University of Virginia Library

4. Of Agriculture.

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The following verse has been extracted from the prose of this discourse.


409

Virg. Georg.

O fortunatus nimium, &c.
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A Translation out of Virgil.


Oh happy, (if his Happiness he knows)
The Country Swain, on whom kind Heav'n bestows
At home all Riches that wise Nature needs;
Whom the just earth with easie plenty feeds.
'Tis true, no morning Tide of Clients comes,
And fills the painted Chanels of his rooms,
Adoring the rich Figures, as they pass,
In Tap'stry wrought, or cut in living brass;
Nor is his Wooll superfluously dy'd
With the dear Poyson of Assyrian pride:
Nor do Arabian Perfumes vainly spoil
The Native Use, and Sweetness of his Oyl.
Instead of these, his calm and harmless life
Free from th' Alarms of Fear, and storms of Strife,
Does with substantial blessedness abound,
And the soft wings of Peace cover him round:
Through artless Grots the murmuring waters glide;
Thick Trees both against Heat and Cold provide,
From whence the Birds salute him; and his ground
With lowing Herds, and bleeting Sheep does sound;
And all the Rivers, and the Forests nigh,
Both Food and Game, and Exercise supply.
Here a well hard'ned active youth we see,
Taught the great Art of chearful Poverty.
Here, in this place alone, there still do shine
Some streaks of Love, both humane and Divine;
From hence Astræa took her flight, and here
Still her last Foot-steps upon Earth appear.
'Tis true, the first desire which does controul
All the inferiour wheels that move my Soul,
Is, that the Muse me her high Priest would make;
Into her holyest Scenes of Myst'ry take,

410

And open there to my mind's purged eye
Those wonders which to Sense the Gods deny;
How in the Moon such change of shapes is found:
The Moon, the changing Worlds eternal bound.
What shakes the solid Earth, what strong disease
Dares trouble the firm Centre's antient ease;
What makes the Sea retreat, and what advance:
Varieties too regular for chance.
What drives the Chariot on of Winters light,
And stops the lazy Waggon of the night.
But if my dull and frozen Blood deny,
To send forth Sp'rits that raise a Soul so high;
In the next place, let Woods and Rivers be
My quiet, though unglorious destiny.
In Life's cool vale let my low Scene be laid;
Cover me Gods, with Tempe's thickest shade.
Happy the Man, I grant, thrice happy he
Who can through gross effects their causes see:
Whose courage from the deeps of knowledg springs,
Nor vainly fears inevitable things;
But does his walk of virtue calmly go,
Through all th' allarms of Death and Hell below.
Happy! but next such Conquerours, happy they,
Whose humble Life lies not in fortunes way.
They unconcern'd from their safe distant seat,
Behold the Rods and Scepters of the great.
The quarrels of the mighty without fear,
And the descent of forein Troops they hear.
Nor can even Rome their steddy course misguide,
With all the lustre of her perishing Pride.
Them never yet did strife or avarice draw,
Into the noisy markets of the Law,
The Camps of Gowned War, nor do they live
By rules or forms that many mad men give.
Duty for Natures Bounty they repay,
And her sole Laws religiously obey.
Some with bold Labour plow the faithless main,
Some rougher storms in Princes Courts sustain.
Some swell up their sleight sails with pop'ular fame,
Charm'd with the foolish whistlings of a Name.

411

Some their vain wealth to Earth again commit;
With endless cares some brooding o're it sit.
Country and Friends are by some Wretches sold,
To lie on Tyrian Beds and drink in Gold;
No price too high for profit can be shown;
Not Brothers blood, nor hazards of their own.
Around the World in search of it they roam,
It makes ev'n their Antipodes their home;
Mean while, the prudent Husbandman is found,
In mutual duties striving with his ground,
And half the year he care of that does take,
That half the year grateful returns does make.
Each fertil moneth does some new gifts present,
And with new work his industry content.
This, the young Lamb, that the soft Fleece doth yield,
This, loads with Hay, and that, with Corn the Field:
All sorts of Fruit crown the rich Autumns Pride:
And on a swelling Hill's warm stony side,
The powerful Princely Purple of the Vine,
Twice dy'd with the redoubled Sun, does shine.
In th' Evening to a fair ensuing day,
With joy he sees his Flocks and Kids to play;
And loaded Kyne about his Cottage stand,
Inviting with known sound the Milkers hand;
And when from wholsom labour he doth come,
With wishes to be there, and wish't for home,
He meets at door the softest humane blisses,
His chast Wives welcom, and dear Childrens kisses.
When any Rural Holy dayes invite
His Genius forth to innocent delight,
On Earth's fair bed beneath some sacred shade,
Amidst his equal friends carelesly laid,
He sings thee Bacchus Patron of the Vine,
The Beechen Boul fomes with a floud of Wine,
Not to the loss of reason or of strength:
To active games and manly sport at length,
Their mirth ascends, and with fill'd veins they see,
Who can the best at better trials be.
Such was the Life the prudent Sabins chose,
From such the old Hetrurian virtue rose.

412

Such, Remus and the God his Brother led,
From such firm footing Rome grew the World's head.
Such was the Life that ev'n till now does raise
The honour of poor Saturns golden dayes:
Before Men born of Earth and buried there,
Let in the Sea their mortal fate to share.
Before new wayes of perishing were sought,
Before unskilful Death on Anvils wrought.
Before those Beasts which humane Life sustain,
By Men, unless to the Gods use were slain.

Horat. Epodon.

Beatus ille qui procul, &c.
Happy the Man whom bounteous Gods allow
With his own Hands Paternal Grounds to plough!
Like the first golden Mortals Happy he
From Business and the cares of Money free!
No humane storms break off at Land his sleep.
No loud Alarms of Nature on the Deep,
From all the cheats of Law he lives secure,
Nor does th' affronts of Palaces endure;
Sometimes the beauteous Marriagable Vine
He to the lusty Bridegroom Elm does joyn;
Sometimes he lops the barren Trees around,
And grafts new Life into the fruitful wound;
Sometimes he sheers his Flock, and sometimes he
Stores up the Golden Treasures of the Bee.
He sees his lowing Herds walk o're the Plain,
Whilst neighbouring Hills low back to them again:
And when the Season Rich as well as Gay,
All her Autumnal Bounty does display.
How is he pleas'd th' encreasing Use to see,
Of his well trusted Labours bend the tree?
Of which large shares, on the glad sacred daies
He gives to Friends, and to the Gods repays.
With how much joy do's he beneath some shade
By aged trees rev'rend embraces made,

413

His careless head on the fresh Green recline,
His head uncharg'd with Fear or with Design.
By him a River constantly complaines,
The Birds above rejoyce with various strains
And in the solemn Scene their Orgies keep
Like Dreams mixt with the Gravity of sleep,
Sleep which does alwaies there for entrance wait
And nought within against it shuts the gate.
Nor does the roughest season of the sky,
Or sullen Jove all sports to him deny,
He runs the Mazes of the nimble Hare,
His well-mouth'd Dogs glad concert rends the air,
Or with game bolder, and rewarded more,
He drives into a Toil, the foaming Bore,
Here flies the Hawk t' assault, and there the Net
To intercept the travailing foul is set.
And all his malice, all his craft is shown
In innocent wars, on beasts and birds alone.
This is the life from all misfortunes free,
From thee the Great one, Tyrant Love, from Thee;
And if a chaste and clean, though homely wife
Be added to the blessings of this Life,
Such as the antient Sun-burnt Sabins were,
Such as Apulia, frugal still, does bear,
Who makes her Children and the house her care,
And joyfully the work of Life does share,
Nor thinks herself too noble or too fine
To pin the sheepfold or to milch the Kine,
Who waits at door against her Husband come
From rural duties, late, and wearied home,
Where she receives him with a kind embrace,
A chearful Fire, and a more chearful Face:
And fills the Boul up to her homely Lord,
And with domestique plenty loads the board.
Not all the lustful shel-fish of the Sea,
Drest by the wanton hand of Luxurie,
Nor Ortalans nor Godwits nor the rest
Of costly names that glorify a Feast,
Are at the Princely tables better cheer,
Then Lamb and Kid, Lettice and Olives here.

414

The Country Mouse.

A Paraphrase upon Horace 2 Book, Satyr. 6.

At the large foot of a fair hollow tree,
Close to plow'd ground, seated commodiously,
His antient and Hereditary House,
There dwelt a good substantial Country-Mouse:
Frugal, and grave, and careful of the main,
Yet, one, who once did nobly entertain
A City Mouse well coated, sleek, and gay,
A Mouse of high degree, which lost his way,
Wantonly walking forth to take the Air,
And arriv'd early, and belighted there,
For a days lodging: the good hearty Hoast,
(The antient plenty of his hall to boast)
Did all the stores produce, that might excite,
With various tasts, the Courtiers appetite.
Fitches and Beans, Peason, and Oats, and Wheat,
And a large Chesnut, the delicious meat
Which Jove himself, were he a Mouse, would eat.
And for a Haut goust there was mixt with these
The swerd of Bacon, and the coat of Cheese.
The precious Reliques, which at Harvest, he
Had gather'd from the Reapers luxurie.
Freely (said he) fall on and never spare,
The bounteous Gods will for to morrow care.
And thus at ease on beds of straw they lay,
And to their Genius sacrific'd the day.
Yet the nice guest's Epicurean mind,
(Though breeding made him civil seem and kind)
Despis'd this Country feast, and still his thought
Upon the Cakes and Pies of London wrought.
Your bounty and civility (said he)
Which I'm surpriz'd in these rude parts to see,
Shews that the Gods have given you a mind,
Too noble for the fate which here you find.

415

Why should a Soul, so virtuous and so great,
Lose it self thus in an Obscure retreat?
Let savage Beasts lodg in a Country Den,
You should see Towns, and Manners know, and men:
And taste the generous Lux'ury of the Court,
Where all the Mice of quality resort;
Where thousand beauteous shees about you move,
And by high fare, are plyant made to love.
We all e're long must render up our breath,
No cave or hole can shelter us from death.
Since Life is so uncertain, and so short,
Let's spend it all in feasting and in sport.
Come, worthy Sir, come with me, and partake,
All the great things that mortals happy make.
Alas, what virtue hath sufficient Arms,
T'oppose bright Honour, and soft Pleasures charms?
What wisdom can their magick force repel?
It draws this reverend Hermit from his Cel.
It was the time, when witty Poets tell,
That Phœbus into Thetis bosom fell:
She blusht at first, and then put out the light,
And drew the modest Curtains of the night.
Plainly, the troth to tell, the Sun was set,
When to the Town our wearied Travellers get,
To a Lords house, as Lordly as can be
Made for the use of Pride and Luxury,
They come; the gentle Courtier at the door
Stops and will hardly enter in before.
But 'tis, Sir, your command, and being so,
I'm sworn t' obedience, and so in they go.
Behind a hanging in a spacious room,
(The richest work of Mortclakes noble Loom)
They wait awhile their wearied limbs to rest,
Till silence should invite them to their feast.
About the hour that Cynthia's Silver light,
Had touch'd the pale Meridies of the night;
At last the various Supper being done,
It happened that the Company was gone,
Into a room remote, Servants and all,
To please their nobles fancies with a Ball.

416

Our host leads forth his stranger, and do's find,
All fitted to the bounties of his mind.
Still on the Table half fill'd dishes stood,
And with delicious bits the floor was strow'd.
The courteous mouse presents him with the best,
And both with fat varieties are blest,
Th' industrious Peasant every where does range,
And thanks the gods for his Life's happy change.
Loe, in the midst of a well fraited Pye,
They both at last glutted and wanton lye.
When see the sad Reverse of prosperous fate,
And what fierce storms on mortal glories wait.
With hideous noise, down the rude servants come,
Six dogs before run barking into th' room;
The wretched gluttons fly with wild affright,
And hate the fulness which retards their flight.
Our trembling Peasant wishes now in vain,
That Rocks and Mountains cover'd him again.
Oh how the change of his poor life he curst!
This, of all lives (said he) is sure the worst.
Give me again, ye gods, my Cave and wood;
With peace, let tares and acorns be my food.

A Paraphrase upon the 10th Epistle of the first Book of Horace.

Horace to Fuscus Aristius.
Health, from the lover of the Country me,
Health, to the lover of the City thee,
A difference in our souls, this only proves,
In all things else, w' agree like marryed doves.
But the warm nest, and crowded dove-house thou
Dost like; I loosly fly from bough to bough,
And Rivers drink, and all the shining day,
Upon fair Trees, or mossy Rocks I play;

417

In fine, I live and reign when I retire
From all that you equal with Heaven admire.
Like one at last from the Priests service fled,
Loathing the honie'd Cakes, I long for Bread.
Would I a house for happines erect,
Nature alone should be the Architect.
She'd build it more convenient, then great,
And doubtless in the Country choose her seat.
Is there a place, doth better helps supply,
Against the wounds of Winters cruelty?
Is there an Ayr that gentl'er does asswage
The mad Celestial Dogs, or Lyons rage?
Is it not there that sleep (and only there)
Nor noise without, nor cares within does fear?
Does art through pipes, a purer water bring,
Then that which nature straines into a spring?
Can all your Tap'stries, or your Pictures show
More beauties then in herbs and flowers do grow?
Fountains and trees our wearied Pride do please,
Even in the midst of gilded Palaces.
And in your towns that prospect gives delight,
Which opens round the country to our sight.
Men to the good, from which they rashly fly,
Return at last, and their wild Luxury
Does but in vain with those true joyes contend,
Which Nature did to mankind recommend.
The man who changes gold for burnisht Brass,
Or small right Gems, for larger ones of glass:
Is not, at length, more certain to be made
Ridiculous, and wretched by the trade,
Than he, who sells a solid good, to buy
The painted goods of Pride and Vanity.
If thou be wise, no glorious fortune choose,
Which 'tis but pain to keep, yet grief to loose.
For, when we place even trifles, in the heart,
With trifles too, unwillingly we part.
An humble Roof, plain bed, and homely board,
More clear, untainted pleasures do afford,
Then all the Tumult of vain greatness brings
To Kings, or to the favorites of Kings.

418

The horned Deer by Nature arm'd so well,
Did with the Horse in common pasture dwell;
And when they fought, the field it alwayes wan,
Till the ambitious Horse begg'd help of Man,
And took the bridle, and thenceforth did reign
Bravely alone, as Lord of all the plain:
But never after could the Rider get
From off his back, or from his mouth the bit.
So they, who poverty too much do fear,
T' avoid that weight, a greater burden bear;
That they might Pow'r above their equals have,
To cruel Masters they themselves enslave.
For Gold, their Liberty exchang'd we see,
That fairest flow'r, which crowns Humanity.
And all this mischief does upon them light,
Only, because they know not how, aright,
That great, but secret, happiness to prize,
That's laid up in a Little, for the Wise:
That is the best, and easiest Estate,
Which to a man sits close, but not too strait;
'Tis like a shooe; it pinches, and it burns,
Too narrow; and too large it overturns.
My dearest friend, stop thy desires at last,
And chearfully enjoy the wealth thou hast.
And, if me still seeking for more you see,
Chide, and reproach, despise and laugh at me.
Money was made, not to command our will,
But all our lawful pleasures to fulfil.
Shame and wo to us, if we' our wealth obey;
The Horse doth with the Horse-man run away.

419

The Country Life.

Libr. 4. Plantarum.

Blest be the man (and blest he is) whom [e're]
(Plac'd far out of the roads of Hope or Fear)
A little Field, and little Garden feeds;
The Field gives all that Frugal Nature needs,
The wealthy Garden liberally bestows
All she can ask, when she luxurious grows.
The specious inconveniences that wait
Upon a life of Business, and of State,
He sees (nor does the sight disturb his rest)
By Fools described, by wicked men possest.
Thus, thus (and this deserv'd great Virgils praise)
The old Corycian Yeom[a]n past his daies,
Thus his wise life Abdolonymus spent:
Th' Ambassadours which the great Emp'rour sent
To offer him a Crown, with wonder found
The reverend Gard'ner howing of his Ground,
Unwillingly and slow and discontent,
From his lov'd Cottage, to a Throne he went?
And oft he stopt in his tryumphant way,
And oft lookt back, and oft was heard to say
Not without sighs, Alas, I there forsake
A happier Kingdom then I go to take.
Thus Aglaüs (a man unknown to men,
But the gods knew and therefore lov'd him Then)
Thus liv'd obscurely then without a Name,
Aglaüs now consign'd t' eternal Fame.
For Gyges, the rich King, wicked and great,
Presum'd at wise Apollos Delphick seat
Presum'd to ask, Oh thou, the whole Worlds Eye,
See'st thou a Man, that Happier is then I?
The God, who scorn'd to flatter Man, reply'd,
Aglaüs Happier is. But Gyges cry'd,
In a proud rage, Who can that Aglaüs be?
We have heard as yet of no such King as Hee.

420

And true it was through the whole Earth around
No King of such a Name was to be found.
Is some old Hero of that name alive,
Who his high race does from the Gods derive?
Is it some mighty General that has done,
Wonders in fight, and God-like honours wone?
Is it some m[a]n of endless wealth, said he?
None, none of these; who can this Aglaüs bee?
After long search and vain inquiries past,
In an obscure Arcadian Vale at last,
(The Arcadian life has always shady been.
Near Sopho's Town (which he but once had seen)
This Aglaüs who Monarchs Envy drew,
Whose Happiness the Gods stood witness too,
This mighty Aglaüs was labouring found,
With his own Hands in his own little ground.
So, gracious God, (if it may lawful be,
Among those foolish gods to mention Thee)
So let me act, on such a private stage,
The last dull Scenes of my declining Age;
After long toiles and Voyages in vain,
This quiet Port let my tost Vessel gain,
Of Heavenly rest, this Earnest to me lend,
Let my Life sleep, and learn to love her End.

The Garden.

To J. Evelyn Esquire.


422

1.

Happy art Thou, whom God does bless
With the full choice of thine own Happiness;
And happier yet, because thou'rt blest
With prudence, how to choose the best:
In Books and Gardens thou hast plac'd aright
(Things which thou well dost understand;
And both dost make with thy laborious hand)
Thy noble, innocent delight:
And in thy virtuous Wife, where thou again dost meet
Both pleasures more refin'd and sweet:
The fairest Garden in her Looks,
And in her Mind the wisest Books.
Oh, Who would change these soft, yet solid joys,
For empty shows and senceless noys;
And all which rank Ambition breeds,
Which seem such beauteous Flowers, and are such poisonous Weeds?

2.

When God did Man to his own Likeness make,
As much as Clay, though of the purest kind,
By the great Potters art refin'd;
Could the Divine Impression take,
He thought it fit to place him, where
A kind of Heaven too did appear,
As far as Earth could such a Likeness bear:
That man no happiness might want,
Which Earth to her first Master could afford;
He did a Garden for him plant
By the quick Hand of his Omnipotent Word.
As the chief Help and Joy of human life,
He gave him the first Gift; first, ev'n before a Wife.

423

3.

For God, the universal Architect,
'Thad been as easie to erect
A Louvre or Escurial, or a Tower
That might with Heav'n communication hold,
As Babel vainly thought to do of old:
He wanted not the skill or power,
In the Worlds Fabrick those were shown,
And the Materials were all his own.
But well he knew what place would best agree
With Innocence, and with Felicity:
And we elsewhere still seek for them in vain,
If any part of either yet remain;
If any part of either we expect,
This may our Judgment in the search direct;
God the first Garden made, and the first City, Cain.

4.

Oh blessed shades! O gentle cool retreat
From all th' immoderate Heat,
In which the frantick World does Burn and Sweat!
This does the Lion-Star, Ambitions rage;
This Avarice, the Dogstars Thirst asswage;
Every where else their fatal power we see,
They make and rule Mans wretched Destiny:
They neither Set, nor Disappear,
But tyrannize o're all the Year;
Whilst we ne're feel their Flame or Influence here.
The Birds that dance from Bough to Bough,
And Sing above in every Tree,
Are not from Fears and Cares more free,
Then we who Lie, or Sit, or Walk below,
And should by right be Singers too.
What Princes Quire of Musick can excell
That which within this shade does dwell?
To which we nothing Pay or Give,
They like all other Poets live,
Without reward, or thanks for their obliging pains;
'Tis well if they become not Prey:

424

The whis[t]ling Winds add their less artfull strains,
And a grave Base the murmuring Fountains play;
Nature does all this Harmony bestow,
But to our Plants, Arts Musick too,
The Pipe, Theorbo, and Guitarr we owe;
The Lute it self, which once was Green and Mute,
When Orpheus strook th' inspired Lute,
The Trees danc'd round, and understood
By Sympathy the Voice of Wood.

5.

These are the Spels that to kind Sleep invite,
And nothing does within resistance make,
Which yet we moderately take;
Who would not choose to be awake,
While he's encompast round with such delight,
To th' Ear, the Nose, the Touch, the Tast & Sight?
When Venus would her dear Ascanius keep
A Prisoner in the Downy Bands of Sleep,
She Od'rous Herbs and Flowers beneath him spread
As the most soft and sweetest Bed;
Not her own Lap would more have charm'd his Head.
Who, that has Reason, and his Smell,
Would not among Roses and Jasmin dwell,
Rather then all his Spirits choak
With Exhalations of Durt and Smoak?
And all th' uncleanness which does drown
In Pestilential Clouds a populous Town?
The Earth it self breaths better Perfumes here,
Then all the Femal Men or Women there,
Not without cause, about them bear.

6.

When Epicurus to the World had taught,
That Pleasure was the chiefest Good,
(And was perhaps i'th' right, if rightly understood)
His Life he to his Doctrine brought,
And in a Gardens shade that Sovereign Pleasure sought:
Whoever a true Epicure would be,
May there find cheap and virtuous Luxurie.

425

Vitellius his Table, which did hold
As many Creatures as the Ark of old:
That Fiscal Table, to which every day
All Countries did a constant Tribute pay,
Could nothing more delicious afford,
Then Natures Liberalitie,
Helpt with a little Art and Industry,
Allows the meanest Gard'ners board.
The wanton Tast no Fish, or Fowl can choose,
For which the Grape or Melon she would lose,
Though all th' Inhabitants of Sea and Air
Be listed in the Gluttons bill of Fare;
Yet still the Fruits of Earth we see
Plac'd the Third Story high in all her Luxury.

7.

But with no Sence the Garden does comply;
None courts, or flatters, as it does the Eye:
When the great Hebrew King did almost strain
The wond'rous Treasures of his Wealth and Brain,
His Royal Southern Guest to entertain;
Though she on Silver Floores did tread,
With bright Assyrian Carpets on them spread,
To hide the Metals Poverty.
Though she look'd up to Roofs of Gold,
And nought around her could behold
But Silk and rich Embrodery,
And Babylonian Tapestry,
And wealthy Hirams Princely Dy:
Though Ophirs Starry Stones met every where her Eye;
Though She her self, and her gay Host were drest
With all the shining glories of the East;
When lavish Art her costly work had done,
The honour and the Prize of Bravery
Was by the Garden from the Palace won;
And every Rose and Lilly there did stand
Better attir'd by Natures hand:
The case thus judg'd against the King we see,
By one that would not be so Rich, though Wiser far then He.

426

8.

Nor does this happy place onely dispence
Such various Pleasures to the Sence;
Here Health it self does live,
That Salt of Life, which does to all a relish give,
Its standing Pleasure, and Intrinsick Wealth,
The Bodies Virtue, and the Souls good Fortune Health.
The Tree of Life, when it in Eden stood,
Did its immortal Head to Heaven rear;
It lasted a tall Cedar till the Flood;
Now a small thorny Shrub it does appear;
Nor will it thrive too every where:
It alwayes here is freshest seen;
'Tis onely here an Ever-green.
If through the strong and beauteous Fence
Of Temperance and Innocence,
And wholsome Labours, and a quiet Mind,
Any Diseases passage find,
They must not think here to assail
A Land unarm'd, or without a Guard;
They must fight for it, and dispute it hard,
Before they can prevail:
Scarce any Plant is growing here
Which against Death some Weapon does not bear.
Let Cities boast, That they provide
For Life the Ornaments of Pride;
But 'tis the Country and the Field,
That furnish it with Staffe and Shield.

9.

Where does the Wisdom and the Power Divine
In a more bright and sweet Reflection shine?
Where do we finer strokes and colours see
Of the Creators Real Poetry,
Then when we with attention look
Upon the Third Dayes Volume of the Book?
If we could open and intend our Eye,
We all like Moses should espy
Ev'n in a Bush the radiant Deitie.

427

But we despise these his Inferiour wayes,
(Though no less full of Miracle and Praise)
Upon the Flowers of Heaven we gaze;
The Stars of Earth no wonder in us raise,
Though these perhaps do more then they,
The life of Mankind sway.
Although no part of mighty Nature be
More stor'd with Beauty, Power, and Mysterie;
Yet to encourage human Industrie,
God has so ordered, that no other part
Such Space, and such Dominion leaves for Art.

10.

We no where Art do so triumphant see,
As when it Grafs or Buds the Tree:
In other things we count it to excell,
If it a Docile Schollar can appear
To Nature, and but imitate her well;
It over-rules, and is her Master here.
It imitates her Makers Power Divine,
And changes her sometimes, and sometimes does refine:
It does, like Grace, the Fallen Tree restore
To its blest state of Paradise before:
Who would not joy to see his conquering hand
Ore all the Vegetable World command?
And the wild Giants of the Wood receive
What Law he's pleas'd to give?
He bids th' il-natur'd Crab produce
The gentler Apples Winy Juice;
The golden fruit that worthy is
Of Galatea's purple kiss;
He does the savage Hawthorn teach
To bear the Medlar and the Pear,
He bids the rustick Plum to rear
A noble Trunk, and be a Peach.
Even Daphnes coyness he does mock,
And weds the Cherry to her stock,
Though she refus'd Apolloes suit;
Even she, that chast and Virgin Tree,
Now wonders at her self, to see
That she's a mother made, and blushes in her fruit.

428

11.

Methinks I see great Dioclesian walk
In the Salonian Gardens noble shade,
Which by his own Imperial hands was made:
I see him smile (methinks) as he does talk
With the Ambassadors, who come in vain,
T' entice him to a throne again.
If I, my Friends (said he) should to you show
All the delights, which in these Gardens grow;
'Tis likelier much, that you should with me stay,
Than 'tis that you should carry me away:
And trust me not, my Friends, if every day,
I walk not here with more delight,
Then ever after the most happy fight,
In Triumph, to the Capitol, I rod,
To thank the gods, & to be thought, my self almost a god.