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University of Virginia Library

Concise Dictionary of Religion

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ECCLESIASTICAL:

ECCLESIASTICUS:

ECUMENICAL MOVEMENT:

EDDINGTON, Sir Arthur Stanley (1882-1944):

EDDY, Mary Baker (1821-1910):

EDERSHEIM, Alfred (1825-1889):

EDWARD VI OF ENGLAND (1537-1553):

EDWARDS, Jonathan (1703-1758):

EIGHTFOLD PATH:

EINHEITLICHE WELTANSCHAUUNG:

EINSTEIN, Albert (1879-1955):

ELEUSINIAN MYSTERIES:

ELIADE, Mircea (1907-1988):

ELIOT, T.S. (1888-1965):

EMERGENT EVOLUTION:

EMERSON, Ralph Waldo (1803-1882):

ENCYCLOPEDISTS:

ENGELS, Friedrich (1820-1895):

ENGLAND, CHURCH OF:

ENLIGHTENMENT [1]:

ENLIGHTENMENT [2]:

EPHESUS, COUNCIL OF:

EPICTETUS (60-138 B.C.):

EPICURUS (341-270 B.C.):

EPIPHENOMENALISM:

ERASMUS, Desiderius (1469-1536):

ERHARD SEMINAR TRAINING:

ERHARD, Werner (1935-):

ERIGENA, Johannes Scotus (815?-877):

ETERNAL PROGRESSION:

ETERNAL RECURRENCE:

ETHIOPIAN CHURCH:

EUCLID (300 B.C.):

EVANGELIZATION:

EVANS-PRITCHARD, Edward Evan (1902-1973):

EX OPERE OPERATO:

EXCLUDED MIDDLE:

EXISTENTIALISM:

EXTINCTION OF OUTFLOWS:

EZEKIEL (6th century B.C.):

EZRA (5th to 4th century B.C.):

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EDWARDS, Jonathan (1703-1758):

a staunch CALVINIST and probably the greatest American philosopher of all time and an outstanding REVIVALIST PREACHER and theologian who played the key role in the GREAT AWAKENING, 1734-1735. His early writings covered various subjects, i.e. SOCIOLOGY and PSYCHOLOGY of RELIGION, see Concerning Religious Affections (1746); philosophical works, see The Freedom of the Will (1754) which was a reply to John LOCKE, and theological treaties, such as Original Sin (1758). Like AUGUSTINE, he combined a highly intellectual speculative outlook with personal PIETY and devotion to GOD.