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Ecclesiastes, otherwise called the Preacher

Containing Salomons Sermons or Commentaries (as it may probably be collected) vpon the 49. Psalme of Dauid his father. Compendiously abridged, and also paraphrastically dilated in English poesie, according to the analogie of Scripture, and consent of the most approued writer thereof. Composed by H. L. Gentleman [i.e. Henry Lok]. Whereunto are annexed sundrie Sonets of Christian Passions heretofore printed, and now corrected and augmented, with other affectionate Sonets of a feeling conscience of the same Authors
  
  

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41

15. I saw all liuing follow change, and on sunne rising gaze,
16. No trust in peoples loue, now one, now other they will prayse.

15.

For so iust God the Monarke maker great,

I beheld all the liuing, which walke vnder the sunne, with the secōd child which shall stand vp in his place.


Disposeth of these Emperies below,
That as they well or ill their flocke intreat,
He moueth so their subiects harts to grow,
He maketh fierce Adonebesock know
Himselfe, of mightie Prince most wretch aliue,
And captiu'd Ioseph, by his bondage thriue.
Yea so vnstable are mens minds withall,
That nothing can long time their minds content,
Vnhappy are those men, who vnder-fall
The vulgar censure, which is lightly bent
Vnto new-fangled liking. And who rent
The right of rule from father, to bestow
On child oft times, before he merit show.

16.

So doth man gaze vpon the rising sunne,

There is none end of all the people, nor of all that were before them, and they that come after, shal not reioice in him, surely this is also vanitie, and vexation of the spirit.


So soone we surfet feeding on the best,
So fast the multitude to mischiefe runne,
So hardly can the fonder sort digest
Obedience, where their safest state should rest,
That (monster like) they many heads do reare,
And euery head ten thousand fancies beare.
In which their choice, by chance if they attaine
Vnto a worthy guyder of their state,
He in their likings can not long remaine,
Whilst (causelesse) malcontents turne loue to hate,
Which cares (with many more) their ioyes abate,
And makes their raysed state more deeply way,
That wo, which nature doth on all men lay.