University of Virginia Library

Search this document 
  
expand section 
  
expand section 
  

expand section1. 
expand section2. 
expand section3. 
expand section4. 
expand section5. 
collapse section6. 
expand section6.1. 
 6.2. 
expand section6.3. 
expand section6.4. 
 6.5. 
expand section6.6. 
expand section6.7. 
expand section6.8. 
expand section6.9. 
expand section6.10. 
expand section6.11. 
expand section6.12. 
expand section6.13. 
expand section6.14. 
expand section6.15. 
expand section6.16. 
expand section6.17. 
expand section6.18. 
expand section6.19. 
expand section6.20. 
expand section7. 
expand section8. 
expand section9. 
expand section10. 
expand section11. 
expand section12. 
expand section13. 
expand section14. 
expand section15. 
expand section16. 
expand section17. 
expand section18. 
expand section19. 
expand section20. 
expand section21. 
expand section22. 
expand section23. 
expand section24. 
expand section25. 
expand section26. 
expand section27. 
expand section28. 
expand section29. 
expand section30. 
expand section31. 

The prodigious number of wives possessed by those who live in rich and voluptuous countries is a consequence of the law of polygamy. Their separation from men, and their close confinement, naturally follow from the greatness of this number. Domestic order renders this necessary; thus an insolvent debtor seeks to conceal himself from the pursuit of his creditors. There are climates where the impulses of nature have such force that morality has almost none. If a man be left with a woman, the temptation and the fall will be the same thing; the attack certain, the resistance none. In these countries, instead of precepts, they have recourse to bolts and bars.

One of the Chinese classic authors considers the man as a prodigy of virtue who, finding a woman alone in a distant apartment, can forbear making use of force. [16]