University of Virginia Library

1. PART I

THE ARGUMENT

The state of the hireling and the slave the same substantially —the condition hard labor, the reward subsistence; the hireling does not always obtain the reward—his miseries, starvation, vices, brutality, subjection to militiary service, expulsion from his country; the transportation of the negro from Africa to America a blessing to him—instructs him in mechanic arts, in agriculture; the various products of his industry numerous and useful to the whole world; his improvement not possible in his own country, therefore brought by Providence to this; Abolitionists denouncers of Providence; their object selfish; the negro improved by the master's care only, the Abolitionists do nothing for him; the superiority of the slave over the rest of his race; his security from want; his education not more defective than that of hirelings in Europe; his punishments less severe for similar offenses; master's police more efficient in preserving order and preventing vice.


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Oh, mortal man, that livest here by toil,
Do not complain of this thy hard estate;
That, like an emmet, thou must ever moil,
Is a sad sentence of an ancient date;
And, certes, there is for it reason great.
[OMITTED]
Withouten that would come a heavier bale,
Loose life, unruly passions, and diseases pale.
Castle of Indolence.

Fallen from primeval innocence and ease,
When thornless fields employed him but to please,
The laborer toils; and from his dripping brow
Moistens the length'ning furrows of the plow;
In vain he scorns or spurns his altered state,
Tries each poor shift, and strives to cheat his fate;
In vain new-shapes his name to shun the ill—
Slave, hireling, help—the curse pursues him still;
Changeless the doom remains, the mincing phrase
May mock high Heaven, but not reverse its ways.
How small the choice, from cradle to the grave,
Between the lot of hireling, help, or slave!
To each alike applies the stern decree
That man shall labor; whether bond or free,

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For all that toil, the recompense we claim—
Food, fire, a home and clothing—is the same.
The manumitted serfs of Europe find
Unchanged this sad estate of all mankind;
What blessing to the churl has freedom proved,
What want supplied, what task or toil removed?
Hard work and scanty wages still their lot,
In youth o'erlabored, and in age forgot,
The mocking boon of freedom they deplore,
In wants and labors never known before.
Free but in name—the slaves of endless toil,
In Britain still they turn the stubborn soil,
Spread on each sea her sails for every mart,
Ply in her cities every useful art;
But vainly may the peasant toil and groan
To speed the plow in furrows not his own;
In vain the art is plied, the sail is spread,
The day's work offered for the daily bread;
With hopeless eye, the pauper hireling sees
The homeward sail swell proudly to the breeze,
Rich fabrics wrought by his unequaled hand,
Borne by each breeze to every distant land;
For him, no boon successful commerce yields,
For him no harvest crowns the joyous fields,
The streams of wealth that foster pomp and pride,
No food nor shelter for his wants provide;
He fails to win, by toil intensely hard,

24

The bare subsistence—labor's least reward.
In squalid hut—a kennel for the poor,
Or noisome cellar, stretched upon the floor,
His clothing rags, of filthy straw his bed,
With offal from the gutter daily fed,
Thrust out from Nature's board, the hireling lies:
No place for him that common board supplies,
No neighbor helps, no charity attends,
No philanthropic sympathy befriends;
None heed the needy wretch's dying groan,
He starves unsuccor'd, perishes unknown.
These are the miseries, such the wants, the cares,
The bliss that freedom for the serf prepares;
Vain is his skill in each familiar task,
Capricious Fashion shifts her Protean mask,
His ancient craft gives work and bread no more,
And Want and Death sit scowling at his door.
Close by the hovel, with benignant air,
To lordly halls illustrious crowds repair —
The Levite tribes of Christian love that show
No care nor pity for a neighbor's woe;
Who meet, each distant evil to deplore,
But not to clothe or feed their country's poor;
They waste no thought on common wants or pains,
On misery hid in filthy courts and lanes,
On alms that ask no witnesses but Heaven,
By pious hands to secret suffering given;
Theirs the bright sunshine of the public eye,

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The pomp and circumstance of charity,
The crowded meeting, the repeated cheer,
The sweet applause of prelate, prince, or peer,
The long report of pious trophies won
Beyond the rising or the setting sun,
The mutual smile, the self-complacent air,
The labored speech and Pharisaic prayer,
Thanksgivings for their purer hearts and hands,
Scorn for the publicans of other lands,
And soft addresses—Sutherland's delight,
That gentle dames at pious parties write—
These are the cheats that vanity prepares,
The charmed deceits of her seductive fairs,
When Exeter expands her portals wide,
And England's saintly coteries decide
The proper nostrum for each evil known
In every land on earth, except their own,
But never heed the sufferings, wants, or sins
At home, where all true charity begins.
There, unconcerned, the philanthropic eye
Beholds each phase of human misery;
Sees the worn child compelled in mines to slave
Through narrow seams of coal, a living grave,
Driven from the breezy hill, the sunny glade,
By ruthless hearts, the drudge of labor made,
Unknown the boyish sport, the hours of play,
Stripped of the common boon, the light of day,
Harnessed like brutes, like brutes to tug, and strain,
And drag, on hands and knees, the loaded wain:

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There crammed in huts, in reeking masses thrown,
All moral sense and decency unknown,
With no restraint but what the felon knows,
With the sole joy that beer or gin bestows,
To gross excess and brutalizing strife,
The drunken hireling dedicates his life:
Starved else, by infamy's sad wages fed,
There women prostitute themselves for bread,
And mothers, rioting with savage glee,
For murder'd infants spend the funeral fee;
Childhood bestows no childish sports or toys,
Age neither reverence nor repose enjoys,
Labor with hunger wages ceaseless strife,
And want and suffering only end with life;
In crowded huts contagious ills prevail,
Dull typhus lurks, and deadlier plagues assail,
Gaunt Famine prowls around his pauper prey,
And daily sweeps his ghastly hosts away;
Unburied corses taint the summer air,
And crime and outrage revel with despair.
Torn from the cottage, conscript peasants go
To distant wars, against an unknown foe,
On fields of carnage, at ambition's call,
Perish—the warrior's tool, the monarch's thrall;
Wasted by plagues, unhonored their remains,
They fill a ditch on Danube's marshy plains;
In the night trench of mingled mire and blood,
Swept by cold winds and rains, a ceaseless flood,
Half fed, half clad, the tentless earth their bed,

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Reeking with gore in mutual slaughter shed,
Scourged by disease, at every dreary post,
They fall in myriads on Crimea's coast,
Or whelmed in snows on Beresina's shore,
Sleep the long treacherous sleep that wakes no more;
Worn by the toilsome march, the sleety sky,
Crouching in groups, the sinking squadrons lie;
No longer fly the fierce barbarian bands,
But, rapt in visions of far-distant lands,
In their last wild delirious fancies see
The sunny hills—the haunts of infancy,
Green summer meadows, warm unclouded skies,
Welcomes of homely joy and glad surprise,
Till the stern frost-king stops the crimson stream
Of life, and breaks the dying soldier's dream;
Home, friends recede before his icy sway,
The dream of bliss and dreamer fade away,
With frozen hosts, the snowy waste is spread,
And howling wolves feast on the unburied dead.
Far from their humble homes and native land,
Forced by a landlord's pitiless command,
In uncongenial climes condemned to roam,
That sheep may batten in the peasant's home,
The pauper exiles, from the hill that yields
One parting look on their abandoned fields,
Behold with tears no manhood can restrain,
Their ancient hamlet level'd with the plain:
Then go in crowded ships new ills to find,
More hideous still than those they left behind;

28

Grim Chol'ra thins their ranks, ship-fevers sweep
Their livid tithes of victims to the deep;
The sad survivors, on a foreign shore,
The double loss of homes and friends deplore,
And beg a stranger's bounty to supply
The food and shelter that their homes deny.
Yet homebred misery, such as this, imparts
Nor grief nor care to philanthropic hearts;
The tear of sympathy forever flows,
Though not for Saxon or for Celtic woes;
Vainly the starving white, at every door,
Craves help or pity for the hireling poor;
But that the distant black may softlier fare,
Eat, sleep, and play, exempt from toil and care,
All England's meek philanthropists unite
With frantic eagerness, harangue and write;
By purchased tools diffuse distrust and hate,
Sow factious strife in each dependent state,
Cheat with delusive lies the public mind,
Invent the cruelties they fail to find,
Slander, in pious garb, with prayer and hymn,
And blast a people's fortune for a whim.
Cursed by these factious arts, that take the guise
Of charity to cheat the good and wise,
The bright Antilles, with each closing year,
See harvests fail, and fortunes disappear;
The cane no more its golden treasure yields;
Unsightly weeds deform the fertile fields;
The negro freeman, thrifty while a slave,

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Loosed from restraint becomes a drone or knave;
Each effort to improve his nature foils,
Begs, steals, or sleeps and starves, but never toils;
For savage sloth mistakes the freedom won,
And ends the mere barbarian he begun.
Then, with a face of self-complacent smiles,
Pleased with the ruin of these hapless isles,
And charmed with this cheap way of gaining heaven
By alms at cost of other countries given—
Like Nathan's host, who hospitably gave
His guest a neighbor's lamb his own to save,
Clarkson's meek school beholds with eager eyes,
In other climes, new fields of glory rise,
And heedless still of home, its care bestows,
In other lands, on other negro woes.
Hesperian lands, beyond the Atlantic wave,
Home of the poor and refuge of the brave,
Who, vainly striving with oppression fly
To find new homes beneath a happier sky;
Hither, to quiet vale or mountain side,
Where Peace and Nature undisturbed abide,
In humble scenes unwonted lore to learn,
Patriot and prince their banished footsteps turn;
The exiled Bourbon finds a place of rest,
And Kossuth comes, a nation's thankless guest;
Here, driven by bigots to their last retreat,
All forms of faith a safe asylum meet,
Each as it wills, untouched by former fears,
Its prayer repeats, its cherished altar rears:

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Scorned by all tongues, assailed by every hand,
Alien and outcast from his promised land,
From Carmel's heights and Sion's holier hill,
By God's decree a ceaseless wanderer still,
The Hebrew finds, his long oppression past,
A grateful home of equal laws at last;
The Jesuit's zeal, in this secure abode,
No hostile edict fears, nor penal code,
And Luther's followers, in their Western home,
Like Bachman, scorn the bulls and fires of Rome.
To exile flying from a perjured state,
From royal bigotry and papal hate,
The Huguenot, among his ancient foes,
Found shelter here and undisturbed repose;
Sad the long look the parting exile gave
To France receding on the rising wave!
Her daisied meads shall smile for him no more,
Her orchards furnish no autumnal store,
With memory's eye alone the wanderer sees
The vine-clad hills, the old familiar trees,
The castled steep, the noonday village shade,
The trim quaint garden where his childhood played;
No more he joins the labor of the fields,
Or shares the joy the merry vintage yields;
Gone are the valley homes, by sparkling streams
That long shall murmur in the exile's dreams,
And temples where his sires were wont to pray,
With stern Farel and chivalrous Mornay—
Scenes with long-treasured memories richly fraught,

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Where Sully counseled, where Coligni fought,
And Henri's meteor plume in battle shone,
A beacon-light to victory and a throne.
These are all lost; but, smiling in the West,
Hope, still alluring, calms the anxious breast;
And dimly rising through the landward haze,
New forms of beauty court his wistful gaze:
The level line of strand that brightly shines
Between the rippling waves and dusky pines,
A shelving beach that sandy hillocks bound,
With clumps of palm and fragrant myrtle crowned;
Low shores, with margins broad of marshy green,
Bright winding streams the grassy wastes between,
Wood-crested islands that o'erlook the main,
Like dark hills rising on a verdant plain;
Trees of new beauty, climbing to the skies,
With various verdure meet his wondering eyes:
Gigantic oaks, the monarchs of the wood,
Whose stooping branches sweep the rising flood,
And, robed in solemn draperies of moss,
To stormy winds their proud defiance toss;
Magnolias bright with glossy leaves and flowers,
Fragrant as Eden in its happiest hours;
The gloomy cypress, towering to the skies,
The maple, loveliest in autumnal dyes,
The palm armorial, with its tufted head,
Vines over all in wild luxuriance spread,
And columned pines, a mystic wood, he sees,
That sigh and whisper to the passing breeze:

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Here, with determined will and patient toil,
From wood and swamp he wins the fertile soil;
To every hardship stern endurance brings,
And builds a fortune undisturbed by kings;
Fair fields of wealth and ease his children find,
Nor heed the homes their fathers left behind.
Companions of his toil, the axe to wield,
To guide the plow, and reap the teeming field,
A sable multitude unceasing pour
From Niger's banks and Congo's deadly shore;
No willing travelers they, that widely roam,
Allured by hope to seek a happier home,
But victims to the trader's thirst for gold,
Kidnapped by brothers, and by fathers sold,
The bondsman born, by native masters reared,
The captive band in recent battle spared;
For English merchants bought; across the main,
In British ships, they go for Britain's gain;
Forced on her subjects in dependent lands,
By cruel hearts and avaricious hands,
New tasks they learn, new masters they obey,
And bow submissive to the white man's sway.
But Providence, by his o'erruling will,
Transmutes to lasting good the transient ill,
Makes crime itself the means of mercy prove,
And avarice minister to works of love.
In this new home, whate'er the negro's fate—
More blessed his life than in his native state!
No mummeries dupe, no Fetich charms affright,

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Nor rites obscene diffuse their moral blight;
Idolatries, more hateful than the grave,
With human sacrifice, no more enslave;
No savage rule its hecatomb supplies
Of slaves for slaughter when a master dies:
In sloth and error sunk for countless years
His race has lived, but light at last appears—
Celestial light: religion undefiled
Dawns in the heart of Congo's simple child;
Her glorious truths he hears with glad surprise,
And lifts his eye with rapture to the skies;
The noblest thoughts that erring mortals know,
Waked by her influence, in his bosom glow;
His nature owns the renovating sway,
And all the old barbarian melts away.
And now, with sturdy hand and cheerful heart,
He learns to master every useful art,
To forge the axe, to mould the rugged share,
The ship's brave keel for angry waves prepare:
The rising wall obeys his plastic will,
And the loom's fabric owns his ready skill.
Where once the Indian's keen, unerring aim,
With shafts of reed transfixed the forest game,
Where painted warriors late in ambush stood,
And midnight war-whoops shook the trembling wood,
The negro wins, with well directed toil,
Its various treasures from the virgin soil;
Swept by his axe the forests pass away,
The dense swamp opens to the light of day;

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The deep morass of reeds and fetid mud,
Now dry, now covered by the rising flood,
In squares arranged by lines of bank and drain,
Smiles with rich harvests of the golden grain,
That, wrought from ooze by nature's curious art
To pearly whiteness, cheers the negro's heart,
Smokes on the master's board in goodly show,
A mimic pyramid of seeming snow,
And borne by commerce to each distant shore,
Supplies the world with one enjoyment more.
On upland slopes, with jungle lately spread,
The lordly maize uplifts its tasseled head;
Broad, graceful leaves of waving green appear,
And shining threads adorn the swelling ear—
The matchless ear, whose milky stores impart
A feast that mocks the daintiest powers of art
To every taste; whose riper bounty yields
A grateful feast amid a thousand fields,
And sent, on mercy's errand, from the slave
To starving hirelings, saves them from the grave.
In broader limits, by the loftier maize,
The silk-like cotton all its wealth displays:
Through forked leaves, in endless rows unfold
Gay blossoms tinged with purple dyes and gold;
To suns autumnal bursting pods disclose
Their fleeces, spotless as descending snows;
These, a rich freight, a thousand ships receive,
A thousand looms with fairy fingers weave;
And hireling multitudes in other lands

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Are blessed with raiment from the negro's hands.
Nor these alone they give; their useful toil
Lures the rich cane to its adopted soil—
The luscious cane, whose genial sweets diffuse
More social joys than Hybla's honeyed dews;
Without whose help no civic feast is made,
No bridal cake delights—without whose aid
China's enchanting cup itself appears
To lose its virtue, and no longer cheers,
Arabia's fragrant berry idly wastes
Its pure aroma on untutored tastes,
Limes of delicious scent and golden rind
Their pungent treasures unregarded find,
Ices refresh the languid belle no more,
And their lost comfits infant worlds deplore.
The weed's soft influence, too, his hands prepare,
That soothes the beggar's grief, the monarch's care,
Cheers the lone scholar at his midnight work,
Subdues alike the Russian and the Turk,
The saint beguiles, the heart of toil revives,
Ennui itself of half its gloom deprives,
In fragrant clouds involves the learned and great,
In golden boxes helps the toils of state,
And, with strange magic and mysterious charm,
Hunger can stay, and bores and duns disarm.
These precious products in successive years,
Trained by a master's skill, the negro rears;
New life he gives to Europe's busy marts,
To all the world new comforts and new arts;

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Loom, spinner, merchant, from his hands derive
Their wealth, and myriads by his labor thrive;
While slothful millions, hopeless of relief,
The slaves of pagan priest and brutal chief,
Harassed by wars upon their native shore,
Still lead the savage life they led before.
Instructed thus, and in the only school
Barbarians ever know—a master's rule,
The negro learns each civilizing art
That softens and subdues the savage heart,
Assumes the tone of those with whom he lives,
Acquires the habit that refinement gives,
And slowly learns, but surely, while a slave,
The lessons that his country never gave.
There tropic suns with fires unceasing pour
A baleful radiance on the deadly shore;
Foul vapors guard it; a remorseless host
Of phrensied fevers sentinel the coast,
Brood on the stream, the forest depths invade,
Lurk with alluring slumber in the shade,
Pursue the stranger that attempts to brave
Their fatal power, and hurl him to the grave.
Science in vain her healing hand applies,
From the dread coast refining Commerce flies,
The savage gloom no foreign lights remove
Of arts or arms that conquer to improve;
Nor yet beneath these unpropitious skies,
Of native growth, can art or science rise;
While states and empires—an august array,

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In ruin glorious, flourish and decay;
No sable muses here, with voice divine,
Speak the charmed words that soften and refine,
No black Prometheus with heroic heart
Wins and bestows the shining gifts of art,
Bondsman of Fetich violence and lust,
A slave of slaves, the negro licks the dust,
Unchanged since Heaven's creative word outspread
The seas, and heaved the mountains from their bed.
Hence is the negro come, by God's command,
For wiser teaching to a foreign land;
If they who brought him were by Mammon driven,
Still have they served, blind instruments of Heaven;
And though the way be rough, the agent stern,
No better mode can human wits discern,
No happier system wealth or virtue find,
To tame and elevate the negro mind:
Thus mortal purposes, whate'er their mood,
Are only means with Heaven for working good;
And wisest they who labor to fulfill,
With zeal and hope, the all-directing will,
And in each change that marks the fleeting year,
Submissive see God's guiding hand appear.
Such was the lesson that the patriarch taught,
By brothers sold, a slave to Egypt brought,
When, throned in state, vicegerent of the land,
He saw around his guilty brethren stand,
On each pale, quivering lip, remorse confess'd,
And fear and shame in each repentant breast;

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No flashing eye rebuked, no scathing word
Of stern reproof the trembling brothers heard;
Love only glistened in the prophet's eyes,
And cheering told the purpose of the skies;
“Grieve not your hearts,” he said, “dismiss your fear,
It was not you, but Heaven, that sent me here;
His chosen instrument, I come to save
Pharaoh's proud hosts and people from the grave,
From Egypt's ample granaries to give
Their hoarded stores, and bid the dying live:
To Israel's race deliverance to impart,
And soothe the sorrows of the old man's heart:
This Heaven's high end; to further the design,
As he commands, your humble task and mine.”
So here, though hid the end from mortal view,
Heaven's gracious purpose brings the negro too;
He comes by God's decree, not chance nor fate,
Not force, nor fraud, nor grasping scheme of state,
As Joseph came to Pharaoh's storied land,
Not by a brother's wrath, but Heaven's command;
What though humaner Carlisle disapprove,
Profounder Brougham his vote of censure move,
And Clarkson's friends with modest ardor show
How much more wisely they could rule below,
Prove, with meek arrogance and lowly pride,
What ills they could remove, what bliss provide,

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Forestall the Saviour's mercy, and devise
A scheme to wipe all tears from mortal eyes;
Yet time shall vindicate Heaven's humbler plan,
“And justify the ways of God to man.”
But if, though wise and good the purposed end.
Reproach and scorn the instrument attend;
If, when the final blessing is confess'd,
Still the vile slaver all the world detest;
Arraign the states that sent their ships of late
To barter beads and rum for human freight,
That claimed the right, by treaty to provide
Slaves for themselves, and half the world beside,
And from the Hebrew learned the craft so well,
Their sable brothers to enslave and sell.
Shame and remorse o'erwhelmed the Hebrew race,
And penitence was stamped on every face;
But modern slavers, more sagacious grown,
In all the wrong, can see no part their own;
They drag the negro from his native shore,
Make him a slave, and then his fate deplore;
Sell him in distant countries, and, when sold,
Revile the buyers, but retain the gold:
Dext'rous to win, in time, by various ways,
Substantial profit and alluring praise,
By turns they grow rapacious and humane,
And seize alike the honor and the gain:
Had Joseph's brethren known this modern art,
And played with skill the philanthropic part,
How had bold Judah raved in freedom's cause,

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How Levi cursed the foul Egyptian laws,
And Issachar, in speech or long report,
Brayed at the masters found in Pharaoh's court,
And taught the king himself the sin to hold
Enslaved the brother they had lately sold,
Proving that sins of traffic never lie
On knaves who sell, but on the dupes that buy.
Such now the maxims of the purer school
Of ethic lore, where sons of slavers rule;
No more allowed the negro to enslave,
They damn the master, and for freedom rave,
Strange modes of morals and of faith unfold,
Make newer gospels supersede the old,
Prove that ungodly Paul connived at sin,
And holier rites, like Mormon's priest, begin;
There, chief and teacher, Gerrit Smith appears,
There Tappan mourns, like Niobe, all tears,
Carnage and fire mad Garrison invokes,
And Hale, with better temper, smirks and jokes;
There Giddings, with the negro mania bit,
Mouths, and mistakes his ribaldry for wit,
His fustian speeches into market brings,
And prints and peddles all the paltry things;
The pest and scorn of legislative halls,
No rule restrains him, no disgrace appalls;
Kicked from the House, the creature knows no pain,

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But crawls, contented, to his seat again,
Wallows with joy in slander's slough once more,
And plays Thersites happier than before;
Prompt from his seat—when distant riots need
The Senate's aid—he flies with railway speed,
Harangues, brags, bullies, then resumes his chair,
And wears his trophies with a hero's air;
His colleagues scourge him; but he shrewdly shows
A profitable use for whips and blows—
His friends and voters mark the increasing score,
Count every lash, and honor him the more.
There supple Sumner, with the negro cause,
Plays the sly game for office and applause;
What boots it if the negro sink or swim?
He wins the Senate—'tis enough for him.
What though he blast the fortunes of the state
With fierce dissension and enduring hate?
He makes his speech, his rhetoric displays,
Trims the neat trope, and points the sparkling phrase
With well-turned period, fosters civil strife,
And barters for a phrase a nation's life;
Sworn into office, his nice feelings loathe
The dog-like faithfulness that keeps an oath;
For rules of right the silly crowd may bawl,
His loftier spirit scorns and spurns them all;

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He heeds nor court's decree nor Gospel light,
What Sumner thinks is right alone is right;
On this sound maxim sires and sons proceed,
Changed in all else, but still in this agreed;
The sires all slavers, the humaner son
Curses the trade, and mourns the mischief done.
For gold they made the negroes slaves, and he
For fame and office seeks to set them free;
Self still the end in which their creeds unite,
And that which serves the end is always right.
There Greeley, grieving at a brother's woe,
Spits with impartial spite on friend and foe;
His negro griefs and sympathies produce
No nobler fruits than malice and abuse;
To each fanatical delusion prone,
He damns all creeds and parties but his own,
Brawls, with hot zeal, for every fool and knave,
The foreign felon and the skulking slave;
Even Chaplin, sneaking from his jail, receives
The Tribune's sympathy for punished thieves,
And faction's fiercest rabble always find
A kindred nature in the Tribune's mind;
Ready each furious impulse to obey,
He raves and ravens like a beast of prey,
To bloody outrage stimulates his friends,
And fires the Capitol for party ends.
There Seward smiles the sweet perennial smile,
Skilled in the tricks of subtlety and guile;
The slyest schemer that the world e'er saw;

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Peddler of sentiment and patent law;
Ready for fee or faction to display
His skill in either, if the practice pay,
But void of all that makes the frank and brave,
And smooth, and soft, and crafty like the slave;
Soft as Couthon when, versed in civil strife,
He sent his daily victims to the knife,
Women proscribed with calm and gentle grace,
And murdered mildly with a smiling face:
Parental rule in youth he bravely spurned,
And higher law with boyish wit discerned;
A village teacher then, his style betrays
The pedant practice of those learned days,
When boys, not demagogues, obeyed his nod,
His higher law the tear-compelling rod;
While Georgia's guest, a pleasant life he led,
And Slavery fed him with her savory bread,
As now it helps him, in an ampler way,
With spells and charms that factious hordes obey.
There Stowe, with prostituted pen, assails
One half her country in malignant tales;
Careless, like Trollope, whether truth she tells,
And anxious only how the libel sells,
To slander's mart she furnishes supplies,
And feeds its morbid appetite for lies
On fictions fashioned with malicious art,
The venal pencil, and malignant heart,
With fact distorted, inference unsound,
Creatures in fancy, not in nature found—

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Chaste Quadroon virgins, saints of sable hue,
Martyrs, than zealous Paul more tried and true,
Demoniac masters, sentimental slaves,
Mulatto cavaliers, and Creole knaves—
Monsters each portrait drawn, each story told!
What then? The book may bring its weight in gold;
Enough! upon the crafty rule she leans,
That makes the purpose justify the means,
Concocts the venom, and, with eager gaze,
To Glasgow flies for patron, pence, and praise,
And for a slandered country finds rewards
In smiles or sneers of duchesses and lords.
For profits and applauses poor as these,
To the false tale she adds its falser Keys
Of gathered slanders—her ignoble aim,
With foes to traffic in her country's shame.
Strange power of nature, from whose efforts flow
Such diverse forms as Nightingale and Stowe!
One glares a torch of discord; one a star
Of blessing shines amid the wrecks of war;
One prone to libel; one to deeds of love;
The vulture-spirit one, and one the dove;

45

In various joys their various natures deal,
One leaves her home to wound it, one to heal;
That to expose its sorrows, not deplore;
To help and cheer, this seeks a foreign shore.
Far from her country, where Marmora flows,
On Mercy's errand England's daughter goes,
To tend the suffering sick with woman's care,
To snatch the bleeding soldier from despair;
Bend o'er his couch, his languid head sustain,
With tender hand assuage the pangs of pain,
Watch o'er the dying moments of the brave,
And smooth, at least, his passage to the grave;
Love's labor this, and—hers no common fame!
With the heart's homage millions bless her name.
Not such with Stowe, the wish or power to please,
She finds no joys in gentle deeds like these;
A moral scavenger, with greedy eye,
In social ills her coarser labors lie;
On fields where vice eludes the light of day,
She hunts up crimes as beagles hunt their prey;
Gleans every dirty nook—the felon's jail,
And hangman's mem'ry, for detraction's tale;
Snuffs up pollution with a pious air,
Collects a rumor here, a slander there;
With hatred's ardor gathers Newgate spoils,
And trades for gold the garbage of her toils.
In sink and sewer thus, with searching eye,
Through mud and slime unhappy wretches pry;
In fetid puddles dabble with delight,

46

Search every filthy gathering of the night;
Fish from its depths, and to the spacious bag
Convey with care the black, polluted rag;
With reeking waifs secure the nightly bed,
And turn their noisome stores to daily bread.
These use the negro, a convenient tool,
That yields substantial gain or party rule,
Gives what without it they could never know,
To Chase distinction, courtly friends to Stowe,
To Parker, themes for miracles of rant,
And Beecher blesses with new gifts of cant.
The master's task has been the black to train,
To form his mind, his passions to restrain;
With anxious care and patience to impart
The knowledge that subdues the savage heart,
To give the Gospel lessons that control
The rudest breast, and renovate the soul—
Who does, or gives as much, of all who raise
Their sland'rous cry for foreign pence or praise;
Of all the knaves who clamor and declaim
For party power or philanthropic fame,
Or use the negro's fancied wrongs and woes
At pretty themes for maudlin verse or prose?
Taught by the master's efforts, by his care
Fed, clothed, protected many a patient year,
From trivial numbers now to millions grown,
With all the white man's useful arts their own,
Industrious, docile, skilled in wood and field,
To guide the plow, the sturdy axe to wield,

47

The negroes schooled by slavery embrace
The highest portion of the negro race;
And none the savage native will compare,
Of barbarous Guinea, with its offspring here.
If bound to daily labor while he lives,
His is the daily bread that labor gives;
Guarded from want, from beggary secure,
He never feels what hireling crowds endure,
Nor knows, like them, in hopeless want to crave,
For wife and child, the comforts of the slave,
Or the sad thought that, when about to die,
He leaves them to the cold world's charity,
And sees them slowly seek the poor-house door—
The last, vile, hated refuge of the poor.
Still Europe's saints, that mark the motes alone
In other's eyes, yet never see their own,
Grieve that the slave is never taught to write,
And reads no better than the hireling white;
Do their own plowmen no instruction lack,
Have whiter clowns more knowledge than the black?
Has the French peasant, or the German boor,
Of learning's treasure any larger store;
Have Ireland's millions, flying from the rule
Of those who censure, ever known a school?
A thousand years and Europe's wealth impart
No means to mend the hireling's head or heart;
They build no schools to teach the pauper white,
Their toiling millions neither read nor write;
Whence, then, the idle clamor when they rave

48

Of schools and teachers for the distant slave?
And why the soft regret, the coarse attack,
If Justice punish the offending black?
Are whites not punished? When Utopian times
Shall drive from earth all miseries and crimes,
And teach the world the art to do without
The cat, the gauntlet, and the brutal knout,
Banish the halter, galley, jails, and chains,
And strip the law of penalties and pains;
Here, too, offense and wrong they may prevent,
And slaves, with hirelings, need no punishment:
Till then, what lash of slavery will compare
With the dread scourge that British soldiers bear?
What gentle rule, in Britain's Isle, prevails,
How rare her use of gibbets, stocks, and jails!
How much humaner than a master's whip,
Her penal colony and convict ship!
Whose code of law can darker pages show,
Where blood for smaller misdemeanors flow?
The trifling theft or trespass, that demands
For slaves light penance from a master's hands,
Where Europe's milder punishments are known,
Incurs the penalty of death alone.
And yet the master's lighter rule insures
More order than the sternest code secures;
No mobs of factious workmen gather here,
No strikes we dread, no lawless riots fear;
Nuns, from their convent driven, at midnight fly,
Churches, in flames, ask vengeance from the sky,

49

Seditious schemes in bloody tumults end,
Parsons incite, and senators defend,
But not where slaves their easy labors ply,
Safe from the snare, beneath a master's eye;
In useful tasks engaged, employed their time,
Untempted by the demagogue to crime,
Secure they toil, uncursed their peaceful life,
With labor's hungry broils and wasteful strife.
No want to goad, no faction to deplore,
The slave escapes the perils of the poor.
 

“Cursed is the ground for thy sake; [OMITTED] thorns and thistles shall it bring forth to thee; [OMITTED] in the sweat of thy brow shalt thou eat bread.”—

Genesis.

Pauperism began with the abolition of serfage.—

Westminster Review.

Exeter Hall, the show-place of English philanthropy.

“That old man, of whom ye spake, is he yet alive?”

“Pronounced Broom from Trent to Tay.”—

Byron.

The purer school of New England, which sets aside the Constitution and the Gospel, and substitutes Parker for St. Paul, and Beecher and Garrison for the Evangelists.

“Is thy servant a dog that he should do this thing?”—Mr. Sumner's answer, when asked whether he would obey the Constitution as interpreted by the authorities of the country.

Mrs. Stowe has published what she calls a Key to her tale. It is a compilation of all the slanders and crimes among slaveholders; just as she would write a story denouncing matrimony, and make a Key, from the courts or gossiping chronicles, of all the cruelties, murders, and adulteries of husbands and wives, representing the crimes as the normal condition of the relation.

The late Preston strike lost to the parties—masters and workmen—over two millions of dollars, and ended where it began.