University of Virginia Library

Thus spoke the Tájidár: and the wing'd Crowd,
That underneath his Word in Silence bow'd,
Clapp'd Acclamation: and their Hearts and Eyes
Were kindled by the Firebrand of the Wise.
They felt their Degradation: they believed
The word that told them how to be retrieved,
And in that glorious Consummation won
Forgot the Cost at which it must be done.
‘They only long'd to follow: they would go
Whither he led, through Flood, or Fire, or Snow.’—

262

So cried the Multitude. But some there were
Who listen'd with a cold disdainful air,
Content with what they were, or grudging Cost
Of Time or Travel that might all be lost;
These, one by one, came forward, and preferr'd
Unwise Objection: which the wiser Word
Shot with direct Reproof, or subtly round
With Argument and Allegory wound.
The Pheasant first would know by what pretence
The Tájidár to that pre-eminence
Was raised—a Bird, but for his lofty Crest
(And such the Pheasant had) like all the Rest—
Who answer'd—‘By no Virtue of my own
Sulaymán chose me, but by His alone:
Not by the Gold and Silver of my Sighs
Made mine, but the free Largess of his Eyes.
Behold the Grace of Allah comes and goes
As to Itself is good: and no one knows
Which way it turns: in that mysterious Court
Not he most finds who furthest travels for't.
For one may crawl upon his knees Life-long,
And yet may never reach, or all go wrong:
Another just arriving at the Place
He toil'd for, and—the Door shut in his Face:
Whereas Another, scarcely gone a Stride,
And suddenly—Behold he is Inside!—
But though the Runner win not, he that stands,
No Thorn will turn to Roses in his Hands:
Each one must do his best and all endure,
And all endeavour, hoping but not sure.

263

Heav'n its own Umpire is; its Bidding do,
And Thou perchance shalt be Sulaymán's too.’