinoples head
Because his hand from Peter was not led,
And did not stick him to depose, thus lurcht
Rome then Constantinople's Church unchurcht
And thus Gods Patience drilld in glory runs
With beams that do beblinde ten thousand suns.

2. Patience Exercised under Errours and Heresies

While Errours vile and Heresies the Spaune
Of Pride and Jars do all becloude the Lawn
Of milke white Truth, Patiences glorie wares
A long gray beard and head bright silver haires.
This Century stufft up herewith appears
Like to a bag of straw with empty eares.
Those Heresies in the last age that sprung
Do still abound, still Marcions errours run
In Persia: In Phrygia, yea at Rome
Montanus weaves i'th'Cataphrigians loom
At Rome, Constantinople, Ancyra
Nice, Alexandria, and else where they
Abound that rake Novatus from the dead
Novation Churches now lift up their head
The cursed Manecheans still abide
That all the Ancient Scriptures have deni'de
And doubt the truth of the New Testament
Wherein it doth cry out at their ill sent
They taught that God corrupted is, doth Change
Is Changeable, is indegent, doth range
The Soule is part of God: that was blinde
Before Light had a being, and they finde

107

Out many gods: and twelve more groate than others
Which threefold stand in four chief rancks (strange poather)
Surrounding him about whom they do call
The Greatest king of kings, the Chiefe of all
Having a scepter in his hand, and Crownd
With curious flowers, with ruddy face is found.
That God the Father dwells in Light, the son
Hath vertue dwelling in the sun in throng
And Wisdom in the Moon: The Holy Ghost
Doth hold the Airey region for his Coast
That Christ is but Phantastick in his birth
Conception, Passion, Death here on the earth
And fourty such blasphemous things are told
Of God, Christ, the Creation, and Sin, hold
These vile men and what follow doth from hence
By the necessity of Consequence.
Such dirty stuff upon the Gospell stall
Faustus the Affrican did vend Withall
The tribe of Manicheans in their plush
As Adamantus, Fortunatus flush
Sabellius still pours from his dust, his ly
Denies three persons in the Deity
Hieracis still doth walke though dead who cries
Not this flesh but another up shall rise.
The Arian filth o're flows whose Errours ferret
Away the Godhead of the Son, and Spirit,
And all those Orient Pearls of truth they stroy
As will the swinesty of this Filth defy
These cursed brats now teem'd out (as were bred)
From Maximinus, and Felicians head.
The Macedonian Filth and filthy stuff
Apollinarius foists finde a pigs trough
Who fed his pigs with Christs fless mere and said
Christ had no Humane Soule: but mere flesh made.
Anthropomorphites greatly do abound
The old Priscillian slough (snake like) is found

414

Pelagius an Englishman up dresst

His diry Cookery in East and West
That man was born with nature pure from sin
Not Adams falt or stain was found in him,
And that his Will was free and also could
With offerd grace get glory, if he would.
His poyson to the world and souls out trips
When in Jerusalem out of his lips
He spit it out in Syria, in Thrace,
In Affrick, Sicill and in Rome apace
In France and England too his native soile
Which to the hurt of Grace he most did spoile

440

And many joynd with him, but Julian most

Bishop of Capua did like this tost

108

Nestorius and Anastase a paire
Bishop and Preist enthroned in the Chaire

430

Of greate Constantinople, tap their Cask

Of Errours now walking without a mask
Thus Ana'stasius vents it as its spoke
The Virgin Mary is no Theotoke
Nestorius in all Contempt this said
In two or three months space God is not made,
Reflecting hence as if Christs Deity
By Christs Conception smilde on such a Lie.

449

Here in this place old Eutyches the monke

I'th Valantinian well sets his new pump
That Christs flesh was not true nor ours but made
Anew in which through th'Virgins womb he'd wade
And of this Liquour dranke did, and supple
Acasius Bishop of Constantinople
And Peter Gnoph the Antiochean

460

Who with his mates five hundred such do damn

The Councill brave of Calcedon which when
It sat was of six hundred thirty men
At Alexandria bibd of this Cup
(Besides all Egypts ragged Monks that sup
Three rammish Bishops first Dioscorus
A Vile Blasphemer who at Ephesus
In'ts second Counsill Proditorian calld
For damning Eutychean tenets, bauld
And flew like Mastive dog on Flavian
Constantinoples bishop, spurnd the man
And fisted him in such a furious guise
That of it the good man the third day dies
A Murderer a Whoremonger, Forsworn
A wretched Liar, Life with sins all torn
A botch of man kinde, sacrolegious Thiefe
Who gave the gift, given to make reliefe
For Poor and Pious persons unto those
That strumpets were and Varlets, Gods great foes
This surly Don did Excommunicate
The Roman Bishop though of better shape.
The second was Tim Elurus who drunke
His belly full of water at this pump
Ordain'd by faction and deposed sirs:
And raisd at Alexandria bloody stirs
Doth stooe his Curs upon Proterius
Who run him through and drag his body, thus
Slain, through the town and knaw his bowles like
To Curs or Swine, who bishop was and right

109

He banisht was, and by a joynt Consent
Of worthy men, Grave, Learned, and intent
Upon Christ truth about a thousand hee
Exauthorizd and outed was wee see
And judged that the Name of Christian should
Be clipt all off from him, so vile they hold.
Last Peter Mog Drunke with the foresaid drams
Drops in this Chair (alas Poore Chair). Hee damns
The Calcidonian Councill, stain'd with blood
Of such as fell: When Elurus up stood
Severus Antiochs Bishop wore this beard
Chrysaphicus too, a gentleman o'th'Guard.
Thirteen plump bishops such of Egypts were
Three hundred Crabbed monks all of such geere
Five hundred of the Headless sirs in sight
Are such: and them we Monophysits write.
But Vincent Victors low bell thus did tole
That out of God himselfe God made mans soule.
Old Donatus now all new vamped ore
Is grown as budge as ever heretofore
And thus while Heretick under the Mask
Of sacred truth do tap the Hellish cask
Of Filthy lies, that do becloud the sun
The silken twine of Patience fine doth run.

3. Patience Exercised under Persecutions and Cruelties.

Patience still is not halfe run out of breath
But holdeth Justices hands while griefs or Death
By Persecution doth great havock make
Among Christs Flocks and for Christs pretious sake,
For though the Halter tamed hath the Curs
Or Pinsons Cured have their tooth ach urrs
Or Curbs do cramp their jawes in some degree
From worrying Christs lambs: yet still wee see
Some Curst Curs snatch and worry too and loe
The Horned Rams now of the Flocks do goe
Together by the Ears with fury greate
Untill their horns fly off, or necks do breake.

1.

Theophilus, the Alexandrian B
Throwing the learned Pall of his rich see
Against Anthropomorphites who out swarm
Like bees whose hive is hubd and make a Charm
They'l sting him dead if's bells don't backward ring
His metall to their bullet moulds runs in.

110

And now his tinder's fired with their spark
He calls a Synod and aloud doth bark
At Origen whom to the fire they call
Because he is th'Anthropomorphites maul.
He brings old Epiphane (a better man)
To sink old Origen in his deep damn,
And by his juggles too doth him ingage
Against Chrysostom till his spirits rage
Chrysostom now (though a choice man indeed)
Is Carrion to their Envie it to feed.
Theophilus of Alexandria
Strives might and main to break his back they say
Because he did into Communion
Admit Dioscorus, and th'Monks styld Long
Who unto him from Egypt to complain
Against Theophilus his Carriage came
Wherefore to cloake his malice o're compleate
This good old Cypriot doth basely cheate
Into a fret against this shining Light
Hence having Origen condemnd doth write
To him to cease to reade his books at all:
This not attended, blisters fret his gall.
Hence Epiphane in heated hast doth trudge
Unto Constantinople in a grudge,
Calls an assembly, dubs a Deacon, and
Juggles about till Origen is Damn'd
Under this great and holie Worthies nose
Whose Caution bad him have a care lest those
He did thus grieve rose not about his ears
And now in Chafes he hasts away with fears,
On John the Courtiers now like mastives fall
Whose grave reproofes they entertain with gall
Eutropius the Chamberlain that makes
The Altar screen his sin, he Checks, this Rakes
Their Spleenishness, they bark at him like currs
And now he feels their feathers all wave spurs.
Gainas the Gottish Captain fumes, who could
Not gain his Arians Church room, as he would:
Oh! wretch forsworn. Eudoxia too, the queen,
Doth whet her Edge against him very keen
For feeling of his close reproofe she frets
The Emperour upon his back she sets.
He calls a Synod of Johns Enemies
Who finde no Crimes but burden him with lies

111

But let Chrysostom at the bar play th'man,
Theophilus and's sociates do him damn,
He's banisht too: Romes Innocent doth Chide
The Emperour for's act: the folke beside
Do tumult: John hence is calld home again
And settled in his Charge to preach Christs name
The sun shall lose his Light before John shall
Thus have his mouth bemuzzld, cry they all
But yet alass he is not long at ease
Eudoxia's silver shrine did him displease
Which raised were before saint Sophia's Church
And stage playes acted at it; that his birch
Did firk them for it. Now the Emperess
Accounts herselfe revild: which to redress
His saucy tongue that thus ore run its bancks
Herodias doth fret a fresh, she stamps
A fresh: a fresh she danceth, and for this
She seeks a fresh Johns head brought in a dish.
A Synod calls which damn him cause he took
After deposd his Cure without their book.
Although their ground they stood on groundless shines
He was restault by sixty five Divines
Hence he again is banisht: and so dies.
His pious flock now weeping out their eyes
Withdraw Communion and elsewhere meet
To worship Christ and bow before his feet.
Hence Innocent of Romes intreatings by
Five Bishops and two Priests Johns Case might ly
Before an Equall Synod to be scan'd
Being neglected by Arcadius' hand
Taking not heed of this Apostles plush
He claps his burning Thunderbolt out thus
Upon Arcadius' imperiall Dress
And on Eudoxia too the Emperess
On Atticus Constantinoples B
And on Theophilus who held the see
Of Alexandria, all whom (as spakes
One Sozomen) he Excommunicates
Strang thing indeed but let it Cockhorse ride
As a soure Belch-up-hubd of Ant'christs pride.

2

Under Arcadius whose reign appears
After Christs birth about four hundred years
When Holy Chrysostom in exile went
God on Constantinople-City sent,

112

A dismall fire burning a Temple down
And Curious Wealthy work of Court and town
This darkning blot stuck on his jacket bright
His pagan Captain reckens it the spite
Of John Chrysostoms Friends, who in a rage
Had thus avengde his Exile. Hence engage
He doth against them, taketh Tygrius
Their godly minister, and tares him thus
With Scourges over all his body sore
Doth binde and rack him dreadfully more o're
Untill his joynts and limbs disjoynted are
Nicephorus his story doth declare.
Eutropius the Lecturer's out ta'ne
Adjudged another raiser of this flame
His body's rackt, beaten with Clubs and lashes,
Bones broke with mauls, his limbs are cut with gashes
His sides and Cheeks are furrowed with Claws
His neather parts bunt till all parcht (What cause?)
And thus cast into prison where he lies,
(Though a young tender branch) untill he dies.
Sisinnius Martyrius also
With Alexander, godly Greeks do goe
For France and study learning to obtain
Under the famous Ambrose of Millain
From whom they pass to Trent and ordain'd are
By their Vigilius Christ to declare.
And in the Vally of Anonia
Now Hanault they a Church Collect, and stay
Untill the people do for fruitfullness
To Saturn sacrifice. Oh wickedness.
Which when these Worthies bright would not attend
These barb'rous Clowns their fury on them spend.
They scourge them grievously, then breake the Head
With a brass trumpet of Silonius, shed
His pious blood then with an hatchet do
Then with the Hatchet hack Martyrius too,
On Stakes do fix him and him have away
Unto their idoll, but Death spoils their play.
But Alexander to inter their Dead
Doth take them on his back, but off they're had
And cast before their idoll in the fire
And Alexander's scourgd, till he expire.
Florentius and Hilary because
They preached faithfully Christs blessed Laws
Their tongues were pluckt out by the roots, its said,
By Ado, yet they spake right words and aid
The Church thereby, and helt on till they fell
By th'sword slain at Sedunums Citidell.

113

James Persa by king Isdegurde's command
Because he gave to Christ his faithfull hand
Had all his joynts and members cut in twain
His Head and bodies trunck onely remain:
And still because he will not Christ denie
His head is made off by the Axe to fly.
The Knight Sebastian, Courtier to the King
Gonsericus the Vandall would not sing
Unto his Arian pipe but bravely said
As white bread for the royall Table's made
By bolting fine the floure from bran, intire
And use of Water baking't then with fire
So I ground in the mill of th'Word Divine
Within the Church and sifted in the fine
Lawn Sive Repentance and wet well also
In Baptism, bakd with the firy glow
O'th'Holy Ghost, a Christian right am made,
If then this Loafe again in finest trade
Be ground and wet afresh and better bee
I'le do what shall seem good to thine and thee.
This answer though it silenc't him a while
Yet soon he 'stroyes him by another wile.
While Martian holds the helm whose Crown began
Four hundred fifty years from Christ, up sprung
The Duke of Cornwall's Daughter, Vesula
When Maximus the Brittain bore great sway
In Little Brittain she Espoused to
Duke Conan, doth attempt the seas, to go
Now with eleven hundred more to him
And by a storm are cast away therein
And such of them as swome ashore were slain
By tyrants of a quite Contrary grain.
When Leo reignd whose Empire first began
Fourhundred Sixtyfour, Victorian
The richest Adeumetine Citizen
No wealthier in Affrick rose up then:
King Hunerick the Vandall sought all means
To bring him off to swim in's muddy streams
To whom he saith, Determin what thou please
In Christ my Lord and God I'm safe at ease
I'st be the worst that ere the sun did see
If I should be unkinde to him for thee.
At which the tyrant was so mad he had
Them torture him with torments mostly sad
In middst of which he being by them triede
He breathed out his Spirits upon Christ.
Now Liberatus, Bonifacius
With Servia, Rusticus and Septimus
Rogatus, Maximus of Carthage all
The Tyrant eggs, his flatteries do them call.

114

With promises of Glory great great Pleasures
With royall favour and all store of treasures
To stamp their plate in th'Arian mint but when
These golden baits fish not from Christ these men
He loads them then with heavy Irons hard
In darkesom Dungeon cast them, kept in ward
Yet gaining nothing: he doth use this trick
(An artist at all mischiefe) he'l them ship
In a dry hulk incargo'de with drie sheavs:
And out doth sayle and fires it in the seas.
Yet all in vain: Fire won't their down bed burn
Though many a time he lights it, it dies (strange turn)
Then out he takes them as out of his Cage
And dashes out their brains in hellish rage.
When Crescus Captain of the Vandalls made
France feel his heavy hand and did envade
Langress, the bishop Desiderius
From off the Wall entreated him not to crush
But spare Christs Flock and thence he did repare
Into the Temple where in earnest pray're
To Christ they tooke him and tooke off his head
Thus with his blood they dide their garments red.
Antidius the Bishop doth at Tours
Stick close to Christ while that these hellish powers
Do wound his face and loade his back with wounds
All ore and off his head tooke. Oh harsh sounds.
Now while such dirty startups worne beare sway
And Hellish spawns in velvet lead the way
And Justice blacks away as strangled by
Convulsion fits Twisting her joynts awry:
And Grace in Sackcloath lies (oh mournfull story)
These sandy wisps give Patiences mettall glory.