University of Virginia Library

I.

SCENE—A Franciscan House. St Ebbe's, Oxford. A winter sunrise, 1267.
Roger Bacon sitting at a desk, dressed as a Franciscan friar, barefooted.
The dawn is breaking, thick and gray the mists
Float upward from the meadows, and the frost
Hangs, silver crystalled, on each feathery bough;
Slowly the river creeps through banks of ice,
Itself half frozen; and the cold clear moon
Still lingers in the west, while golden rays
Light up the spires and towers of yonder town,
Transfigured into beauty. Others wake
From wonted slumbers. Priests and students flock
To chant their matins, and the peasant churl
Seeks fuel in the forest; but to me
Sleep comes not yet. I keep my vigil late,
And through the cold long night I labour still,
For, lo! the night comes on when none can work.

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[Writes, and then pauses.
And so my task is ended, and I close
The labour of my life. This worn-out pen
Has done good service. All my search for truth,
The search through this wide-spreading universe,
The wonders of the earth and of the deep,
The glories of yon star-decked firmament,
The search within through all the maze of life,
The thoughts that come and go, the subtle law
By which men pass from ignorance to doubt,
From doubt to truth, from truth in lower things
To truth in higher, onward, onward still,
Till knowledge ends in wonder, and the soul,
Sated yet craving, stops in weariness,
And then we kneel before the throne, and veil
Our faces, like the Cherubim who stand,
Their rainbow wings enwrapping face and feet,
And evermore cry “Holy is the Lord!”—
All this has reached its end, and what I know,
The treasure God has given me from His store,
Lies here within this casket. So my work,
This greater work than all my former toils,
Shall live throughout the ages. Now I fade,
My strength is dwindling, and my name despised,
Cast out as evil, and the night is dark,
And I have none like-minded. O'er my grave
But few will weep, and few will miss the face
Of him they slander. But a time will come,

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When Truth shall shine in brightness from the clouds,
And the loud din of babbling crows and choughs
Being hushed in silence, her almighty voice
Shall speak in clear low whispers, rising up
At last to trumpet loudness. Then my name
Shall not be all forgotten. Men will think
Of one who sowed the harvest they shall reap,
Who led the way through forests thick and dark,
Their dank, foul branches shadowing all the land,
And cleared a path for those that followed him,
O'er crag and moss advancing, undismayed
By stormiest blasts or wild lights of the fen.
So shall the years pass on as now they pass,
And boys and youths and men shall mingle still
Where Thamis flows through fields of Oxenford,
And run their race, and pass from hand to hand
The burning torch of knowledge. Still each spring
Shall see the same bright faces flushed with hopes,
The wonder of a soul that looks on life,
As looks a traveller on a land unknown,
Fair vales and woods and towers, from snowy height
Of distant Alp; and still youth's pride of strength
Shall overflow its bounds. When winter binds,
As now, the waters, o'er the glassy plain
Shall glide the nimble feet, and eyes be bright
With glowing health; and when the leaves are green,
And summer suns are hot upon the fields,
And May-flies sport their filmy wings of gold,

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From bank and copse the merry laugh shall ring,
And forms well knit as when the sculptors old
Wrought young Apollo's glory, plunging in,
Where by the willows flows the deepening stream,
Shall gleam in shade or sunshine. Strong and brave,
In them shall England find her noblest sons;
The swift-winged oar shall bear them on the floods;
The mimic strife of arms shall train their limbs
To deeds of knightly prowess, and the years
Of youth shall gather friends who shall not fail,
When manhood passes to the autumn sere
Of withered age. And there, in time to come,
Shall those who travail not for meed of praise,
Or earthly honour, or the draff of swine,
Be as the priests who in the Temple wait
And do their service, choosing Wisdom fair,
In her unearthly beauty. Slowly moves
The triumph of that Wisdom, and its wheels
Drive heavily. The ruts which men have made,
Each for his little system, make the road
Both rough and full of danger; but in time
It comes, and will not tarry. We must wait
In patience its appearing. I can die,
Rejoicing that the towers I look upon
Shall meet the eyes of thousands who shall love
Their beauty as I love them, who shall hear
Those clear-voiced bells ring out the midnight chimes,
As I have heard them. Then the circling years

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Shall lead the pilgrim forward on his way
In search of wisdom. Truths that I have known
In seed and germ shall quicken into growth,
The blade, the ear, the full corn in the ear;
These lines and circles that I trace, in faith
My labours shall not perish, they shall be
For hands more skilled than mine, the pregnant hints
For cunning works surpassing former thoughts,
The wonder of the future. Armed with these,
Each sense shall widen. Sun and moon and stars
Shall yield their secrets. Men shall know the laws
That guide them in their courses, watch each phase
Of all their circling movement, find at last
The secret of their dread, sweet influence
On us and on our fortunes. Or, perchance,
For so my thoughts have whispered, we shall see
God's order plainly. These bewildering mists,
Haze of hot fancies, giving form and hue
To merest dreams, shall pass away, and leave
The Wisdom which we see in earth and heaven
More bright than ever. Change the subtle art,
And Man's weak eyes shall search into a world
As yet unknown, where myriad forms of life,
Swarming in bough, or dust, or lake, or stream,
The subtlest tissues of the flow'ret's crown,
That golden film that forms the May-fly's wing,
The wondrous transformations of the force
That circles through all being, these shall ope

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Their secret stores, and Nature, like the king
Who showed of old his armour and his gems,
His gold and silver, to the travellers come
From a far country, lead the wanderer on
Through all her treasure-chambers, one by one,
Till nought is left unshown. Nor shall there fail
Due fruit of knowledge for the use of man;
The winds shall be his servants, and the fire
Shall do his bidding, and the mighty seas,
Foam-crested, he shall pass: and subtle skill
From out the poor and common elements
Of daily use shall frame a demon-power,
As dread as are the thunderbolts of God;
And when the nations meet in fierce array,
Armed for the battle, forth from either side,
No more the clouds of arrows and of spears
Shall darken air, and speed on wings of death,
But lightning-flashes, thunder-roars, and smoke
Of myriad forms of horror.
Shall it be
That this advance in knowledge will but bring
New strength for evil? I have dreamt my dream;
And still, it seems, there comes, as end of all,
The fiercer discord and the mightier hate.
Shall this be all the progress? Shall the world
Mourn over its great failure, as I mourn
The failures of my life? I too have grown
In wisdom, yet I droop before my time,

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Cut off from all the sweet companionship
Which makes the joy of life; and evil tongues
Make sport of me, as did the Philistines
Of that strong man in Ashkelon. To them
I am but as the wizard gaining lore
By spells forbidden, to the demon sold
By solemn compact, mad or mountebank:
And so my mind misgives me it shall be
Throughout the future. Shall the poison run
Through the long ages of the sons of men,
As now it runs? Shall childhood fade away
In foulest shame, the human rosebuds flung
To rot on dunghills, all their fragrance gone,
And all their fair warm hues of Paradise?
Shall youth still waste its prime of golden hope
In aimless fancies, lowest lusts, that war
Against the soul's perfection? Shall the man
Tread backward, downward, from the earlier height
His soaring youth had climbed to, till he stands
On that low level of the stagnant fen,
Where ripening years bring only narrower thoughts,
And clouds and mists shut out Truth's orient light,
And buzzing flies and croaking reptiles drown
The clear calm music of her heavenly voice?
Shall Love grow colder as the years pass on,
And palsied age creep, muttering, at the grave,
His curses on the future? In that time,
Which seemed but now a golden age renewed,

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Shall he who stands above his peers, and sees
More clearly all the order of the world,
Be as I am, the sport of fools, his name
Cast out as evil, hated by the souls
To whom he cleaves in love, with none to share
The secret of his heart?
[A voice is heard without chanting a Latin hymn.
Ah! there is one
Who sees as yet the tapestry of life,
Its bright side outward, and the notes trill out
Without one touch of any thought but joy.
Fam lucis orto sidere,” he sings,
And thinks but of the light that daily brings
Life and its blessings. I, with wider glance,
See that the star is rising on his soul,
The star of Wisdom, and foretell his life
Shall be but one long pilgrimage, as once
The Magi of the East beheld in heaven
A new and brighter orb, and followed it
They knew not whither. Shall it lead him on,
Through many wanderings, over moor and rock,
As it led them to where the young Child was?
Yes, I have watched him, as the saint of old
Watched his true son; and since the message came
From him who once had shared my wider thoughts,
And now forgets not, on St Peter's chair,
The poor Franciscan, I have made him mine,

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Have taught him, trained him. He, with clearest speech,
Can lead the way through all the tangled maze,
Bring out my meaning from behind the veil,
Speak as another self. Fulcodi's soul
Will own him as a brother, look to him,
Young as he is, as one who comes to teach,
The true disciple of the aged seer,
Whose strength is failing. Yet at times my heart
Misgives me. Dare I send him? Shall I thrust
That pure bright life upon the world's rough sea,
And risk its shipwreck?
[Voice is heard singing again.
Sint pura cordis intima.” Ah! boy,
Thou hardly need'st that prayer, so fair and free
That bright young soul; and yet 'tis well, 'tis well.
Too soon the serpent trails across the blooms,
All virgin in their whiteness, and the taint
Remains, though it be conquered. Yes, pray on,
Sing bravely, and thy work will not descend
To labour for the treasures most men love,
Nor knowledge issue in the fevered thirst,
The wandering doubt, the blank disquietude.
Enter Joannes, a young Franciscan.
Good-morrow, boy; thy voice sounds cheerily
Through this cold morning air, as doth the lark's,
When, soaring high in summer's depths of blue,

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His carol, though we see him not, still gives
Its witness of his presence. Thou art glad,
And one whose blood is chilled with age and toil
Welcomes thy gladness.
Joan.
How should I be sad,
My father, when our God has given me all
The fulness of His favours? I, who, poor,
Bereaved of father, mother, home, have found
Safe shelter here; and for the city's crowd,
This saintly calm; for ignorance untaught,
Uncared for, all the wondrous thoughts that rise
From opening knowledge; for the ribald scoff
And fierce rough jests, these songs of seraphim,
These prayers by day and night, I must be glad.
But thou, my father, on thy weary brow
Are traced long hours of vigil. Thou hast watched
The seven-starred Wain move onward till it paled,
And wrapt in thought as in a garment, lost
Thy power to count, or eve, or night, or morn.
Yield now to nature, let me tend on thee,
Prepare thy couch, bring furs to cover thee,
And sing thee to thy slumber. I must pay
The debt I owe thee.

Bacon.
Thanks, thou gentle boy;
Thy kindness saddens, as but now thy song
Gave me a moment's cheer. What debt is due
For all the little thou hast learnt of me,
The much that thou hast taught me? Is not life

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The brighter for all interchange of thought?
Is it not written, “Freely ye received,
As freely give.” 'Twere better rest than sleep,
To talk with thee of Wisdom, and the paths,
Star-paved, that lead to her high firmament,
And give thee counsel how to know the true,
And shun the counterfeit. Three years have passed
Since first I taught thee. Does thy purpose cleave
As steadfastly as ever? Take account;
Look back upon the ground that thou hast gained,
The world that lies before thee, and decide
If thou hast courage for thy high emprise.
Should thy heart fail thee, or thy spirit faint,
Turn back to lowlier ways. Hast thou the sign
God gives His chosen warriors? As of old,
Their joys and sorrows are not as the rest:
Their fleece is wet when all around is dry;
The dew of heaven is theirs, to cheer and bless,
When others sink upon the arid sand;
Their fleece is dry when all around is wet,
They have their sorrows which the world knows not,
Their conflicts in the midnight loneliness
That others taste not.

Joan.
Yes, my father, yes.
My heart misgives me not. Thy hand has helped
My feeble steps through maze and tangled brake,
And I look back on what, when first I came,
Seemed a far country. All the threefold way

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Of Grammar, Logic, Rhetoric, I leave
As childish things behind me, and I press
On to the great Quadrivium, where I know
Thy counsels will not fail me. How I fare
In music thou hast heard. Each day from thee
I learn the mystic powers and subtle laws
Of Numbers; and my hand is skilled to trace
The circles and triangles, whence we learn
To measure earth and heaven. When nightfall comes
I watch the stars, and note where Venus shines,
Companion to the moon, or seen at morn,
The herald of the sun. The Pleiads fair,
Arcturus and Orion, these I know,
And on the silver sphere thy hands have framed
Can trace the line which marks the equal day,
And all the cycles upon cycles turned
That cause the changing seasons; and the eclipse,
That frightens others as the scourge of God,
Disturbs me not, who know that earth and sky
One great Workmaster own; nor when at night
The bearded star o'er half the heaven extends
Its trail of misty light, have I looked on
With more than placid wonder. Yet there lies
One world I have not entered, and all this
Is but the outer court and vestibule
Of God's great temple. I would scan and know
The mysteries of my life—the spirit's life—
Whence come my thoughts, and what the primal source

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Of all our knowledge, how to judge aright
Amid the strange confusions of our time,
Whence come the truths which subtle skill of art
Builds up into a system. Soon I trust
My progress onward will attain the prize,
And I shall enter on the topmost clime
Of all our knowledge, woo Philosophy,
As bridegroom woos his bride, and passing on
From lower teachers, list to him who speaks
Through all the ages, chief, supreme, the lord
Of many worlds, as he of Macedon,
The pupil of that seer of high renown,
Was lord of many nations. Yes, I crave
To know what he, the Master of the Wise,
Has left as our inheritance; and then,
When human knowledge rounds itself full orbed,
The outward and the inward universe
Mapped out and planned, to search the things of God,
The treasures of His truth which, hid in Christ,
His Church goes on unfolding, age by age,
The counsels of the past eternities,
The vision of the future, all the power,
The love, the wisdom of the Eternal Three:
This were the crown of all.

Bacon.
Ah, boy, thou dream'st
As I have dreamt before thee. Now the way
Seems clear and open, and the mountain-height
Far off is radiant with the rosy dawn.

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But ere thou reach it, many a weary day
Thou must toil on, and find the pathway rough,
The woods bewildering, seas of ice and snow
Between thee and the summit. And the path
Thou choosest leads astray. It is not thus
That thou can'st climb to wisdom. Not by books,
The dead traditions of a glorious name,
Such as men give thee, can'st thou converse hold
With that Stageirite. I have scanned his words
In his own speech, clear, definite, and bright
As instruments of steel, and I have owned
The might of that far-reaching intellect,
And said within me, “What this man has done,
I too may do, and from his vantage-ground
Go on and conquer.” But these friars, who teach,
With vile monks' Latin marring all his thoughts,
Who feed on worthless husks and grainless chaff,
As asses browse on thistles, let them be;
Learn not of them, but go to Nature's self,
And question at her shrine oracular,
And wait her answer. Dogmas of the schools,
Thy master's teaching, yea, thy fondest dreams,
That seem to solve the problems of the world,
Test by her mighty voice, the fact that lives
When man's devices perish. I have toiled
Through painful years, and here alone I find
The way that leads to Truth—and now to-day
I set the seal on this my life's long task:

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This volume holds the sum of all I deem
Most worthy of preserving, golden dust
From sands and rock collected. This shall be
The witness to the future age, of one
Whom few or none acknowledged in his life;
And one day thou shalt read it, and shalt find
True guidance. Yet I know not, as I speak,
How I may baffle those that watch and spy,
My brothers, in whose dreams the demon comes
And marks me his. In very zeal of faith,
Should these poor parchments come into their hands,
They will condemn, destroy them, and the fire
Feed on them grimly, while they wish, poor souls,
It had the writer also. I must take
My measures to defeat them. One has said,
Christ's Vicar, seated on St Peter's throne,
That he will welcome what I write. To him
I seek to send it; but the way is long,
And friends are few. There needs the strength of limb,
The fearless heart, the mind to measure right
The value of the trust, the golden seed
Of a more golden harvest, ere I find
One fitted for a pilgrimage like that.

Joan.
Hast thou not found him, O my father? Lo,
Though shrinking from mine own infirmity,
Fearless of all besides, myself I give
To do thy bidding. Did I say but now

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I sought to pay my debt, and shall I lose
The occasion that has come, I do not say
To pay it, (that were idle,) but to give
My witness that I owe it? Suffer me
To bear the priceless casket; with my life
I answer for its safety. Next my heart,
As on the heart of Aaron lay of old
Urim and Thummim, it shall lie, the Light
And Truth for future ages. None shall tear
The treasure from my keeping. Never child
More safe in mother's arms than that shall be,
Firm in my grasp till death. I will not trust
Another's hands; myself will make my way
To where Christ's Vicar, on St Peter's throne,
Sits girt with subject princes. And my voice
Shall tell him that I bring, not gold or gems,
Rubies or orient emeralds, but one pearl,
Spotless and noble, and that pearl of price,
Thy wisdom, O my father, which thy soul,
Deep diving in the boundless seas of thought,
Hath gained, of many, goodliest.

Bacon.
Hast thou heard,
Dear dreamer, of the words that bid us heed
How we cast pearls before the beast unclean?
Those purpled prelates, pampered parasites,
Buffoons, or pedants—thou wilt seem to them
A madman, and thy journey o'er the seas
But a fool's errand. No. The way is long,

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And thou art young, and I am loth the world
Should deal with thee too roughly, loth to think
The change and chance of travel may wear off
Thy blameless freshness. Wait awhile. 'Tis best
To carry on the purpose of thy life,
And give thy years to wisdom.

Joan.
Nay, not so;
God watches o'er the wanderer. On his head,
Or sleeping on the sultry wastes of sand,
With lions prowling round him, or on height
Of snow-crowned mountains, when the icy wind
Bears the wolf's howling to the frighted sense,
God's angels come and go, and they will keep
My soul from evil. Trust me, let me go,
For so, my father, (I must tell thee all,)
Thou addest to my debt. My soul has longed
These many months to see that greater world
That lies beyond the limits of our cells.
Fain would I seek the sepulchres of saints,
And kneel where martyrs conquered, fain would hear
The voices of the wise, and kneeling low
Before the teacher whom the general voice
Has owned Seraphic, (so the love of God
Burns in his soul with clear, enduring flame,)
Learn from him all divinest mysteries.
And Rome itself, the wonder of the world,
The mistress of the Empire and the Church,
City of kings and saints—Rome still has been

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My waking dream. Deny me not, I pray,
Lest I begin to think thou dost not trust
My courage, or my steadfastness of will.
Hast thou not known me? Have I not obeyed
Thy least command? gone forth at thy behest
At midnight, when the storm was on the hills,
And spectre forms seemed flitting through the air,
To cull thee simples? swum across the flood,
To bear thy letters to thy secret friends,
Thy brothers in the mystery of thine art?
And should I fail thee now? It must not be.
Thou wilt consent, my father.

Bacon.
Dare I choose
Between the two resolves? To say, Go forth,
May risk his life, may mar his innocence;
And should I hear that evil on the way
Befell him, I shall go down to the grave,
As did the patriarch for his best-loved son,
In dust and ashes; yet to say, Hold back,
Renounce the bold and perilous emprise,
May quench the fire which God himself has lit,
And crush it into dulness. And the book,
What then shall come of that? It gathers mould
On some high shelf, unread; or friars, who hate
With all a bigot's hatred, tear its leaves;
Or ruder hands seize on it, as the work
Of an old wizard, whose accursed spells
Have given their children agues, or have sent

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The murrain through their flocks. No, let me see
In that clear eye God's augury of good,
In that strong voice God's oracle of might;
And as one said of old, the prophet boy,
To Israel's pontiff, “Here am I, O Lord,
For Thou didst call me,” and at last the priest
Knew that it was of God, so I may know
That here is one true servant of the Truth,
Elect before the world to do His will,
And minister to Wisdom. Were it not
A selfish fear to keep him here with me,
That I may share his gentle ministries,
And find one soul like-minded with mine own?
I, too, am offering up a sacrifice
On that high altar. Go, then, boy, go forth;
God's blessing on thee, and His angels guard
Thy soul from evil. Once they kept their watch
O'er him who journeyed to Ecbatana,
And that bright vision of the archangel's love
Will not be far from thee. I will not fail
To watch and pray; and far as human words
Can help thee on thy way, thou shalt not miss
For highest words of honour. I will write
To that high Pontiff at whose feet I lay
The long-stored treasures of the mine of thought,
And tell him of thy noble zeal, thy love
For knowledge, worthiest mistress, and for me,
Thy most unworthy master. Fare thee well;

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If thou must go, 'twere best thou tarry not;
Our brothers here are lynx-eyed.

Joan.
On my knees
I thank thee, father, bless thee; and I start
This very hour, across the frozen snow,
And track the river's windings. As I go,
My heart will sing for joy, more blithe and glad
Than when thou heard'st me in the morning's prime.

[Exit, and is heard singing:
Jam lucis orto sidere,
Deum precemur supplices;
And again,
Sint pura cordis intima.