 | 6. Of Polygamy considered in itself. The Spirit of the Laws |  |
16.6. 6. Of Polygamy considered in itself.
With regard to polygamy in general, independently of the circumstances which may render it tolerable, it is not of the least service to mankind, nor to either of the two sexes, whether it be that which abuses or that which is abused. Neither is it of service to the children; for one of its greatest inconveniences is, that the father and mother cannot have the same affection for their offspring; a father cannot love twenty children with the same tenderness as a mother can love two. It is much worse when a wife has many husbands; for then paternal love only is held by this opinion, that a father may believe, if he will, or that others may believe, that certain children belong to him.
They say that the Emperor of Morocco has women of all colours, white, black, and tawny, in his seraglio. But the wretch has scarcely need of a single colour.
Besides, the possession of so many wives does not always prevent their entertaining desires for those of others; [11] it is with lust as with avarice, whose thirst increases by the acquisition of treasure.
In the reign of Justinian, many philosophers, displeased with the constraint of Christianity, retired into Persia. What struck them the most, says Agathias, [12] was that polygamy was permitted amongst men who did not even abstain from adultery.
May I not say that a plurality of wives leads to that passion which nature disallows? for one depravation always draws on another. I remember that in the revolution which happened at Constantinople, when Sultan Achmet was deposed, history says that the people, having plundered the Kiaya's house, found not a single woman; they tell us that at Algiers, [13] in the greatest part of their seraglios, they have none at all.
Footnotes
| 6. Of Polygamy considered in itself. The Spirit of the Laws | |