University of Virginia Library

Search this document 
After Paradise or Legends of Exile

With Other Poems: By Robert, Earl of Lytton (Owen Meredith)

collapse section 
expand section 
collapse section 
LEGENDS OF EXILE.
expand section 
expand section 
expand section 
expand section 


11

LEGENDS OF EXILE.


13

FIRST SERIES.

MAN AND WOMAN.

“Thou hast made him a little lower than the angels.” Psalm viii.


15

I. THE LEGEND OF POETRY.


17

Adam and Eve, cast out of Paradise,
Wander'd along the wilderness forlorn,
Till all its unfamiliar sands and skies
Were one dim solitude without a bourne.
Then Eve, outwearied, sank upon the ground;
And, where she fell, motionless she remain'd.
Adam had climb'd a little barren mound
A few steps farther. There he stood, and strain'd
His backward gaze to the forbidden bound
Of Eden. Still their banisht lord could see,
Though faint in fading light, the happy bowers
Where nevermore his fallen mate and he
Might roam or rest, renewing griefless hours;
And Adam groan'd.

18

Meanwhile, unheard, unview'd,
Jehovah's arm'd Archangel, from the gate
He had shut forever, adown the solitude
And darkness of that world all desolate
The footsteps of the fugitives pursued.
Sudden he stood by Adam's side, and said,
“Man, thou hast far to go. It is not good
To look behind thee. Forward turn thy head!
Thither thy way lies.” And the man replied
“I cannot.” “What thou canst thou knowest not,”
The Archangel answer'd, “for thou hast not tried.
But trial is henceforth Man's earthly lot,
And what he must he can do.” Adam cried
“What must I?” “Thou hast set aside God's word,
But canst not,” said the Angel, “set aside
Necessity; whose bidding, tho' abhorr'd,
Obey thou must.” And Adam ask'd in awe

19

“Is then Necessity another Lord?”
The Angel answer'd “'Tis another Law.”
“Another Law! But me thy sweeping sword
Hath left not,” Adam mutter'd, “hap what may,
Another Paradise to forfeit still.
What if that other Law I disobey?”
“Thou canst not,” sigh'd the Seraph, “for thy will
Hath lost its freedom, which was yesterday
A part of Paradise. For good or ill
Necessity controls it. Wretch, thou art
Weary already, and thou fain wouldst sleep,
Yet sleep thou dost not, tho' thine eyelids smart
With the unwilling vigil they must keep;
'Tis thy necessity to think and wake.
To-morrow, thou wouldst wake and think. In vain!
Slumber unwill'd thy thoughts shall overtake,
And sleep thou shalt, tho' sleep thou wouldst not. Pain
Thou wouldst avoid, yet pain shall be thy lot.

20

Thou wouldst go forth—Necessity forbids,
Chains fast thy weakness to one hated spot,
And on thy shut wish locks her iron lids.
Thou wouldst know one thing, yet shalt know it not.
Thou wouldst be ignorant of another thing,
Yet canst not choose but know it. Unforgot
To thy reluctant memory shall cling
What thou wouldst fain forget, forgotten fleet
From foil'd remembrance on evasive wing
What thou wouldst fain remember. Change or cheat
Necessity, thou canst not.”
Shuddering
Adam crouch'd low at the Archangel's feet,
And cried “Whate'er I must be, and whate'er
I can be, aid, O aid me, to forget
What I no longer may be! Even this bare
Inhospitable wilderness might yet

21

To unremembering eyes seem all as fair
As Eden's self, nor should I more repine
Were I once more unable to compare.”
“Poor wretch,” the Angel said, “wouldst thou resign
All that remains to thee of Paradise?”
“Of Paradise is anything still mine?”
Sigh'd Adam, and the Angel answer'd “Yes,
The memory of it.” “Thence, ”he groan'd, “arise
My sharpest torments. I should suffer less
If I could cease to miss what I survive.”
“Wouldst thou the gift, then, of forgetfulness?”
The Seraph ask'd. And Adam cried, “Give! give!”
With looks uplift, that search'd the deeps of heaven,
Silent the Angel stood, till, as it were,
In response from the source of glory given
To that seraphic gaze, which was a prayer,
Reörient thro' the rifted dark, and high

22

O'er Eden, rose the dawn of such a day
As nevermore man's mourning eyes shall bless
With beauty that hath wither'd from his way,
And gladness that is gone beyond his guess.
The panting Paradise beneath it lay
Beatified in the divine caress
Of its effulgence; and, with fervid sigh,
All Eden's folded labyrinths open'd wide
Abysm within abysm of loveliness.
Thither the Archangel pointed, and replied:
“Adam, once more look yonder! Fix thine eye
Upon the guarded happiness denied
To the denial of its guardian law.
Contèmplate thy lost Eden—the last time!”
And Adam lifted up his face, and saw
Far off the bowery lawns and blissful streams
Of Eden, fair as in his sinless prime,

23

And fairer than to love forbidden seems
The long'd-for face whose lips in dreams requite
Adoring sighs that, save in passionate dreams,
Are disallow'd idolatries. Dark night
Elsewhere above the lifeless waste was spread,
As o'er a dead face the blindfolding pall.
“Seest thou thy sinless past?” the Angel said.
And Adam moan'd, “All, all! I see it all,
And know it mine no more!”
His helmèd head,
As in obedience to some high command
Deliver'd to him by no audible word,
The Archangel bow'd. Then, with decisive hand,
He seized and drew his formidable sword.
Thro' night's black bosom burn'd the plunging brand;
Two-edgèd fires, the lightnings of the Lord,
Flasht from its fervid blade, below, above,
And, where their brilliance thro' the darkness broke,

24

Clear from the zenith to the nadir clove
Man's sunder'd universe. At one dread stroke
The Archangelic sword had hewn in twain
The substance of Eternity.
There ran
The pang and shudder of a fierce surprise
Thro' Adam's soul; and then he slept again
As he had slept before, when he (likewise
In twain divided—Man and Woman) began
His double being.
Upon the night-bound plain,
In two vast fragments, each a dim surmise,
Eternity had fallen—one part toward man,
The other part toward man's lost Paradise.
The light of Eden by its fall was crost,
And in its shadow vanisht—save one gleam
Of faintly-lingering glory that was lost
In Adam's slumber, and became—A Dream.

25

Adam had lost his memory by the stroke
Of that celestial sword's transfixing flame,
And so forgot his dream when he awoke.
Yet did its unremember'd secret claim
Release from dull oblivion's daily yoke
In moments rare. He knew not whence they came,
Nor was it in his power to reinvoke
Their coming: but at times thro' all his frame
He felt them, like an inward voice that spoke
Of things which have on earth no utter'd name;
And sometimes like a sudden light they broke
Upon his darkest hours, and put to shame
His dull despondency, his fierce unrest,
His sordid toil, and miserable strife.
These rare brief moments Adam deem'd his best,
And call'd them all The Poetry of Life.

27

II. THE LEGEND OF MUSIC.


29

In that dread instant when Eternity
Was by the Angel's sword asunder riven,
There sounded from the starry deep a cry
That shook the constellated poles of heaven:
“Elohim! Elohim! what hast thou done,
Whose sword hath hewn Eternity in twain?
One part of it is now the Past, and one
The Future (phantoms both, exempt from pain
By lifeless unreality alone!)
And the pang'd Present, like an open wound,
Between them gapes, lest aught should close again
What thou hast cloven.”

30

To this poignant sound
The Seraph, leaning on his sword down-slanted,
Listen'd, and in compassion or disdain
Smiled gravely, as he murmur'd “It is well.
The Reign of Time begins, man's prayer is granted.”
Then loud he call'd to the Abyss of Hell,
“Stunn'd rebels, rouse your swooning hosts, and rise,
Tho' thunder-smitten, from the Penal Pit!
Time's ravageable realm wide open lies
For your invasion, and the spoils of it
To you no more Eternity denies.
Find in its painful fields your pasture fit,
Be every pulse of consciousness your prey,
And chase the panting moment as it flies!”
Hell to the invocation answer'd “Yea!”
And, pour'd in surge on surge of flame-pulsed cries,
The fervid rush of her Infernal Powers

31

Sounded like roaring fire, tho' sightless they
As midnight storms.
“Eternity is dead!
And Time, the quivering corpse of it, is ours!
And from Eternity's death-wound,” they said,
“Fast, fast, the life-drops fall—days, minutes, hours,
Drop after drop, with world on world, away—
Into the final nothingness at last!
To-day sinks swooning into yesterday,
The future disappears into the past.
Eternity lies lost in what hath been
And is no more, or in what is not yet;
For all the rest is but a sigh between
A hovering fear and a forlorn regret.
And every moment but begins in vain
A world that is with every moment ended;
For broken is Eternity in twain,
And never shall Eternity be mended.”

32

This sullen pœan waked, where'er it went
Around the rolling world, responsive sounds
Of wrath and pain; as if all passions pent
In some titanic soul had burst the bounds
Of individuality, and blent
Their personal essence with the mindless might
Of universal forces. First, there came
Ominous suspirations, tremours slight
Of sleepy terror, from the shuddering pores
And joints and sockets of earth's giant frame;
Anon, Behemoth, bellowing, with fierce roars
Shook all his chains. The mountains, rack'd and pang'd
By earthquake, thunder'd from their fiery cores;
From smitten crag to crag the cataracts clang'd;
The sharp rain hiss'd; the ocean howl'd; the shores
Shriek'd; and the woods tumultuously twang'd
Their wailing harps. But what was felt and heard

33

Thro' all that uproar's dissonant hurricane
Was not the inarticulate noise alone
Of winds and waves and woods and mountains stirr'd
To screaming storm; there was a mystic strain
Of spiritual agony, a tone
Of conscious torment, mingled with the train
Of those unconscious sounds,—the personal moan
Of some invisible being's passionate pain.
Wild as the roar of an uprooted world
Wrench'd from its orbit, round the Dream of Man
This swarm of demon discords roll'd and swirl'd.
Thro' Adam's slumber, as it hurtled by,
Its sounds were scatter'd; and his dream began
Dimly to shape beneath his sleep-shut eye
Weird wavering images that were, or seem'd,
The echoes of those sounds made visible.
So that to Adam's soul the dream he dream'd

34

Was even as if on some vast curtain fell
Troops of stupendous shadows in the glare
Shed o'er it from a mighty furnace, lit
Behind the back of one who, to his chair
Fast chain'd, with wistful eyes peruses it,
Wondering what sort of unseen beings are those
Whose phantoms thro' the glory come and go:
For of them nothing more the watcher knows
Than the huge shadows they, in passing, throw
Athwart the lurid curtain; nor whence flows
The light those shadows darken, doth he know.
Still smiled the Seraph. Slow, in circuit wide,
Around the sphere of Adam's dream he drew
The solemn splendours of his sword, and cried
“Thus far, no farther!” The Infernal Crew
In vain to storm that aëry circle tried,

35

And round it hoarse their grovelling hubbub grew,
Reluctantly beginning to subside
In sullen howls and stifled bellowings.
Then cried the Angel, “Waken, also, you
That slumber in the silence of sweet things,
Voices of Consolation! and pursue
From hour to hour with your fond welcomings
That promise fair the fleeting hours renew!
Come hither from the hidden heavens that are
Your homes on earth! Come, with the south winds, hither
From rosy kingdoms of the Vesper Star!
Come, with the sunrise, from the golden ether!
Come with the cushat's goodnight coo, from bowers
Bathed in the tender dews of eventide,
Or with the hymn that to the matin hours
The laverock sings in glory unespied!

36

Ripple light music of the restless breeze
Thro' murmurous haunts of sylvan oracles,
And loose the secrets lisp'd by summer seas
Into the husht pink ears of blushing shells!
Come, with remember'd sounds of warbling stream,
And whispering bough, from woodland cloisters! Come,
Consolers! Enter here, and let the Dream
That Man is dreaming be henceforth your home!”
To this appeal the answer linger'd long,
And not a sound upon the darkness stirr'd
Save the faint moanings of the Demon Throng.
But a strange note, not theirs, at length was heard,
A single timorous note of distant song,
Like the first chirrup of a callow bird.
Then, one by one, from here and there, arose
Clear in the far-off stillness of the night

37

(As from the bosom of the twilight grows
Star after star) a multitude of light
But thrilling tones, a choral harmony
Of silvery voices in symphonious scale;
Whose heavenward anthem peal'd from sky to sky,
As “Hail!” they sang, “Benignant Elohim, hail!
The living soul of dead Eternity
Thy rescuing sword hath free'd. From its dark prison
Released at last, on pinions glorious
Behold, that radiant Spirit is now arisen!
And hark, how sweet the song it sings to us!
How sweet the song, how fair the face! for fled
The hovering frown erewhile its aspect wore,
And lo, the frigid features of the dead
Are flusht with spiritual life! No more
Those eyes are cold, no more those lips are dumb,
And ‘Fear no more,’ they sing, ‘to gaze on me!
Ye call'd me Fate when I was frozen numb

38

In the cold silence of Eternity,
And then ye fear'd me: but my living home
Henceforth is in the hearts of all who live.
Fear me no more, then, for to you I come
With an eternal gift that shall survive
Fate's despot rule o'er Time's brief horoscope:
Eternity is still the gift I give
To all who trust me, and my name is Hope.’”
And “Ave! ave!” sang the Voices. “Thee
We welcome, holy Hope, that from afar
Dost bring the promise of sweet things to be,
Forever sweeter than all things that are!
Born flying, thy fair flight thou canst not stop,
But into the sad hearts it leaves behind
Thou dost, in passing, from thy pinions drop
One spotless plume that, cherisht, keeps in mind
The dear remembrance of its passage. We,

39

What can we give thee in return for this?
Take at their best, to save them, take with thee
Our sweetest joys, our holiest hours; whose bliss,
To thy far kingdom borne away, shall be
Better and brighter, holier still, and higher!
Take also, Spirit of Eternity,
What Time made ours, to make it thine—Desire!”
Closer and clearer the sweet Voices grew,
Borne floating on their own song's rhythmic stream,
Flutter'd round Adam's slumber, downward flew,
And settled in the bosom of his dream.
“Rest there, Consolers!” the Archangel said,
“And you, Disturbers, strive as you have striven,
And thou—dream on, poor Dreamer!”
Then he spread
His spacious pinions, and return'd to heaven.

40

Out of the depths of Adam's dream, and clear
All round it, those Consoling Voices pour'd
Pure strains of silver sound, that fill'd the sphere
Traced by the circuit of the Angel's sword.
The Demon Powers, resentful, roused again
Their turbulent cohorts to the overthrow
Of this melodious bulwark, but in vain;
For there Hell's surges broke, and hoarse below
Roll'd in tumultuary undertones
Their weltering waves of passion and of pain,
Goaded and groaning, as the smit sea groans
When the storm's lash is on its livid mane.
Those sounds were heard in Heaven; and, down the light
Of all the listening stars, celestial streams
Of song flow'd, mingling with the troubled flight
Of their fierce tones—as, while the torrent screams,

41

The calm moon, shining thro' a cloudless night,
Belts his tost bosom with her tranquil beams.
And all these Voices, with the sounds that were
Their instrumental slaves,—the Voices sweet
Of Man's Consolers, hymning praise and prayer,
The Voices of the Passions of the Pit,
Earth's dread disturbers, clarions of despair,
And the pure Voices of the Stars—contending
With one another, pour'd the importunate tide
Of their sonorous strife, in strains ascending
Beyond the visible spheres, to where it sigh'd
About the elemental boundary wall
Which never, to the other unseen side,
The swarming senses that man's soul enthral
May overpass. For shrouded there, serene
And irresponsive to the strife of all
The worlds of passion and of sense—unseen,

42

Unheard—He dwells, Who is, and wills, and knows.
And there, its clamour calm'd, its vehement play
Of contradictions quench'd in the repose
Of a sublime accord whose spacious sway
Husht its wild course to an harmonious close,
Slowly the sounding tumult died away.
So, when all storms are spent, and Ocean's sleep
Leviathan's loud voice invades no more,
The wearied winds into the silent deep
Drop the last echoes of his dying roar,
And fold their heavy wings, and faintly creep
To rest on some lone island's desert shore;
Where the huge billows in low waves subside,
And the low waves in rippling shallows cease,
While the lull'd halcyon on the slumbrous tide
Broods, and the breathing stillness whispers “Peace!”
 

Plato.—Republic. Book vii.


43

When Adam waked, the sounds that in his dream
Dream-woven forms had worn still haunted him.
Not only to have heard them did he seem,
But even to have seen them, in a dim
Indefinite world that of life's earthly scheme
The phantom protoplast appear'd. For there
Some bliss beyond possession was the prize
Relentless wrestlers strove to seize or share;
And o'er a battle-field of boundless size
Hope and Desire with Terror and Despair,
And Love and Faith with Hate and Doubt, contended;
Importunately rolling to and fro,
In restless contradiction never ended,
A Yes reverberated by a No.
Infinite longing, infinite resistance,
Infinite turmoil! gaining now, now losing,
And then again with passionate persistance
Speeding the clamorous chase thro' vast, confusing,

44

Inextricable mazes; but still ever,
Beyond the strife of discords and the cry
Of conflict, with inveterate endeavour,
Tending towards a far off harmony.
And MUSIC was the name the dreamer gave
To that dream-world's mysterious sounds. In vain,
However, for long years did Adam crave
To hear, in this world, that world's sounds again.
And everywhere on earth he sought to find
Or fashion images that might express
The echoes of them lingering in his mind,
But nought resembled their mysteriousness.
His sons grew up. Memorial words they wrote
On sun-dried river-reeds in cunning rhymes,
Or graved them on the rocks, that men might note
Who went before them in the after times.

45

He praised their scripture, but he shook his head.
“The higher language still lies out of reach,
And sweet your rhymes, my sons; but, ah!” he said
“They are not music, only sweeter speech.”
His sons took clay, and kneaded it with skill
Into the images of beasts, and men,
And gods. But “Music,” Adam murmur'd still
“In form alone I find not.” Colour then
To form they added—colour squeezed and ground
From herbs and earths—and pictures rich they wrought
Of man, his doings, and the world around.
But not in these was found what Adam sought.
“Things seen and known,” he said, “they mimic well,
But all things known and seen are, I surmise,
Themselves but pictures of invisible,
Or echoes of unheard, infinities.
Definite are words, forms, and colours, each:
Music alone is infinite.”

46

And none
Of Adam's offspring understood that speech,
Save Jubal only. Jubal was the son
Of Lamech, whose progenitor was Cain.
His life's ancestral consciousness of death
Stretch'd each sensation to a finer strain;
Into his listening ear earth's lightest breath
An infinite mystery breath'd; in every sound
That mystery sent a message to his soul;
Nor could he rest till definite means he found
Its messengers to summon and control.
And what he sought by wistful ways unnumber'd,
Searching, at last he found in things where long
Had Music on the breast of Silence slumber'd,
Waiting his summons to awake and throng
The bronzen tubes he wrought with stops and vents,
Or shells with silver lute-strings overlaid.

47

When Jubal play'd upon these instruments
A visionary transport, as he play'd,
Rose in each listener and reveal'd to him
The beauty and the bliss of Paradise,
The songs and splendours of the Seraphim.
Albeit these transports from a mere device
Of wind-blown pipes in order ranged arose,
Or strings that, smitten, render'd response sharp.
And Jubal was the father of all those
Whose hand is on the organ and the harp.

49

III. THE LEGEND OF LOVE.


51

Eve had heard all, but nothing had she seen:
For, ere the Archangel's sword was drawn, dividing
The oneness of Eternity, between
The gates of Eden fraudulently gliding,
Athwart the wilderness the Snake slid near.
And, where beneath the weight of one day's ill
Fallen she lay, into the woman's ear
He whisper'd, “Look not! utter not! lie still!”
Eve heard, and at his bidding still she lay,
Nor look'd, nor utter'd.
In the woman's eyes
Thus linger'd a reflection of what they

52

Last look'd on ere she closed them—Paradise.
For all the Archangel's weapon shore away
From Man's perception was what lay before
The gaze of Adam when that sword's sharp ray
(Rending his cloven consciousness in twain)
Parted the Present from the Past. But o'er
The loveliness that in their looks had lain
When last on Eden from afar she gazed,
The lids of Eve were fallen ere (for bane
Or blessing) Adam's granted prayer erased
For ever from the records of his brain
Each memory of Paradise.
And there,
In Eve's shut eyes whate'er on earth is left
Of Eden—faint reflections of it, fair
Fallacious phantoms of a bliss bereft
Of all reality—escaped the stroke

53

That from remembrance all the rest dispell'd.
So Adam in Eve's eyes, when he awoke,
Vague semblances of Paradise beheld;
And that lost gleam of Eden's light that still
Dreamlike and dim in his own being dwelt
Responded to them with a mystic thrill,
Tho' Adam understood not what he felt.
And still Eve's daughters in their looks retain
Those mirror'd mockeries their mother's eyes
Bequeath'd them, tho' the Paradise they feign
Is now a long-forbidden Paradise.
Reveal'd in Woman's gaze Man seems to see
The wisht-for Eden he hath lost. He deems
That Eden still in Woman's self must be,
And he would fain re-enter it. His dreams
Are kindled, by the mystic light that lies
In these sweet looks, to fervid wishfulness;

54

And, missing what he ne'er hath known, he sighs
For what, itself, is but a sigh—the bliss
Which there he seeks, and there is lost again.
No more, O nevermore, those steps of his,
Whose progress is but a progressive pain,
The Paradise they seek may reach and rove!
Yet still the search is sweet, albeit in vain;
It lasts for ever, and men call it Love.

55

IV. THE LEGEND OF THE IDEAL.


57

When, at the archangelic bidding (blest
With one brief vision of his happy past
In all the lost delights of Eden drest)
Adam on Paradise had look'd his last,
There every form of loveliness beloved
Whose beauty, dear to his adoring eye,
Had breathed delight thro' all the haunts of yore,
And clothed in gladness all the days gone by,
The man beheld, save one.
For Eve no more
Among the abandon'd bowers of Eden moved.
Eden was Eveless.

58

Thus, Man's memory
Of Woman as in Paradise she was
The archangelic sword had not transfixt.
This memory made in Adam's mind, alas,
A visionary image, vaguely mixt
With that stray glimpse of Eden's light that fell
Into his slumber, and became a dream,
The dream of Adam's life. And there, too well
Remember'd, with her beauty's phantom gleam
Mocking him, moved the Eve of Paradise;
Immeasurably fairer than the Eve
That walk'd by Adam's side with sullen sighs
And faded cheek—condemn'd, like him, to grieve
And to grow old; like him, to brave the bleakness
Of life's long desert; and, with him, to share
The weight of many a burden, borne in meekness
Or borne in bitterness, still hard to bear;

59

An earthly woman, with a woman's weakness,
A woman's faults.
That phantom, faultless fair,
(The unforgotten Eve of Paradise,
Beautiful as he first beheld her there,
Ere any tear had dimm'd her glorious eyes)
Long after Paradise itself had been
By him forgotten, haunted Adam's gaze.
And Adam made comparison between
The faithful partner of his faultful days,
Who stray'd, and sinn'd, and suffer'd by his side,
And that imagined woman. With a sigh,
Her unattainable beauty, when he died,
Adam bequeath'd to his posterity,
Who call'd it The Ideal.
And Mankind
Still cherish it, and still it cheats them all.
For, with the Ideal Woman in his mind,

60

Fair as she was in Eden ere the Fall,
Still each doth discontentedly compare
The sad associate of his earthly lot;
And still the Earthly Woman seems less fair
Than her ideal image unforgot.
And Adam slept and dream'd and waked again
From day to day, from age to age. Apace
Time trod his self-repeating path. To Men
Man grew, and Adam became Adam's Race.
The Race of Adam, by his granted prayer
Born as it was oblivious of life's source,
Went onward, lighted only here and there
And now and then, along its eyeless course,
By visionary flashes brief and rare
Of unexplain'd remembrance, that appear'd

61

Vague prescience. For the goal whereto Man goes
Is his recover'd starting-point—tho', rear'd
In a profound forgetfulness, he knows
No longer whence or whither winds the track
His steps have enter'd, and so lives like those
Who, dreaming, dream not that sleep leads at last
To waking, that to wake is to come back,
And that what seems the Future is the Past.
But round that Ghost of Human Loveliness
Which over Human Life's unlovely way
Hover'd afar, evading the caress
It still invoked, the reminiscent ray
Of Eden's glory (lost in Adam's Dream
And mingled with his soul) so shone and glow'd,
That on Man's spirit the reflected gleam
Of its divine effulgence oft bestow'd
A supersensuous potency of sight,

62

Piercing, without an effort of his will,
The Universal Veil that dims the light
Of Universal Truth. A teeming thrill
Of recognition thro' his senses ran
From things that power reveal'd to him: and he
To Nature cried, “Behold thy missing plan!
For is not this what thou hast tried to be?”
Whereto, from all her conscious deeps, to Man
Nature responded, “Yes!”
In toil and pain
At other times, by other ways, Man's wits
Search after knowledge, but can ne'er attain
The flying point that on before him flits.
For he is as a voyager in vain
Sailing towards horizons that recede
From phantom frontier lines of sky and main,
With furtive motion measured by the speed
Of their pursuer. But wherever shines

63

That sudden ray of reminiscence rare,
There, and there only, the convergent lines
Of the orb'd Universe shut fast, and there
Man's knowledge rests, untravell'd, at the goal.
For, be it ne'er so trivial, ne'er so mean,
The one becomes the All, the part the Whole,
When, thro'them both, what each conceal'd is seen.
And age by age, man after man essaying
To fix for endless worship and delight,
In shrines of permanence for ever staying,
These gleams of truth for ever taking flight,
Men fashion'd forth new forms of Time and Space,
Idealising both. The work they wrought
In Space was Beauty, and in Time 'twas Grace.
These two ideals everywhere they sought;
But the ideal human form and face
Were still the fairest, still the loveliest.

64

And still thro' human action, human thought,
And most of all thro' human love, men's quest
With fondest fervour roams to find the sphere
Of that Ideal World wherein the part
Includes the Whole, the one the All. For there
Men are to Man transform'd, and life to Art.

65

SECOND SERIES.

MAN AND BEAST.

“Thou hast put all things under his feet: all sheep and oxen, yea, and the beasts of the field.” Psalm viii.


67

I. THE LEGEND OF THE ELEPHANT.


69

One day when Adam, as he dug the ground,
Lifted his forehead to wipe off the sweat
That dript upon his labour, gazing round
He saw (and at that sight his fear was great)
A mountain moving toward him.
Sore afraid,
Adam fell prostrate and began to pray.
For every time that Adam fear'd he pray'd,
And every thing he fear'd he worshipt. Grey
And great, this formidable mountain made

70

Gravely along the plain its gradual way,
Till over Adam hover'd its huge shade.
Then, in a language lost for ever and aye,
The Mountain to the Man, reproachful, said—
“Dost thou not know me, Adam?”
“Mountain, nay,”
The Man replied, “nor did I ever see
A mountain move, as thou dost. Yesterday
I met a mountain, but 'twas unlike thee,
Far larger, and it lay athwart my track,
Nor moved altho' I bent to it my knee,
So on I pass'd over the mountain's back.
Was that a sin? So many sins there be!
And art thou come to punish it, alack,
By marching on mine own back over me?”
“Adam,” the Mountain answer'd him, “arise!

71

Not at my feet thy place is. Whence this dread?
Alas, when we were still in Paradise
Fast friends were we.” But Adam hung his head,
And mutter'd, “Friends? I know not what that is.
Why dost thou persecute me, and pursue?
Is Paradise a wilderness like this?
I know it not, and thee I never knew.”
“Well didst thou know me once, when we were there,”
The Mountain answer'd, “nor canst thou deny
'Twas thou who gavest me the name I bear.”
But Adam, crouching, cried, “It was not I!
I never gave thee anything at all.
What wouldst thou? worship? sacrifice? roots? grain?
Take, and begone! Mountain, my store is small.”
And sullenly the savage turn'd again
To the hard labour of his daily lot.

72

By this the pitying Elephant perceived
That Adam in the desert had forgot
His happier birthplace. The good beast was grieved;
And “Those,” he said, “whom thou rememb'rest not
Remember thee. We could not live bereaved
Of thy loved presence, and from end to end
Of Eden sought thee. When thou didst not come
We mourn'd thee, missing our great human friend,
And wondering what withheld him from his home.
I think the fervour of our fond distress
Melted the battlements of Paradise.
They fell, and forth into the wilderness
We came to find thee. For who else is wise
As thou art? and we hold thee great above
Our greatest. Why hast thou forsaken us
For this drear desert? Was not Eden best?
Unsweet the region thou hast chosen thus!
Yet less forlorn than loss of human love

73

Hath left the bowers by love in Eden blest.
So where thou dwellest shall our dwelling be,
Since joy from Eden went when thou wert gone,
And where thou goest we will go with thee.
To tell thee this the others sent me on.”
Adam look'd up alarm'd, and trembling cried,
“What others? Then I am indeed undone!
More Elephants like thee?” The beast replied,
“Alas, hast thou forgotten everyone
Of thine old followers, the blithe beasts that were
Thy folk in Paradise? which for thy sake
We have abandon'd, and are come to share
Thy labour, and near thine our lodging make.
For Man completes us all, whate'er we be,
And to his service faithfully we pledge
Our several forces. Leaves unto the tree
They garment, feathers to the wing they fledge,

74

Wings to the bird they bear, and hands to thee,
Belong not more than we for Man were made.
So if thou sufferest we will suffer too,
And if thou toilest we thy toil will aid,
And we will be thy loving servants true,
And thou shalt be our master.”
Adam said
Nothing. A mist that, melting, turn'd to dew
Was in his eyes. He could not speak a word.
That wretched savage grovelling in the dust,
Whose rebel will had disobey'd the Lord,
Whose coward heart had lost both love and trust,
Whose dull despair had from his blinded eye
Effaced the Past, and to the Present left
Nothing but degradation utterly
Of nobler reminiscences bereft,
What could he answer?

75

Nothing did he say;
But sank down silent on the desert earth,
And, sinking, flung the rough-hewn flint away,
Wherewith he had been digging its hard dearth.
Then closer to the gentle beast he crept,
And hid his face between his hands, and wept.

77

II. THE LEGEND OF THE ASS.


79

The Elephant then lifted up on high
His waving trunk, and trumpeted a clear
Sonorous summons. With responsive cry
To that glad signal, all the beasts drew near,
And stood round Adam who was weeping still.
Not one faint word of welcome did he say;
But all to comfort him employ'd their skill,
And each beast gave him some good gift. For they,
When forth from Paradise they went to find
Its unforgotten lord, had brought away

80

As many of the treasures left behind
By Man as each could carry.
So that day
(Thanks to the beasts, who had preserved them) he
Some precious fragments of himself at length
Recover'd, and became in some degree
Human again. Proud consciousness of strength
The Lion gave him. Honesty of heart
The Dog. A vigilance that's never dull
The Lynx bestow'd. The Beaver brought him art,
The Eagle aspiration. Tenderness
The Dove contributed, the Elephant
Benign sagacity, the Fox address.
He gain'd a sturdy courage from the Bull:
And, all combining to supply Man's want,
Each beast and bird in tribute bountiful,
Gave Adam something he had lack'd before.

81

He took whate'er they gave him, and began,
As gift by gift he gather'd up the store,
Slowly to feel himself once more a man.
One beast there was who let the others pass,
Each with his tributary offering,
Before him, patiently. It was the Ass.
And when his turn came some good gift to bring,
He seem'd to look for something in the grass,
But did not offer Adam anything.
Caressingly, like an importunate child,
Adam approach'd the Ass, whose shaggy head
He fondled. “Gentle are thy looks and mild,
Hast thou not brought me any gift?” he said.
The Ass replied, “My gift is all unfit
To offer thee.” Adam was vext, and frown'd.
The Ass resumed “I am ashamed of it,

82

Although in Paradise this gift I found.
No other beast to take it had a mind,
And if I had not pick'd it from the ground
I think it would have there been left behind.”
The Man heard this not wholly without shame;
But still he answer'd from a greedy heart,
“No matter! give it to me, all the same.”
Then said the Ass, “If of a mind thou art
To share with me mine all, I do but claim
To keep a portion of it. Choose thy part”
And in two parts he portion'd it. But those
Two parts appear'd unequal. With the zest
Of selfishness, Man, naturally, chose
The biggest, thinking it must be the best.
But Adam, as his wont it was, chose wrong

83

For what the Ass (with a prophetic sense
Perchance of his own need of it ere long)
Had saved from Eden was Benevolence.
When thus partition'd between Man and Beast,
Benevolence its primal beauty lost;
And Adam's portion proved to be the least
Benignant, tho' he fancied it the most.
This fraction of Benevolence began,
When mingled with Man's character, alas,
To be Stupidity; and, scorn'd by Man,
'Tis Patience that has rested with the Ass.

85

III. THE LEGEND OF THE DEAD LAMBS.


87

Death, tho' already in the world, as yet
Had only tried his timorous tooth to whet
On grass and leaves. But he began to grow
Greedier, greater, and resolved to know
The taste of stronger food than such light fare.
To feed on human flesh he did not dare,
Till many a meaner meal had slowly given
The young destroyer strength to vanquish even
His restless rival in destruction, Man.
Meanwhile, on lesser victims he began
To test his power: and in a cold Spring night

88

Two weanling Lambs first perish'd from his bite.
The bleatings of their dam at break of day
Drew to the spot where her dead Lambkins lay
The other beasts. They, understanding not,
In wistful silence round that fatal spot
Stood eyeing the dead Lambs with looks forlorn.
Adam, who was upon the march that morn,
Missing his bodyguard, turn'd back to see
What they were doing; and there also he
Saw the two frozen Lambkins lying dead,
But understood not. At the last he said,
“Since the Lambs cannot move, methinks 'twere best
That I should carry them.”
So on his breast
He laid their little bodies, and again
Set forward, follow'd o'er the frosty plain

89

By his bewilder'd flocks. And in dismay
They held their peace. That was a silent day.
At night he laid the dead Lambs on the grass.
That night still colder than the other was,
And when the morning broke there were two more
Dead Lambs to carry. Adam took the four,
And in his arms he bore them, no great way,
Till eventide. That was a sorrowful day.
But, ere the next, two other Lambkins died,
Frost-bitten in the dark. Then Adam tried
To carry them, all six. But the poor Sheep
Said, “Nay, we thank thee, Adam. Let them sleep!
Thou canst not carry them. 'Tis all in vain.
We fear our Lambkins will not wake again.
And, if they wake, they could not walk—for see,
Their little legs are stiffen'd. Let them be!”

90

So Adam left the Lambs. And all the Herd
Follow'd him sorrowing, and not a word
Was spoken. Never until then had they
Their own forsaken. That was the worst day.
Eve said to Adam, as they went along,
“Adam, last night the cold was bitter strong.
Warm fleeces to keep out the freezing wind
Have those six Lambkins thou hast left behind;
But they will never need them any more.
Go, fetch them here! and I will make, before
This day be done, stout garments for us both,
Lest we, too, wake no more.” Said Adam, loth
To do her bidding, “Why dost thou suppose
Our Lambs will nevermore have need of those
Warm fleeces? They are sleeping.” But Eve said,
“They are not sleeping, Adam. They are dead.”
“Dead? What is that?” “I know not. But I know

91

That they no more can feel the north wind blow,
Nor the sun burn. They cannot hear the bleat
Of their own mothers, cannot suffer heat
Or cold, or thirst or hunger, weariness
Or want, again.” “How dost thou know all this?”
Ask'd Adam. And Eve whisper'd in his ear,
“The Serpent told me.” “Is the Serpent here?
If here he be, why hath he,” Adam cried,
“No good gift brought me?” Adam's wife replied,
“The best of gifts, if rightly understood,
He brings thee, and that gift is counsel good.
The Serpent is a prudent beast; and right!
For we were miserably cold last night,
And may to-night be colder; and hard by
Those dead Lambs in their woolly fleeces lie,
Yet need them not as we do. They are dead.
Go, fetch them hither!”

92

Adam shook his head,
But went.
Next morning, to the beasts' surprise,
Adam and Eve appear'd before their eyes
In woollen fleeces warmly garmented.
And all the beasts to one another said,
“How wonderful is Man, who can make wool
As good as Sheep's wool, and more beautiful!”
Only the Fox, who snift and grinn'd, had guess'd
Man's unacknowledged theft: and to the rest
He sneer'd, “How wonderful is Woman's whim!
See, Adam's wife hath made a sheep of him!”

93

IV. THE LEGEND OF EVE'S JEWELS.


95

From that day forth Eve eyed with tenderness
The Serpent, to whose craft she owed her dress.
But “More,” he whisper'd in her ear one day,
“Thou still mayst owe me, if it please thee. Say,
Wouldst thou be fair?”
The woman smiled, “Behold me!
Am I not fair already?” “Who hath told thee
That thou art fair?” the Serpent ask'd. Again
Eve smiled, and answer'd, “Adam.” “Ah, but when?”

96

He ask'd. And, this time sighing as she smiled,
She said, “Before the birth of our first child.”
“I thought so,” said the Serpent. “Long ago!”
Eve's eyes grew tearful. She replied, “I know
It was but yesterday I chanced to trace
Reflected in a mountain pool the face
That he had praised; and I was satisfied
That certainly, unless the water lied,
Adam was right.” “Was right,” the Serpent said,
“So was last summer sweet.” “Doth beauty fade?”
Eve murmur'd. “Ay, with youth,” said he. “And thou
Canst make me young again?” “Not that. But how,
When young no more, to make thee fair again
I know a way.” “What way?” said Eve. “Explain!”
“It is,” he answer'd, “by adorning thee.”
“And what wouldst thou adorn me with?” said she.
“Myself!” he whisper'd.

97

Then the Serpent roll'd
His ruby-colour'd rings and coils of gold
Around the form of Eve: her neck enlaced,
And was a necklace; girt her pliant waist,
And was a girdle; with elastic bound
Above her knee his wistful clasp enwound,
And was a garter; with repeated twist
Of twinkling chain entwined her tender wrist,
And was a bracelet. Last of all, her brow
He crown'd, and cried, “Man's Queen, I hail thee now!”
Eve blusht. The sense of some new sexual power
Unknown to all her being till that hour,
Within it kindled a superb surprise.
Back, with half-open'd lips and half-shut eyes,
She lean'd to its rich load her jewell'd head.
And at her ear again the Serpent said,

98

“By the bright blaze of thine adornment, see
What in the years to come thy sex shall be!
Mere female animal, much weaker than
The male its master, not the Queen of Man,
Scarce even his mate, that sex was born; but more
Than it was born shall it become. Such store
Doth in it lurk of secret subtilty,
Such seed of complex life, as by-and-by
Shall grow into full Woman; and, when grown,
The Woman shall avenge, tho' she disown,
The Female, her forgotten ancestress.
Mother of both, my glittering caress
Now wakes beneath thy bosom's kindled snow
Whole worlds of Womanhood in embryo!
A penal law controls Man's fallen state.
It's name is Progress: and, to stimulate
That progress to its destin'd goal, Decay,
Woman, with growing power, shall all the way

99

Its course accompany—from happiness
And ignorance to knowledge and distress;
From careless impulse to contrived device;
From spontaneity to artifice;
From simple to sophisticated life;
From faith to doubt, and from repose to strife.
Whilst, still as Progress doth its prey pursue,
The weaker shall the stronger-born subdue,
Man subjugating first those monsters grim
Whose strength is more than his; then, Woman him;
Tho' he born weaker than most beasts, and she
Born weaker even that man's own weakness, be.
So shall the Feminine Force that set him on
Still keep him going till his course be done.
Far hath he yet to travel his long way,
But thou hast started him. And on the day
He lost that Paradise he ne'er had won,
Here was his progress, thanks to thee, begun.

100

That was Man's first step forward. I perceive
He (thanks again to thee) is on the eve
Of yet another. Good advice to him
Thou gavest, whence he got his winter trim,
So warm and stout. But at that fleecy coat
The beasts, his unprogressive friends, I note,
Begin to look suspiciously askance.
And thence do I predict his next advance.
'Twixt Man and Beast the inevitable strife
Must needs enforce 'twixt Man and Man a life
More artificial. And therefrom shall rise
The Future Woman; form'd to civilize,
Corrupt, and ruin, raise, and overthrow
Cycles of social types that all shall owe
To her creative and destructive sway
Their beauty's blossom, and their strength's decay.
Behold, then, in thyself the primal source
Of Human Progress, and its latest force!

101

For, since from thee shall thy fair daughters, Eve,
A subtler sex than all thy sons receive,
Their beauty shall complete what thine began,
Thou crown'd Queen Mother of the Queens of Man!”

103

V. THE LEGEND OF FABLE.


105

With many a plume and tuft of brilliant dye,
And blushing berries twined in belt and tress,
Eve on her clothing had begun to try
What ornament could add to usefulness
From day to day. But, as the days went by,
The more she prized her borrow'd charms, the less
She loved their owners who, approving not
Those pilfer'd splendours, with resentful eye
Beheld them all. For out the secret got,
How from the bodies of the dead were torn
The garments Eve and Adam gloried in:

106

And to the beasts, who were as they were born,
It seem'd a scandal and a sort of sin
That their own wool and fur should thus be worn
By limbs not theirs. “Let each defend his skin!”
They said to one another.
In those days
There was a little animal Eve yet
Loved passing well; for it had pleasant ways,
Was smooth, and soft, and sleek, and seem'd to set
A grateful store on her capricious praise.
Curl'd in her lap 'twould nestle without fear,
And let her stroke its back and bosom white,
Until to Eve this beast became so dear
That in its confidence she took delight.
But, when the Herd discover'd that her dress
Was stolen from their plunder'd kith and kin,
Eve's little favourite fear'd each fresh caress
Her hand bestow'd on it, and felt within

107

Its frighten'd heart a sharp mistrustfulness,
For “If she took a fancy to my skin?”
The creature mused. And ever from that date
Its thoughts and looks were all alert to find
Some means whereby it might escape the fate
Whose horrid prospect hover'd vague behind
Eve's fondling fingers. Once, when peering round,
Inquisitively careful to explore
All nooks and corners till such means were found,
It spied a heap of fish-bones on the floor.
Then, from Eve's lap down-sliding to the ground,
It roll'd itself among them o'er and o'er
Till it became a Porcupine. And “How
To guard my skin,” it chuckled, “nevermore
Need I henceforth take any pains, for now
My skin it is that will henceforth guard me!”
So in this unapproachable condition

108

Secure it lived: for its security
Was even the same as Man's was—Arm'd Suspicion.
Suspicion everywhere! No peace could be
On earth henceforth. To war suspicion led.
Long ages is it since that war began,
And seas of blood have been on both sides shed,
Yet still it lasts. In servitude to Man
Some captived beasts survive. The Dog is one.
But, just because the Dog to Man is true,
From his approach his former comrades run,
Deeming him traitor to their cause. Some few
(The fiercest and the savagest alone)
An intermittent and unequal strife
Around their dens in desert lands pursue,
And they and Man are enemies for life.
Nor they and Man alone: for, confidence
Once gone, the beasts upon each other prey'd

109

Like beasts, without the plausible pretence
Of good intentions by Man's nature made
For his bad doings in the grim campaign
'Twixt him and them. This so revolted her,
That Justice from the world-wide battle-plain
Fled blushing. Pity's flight was tardier:
But, after lingering long in vain appeal
From heart to heart, she follow'd Justice too,
Where only bloodstains left behind reveal
The paths whereby she fled from mortal view.
And they, the gentle Beasts of Paradise
That were Man's once familiar intimates,
Far from the menace of his murderous eyes
Whither, O whither are they gone? The gates
Of Paradise are shut for ever, and there
No refuge for Man's victims, nor for him,
Remains on earth. But, from the bowers that were

110

With Eden lost, the pitying Seraphim
Sow'd in the waste one seed. A forest fair
Sprang from it—giant trees of lusty limb,
Long vaults of bloom and verdure never bare,
Where forms, half-bird half-blossom, flash and swim
From bough to bough, and, husht in windless air,
Soft shadows flutter from the whisperous wings
Of half-awaken'd dreams; while all things there
Seem slowly turning into other things,
As, down the bowery hollows to the brim
Of immemorial seas, melodious springs
From undiscoverable sources bear
Primeval secrets.
Deep into the dim
But deathless shelter of that blest repair
Those gentle beasts departed, and became
Forthwith imperishably fabulous.

111

For History, that doth so loud proclaim
And with such curiosity discuss
Man's perishable life and course unstable,
Of them and theirs knows nothing, and the name
Of their unfading Forest Home is Fable.
Far off, and ever farther off from us,
That Forest and the dwellers in it seem,
As far and farther on we travel fast,
And more and more like a remember'd dream
Becomes the glimmering wonder of the Past.
But, o'er a wingèd and four-footed folk
Whose unsophisticated nature yields
Spontaneous service to her even yoke,
There Justice reigns revered; there Pity shields
An else defenceless flock; and there do they
Their joint tribunal hold, where every cause
That in this human world hath gone astray,

112

And honest trial miss'd, by lovelier laws
Than ours is welcomed to impartial test,
All cases pleaded, be they what they may,
All rights establish'd, and all wrongs redress'd.
How far away it seems, how far away!
Yet one step only from the trodden track
That to its daily pilgrims, every one,
Appears to be the very zodiac
The universe itself is travelling on,
Let any man but turn aside, and lo!
Around whatever path he chance to pace
With steps unconscious of the way they go
Far-reaching Fable's million-branch'd embrace
Doth its unfathomable influence throw.
To him who tells these tales such chance befell
Once on a time: and in that Forest old

113

('Tho' how he enter'd it he cannot tell)
With one whose face he may no more behold
Or there or here, he was beguiled to dwell
Full many a month. But few of his own kind,
Among the folk who there safe dwelling have,
To greet him or to guide him did he find.
Of these, the wisest was a Phrygian slave,
The holiest Assisi's tender Saint.
Phœdrus upon the borders of the land
Sat listening; and to him came echoes faint
From voices far within. His careful hand
On tablets smooth deliberately wrote
In unimpulsive verse, correctly plann'd,
All that thus reach'd him from a source remote.
But there, without restraint, from place to place
And led by none, tho' follow'd by a band
Of Loves and Graces whose light steps kept pace
With his inimitably varied lay,

114

Free-footed went the witty Fabulist
Of social France. And there our English Gay,
Methodically playful, neither miss'd
Nor much advanced his unadventurous way.
Howbeit along that dim and vast domain
From the discourse of any one of these
Scant guidance did its last explorer gain.
There were so many more instructors! Trees,
Rocks, rivers, rainbows, clouds, dews, wind, and rain,
No less than birds and beasts, that live at ease
An unmolested life by hill and plain
Throughout its vocal realms (where all that is
Is all alive) have tongues, and talk as well
As men or books; nor do they take amiss
The questions ask'd them, nor refuse to tell
Their secrets to the souls that, lingering there,
Have learn'd their language.

115

What this listener heard,
There lingering long, he may not here declare.
But many a tale to him by beast and bird
In Fable Land imparted (if time spare
The life of any purpose long deferr'd,
Or to postponed occasion, when 'tis won,
Recall an errant will's disbanded powers)
Fain would he tell beneath the lingering sun
Of months unborn, that hide midsummer hours
Whose golden gossamers have not yet spun
Their shining clues to still-unblossom'd bowers.