University of Virginia Library


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BOOK THE SECOND.

ARGUMENT OF THE SECOND BOOK.

THE separation of the works of imagination from philosophy, the cause of their abuse among the moderns. Prospect of their re-union under the influence of public liberty. Enumeration of accidental pleasures, which increase the effect of objects delightful to the imagination. The pleasures of sense. Particular circumstances of the mind. Discovery of truth. Perception of contrivance and design. Emotion of the passions. All the natural passions partake of a pleasing sensation; with the final cause of this constitution illustrated by an allegorical vision, and exemplified in sorrow, pity, terror, and indignation.

When shall the laurel and the vocal string
Resume their honours? When shall we behold
The tuneful tongue, the Promethéan hand
Aspire to ancient praise? Alas! how faint,
How slow the dawn of beauty and of truth
Breaks the reluctant shades of Gothic night
Which yet involve the nations! Long they groan'd
Beneath the furies of rapacious force;
Oft as the gloomy north, with iron-swarms
Tempestuous pouring from her frozen caves,
Blasted the Italian shore, and swept the works
Of liberty and wisdom down the gulph
Of all-devouring night. As long immur'd
In noon-tide darkness by the glimmering lamp,
Each muse and each fair science pin'd away

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The sordid hours: while foul, barbarian hands
Their mysteries profan'd, unstrung the lyre,
And chain'd the soaring pinion down to earth.
At last the muses rose, and spurn'd their bonds,

About the age of Hugh Capet, founder of the third race of French kings, the poets of Provence were in high reputation; a sort of strolling bards or rhapsodists, who went about the courts of princes and noblemen, entertaining them at festivals with music and poetry. They attempted both the epic, ode, and satire; and abounded in a wild and fantastic vein of fable, partly allegorical, and partly founded on traditionary legends of the Saracen wars. These were the rudiments of Italian poetry. But their taste and composition must have been extremely barbarous, as we may judge by those who followed the turn of their fable in much politer times; such as Boiardo, Bernardo Tasso, Ariosto, &c.


And wildly warbling, scatter'd, as they flew,
Their blooming wreaths from fair Valclusa's

The famous retreat of Franciso Petrarcha, the father of Italian poetry, and his mistress Laura, a lady of Avignon.

bowers

To Arno's

The river which runs by Florence, the birth-place of Dante and Boccacio.

myrtle border and the shore

Of soft Parthenope

Or Naples, the birth-place of Sannazaro. The great Torquato Tasso was born at Sorrento in the kingdom of Naples.

. But still the rage

This relates to the cruel wars among the republics of Italy, and abominable politics of its little princes, about the fifteenth century. These at last, in conjunction with the papal power, intirely extinguished the spirit of liberty in that country, and established that abuse of the fine arts which has been since propagated over all Europe.


Of dire ambition and gigantic power,
From public aims and from the busy walk
Of civil commerce, drove the bolder train
Of penetrating science to the cells,
Where studious ease consumes the silent hour
In shadowy searches and unfruitful care.
Thus from their guardians torn, the tender arts

Nor were they only losers by the separation. For philosophy itself, to use the words of a noble philosopher, being thus severed by the sprightly arts and sciences, must consequently grow dronish, insipid, pedantic, useless, and directly opposite to the real knowledge and practice of the world. Insomuch that a gentleman, says another excellent writer, cannot easily bring himself to like so austere and ungainly a form: so greatly is it changed from what was once the delight of the finest gentlemen of antiquity, and their recreation after the hurry of public affairs! From this condition it cannot be recovered but by uniting it once more with the works of imagination; and we have had the pleasure of observing a very great progress made towards their union in England within these few years. It is hardly possible to conceive them at a greater distance from each other than at the Revolution, when Locke stood at the head of one party, and Dryden of the other. But the general spirit of liberty, which has ever since been growing, naturally invited our men of wit and genius to improve that influence which the arts of persuasion gave them with the people, by applying them to subjects of importance to society. Thus poetry and eloquence became considerable; and philosophy is now of course obliged to borrow of their embellishments, in order even to gain audience with the public.


Of mimic fancy and harmonious joy,
To priestly domination and the lust
Of lawless courts, their amiable toil
For three inglorious ages have resign'd,
In vain reluctant: and Torquato's tongue
Was tun'd for slavish pæans at the throne
Of tinsel pomp: and Raphael's magic hand
Effus'd its fair creation to enchant
The fond adoring herd in Latian fanes
To blind belief; while on their prostrate necks
The sable tyrant plants his heel secure.

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But now behold! the radiant æra dawns,
When freedom's ample fabric, fix'd at length
For endless years on Albion's happy shore
In full proportion, once more shall extend
To all the kindred powers of social bliss
A common mansion, a parental roof.
There shall the virtues, there shall wisdom's train,
Their long-lost friends rejoining, as of old,
Embrace the smiling family of arts,
The muses and the graces. Then no more
Shall vice, distracting their delicious gifts
To aims abhorr'd, with high distaste and scorn
Turn from their charms the philosophic eye,
The patriot-bosom; then no more the paths
Of public care or intellectual toil,
Alone by footsteps haughty and severe
In gloomy state be trod: the harmonious Muse
And her persuasive sisters then shall plant
Their sheltering laurels o'er the bleak ascent,
And scatter flowers along the rugged way.
Arm'd with the lyre, already have we dar'd
To pierce divine philosophy's retreats,
And teach the Muse her lore; already strove
Their long-divided honours to unite,
While tempering this deep argument we sang
Of truth and beauty. Now the same glad task

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Impends; now urging our ambitious toil,
We hasten to recount the various springs
Of adventitious pleasure, which adjoin
Their grateful influence to the prime effect
Of objects grand or beauteous, and inlarge
The complicated joy. The sweets of sense,
Do they not oft with kind accession flow,
To raise harmonious fancy's native charm?
So while we taste the fragrance of the rose,
Glows not her blush the fairer? While we view
Amid the noontide walk a limpid rill
Gush through the trickling herbage, to the thirst
Of summer yielding the delicious draught
Of cool refreshment; o'er the mossy brink
Shines not the surface clearer, and the waves
With sweeter music murmur as they flow?
Nor this alone; the various lot of life
Oft from external circumstance assumes
A moment's disposition to rejoice
In those delights which at a different hour
Would pass unheeded. Fair the face of spring,
When rural songs and odours wake the morn,
To every eye; but how much more to his
Round whom the bed of sickness long diffus'd
Its melancholy gloom! how doubly fair,

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When first with fresh-born vigour he inhales
The balmy breeze, and feels the blessed sun
Warm at his bosom, from the springs of life
Chasing oppressive damps and languid pain!
Or shall i mention, where cœlestial truth
Her awful light discloses, to bestow
A more majestic pomp on beauty's frame?
For man loves knowledge, and the beams of truth
More welcome touch his understanding's eye,
Than all the blandishments of sound his ear,
Than all of taste his tongue. Nor ever yet
The melting rainbow's vernal-tinctur'd hues
To me have shone so pleasing, as when first
The hand of science pointed out the path
In which the sun-beams gleaming from the west
Fall on the watry cloud, whose darksome veil
Involves the orient; and that trickling shower
Piercing through every crystalline convex
Of clustering dew-drops to their flight oppos'd,
Recoil at length where concave all behind
The internal surface of each glassy orb
Repells their forward passage into air;
That thence direct they seek the radiant goal
From which their course began; and, as they strike
In different lines the gazer's obvious eye,

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Assume a different lustre, through the brede
Of colours changing from the splendid rose
To the pale violet's dejected hue.
Or shall we touch that kind access of joy,
That springs to each fair object, while we trace
Through all its fabric, wisdom's artful aim
Disposing every part, and gaining still
By means proportion'd her benignant end?
Speak, ye, the pure delight, whose favour'd steps
The lamp of science through the jealous maze
Of nature guides, when haply you reveal
Her secret honours: whether in the sky,
The beauteous laws of light, the central powers
That wheel the pensile planets round the year;
Whether in wonders of the rowling deep,
Or the rich fruits of all-sustaining earth,
Or fine-adjusted springs of life and sense,
Ye scan the counsels of their author's hand.
What, when to raise the meditated scene,
The flame of passion, through the struggling soul
Deep-kindled, shows across that sudden blaze
The object of its rapture, vast of size,
With fiercer colours and a night of shade?
What? like a storm from their capacious bed

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The sounding seas o'erwhelming, when the might
Of these eruptions, working from the depth
Of man's strong apprehension, shakes his frame
Even to the base; from every naked sense
Of pain or pleasure dissipating all
Opinion's feeble coverings, and the veil
Spun from the cobweb fashion of the times
To hide the feeling heart? Then nature speaks
Her genuine language, and the words of men,
Big with the very motion of their souls,
Declare with what accumulated force,
The impetuous nerve of passion urges on
The native weight and energy of things.
Yet more: her honours where nor beauty claims,
Nor shews of good the thirsty sense allure,
From passion's power alone our nature holds

This very mysterious kind of pleasure, which is often found in the exercise of passions generally counted painful, has been taken notice of by several authors. Lucretius resolves it into self-love:

Suave mari magno, &c. lib. ii. 1.

As if a man was never pleased in being moved at the distress of a tragedy, without a cool reflection that though these fictitious personages were so unhappy, yet he himself was perfectly at ease and in safety. The ingenious author of the Reflections critiques sur la poesie & sur la peinture, accounts for it by the general delight which the mind takes in its own activity, and the abhorrence it feels of an indolent and inattentive state: and this, joined with the moral approbation of its own temper, which attends these emotions when natural and just, is certainly the true foundation of the pleasure, which, as it is the origin and basis of tragedy and epic, deserved a very particular consideration in this poem.


Essential pleasure. Passion's fierce illapse
Rouzes the mind's whole fabric; with supplies
Of daily impulse keeps the elastic powers
Intensely poiz'd, and polishes anew
By that collision all the fine machine:
Else rust would rise, and foulness, by degrees
Incumbering, choak at last what heaven design'd
For ceaseless motion and a round of toil.
—But say, does every passion thus to man

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Administer delight? That name indeed
Becomes the rosy breath of love; becomes
The radiant smiles of joy, the applauding hand
Of admiration: but the bitter shower
That sorrow sheds upon a brother's grave,
But the dumb palsy of nocturnal fear,
Or those consuming fires that gnaw the heart
Of panting indignation, find we there
To move delight?—Then listen while my tongue
The unalter'd will of heaven with faithful awe
Reveals; what old Harmodius wont to teach
My early age; Harmodius, who had weigh'd
Within his learned mind whate'er the schools
Of wisdom, or thy lonely-whispering voice,
O faithful nature! dictate of the laws
Which govern and support this mighty frame
Of universal being. Oft the hours
From morn to eve have stolen unmark'd away,
While mute attention hung upon his lips,
As thus the sage his awful tale began.
'Twas in the windings of an ancient wood,
When spotless youth with solitude resigns
To sweet philosophy the studious day,
What time pale autumn shades the silent eve,
Musing i rov'd. Of good and evil much,

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And much of mortal man my thought revolv'd;
When starting full on fancy's gushing eye
The mournful image of Parthenia's fate,
That hour, o long belov'd and long deplor'd!
When blooming youth, nor gentlest wisdom's arts,
Nor Hymen's honours gather'd for thy brow,
Nor all thy lover's, all thy father's tears
Avail'd to snatch thee from the cruel grave;
Thy agonizing looks, thy last farewel
Struck to the inmost feeling of my soul
As with the hand of death. At once the shade
More horrid nodded o'er me, and the winds
With hoarser murmuring shook the branches. Dark
As midnight storms, the scene of human things
Appear'd before me; desarts, burning sands,
Where the parch'd adder dies; the frozen south,
And desolation blasting all the west
With rapine and with murder: tyrant power
Here sits enthron'd with blood; the baleful charms
Of superstition there infect the skies,
And turn the sun to horror. Gracious heaven!
What is the life of man? Or cannot these,
Not these portents thy awful will suffice?
That, propagated thus beyond their scope,
They rise to act their cruelties anew
In my afflicted bosom, thus decreed

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The universal sensitive of pain,
The wretched heir of evils not its own!
Thus i impatient; when, at once effus'd,
A flashing torrent of cœlestial day
Burst through the shadowy void. With slow descent
A purple cloud came floating through the sky,
And pois'd at length within the circling trees,
Hung obvious to my view; till opening wide
Its lucid orb, a more than human form
Emerging lean'd majestic o'er my head,
And instant thunder shook the conscious grove.
Then melted into air the liquid cloud,
And all the shining vision stood reveal'd.
A wreath of palm his ample forehead bound,
And o'er his shoulder, mantling to his knee,
Flow'd the transparent robe, around his waist
Collected with a radiant zone of gold
Æthereal: there in mystic signs ingrav'd,
I read his office high and sacred name,
Genius of human kind. Appall'd i gaz'd
The godlike presence; for athwart his brow
Displeasure, temper'd with a mild concern,
Look'd down reluctant on me, and his words
Like distant thunders broke the murmuring air.

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Vain are thy thoughts, o child of mortal birth!
And impotent thy tongue. Is thy short span
Capacious of this universal frame?
Thy wisdom all-sufficient? Thou, alas!
Dost thou aspire to judge between the Lord
Of nature and his works? to lift thy voice
Against the sovran order he decreed,
All good and lovely? to blaspheme the bands
Of tenderness innate and social love,
Holiest of things! by which the general orb
Of being, as by adamantine links,
Was drawn to perfect union and sustain'd
From everlasting? Hast thou felt the pangs
Of softening sorrow, of indignant zeal
So grievous to the soul, as thence to wish
The ties of nature broken from thy frame;
That so thy selfish, unrelenting heart
Might cease to mourn its lot, no longer then
The wretched heir of evils not its own?
O fair benevolence of generous minds!
O man by nature form'd for all mankind!
He spoke; abash'd and silent i remain'd,
As conscious of my tongue's offence, and aw'd
Before his presence, though my secret soul

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Disdain'd the imputation. On the ground
I fix'd my eyes; till from his airy couch
He stoop'd sublime, and touching with his hand
My dazling forehead, Raise thy sight, he cry'd
And let thy sense convince thy erring tongue.
I look'd, and lo! the former scene was chang'd;
For verdant alleys and surrounding trees,
A solitary prospect, wide and wild,
Rush'd on my senses. 'Twas an horrid pile
Of hills with many a shaggy forest mix'd,
With many a sable cliff and glittering stream.
Aloft recumbent o'er the hanging ridge,
The brown woods wav'd; while ever-trickling springs
Wash'd from the naked roots of oak and pine
The crumbling soil; and still at every fall
Down the steep windings of the channel'd rock,
Remurmuring rush'd the congregated floods
With hoarser inundation; till at last
They reach'd a grassy plain, which from the skirts
Of that high desart spread her verdant lap,
And drank the gushing moisture, where confin'd
In one smooth current, o'er the lilied vale
Clearer than glass it flow'd. Autumnal spoils
Luxuriant spreading to the rays of morn,
Blush'd o'er the cliffs, whose half-incircling mound

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As in a sylvan theatre inclos'd
That flowery level. On the river's brink
I spy'd a fair pavilion, which diffus'd
Its floating umbrage 'mid the silver shade
Of osiers. Now the western sun reveal'd
Between two parting cliffs his golden orb,
And pour'd across the shadow of the hills,
On rocks and floods, a yellow stream of light
That cheer'd the solemn scene. My listening powers
Were aw'd, and every thought in silence hung,
And wondering expectation. Then the voice
Of that cœlestial power, the mystic show
Declaring, thus my deep attention call'd.
Inhabitant of earth, to whom is given

The account of the œconomy of providence here introduced, as the most proper to calm and satisfy the mind when under the compunction of private evils, seems to have come originally from the Pythagorean school: but of the ancient philosophers, Plato has most largely insisted upon it, has established it with all the strength of his capacious understanding, and ennobled it with all the magnificence of his divine imagination. He has one passage so full and clear on this head, that I am persuaded the reader will be pleased to see it here, though somewhat long. Addressing himself to such as are not satisfied concerning divine providence: The Being who presides over the whole, says he, has disposed and complicated all things for the happiness and virtue of the whole, every part of which, according to the extent of its influence, does and suffers what is fit and proper. One of these parts is yours, O unhappy man, which though in itself most inconsiderable and minute, yet being connected with the universe, ever seeks to co-operate with that supreme order. You in the mean time are ignorant of the very end for which all particular natures are brought into existence, that the all-comprehending nature of the whole may be perfect and happy; existing, as it does, not for your sake, but the cause and reason of your existence, which, as in the symmetry of every artificial work, must of necessity concur with the general design of the artist, and be subservient to the whole of which it is a part. Your complaint therefore is ignorant and groundless; since, according to the various energy of creation, and the common laws of nature, there is a constant provision of that which is best at the same time for you and for the whole.—For the governing intelligence clearly beholding all the actions of animated and self-moving creatures, and that mixture of good and evil which diversifies them, considered first of all by what disposition of things, and by what situation of each individual in the general system, vice might be depressed and subdued, and virtue made secure of victory and happiness with the greatest facility and in the highest degree possible: In this manner he ordered through the entire circle of being, the internal constitution of every mind, where should be its station in the universal fabric, and through what variety of circumstances it should proceed in the whole tenour of its existence. He goes on in his sublime manner to assert a future state of retribution, as well for those who, by the exercise of good dispositions being harmonized and assimilated into the divine virtue, are consequently removed to a place of unblemished sanctity and happiness; as of those who by the most flagitious arts have risen from contemptible beginnings to the greatest affluence and power, and whom you therefore look upon as unanswerable instances of negligence in the gods, because you are ignorant of the purposes to which they are subservient, and in what manner they contribute to that supreme intention of good to the whole. Plato de Leg. x. 16.

This theory has been delivered of late, especially abroad, in a manner which subverts the freedom of human actions; whereas Plato appears very careful to preserve it, and has been in that respect imitated by the best of his followers.


The gracious ways of providence to learn,
Receive my sayings with a stedfast ear—
Know then, the sovran spirit of the world,
Though self-collected from eternal time,
Within his own deep essence he beheld
The bounds of true felicity complete;
Yet by immense benignity inclin'd
To spread around him that primæval joy
Which fill'd himself, he rais'd his plastic arm,
And sounded through the hollow depth of space
The strong, creative mandate. Strait arose

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These heavenly orbs, the glad abodes of life
Effusive kindled by his breath divine
Through endless forms of being. Each inhal'd
From him its portion of the vital flame,
In measure such, that, from the wide complex
Of coexistent orders, one might rise,

See the Meditations of Antoninus and the Characteristicks, passim.


One order, all-involving and intire.
He too beholding in the sacred light
Of his essential reason, all the shapes
Of swift contingence, all successive ties
Of action propagated through the sum
Of possible existence, he at once,
Down the long series of eventful time,
So fix'd the dates of being, so dispos'd,
To every living soul of every kind
The field of motion and the hour of rest,
That all conspir'd to his supreme design,
To universal good: with full accord
Answering the mighty model he had chosen,
The best and fairest of unnumber'd worlds

This opinion is so old, that Timæus Locrus calls the supreme being δαμιουργος τω βελτιονος, the artificer of that which is best; and represents him as resolving in the beginning to produce the most excellent work, and as copying the world most exactly from his own intelligible and essential idea; so that it yet remains, as it was at first, perfect in beauty, and will never stand in need of any correction or improvement. There can be no room for a caution here, to understand the expressions, not of any particular circumstances of human life separately considered, but of the sum or universal system of life and being. See also the vision at the end of the Theodicée of Leibnitz.


That lay from everlasting in the store
Of his divine conceptions. Nor content,
By one exertion of creative power
His goodness to reveal; through every age,
Through every moment up the tract of time
His parent-hand with ever-new increase

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Of happiness and virtue has adorn'd
The vast harmonious frame: his parent-hand,
From the mute shell-fish gasping on the shore,
To men, to angels, to cœlestial minds
For ever leads the generations on
To higher scenes of being; while supply'd
From day to day with his enlivening breath,
Inferior orders in succession rise
To fill the void below. As flame ascends,

This opinion, though not held by Plato nor any of the ancients, is yet a very natural consequence of his principles. But the disquisition is too complex and extensive to be entered upon here.


As bodies to their proper center move,
As the pois'd ocean to the attracting moon
Obedient swells, and every headlong stream
Devolves its winding waters to the main;
So all things which have life aspire to God,
The sun of being, boundless, unimpair'd,
Center of souls! Nor does the faithful voice
Of nature cease to prompt their eager steps
Aright; nor is the care of heaven withheld
From granting to the task proportion'd aid;
That in their stations all may persevere
To climb the ascent of being, and approach
For ever nearer to the life divine.
That rocky pile thou seest, that verdant lawn
Fresh-water'd from the mountains. Let the scene
Paint in thy fancy the primæval seat

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Of man, and where the will supreme ordain'd
His mansion, that pavilion fair-diffus'd
Along the shady brink; in this recess
To wear the appointed season of his youth,
Till riper hours should open to his toil
The high communion of superior minds,
Of consecrated heroes and of gods.
Nor did the sire omnipotent forget
His tender bloom to cherish; nor withheld
Cœlestial footsteps from his green abode.
Oft from the radiant honours of his throne,
He sent whom most he lov'd, the sovran fair,
The effluence of his glory, whom he plac'd
Before his eyes for ever to behold;
The goddess from whose inspiration flows
The toil of patriots, the delight of friends;
Without whose work divine, in heaven or earth,
Nought lovely, nought propitious comes to pass,
Nor hope, nor praise, nor honour. Her the sire
Gave it in charge to rear the blooming mind,
The folded powers to open, to direct
The growth luxuriant of his young desires,
And from the laws of this majestic world
To teach him what was good. As thus the nymph
Her daily care attended, by her side
With constant steps her gay companion stay'd,

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The fair Euphrosyné, the gentle queen
Of smiles, and graceful gladness, and delights
That cheer alike the hearts of mortal men
And powers immortal. See the shining pair!
Behold, where from his dwelling now disclos'd
They quit their youthful charge and seek the skies.
I look'd, and on the flowery turf there stood
Between two radiant forms a smiling youth
Whose tender cheeks display'd the vernal flower
Of beauty; sweetest innocence illum'd
His bashful eyes, and on his polish'd brow
Sate young simplicity. With fond regard
He view'd the associates, as their steps they mov'd;
The younger chief his ardent eyes detain'd,
With mild regret invoking her return.
Bright as the star of evening she appear'd
Amid the dusky scene. Eternal youth
O'er all her form its glowing honours breath'd;
And smiles eternal from her candid eyes
Flow'd, like the dewy lustre of the morn
Effusive trembling on the placid waves.
The spring of heaven had shed its blushing spoils
To bind her sable tresses: full diffus'd
Her yellow mantle floated in the breeze;
And in her hand she wav'd a living branch

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Rich with immortal fruits, of power to calm
The wrathful heart, and from the brightening eyes,
To chase the cloud of sadness. More sublime
The heavenly partner mov'd. The prime of age
Compos'd her steps. The presence of a god,
High on the circle of her brow inthron'd,
From each majestic motion darted awe,
Devoted awe! till, cherish'd by her looks
Benevolent and meek, confiding love
To filial rapture soften'd all the soul.
Free in her graceful hand she pois'd the sword
Of chaste dominion. An heroic crown
Display'd the old simplicity of pomp
Around her honour'd head. A matron's robe,
White as the sunshine streams through vernal clouds,
Her stately form invested. Hand in hand
The immortal pair forsook the enamel'd green,
Ascending slowly. Rays of limpid light
Gleam'd round their path; cœlestial sounds were heard,
And through the fragrant air æthereal dews
Distill'd around them; till at once the clouds
Disparting wide in midway sky, withdrew
Their airy veil, and left a bright expanse
Of empyréan flame, where spent and drown'd,
Afflicted vision plung'd in vain to scan
What object it involv'd. My feeble eyes

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Indur'd not. Bending down to earth i stood,
With dumb attention. Soon a female voice,
As watry murmurs sweet, or warbling shades,
With sacred invocation thus began.
Father of gods and mortals! whose right arm
With reins eternal guides the moving heavens,
Bend thy propitious ear. Behold well-pleas'd
I seek to finish thy divine decree.
With frequent steps I visit yonder seat
Of man, thy offspring; from the tender seeds
Of justice and of wisdom, to evolve
The latent honours of his generous frame;
Till thy conducting hand shall raise his lot
From earth's dim scene to these æthereal walks,
The temple of thy glory. But not me,
Not my directing voice he oft requires,
Or hears delighted: this inchanting maid,
The associate thou hast given me, her alone
He loves, o Father! absent, her he craves;
And but for her glad presence ever join'd,
Rejoices not in mine: that all my hopes
This thy benignant purpose to fulfil,
I deem uncertain; and my daily cares
Unfruitful all and vain, unless by thee
Still farther aided in the work divine.

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She ceas'd; a voice more awful thus reply'd.
O thou! in whom for ever i delight,
Fairer than all the inhabitants of heaven,
Best image of thy author! far from thee
Be disappointment, or distaste, or blame;
Who soon or late shalt every work fulfil,
And no resistance find. If man refuse
To hearken to thy dictates; or allur'd
By meaner joys, to any other power
Transfer the honours due to thee alone;
That joy which he pursues he ne'er shall taste,
That power in whom delighteth ne'er behold.
Go then, once more, and happy be thy toil;
Go then! but let not this thy smiling friend
Partake thy footsteps. In her stead, behold!
With thee the son of Nemesis i send;
The fiend abhorr'd! whose vengeance takes account
Of sacred order's violated laws.
See where he calls thee, burning to be gone,
Fierce to exhaust the tempest of his wrath
On yon devoted head. But thou, my child,
Controul his cruel phrenzy, and protect
Thy tender charge; that when despair shall grasp
His agonizing bosom, he may learn,
Then he may learn to love the gracious hand

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Alone sufficient in the hour of ill,
To save his feeble spirit; then confess
Thy genuine honours, o excelling fair!
When all the plagues that wait the deadly will.
Of this avenging dæmon, all the storms
Of night infernal, serve but to display
The energy of thy superior charms
With mildest awe triumphant o'er his rage,
And shining clearer in the horrid gloom.
Here ceas'd that awful voice, and soon i felt
The cloudy curtain of refreshing eve
Was clos'd once more, from that immortal fire
Sheltering my eye-lids. Looking up, i view'd
A vast gigantic spectre striding on
Through murmuring thunders and a waste of clouds,
With dreadful action. Black as night his brow
Relentless frowns involv'd. His savage limbs
With sharp impatience violent he writh'd,
As through convulsive anguish; and his hand,
Arm'd with a scorpion-lash, full oft he rais'd
In madness to his bosom; while his eyes
Rain'd bitter tears, and bellowing loud he shook
The void with horror. Silent by his side
The virgin came. No discomposure stirr'd

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Her features. From the glooms which hung around
No stain of darkness mingled with the beam
Of her divine effulgence. Now they stoop
Upon the river-bank; and now to hail
His wonted guests, with eager steps advanc'd
The unsuspecting inmate of the shade.
As when a famish'd wolf, that all night long
Had rang'd the Alpine snows, by chance at morn
Sees from a cliff incumbent o'er the smoke
Of some lone village, a neglected kid
That strays along the wild for herb or spring;
Down from the winding ridge he sweeps amain,
And thinks he tears him: so with tenfold rage,
The monster sprung remorseless on his prey.
Amaz'd the stripling stood: with panting breast
Feebly he pour'd the lamentable wail
Of helpless consternation, struck at once,
And rooted to the ground. The queen beheld
His terror, and with looks of tenderest care
Advanc'd to save him. Soon the tyrant felt
Her awful power. His keen, tempestuous arm
Hung nerveless, nor descended where his rage
Had aim'd the deadly blow: then dumb retir'd
With sullen rancour. Lo! the sovran maid
Folds with a mother's arms the fainting boy,

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Till life rekindles in his rosy cheek;
Then grasps his hands, and cheers him with her tongue.
O wake thee, rouze thy spirit! Shall the spite
Of yon tormentor thus appall thy heart,
While i, thy friend and guardian, am at hand
To rescue and to heal? O let thy soul
Remember, what the will of heaven ordains
Is ever good for all; and if for all,
Then good for thee. Nor only by the warmth
And soothing sunshine of delightful things,
Do minds grow up and flourish. Oft misled
By that bland light, the young unpractis'd views
Of reason wander through a fatal road,
Far from their native aim: as if to lye
Inglorious in the fragrant shade, and wait
The soft access of ever-circling joys,
Were all the end of being. Ask thyself,
This pleasing error did it never lull
Thy wishes? Has thy constant heart refus'd
The silken fetters of delicious ease?
Or when divine Euphrosyné appear'd
Within this dwelling, did not thy desires
Hang far below the measure of thy fate,
Which i reveal'd before thee? and thy eyes,
Impatient of my counsels, turn away

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To drink the soft effusion of her smiles?
Know then, for this the everlasting sire
Deprives thee of her presence, and instead,
O wise and still benevolent! ordains
This horrid visage hither to pursue
My steps; that so thy nature may discern
Its real good, and what alone can save
Thy feeble spirit in this hour of ill
From folly and despair. O yet belov'd!
Let not this headlong terror quite o'erwhelm
Thy scatter'd powers; nor fatal deem the rage
Of this tormentor, nor his proud assault,
While i am here to vindicate thy toil,
Above the generous question of thy arm.
Brave by thy fears and in thy weakness strong,
This hour he triumphs: but confront his might,
And dare him to the combat, then with ease
Disarm'd and quell'd, his fierceness he resigns
To bondage and to scorn: while thus inur'd
By watchful danger, by unceasing toil,
The immortal mind, superior to his fate,
Amid the outrage of external things,
Firm as the solid base of this great world,
Rests on his own foundations. Blow, ye winds!
Ye waves! ye thunders! rowl your tempest on;
Shake, ye old pillars of the marble sky!

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Till all its orbs and all its worlds of fire
Be loosen'd from their seats; yet still serene,
The unconquer'd mind looks down upon the wreck;
And ever stronger as the storms advance,
Firm through the closing ruin holds his way,
Where nature calls him to the destin'd goal.
So spake the goddess; while through all her frame
Cœlestial raptures flow'd, in every word,
In every motion kindling warmth divine
To seize who listen'd. Vehement and swift
As lightening fires the aromatic shade
In Æthiopian fields, the stripling felt
Her inspiration catch his fervid soul,
And starting from his languor thus exclaim'd.
Then let the trial come! and witness thou,
If terror be upon me; if i shrink
To meet the storm, or faulter in my strength
When hardest it besets me. Do not think
That i am fearful and infirm of soul,
As late thy eyes beheld: for thou hast chang'd
My nature; thy commanding voice has wak'd
My languid powers to bear me boldly on,
Where'er the will divine my path ordains
Through toil or peril: only do not thou

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Forsake me; o be thou for ever near,
That i may listen to thy sacred voice,
And guide by thy decrees my constant feet.
But say, for ever are my eyes bereft?
Say, shall the fair Euphrosyné not once
Appear again to charm me? Thou, in heaven!
O thou eternal arbiter of things!
Be thy great bidding done: for who am i,
To question thy appointment? Let the frowns
Of this avenger every morn o'ercast
The cheerful dawn, and every evening damp
With double night my dwelling; i will learn
To hail them both, and unrepining bear
His hateful presence: but permit my tongue
One glad request, and if my deeds may find
Thy awful eye propitious, o restore
The rosy-featur'd maid; again to cheer
This lonely seat, and bless me with her smiles.
He spoke; when instant through the sable glooms
With which that furious presence had involv'd
The ambient air, a flood of radiance came
Swift as the lightening flash; the melting clouds
Flew diverse, and amid the blue serene
Euphrosyné appear'd. With sprightly step

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The nymph alighted on the irriguous lawn,
And to her wondering audience thus began.
Lo! i am here to answer to your vows,
And be the meeting fortunate! i come
With joyful tidings; we shall part no more—
Hark! how the gentle echo from her cell
Talks through the cliffs, and murmuring o'er the stream
Repeats the accents; we shall part no more.
O my delightful friends! well-pleas'd on high
The father has beheld you, while the might
Of that stern foe with bitter trial prov'd
Your equal doings; then for ever spake
The high decree: that thou, cœlestial maid!
Howe'er that griesly phantom on thy steps
May sometimes dare intrude, yet never more
Shalt thou, descending to the abode of man,
Alone endure the rancour of his arm,
Or leave thy lov'd Euphrosyné behind.
She ended; and the whole romantic scene
Immediate vanish'd; rocks, and woods, and rills,
The mantling tent, and each mysterious form
Flew like the pictures of a morning dream,
When sun-shine fills the bed. A while i stood
Perplex'd and giddy; till the radiant power

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Who bade the visionary landscape rise,
As up to him i turn'd, with gentlest looks
Preventing my enquiry, thus began.
There let thy soul acknowledge its complaint
How blind, how impious! There behold the ways
Of heaven's eternal destiny to man,
For ever just, benevolent and wise:
That virtue's awful steps, howe'er pursu'd
By vexing fortune and intrusive pain,
Should never be divided from her chaste,
Her fair attendant, pleasure. Need i urge
Thy tardy thought through all the various round
Of this existence, that thy softening soul
At length may learn what energy the hand
Of virtue mingles in the bitter tide
Of passion swelling with distress and pain,
To mitigate the sharp with gracious drops
Of cordial pleasure? Ask the faithful youth,
Why the cold urn of her whom long he lov'd
So often fills his arms; so often draws
His lonely footsteps at the silent hour,
To pay the mournful tribute of his tears?
O! he will tell thee, that the wealth of worlds
Should ne'er seduce his bosom to forego
That sacred hour, when, stealing from the noise

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Of care and envy, sweet remembrance sooths
With virtue's kindest looks his aking breast,
And turns his tears to rapture.—Ask the croud
Which flies impatient from the village-walk
To climb the neighbouring cliffs, when far below
The cruel winds have hurl'd upon the coast
Some helpless bark; while sacred pity melts
The general eye, or terror's icy hand
Smites their distorted limbs and horrent hair;
While every mother closer to her breast
Catches her child, and pointing where the waves
Foam through the shatter'd vessel, shrieks aloud
As one poor wretch that spreads his piteous arms
For succour, swallow'd by the roaring surge,
As now another, dash'd against the rock,
Drops lifeless down: o! deemest thou indeed
No kind endearment here by nature given
To mutual terror and compassion's tears?
No sweetly-melting softness which attracts,
O'er all that edge of pain, the social powers
To this their proper action and their end?
—Ask thy own heart; when at the midnight hour,
Slow through that studious gloom thy pausing eye
Led by the glimmering taper moves around
The sacred volumes of the dead, the songs
Of Grecian bards, and records writ by fame

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For Grecian heroes, where the present power
Of heaven and earth surveys the immortal page,
Even as a father blessing, while he reads
The praises of his son. If then thy soul,
Spurning the yoke of these inglorious days,
Mix in their deeds and kindle with their flame;
Say, when the prospect blackens on thy view,
When rooted from the base, heroic states
Mourn in the dust and tremble at the frown
Of curst ambition; when the pious band
Of youths who fought for freedom and their sires,
Lie side by side in gore; when ruffian pride
Usurps the throne of justice, turns the pomp
Of public power, the majesty of rule,
The sword, the laurel, and the purple robe,
To slavish empty pageants, to adorn
A tyrant's walk, and glitter in the eyes
Of such as bow the knee; when honour'd urns
Of patriots and of chiefs, the awful bust
And storied arch, to glut the coward-rage
Of regal envy, strew the public way
With hallow'd ruins; when the Muse's haunt,
The marble porch where wisdom wont to talk
With Socrates or Tully, hears no more,
Save the hoarse jargon of contentious monks,
Or female superstition's midnight prayer;

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When ruthless rapine from the hand of time
Tears the destroying scythe, with surer blow
To sweep the works of glory from their base;
Till desolation o'er the grass-grown street
Expands his raven-wings, and up the wall,
Where senates once the price of monarchs doom'd,
Hisses the gliding snake through hoary weeds
That clasp the mouldering column; thus defac'd,
Thus widely mournful when the prospect thrills
Thy beating bosom, when the patriot's tear
Starts from thine eye, and thy extended arm
In fancy hurls the thunderbolt of Jove
To fire the impious wreath on Philip's

The Macedonian.

brow,

Or dash Octavius from the trophied car;
Say, does thy secret soul repine to taste
The big distress? Or would'st thou then exchange
Those heart-ennobling sorrows for the lot
Of him who sits amid the gaudy herd
Of mute barbarians bending to his nod,
And bears aloft his gold-invested front,
And says within himself, “i am a king,
“And wherefore should the clamorous voice of woe
“Intrude upon mine ear?—” The baleful dregs
Of these late ages, this inglorious draught
Of servitude and folly, have not yet,
Blest be the eternal ruler of the world!

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Defil'd to such a depth of sordid shame
The native honours of the human soul,
Nor so effac'd the image of its sire.
END OF BOOK II.